Impi Ayinakugwenywa nguJudith Hand

MandelaNgigqugquzelwa amazwi acashuniwe ashiwo umholi omkhulu waseNingizimu Afrika osanda kusilahlekela, uNelson Mandela: “Kuhlala kubonakala kungenakwenzeka, kuze kube yilapho kwenziwa.

Sicwile ezinhlotsheni eziningi zodlame, futhi impi ngokungangabazeki iwudlame lwethu olukhulu komunye nomunye. Kuwo wonke umuntu ongathanda ukusibona esikhathini esizayo sobuntu lapho abambalwa bengasabusi abaningi ngenkani, lapho singabhidlizi imisebenzi yenyama yemisebenzi yethu—izinto ezinhle esizidalayo. Lapho singazibulali izingane zethu ngokwenyama nangokomoya. Ngilapha ngoba ngikholelwa ukuthi ngingakukholisa, ukuthi manje sinethuba lokuqeda ukuluthwa kwethu lo mkhuba omubi kakhulu.

Uhlelo LokusebenzaNgisebenzise ingxenye enkulu yempilo yami yabantu abadala ngifunda ukuziphatha kwezilwane, okuhlanganisa nokuziphatha komuntu, futhi izinto ezimbili zicacile ngempi. Okokuqala, ukuthi iningi labantu abavela kuwo wonke amasiko likhetha ukuhlala ngokuthula. Ezingeni elijulile lobuntu bethu, abantu bayayizonda impi. Kungakhathaliseki ukuthi isiko lethu liyini, sinesifiso sokuphila okuhle, iningi lethu elisichaza ngokuthi ukuba nomndeni, ukukhulisa izingane nokubabuka bekhula beba abantu abadala abaphumelelayo, nokwenza umsebenzi esiwuthola unenjongo. Futhi impi iphazamisa ngokudabukisayo lezo zifiso.

Okwesibili, izifundo ze-biology kanye ne-anthropology ziya ngokuya zibonisa ukuthi singayiqeda impi….if sikhetha ukwenza njalo.

I-WBWNgize ngaba nesibindi sokwenza i-Action Plan yenhlangano engasikhulula. Baningi abanye abahlola imibono yokuthi singaselapha kanjani. Ngihlanganise izingcezu zohlelo lwengqungquthela yokudlulela ngale kwempi exhaswe iNobel Women's Initiative. Yayibanjelwe eBelfast, eNyakatho Ireland ngasekupheleni kukaMeyi wonyaka odlule, cishe ezinyangeni eziyisishiyagalombili ezedlule.

Ezinye izindaba ezinhle engingabelana ngazo ukuthi muva nje ezinyangeni ezimbili ezedlule, ngithole abantu abanolwazi nothando abajoyine ubambiswano ukwenza uhlelo oluqediwe lokuqeda impi nokulusebenzisa. Ngingajabula ukwabelana okwengeziwe ngabo kanye newebhusayithi yabo, WorldBeyondWar.org.

I-Epiphany eBelfast

E-Belfast, ngaba ne-epiphany. Akwenzekanga eshaweni yami yasekuseni, lapho ngithola khona ulwazi oluningi. Kunalokho, ngikhulume noMklomelo Wokuthula weNobel omkhulu kanye nesishoshovu sokuthula uMairead Maguire. Kanye noBetty Williams, uMairead wawina iNobel ngo-1976 ngomsebenzi wakhe wokuthola Isivumelwano Sokuthula eNyakatho Ireland.

Wangicela ukuba ngimtshele ngomsebenzi wami, futhi phakathi nayo yonke ingxoxo, wabuza umbuzo owodwa kuphela: Kanjani? Siyiqeda kanjani impi? Ngikholwa ukuthi ubebuza, “Sengineminyaka ngikulokhu. Sikwenza kanjani lokhu engingakakwazi ukukwenza? Wenza njani we wenzeni cha abantu abangaphambi kwethu bake bakwazi ukukwenza na?”

I-epiphany yami yayiwukuthi ngangisanda kukhuluma nezinye izishoshovu zokuthula ezimbili zesikhathi eside, futhi ngendlela yazo ngamunye wayebuze umbuzo ofanayo: kanjani? Laba bantu abalungile basebenzele ukuqeda impi iminyaka neminyaka….futhi babe, futhi, bavimbekile. Abakwazanga ukuthola indlela yokunqamula imigoqo emikhulu esigcina sivaleleke emijikelezweni yodlame.

Ngakho ngajabula lapho ebuza ukuthi umbuzo, ngoba yilokho ebengizindla ngakho njengoba sekusondele iminyaka eyishumi nambili manje. Engikwabelana ngakho lapha yilokho engikuphakamise kuye ngendlela emfishane, yokuthi empeleni singaqhubekela kanjani phambili.

Okokuqala nokubaluleke kakhulu, ngikholelwa ngokuqinile ukuthi uma izakhamuzi zomhlaba zinikezwa a umbono ukuthi uguquko olukhulu kangakanani, lwamasiko oluqeda impi can be izuzwe, isixuku esibucayi esidingekayo sabantu singasuswa ezindlini zabo siyiswe emigwaqweni nasemahholo kahulumeni ukuze simemezele ukuthi ngeke sisayibekezelela impi, futhi sifune ukuthi kusetshenziswe izindlela ezingenabudlova zizodwa ukuze kuxazululwe izingxabano zethu ezinkulu.

Ngethemba ukuthi uzosusa izinto ezimbili kule nkulumo. Umuzwa nomuzwa. I umuzwa esibumbene, singaphumelela! Futhi a ingqondo yokuthi singakwenza kanjani.

Isidingo Sokwenza Siyaphuthuma

Ngeke ngichithe amagama amaningi ngichaza ukuthi kungani isidingo sokuthatha isinyathelo okuphuthumayo. Ulapha, ngakho-ke cishe uyazi njengami ukuthi iplanethi yethu igcwele yonke indawo ngathi, ukuthi akukho ndawo ekusaseni elibonakalayo esingathuthela kuyo ukuze sibaleke sodwa. Futhi, njengamanje, sibhekene nezinsongo ezimangalisayo ezivela ekushintsheni kwesimo sezulu emhlabeni wonke, izinsongo zezinhlekelele zenuzi, zebhayoloji noma zamakhemikhali, noma izifo eziwumshayabhuqe ezingahlehlisa impucuko ngendlela esizazi ngayo.

Ifilimu yakamuva ifakwe u-Matt Damon futhi ibizwe nge-Elysium. Ibonisa uMhlaba lapho abaningi bephila ukuphila kokuphelelwa ithemba eplanethini eyonakele kuyilapho abacebe kakhulu behlala ngokunethezeka nempilo ngendlela engenakucatshangwa e-Elysium, isathelayithi emkhathini. Ukuqhubeka nokunikela ngemali nesikhathi empini sekuyindlela eqinisekisiwe yokusangana komphakathi. Uma siqhubeka nebhizinisi lethu lempilo njengenjwayelo, abantu abazuza ikusasa esilishiya ngemuva bangase basizonde kakhulu.

Okwenza Isikhathi Sethu Emlandweni Simi Ngomumo Ukuze Siphumelele

Manje ngaphambi kokuchaza uhlelo lwempi yokuphela olungase lube khona, ngifuna ukukhombisa izizathu ezimbalwa zokuthi kungani isikhathi sethu sinjalo okuhlukile ilungele ukuletha uguquko olukhulu emphakathini esikalini sokuqeda impi…uma uthanda, i-Great Paradigm Shift. Kudingeka siqonde ukuthi kungani sihlonyiselwe impumelelo kuyilapho abanye bengaphumelelanga. Ngibona izehlakalo eziyisithupha ezinkulu zomphakathi/zamasiko ezisidale ithuba lokuthi siwabambe. Lezi zibuyela emuva cishe eminyakeni engu-700. Ngakho-ke, abantu abaningi benze umsebenzi omningi wokulungiselela phambi kwethu.

Kungani Manje?

  • Okokuqala, i Renaissance, Izinguquko, Futhi Ukukhanya - lezi zaqala cishe eminyakeni engama-700 edlule. Baletha izinguquko ezinkulu zamasiko. Phakathi kwalokhu, kwaholela ekuqashelweni kokubaluleka kwabantu: umuntu wayengasabhekwa njengempahla noma ithuluzi lenkosi noma esengaphansi kweziphathimandla zenkolo. Abantu baqala ukusibona isidingo sokuzicabangela bona. Futhi, ukukhuphuka kokucabanga nokudlondlobala kokuthandana ngesikhathi Sokukhanyiselwa kwagcizelela izindinganiso ezibalulekile eziqeda impi zamalungelo abantu kanye nothando nozwela.
  • Kweza okwesibili indlela yesayensi yesimanje, cishe eminyakeni engu-300 edlule. Lokhu kwaholela ku--ologies: isayensi yezilwane, i-anthropology, i-archaeology, biology, primatology, psychology ... ukusebenza kwezinkulungwane zabantu abazinikele ekufuneni ulwazi kuye kwasenza sazi imvelo yethu. Ngokuqondene ngqo nalesi sihloko, siyazi ukuthi kungani silwa…ukuthi akusona isiphetho sethu sofuzo. Futhi lolu lwazi luyisihluthulelo sokwamukela kwethu ukuthi singakuqeda.
  • Kwabe sekufika buyela entandweni yeningi njengolunye uhlobo lukahulumeni, olwabangelwa ngokudabukisayo izindleko zegazi eliningi njengoba kwaboniswa iNguquko YamaNgisi, isiFulentshi, neMelika. Ngokuphathelene nempi, intando yeningi iyindlela engcono kakhulu esiyiqambile kuze kube manje yokuvimbela abashisekeli bokufudumala. Akusona isiqinisekiso sokuthi impi izonqatshwa njengethuluzi lepolitiki, kodwa kunzima kakhulu kubaholi bentando yeningi ukuhlanganisa abantu empini kunokuba umashiqela noma inkosi imane imemezele eyodwa. Muva nje, sifunde nokuthi ukunikeza abantu ivoti nje akwanele ngokudabukisayo ukukhiqiza uguquko oluhle olubalulekile…sidinga Inkululeko imibuso yentando yeningi. Intando yeningi ekhululekile ibonakala ngokubusa komthetho, imithombo yezindaba ekhululekile nezimele, ukuhlukaniswa kwesonto nombuso, isakhamuzi esifundile, ubulungisa bezenhlalakahle, kanye nokuhlonipha amalungelo abantu.
  • Kwakuyiminyaka eyi-100 kuphela edlule lapho i- ukuhlukunyezwa kwabesifazane yaqala emazweni amaningi. Lokhu, ngendlela, kwakuwumthambeka oshelelayo ngempela njengoba amadoda amaningi, ngisho nabesifazane imbala, besaba ukuthi kungaba njalo. Uma uzoxolela i-pun, lona mhlawumbe bekukade “kungumama” wazo zonke izindawo ezishelelayo. Ngoba lapho ukugunyazwa kukhula kuze kufike emandleni ako agcwele, kwenza kube nethonya elinamandla labesifazane ekubuseni. Ngokwandayo, ucwaningo lubonisa ukuthi lapho abesifazane benethonya emphakathini, amazinga enkohlakalo awehla nje kuphela, kodwa namazinga ezimpi zangaphakathi nezangaphandle. Incwadi yakamuva enhle kakhulu, enesihloko esijabulisayo esithi “Ubulili Nokuthula Kwezwe,” empeleni iwumsebenzi onzima kakhulu. Iveza amanani aqinisekisayo emininingwane ngeqhaza elihle labesifazane ekwehliseni udlame. Ngike ngachaza encwadini edlule, nasencwadini yakamuva ethi, Shift: The Beginning of War, The Ending of War, ukuthi kungani abesifazane ngokwemvelo bekhathazeke kakhulu kunabesilisa ngokunciphisa ubudlova nokudala imiphakathi ezinzile lapho bezokhulisa khona “izindleko eziphansi” zabo. ” izingane.
  • Eminyakeni engamashumi amahlanu edlule ukuthuthukiswa kwezinhlobo ezinokwethenjelwa ze ukulawulwa kokuzalwa kanye nokuhlela umndeni kwaba olunye ushintsho olubalulekile lwempi ephelayo ngoba lokhu kwenza kube lula ukufukulwa kwabesifazane. Uma abesifazane benganquma ukuthi bazozala nini futhi bangaki abantwana, bangabamba iqhaza ngokugcwele ezindabeni zomphakathi….njengezinqumo ezimayelana nendlela yokuphatha uhulumeni, imali ezosetshenziswa phezu kwayo, kanye nokuthi baya empini noma cha. Nakulokhu, ukukhetha kwabesifazane ukugwema udlame lwempi kulungiselelwa manje ukuthi kube nomthelela ezinqumweni mayelana nempi njengoba abesifazane abaningi bethatha izindima zobuholi.
  • Ekugcineni kufika intuthuko eshintsha umhlaba wonke Internet. Lokhu kusiza ukuxhumana komhlaba osheshayo, okuhle noma okubi. Ukudlondlobala kobuphekula bamazwe ngamazwe ngeshwa kube lula yikho. Kodwa…we nayo ingayisebenzisa emkhankasweni wokuqeda impi okufanele ibe emhlabeni wonke.

Kungenzeka ukuthi ngizishiyile ezinye izinto, kodwa ngokusobala iphuzu liwukuthi isikhathi sethu umlando wehluke KAKHULU kunoma yisiphi esandulelayo… futhi sihluke ngezindlela ezidala leli windi lethuba lokuqeda impi. Enye yezinto umbutho oqeda impi ongayenza ukwenza izakhamizi zomhlaba zibone ukuthi sikulungele kangakanani ukwenza i-Shift Enhle futhi Enhle.

INguquko Enkulu Yabantu Elandelayo

Manje ake sibeke esiphakamisa ukukwenza engqikithini yomlando eshanela nakakhulu. Lokhu kusivumela ukuthi singagcini nje ngokubona ukuthi ama-Shifts amakhulu angenzeka, kodwa futhi singaqala ukubona ngeso lengqondo intuthuko elandelayo enhle endabeni yomuntu emhlabeni. Ngokungangabazeki, kube khona ezine izinguquko ezinkulu zamasiko zangaphambilini:

  • Okokuqala, kwaba Ubungcweti boMlilo – ukulawula umlilo kusivumele ukuthi sidle izinhlobonhlobo eziningi zokudla futhi sibhekane ngokuphumelelayo nesimo sezulu esingesihle. Lezo zinzuzo zenze kube lula ukwanda kwezindawo esingahlala kuzo. Cishe eminyakeni engu-60,000 edlule, izinhlobo zethu zasuka e-Afrika, futhi manje sesifinyelele cishe kuzo zonke izifunda zomhlaba.
  • Kwabe sekufika i-10,000 YA Uguquko Lwezolimo - ukugcinwa kwezitshalo nezilwane ezifuywayo kuvunyelwe emiphakathini emikhulu, izindawo ezintsha zenhlalo yomphakathi kanye nekhono lomsebenzi, kanye nokukhula kwempucuko.
  • [The I-Industrial Revolution] – Izinto zahlala zingashintshile izinkulungwane ezimbalwa zeminyaka, kwaze kwaba sekuqaleni kwenguquko ethi WOW yeNguquko Yezimboni. Sasebenzisa amandla kagesi, amandla anele ukwakha izakhiwo eziyisikhumbuzo, ukwakha amazinga aphezulu okuphila kanye nezindlela ezintsha zokuthutha, futhi sabeka isisekelo soshintsho olukhulu olulandelayo, okwabe kwenzeka ngokuphazima kweso kwesikhathi,
  • Inguquko Yedijithali – lokhu kusibeke enyangeni, kwasinika ukuxhumana komhlaba wonke ngokushesha, futhi kwasivumela ukuthi sakhe iphrojekthi enkulu kunazo zonke esake sayizama, i-athomu yokuphahlazeka, i-Large Hadron Collider, eduze kwaseGeneva, eSwitzerland. Ngonyaka odlule amathimba ososayensi asungula ukuba khona kwamandla amancane e-cosmic, i-Higgs's Boson, lokho abanye abantu abaye bakubiza ngokuthi inhlayiya kaNkulunkulu. Manje sesinakho lokho okhokho bethu ababeyimizulane ababengayibheka njengamakhono kaNkulunkulu. Kukhona amazwi acashunwa ngokuvamile okuthiwa ashiwo u-Albert Einstein. :

    Sekucace ngendlela eshaqisayo ukuthi ubuchwepheshe bethu budlule ubuntu bethu.

    Sekuyisikhathi seNguquko Enkulu entsha, i-Nonviolence Revolution. Sifanele ukushintshwa kokubuka umhlaba okusiza ukuthuthukisa—ukuchuma—kwemizwa yethu yokuziphatha ukuze ihambisane kangcono namakhono ethu obuchwepheshe amangalisayo. Uguquko lokungabi nabudlova emhlabeni wonke lungaba ushintsho—ushintsho lwepharadigm— endleleni abantu ababheka ngayo ukungqubuzana.

    Ukungqubuzana bekungeke kuphele—uma ngisho abantu ababili behlala ndawonye, ​​kusho indoda nomfazi, kuyoba nezingxabano—kodwa lapho le nguquko iqala, umqondo wokusebenzisa impi ukuze kuxazululwe ukungezwani ubungavunyelwa umthetho kuqala, bese kuba. ngokwesiko, futhi ngokuhamba kwesikhathi kwakuyoba into engacabangeki.

Injini okungase kuqhubekisele phambili ushintsho olumangalisa kangaka ekubukeni komhlaba, ngiyaphikisana, umkhankaso wokuqeda impi.

Umkhankaso Wokuqeda Impi Njengenjini Eshayela I-Nonviolence Paradigm Shift

Kungani kunjalo? Ngizonikeza izizathu ezine.

Indlela yokuqala umkhankaso onjalo ongabhebhethekisa ngayo umbono womhlaba ongenalo udlame ukuthi kungaba ngaphezu kwakho konke umnyakazo wokuqwashisa. Itshela bonke abantu bomhlaba—besebenzisa yonke inhlobo yemithombo yezindaba etholakalayo—ukuthi ngokuphambene nalokho abakukholelwayo, ososayensi kanye nezazi zefilosofi, abaholi bezombangazwe kanye nabasebenzi abavamile bathole ukuthi impi AYIWONA umthwalo ongenakugwemeka womuntu, akuyona into eyakhelwe kithi. ufuzo. Ngakho zisuka nje sizokhiqiza indlela entsha yokuthi abantu bacabange ngokusetshenziswa kodlame, okuhlanganisa nodlame lwempi. Ukuqala ukukubona njengento esingase siphunyuke kuyo ngempela.

Okwesibili, umkhankaso wokuphela kwempi utshela izingane zethu lokho we akusavumi noma akubekezeleli ukubulala nganoma yisiphi isizathu, kungakhathaliseki ukuthi inkinga ingase ibonakale inkulu kangakanani. Njengomkhankaso wokuqeda imisebenzi yempi nemizabalazo, sizogxilisa ezethu ezinganeni namaqiniso umbono wezwe nekusasa elihluke kakhulu, elingenabo udlame lwempi, futhi elinamandla okunciphisa zonke izinhlobo zobudlova.

Okwesithathu, ngenxa yokuthi izingane zethu ziyikusasa lethu, zizokwakhela phezu kweqiniso elidalwa ukunyakaza. Ngesibonelo sethu, bazofunda amakhono okungabi nabudlova, indlela yokwakha nokugcina umphakathi ongenalo udlame...ngoba inhlangano yokuqeda udlame lwempi kufanele isebenzise kuphela amaqhinga angenabo ubudlova. Abanye abantu bayakungabaza ukusebenza kokungabi nodlame ukuletha ushintsho. Ngincoma kakhulu inkulumo ye-TED ye-YouTube kasosayensi wezepolitiki u-Erica Chenowith mayelana namandla nempumelelo yokuletha uguquko oluhle kusetshenziswa izindlela ezingenabo ubudlova ngokumelene namandla. Kubonakala sengathi awukho ngempela umncintiswano. Ukunyakaza okungenalo udlame kuphumelela kakhulu futhi kuhlala njalo

Okwesine, impumelelo eyandayo—ukunqandwa kwezingxabano ezincane, izikhali ezifakwa ezikhalini, amazwe ngamazwe amukela isikhundla sokungabuthelwa empini, nokunye—lokhu kuzokhulula izinsiza manje esezinikezelwe ekukhiqizeni nasekudayiseni izikhali, ukulwa izimpi, nokuhlanza ngemva kwezimpi—izinsiza. kukhululwe izinto ezingcono ezidingeka kakhulu. Ngezinhlelo zokuthula ezisungulwe enkundleni eyodwa kuqala bese kuba kwenye, okuletha uzinzo emiphakathini nasemazweni, singanikela ukunakekela okwengeziwe nezinsiza ekunciphiseni. ezinye izinhlobo zobudlova, kusukela ezimpini zamaqembu ezigelekeqe kuya ekuhlukunyezweni kwasekhaya.

Ngakho umkhankaso wokuqeda impi ungaphezu kokuqeda impi. Ikona isenzo ukwakha isisekelo semiphakathi ezinzile lapho singathola khona umvuzo wokuthula ekusasa lethu elikude. Cabanga ngomkhankaso wokuqeda impi njengeqembu lamahhashi azodonsa inqola egcwele izinzuzo eziningi ezinhle.

Amathuba Oshintsho Olusheshayo

Kuzothatha isikhathi esingakanani ukufeza umgomo wokungabi nazimpi eziqhubekayo? Lapho ngiqala lo msebenzi, umshana othandekayo wathi wayewuthanda lo mbono, kodwa wayengenakuhileleka ngenxa yokuthi wayehileleke, futhi ngimcaphuna, “ukuba matasa kakhulu ukukhulisa abafana bami ababili, futhi ukuqeda impi kwakuzothatha amakhulu eminyaka.” Umcabango wami wokuqala wawuwukuthi ngolunye usuku abafana bakhe abathandekayo bangase bathunyelwe empini noma babhujiswe yilowo okungenzeka ukuthi uvinjelwe ... ukube wayehlanganyele nezinkulungwane zabanye ukuqeda izimpi.

Kodwa umcabango wami wesibili kwaba ukuthi wayenephutha. Kuyiqiniso elimsulwa ukuthi lapho izimo zikuvuna, amasiko abantu angashintsha ngokushesha. Cabangela isenzakalo esikhulu samuva nje, ukwakheka kwe-European Union. Omunye wemigomo eyinhloko kwakuwukumisa umjikelezo wezimpi zamakhulu eminyaka. Manje sekuyinto engacabangeki ukuthi iJalimane neFrance bangamemezela impi yodwa. Ezinye izibonelo zoshintsho olusheshayo ukuwa koDonga LwaseBerlin kanye nokuqhakaza kwentando yeningi eTunisia.

Ngamathuluzi esiwatholayo manje, uma sisebenzisa izinsiza zezezimali nezabantu, kanye nombono, singawushintsha ngokuphelele umbono womphakathi womhlaba mayelana nokuba semthethweni nokusetshenziswa kwempi kalula phakathi kwezizukulwane ezimbili.

Futhi kungenzeka ngokuphelele ukuthi ukushabalala kwempi kungafika ngokushesha okukhulu. Sonke siyazazi izimiso "zesisindo esibucayi" kanye "nephuzu lokuphawula." Kusayensi yezokuhlalisana kwabantu, iphuzu lokuqinisekisa lichazwa ngokuthi “iphuzu ngesikhathi lapho iqembu—noma inani elikhulu lamalungu eqembu—lishintsha ngokushesha futhi ngokuphawulekayo ukuziphatha ngokuthatha kabanzi umkhuba owawuyivelakancane ngaphambili”….kulokhu, umkhuba oyivelakancane kakhulu ukungabi nabudlova okuphelele kokuxazulula izingxabano ezinkulu phakathi kwamaqembu. Iphuzu lapho "amazinga lapho umfutho woshintsho ungenakunqandeka."

Izibonelo zamaphuzu okunikeza izeluleko ukugijima kwamabhange, iziteleka, ukufuduka, izibhelu, kanye izinguquko. Uma sibheka emuva, izenzakalo ezinjalo ziyachazwa. Kodwa ngethemba, isikhathi sabo kanye nemvelo akunakwenzeka ukubikezela. Izenzakalo ezinjalo zibonakala zisondela ngokusondelana kodwa azenzeki, ngisho nalapho izimo zibonakala zivuthiwe ukuba zenzeke—kuze kube ngokuzumayo zenzeka.

Ngokungangabazeki, izimo emhlabeni wonke “zivuthiwe” ukuze kuqedwe impi. Uma kunjalo, njengoba ifilimu yango-1970 yasikisela, umphakathi womhlaba wawungakwazi ngokushesha fika ngesikhathi lapho abashisekeli bempi kwenye indawo bememezela impi, futhi kungafiki muntu. Ngempela, lapho umphakathi womhlaba wonke umisa khona ngokushesha noma yikuphi ukusetshenziswa kwezikhali.

Izimfuneko Ezinhlanu Ezidingekayo Zokuqeda Impi

Ngakho-ke manje sesilungele ukucabanga ngalowo mbuzo othi “kanjani” uMairead Maguire angibuze wona, “kanjani” yokuqeda impi. Ngabelane ngemiphumela yeminyaka yokufunda encwadini yami, Shift, Ukuqala Kwempi, Ukuphela Kwempi. Izindatshana ezikuwebhusayithi yami, www.AFutureWithoutWar.org, zihlanganisa Uhlelo lwami Lwesenzo.

Uhlelo luqala ngokufaka kuhlu izimfuneko ezinhlanu okufanele zibe khona ngaphambi kokuthi umkhankaso ukwazi ukuqala:

Okudingekayo

  • Okokuqala nokubaluleke kakhulu, bonke abajoyina le nhlangano kumele babambe ezingqondweni zabo futhi ikakhulukazi ezinhliziyweni zabo ukuqiniseka okujulile kokuthi umgomo ungafezwa. Ngaphandle kokukholelwa kweqiniso ekuqedeni impi, akukho mnyakazo oyoqala, futhi ngeke uqiniswe ekudumazekeni okungenakugwenywa, izithiyo, kanye nokuhlehla emuva—ukubuyisela emuva okukhulu— okuvela embonini yezempi.
  • Okwesibili, kufanele kube nohlelo: isu namaqhinga okuthi umkhankaso uhlongoza kanjani ukuphonsela inselelo umshini wempi. Umlando ubonisa ukuthi impi ngeke iphele ngoba sifuna, kodwa ngikholelwa ukuthi futhi ngeke ihlulwe ngezinye zezenzo ezingaqondile. Ukusebenzisa isifaniso sezempi, ukuhlasela okuqondile emshinini wempi kuyadingeka.
  • Okwesithathu, kumele kube nabaholi abazibophezela ngokungagodli ekwenzeni lolu hlelo. Ngamazwi eSimemezelo Sokuzimela SaseMelika, kumele bathembise omunye nomunye izimpilo zabo, ingcebo yabo, nodumo lwabo olungcwele ukwenza le nto ibe ngokoqobo.
  • Kufanele kube nenqwaba yezakhamizi zomhlaba wonke ezifuna ukushintshwa futhi ezizimisele ukwenza umsebenzi odingekayo.
  • Ekugcineni, ekuqaleni komkhankaso, umnyombo wabasebenzi kufanele uzinikele kuphela ekuqhubekiseleni phambili ukwenzeka kwalolu hlelo.

Kwezinye izinga lezi zimfuneko zikhona, noma cishe sezikhona. Lokhu kuhlanganisa amandla engiwabona emzamweni oshiwo ekuqaleni, World Beyond War.

Izingxenye Ezimbili Ezibalulekile Zohlelo Lokusebenza

Uma sihlaziya izinhlobo zezenzo okufanele zibe yingxenye yohlelo, kunezinhlobo ezimbili ezihlukene. U-Mohandas Gandhi, i-theorist enkulu kanye ne-strategist yenguquko yomphakathi engenalo udlame, ubone imizamo yakhe njengehlanganisa izindlela ezimbili zokuncoma: Izinhlelo Zokwakha kanye Nezinhlelo Ezivimbelayo.

Ku-Gandhi, Izinhlelo Zokwakha kwakuyizinto ezinjengokufundisa abantu basemakhaya ukuthi bazimele ngokuphotha indwangu yabo, kanye nokusebenzela ukuqeda ukweqisa okubi kakhulu kwesimiso sokuhlukaniswa kwabantu baseNdiya. Uma uthanda, cabanga ngezinhlelo ezakhayo njengemisebenzi emihle ebeka isisekelo okumele kwakhiwe kuso umphakathi oguquliwe.

Izinhlobo zezinhlelo ezakhayo engizibona ziqhutshwa emhlabeni wonke njengamanje zisezingeni eliphezulu. Babhekana nezimbangela eziningi zezimpi futhi ziyizinto ezifana

  • izinhlelo zokufundisa ukuthula,
  • imizamo yokwakha ukuthula,
  • izinhlelo zokubuyisana ngemuva kwengxabano,
  • izinhlelo zokuqeda ububha,
  • ukuhlinzeka ngezinsiza ezibalulekile ezifana nokunakekelwa kwezempilo okwanele kanye nemfundo kuzo zonke izakhamuzi zomhlaba,
  • ukusabalalisa izinhlelo zokubusa njengemibuso yentando yeningi ekhululekile ehlonipha amalungelo nesithunzi somuntu,
  • ukusabalalisa ulwazi nokwenza ukuphila okuzinzile ukuze izinsiza ezanele ezibalulekile zitholakale kuwo wonke umuntu,
  • ukugqugquzela ukuxhumana phakathi kwabo bonke abantu ngokugcizelela ubunye bobuntu bethu.Lezi zonke izibonelo zezinhlelo Ezakhayo-zemisebenzi emihle. Emsebenzini wami, ukuze kube lula ngihlanganisa lezi zinto eziningi zibe izigaba eziyisishiyagalolunye. Ngizibiza ngamatshe ayisisekelo okuqeda impi nokugcina ukuthula okuhlala njalo. Nokho, umlando usikisela ukuthi uma kuziwa ekuqedeni impi, le misebenzi emihle “iyadingeka kodwa ayanele.” Akekho kubo eyedwa ongaqeda impi, futhi ngikholelwa ukuthi ngisho esehlangene—uma ayexhunywe ngokuphelele—awanawo amandla anele okuqeda impi.

    Ukuqonda ibhayoloji yomuntu kukhombisa ukuthi ukuziphatha okufana nempi, okunezingqinamba ezicini eziningi zomlando wethu, amasiko, izimpilo, ezokuzijabulisa, kanye nezomnotho ngeke kunqotshwe kusetshenziswa imisebenzi emihle kuphela. Umshini webhizinisi lempi ukwazi ngokuphelele ukusivumela ukuthi sifundise ukuthula futhi silwele ukuqeda ubumpofu futhi sithuthukise amalungelo abantu isizukulwane ngesizukulwane ngenkathi siqhubeka…munca izinsiza.

    Manje ama-Obstructive Programs, ngakolunye uhlangothi, amazinyo. Zincike emandleni esenzo esiqondile esingenalo udlame. Bathembela “emandleni omphefumulo” wamandla abantu. UGandhi wabiza uhlelo lwakhe oluthi Obstructive satyagraha. Kuphinde kubizwe ngokuthi ukungalaleli komphakathi okungenalo udlame, noma umzabalazo ongenalo udlame. Amasu amaningi ayizinto ezifana nokuduba, ukuhlala, ukuteleka, ukumasha, ukwenqaba ukuhambisana nemithetho engalungile noma ukuhlanganyela ekuziphatheni okubi.

    Ukusetshenziswa okuhlangene Kwezinhlelo Ezivimbelayo ekuhlanganyeleni Nezinhlelo Ezikhayo ezingaqeda impi.

Isicelo se-UnitedSihlangene—sonke, sisebenzisa Izinhlelo Ezikhayo nezithiyayo, sinamandla okuphumelela.

Isu lezindlela ezivimbelayo lidinga ukuthi abaholi benhlangano bakhe isithombe esicacile sobubi okufanele buqedwe—okungukuthi uhlelo lwempi—bese benza amaqhinga okububekela inselele ngokuqondile. Kuze kube muva nje, njengoba ngiqalaza umhlaba wonke angizange ngilibone icebo elishiwo ngokucacile futhi eliphoqelelayo elisebenzisa kokubili Izinhlelo Ezakhayo kanye Nezinhlelo Ezivimbelayo ebelinobukhulu obanele ukusongela uhlelo lwempi ngokweqiniso - nakuba ngike ngasho, World Beyond War ukhombisa isithembiso esikhulu.

Kodwa iqiniso njengamanje njengoba ngibona liwukuthi amandla abantu abangaphumelela ahlukene futhi ngenxa yalokho awakwazi ukwenza lo msebenzi omkhulu kangaka. "Hlukanisa futhi unqobe" ubelokhu esebenzela umshini wempi isikhathi eside kakhulu. Kungakho izishoshovu ezifana no-Mairead Maguire zisoniwa.

Ngakho ingabe ikhona indlela yokubahlanganisa futhi sibanike—sinikeze!—izwi elinamandla? Ngikholwa ukuthi kukhona. UJody Williams wawina uMklomelo Wokuthula ngo-1997 ngomsebenzi wakhe neKomidi Lamazwe Ngamazwe Lokuvimba Izibhomu Zomhlaba. I-ICBL isungule indlela yokuhlanganisa izinhlangano eziningi ebezingenandaba namabhomu agqitshwa ekuqaleni. Kwabahlanganisa baba yimbumba enamandla eyanele ukuze bathole isivumelwano sokuqeda ukusetshenziswa kwamabhomu agqitshwayo. UNksz Williams ubize lo mshini ngokuthi “ukubambisana okusatshalaliswa kakhulu.”

Lapho ngifunda leyo nkulumo, umzuzwana omkhulu we-AH -HA washaya. "Ukubambisana okusatshalaliswe kakhulu." Kwakuyisihluthulelo leso. Ngathela phezu kwencwadi yakhe, Ukwenqabela Amabhomu Agqitshwayo: Ukuhoxiswa Kwezikhali, Idiplomasia Yezakhamizi kanye Nokuphepha Kwabantu. Kuyo ngathola imodeli ephumelelayo engakhuliswa umkhankaso wabantu wokuqeda impi.

Ukuze Uphumelele I-Global Movement Kumele Ibandakanye Ngokubanzi Futhi Ibumbene

Kodwa nansi inkinga enkulu. Ubanxenxa kanjani bonke abantu bomhlaba ukuba bashaye indiva ukungezwani kwabo okuningi, imibono, nemibono yabo ukuze bahlangane ngemuva kwalo mzamo owodwa omkhulu? Ngoba amandla okuletha izinguquko kokuthile okukhulu njengesimiso sempi alele ebunyeni futhi ngezinombolo. Ukuze kuphumelele, zonke izakhamuzi zomhlaba kuzodingeka zikhangwe yimbangela. Kubheke njengekufanele ukunakwa kwabo. Iminikelo yabo. Ukubamba iqhaza kwabo. AmaLiberals nama-Conservatives, amaJuda namaSulumane, amakholwa enkolo nabangakholelwa kuNkulunkulu, amakhomanisi nonxiwankulu, abacebile nabampofu. Sonke singamenywa ukuba sihlanganyele enjongweni efanayo enkulu, eshintsha umlando esingazuza kuyo sonke.

Ngakho iyiphi into bonke abantu abafana ngayo? Into engadingi ukufundiswa ngoba iyingxenye yefa lethu lemvelo. Yini engaba indikimba evamile yenhlangano yomhlaba wonke?

Leyo “nto ezalwayo” uthando ngezingane. Abantu abagcini ngokuthanda izingane zabo kuphela, sinalo mkhuba omangalisayo, owakhelwe ngaphakathi wokuthanda nokufuna ukunakekela ngisho nezingane.

okungesibo abethu. Uma sibuzwa ukuthi yini injongo yethu, singathi “senza lo msebenzi ukuze sinikeze izingane zethu imiphakathi ephephile, evikelekile ezingakhulela kuyo futhi zifinyelele amandla azo aphelele empilo.”

Cabanga futhi ukuthi zonke izinhlangano ezinkulu zomphakathi zinamaqembu. Akubona bonke abesifazane abavumelene ngokuthi bangaliwinela kanjani ivoti labesifazane e-United States. Akubona bonke abantu base-Afrika baseMelika e-United States abavumelene ngokuthi kungaqedwa kanjani ukuhlukana ezinsizeni zomphakathi nasezindlini. Uma umuntu efunda ngomsebenzi kaGandhi, kuyacaca ukuthi umzabalazo wakhe wawuhlanganisa nemizamo yokugcina amaqembu amaningi ahlukene anezinhlelo ezihlukene ebumbene ngemuva kombono ofanayo wokuzuza inkululeko yamaNdiya.

Kodwa okusobala ukuthi izinhlangano ezinjalo zazuza amandla azo amakhulu okukholisa lapho zithola izindlela zokubeka eceleni ukungaboni ngaso linye futhi zibe munye ngenjongo efanayo ngemva kobuholi obuhlakaniphile obabenza bakwazi “ukugxilisa amehlo abo emklomelweni,” hhayi ekwehlukaneni okungase kubehlukanisa.

Okubalulekile kwe-Global Movement Yokuqeda Impi

Inhlangano yayizokwenza umsebenzi wayo isebenzisa “amandla omphefumulo” wamandla abantu abahlangene ukuze ifake ingcindezi kuwo amaphuzu obuthaka yomshini wempi, ihlukanise ngokuhlelekile, isiqeshana nesiqeshana. "Amaphuzu abuthakathaka" abhekisela ezenzweni noma ezinhlelweni zomshini wempi 1) ezibhekwa ngokucacile ngokuziphatha okubi yinani elikhulu labantu, ukuze ukunyakaza kwabantu kuthathe indawo ephakeme yokuziphatha, futhi 2) yibo abasengozini enkulu yokuvinjelwa, ukuqedwa, ukushintsha, noma ukuqedwa. Izibonelo kungaba ukusetshenziswa kwama-air killer drones, izikhali zenuzi, amabhomu agqitshwayo, ukubeka izikhali ezihlaselayo phezulu emkhathini, ukudlwengula njengeqhinga lempi, ukuphoqa izingane ukuba zibambe iqhaza empini, impi yangempela (ikakhulukazi encane), impi eseduze. ukugqashuka, nokunye.

Nazi izinto ezintathu eziyisisekelo zokuthi inhlangano yomhlaba wonke ingahlelwa futhi isebenze kanjani, ethathwe encwadini yokudlala ye-ICBL:

  • Okokuqala, akukho mali edingekayo ukuze ujoyine, kuphela ukuzimisela ukubamba iqhaza. Ukuqhubeka nobulungu, nokho, kuzoncika ekubambeni iqhaza, hhayi nje ukusayina igama lakho. Izibalo zabantu nezinhlangano emhlabeni jikelele ezingaba abalingani ngoba zingazuza ngokuqeda impi zingamakhulu ezinkulungwane, okungenzeka zibe yizigidi. Njengoba umngane wami ekubeka, behlangene bazokwedlula ngokushesha wonke amabutho omhlaba.
  • Okwesibili, asikho isakhiwo esisemthethweni esinganquma ukuthi ozakwethu banikela kanjani. Amalungu azoqhuba imizamo ehambisana nomsebenzi wawo, isiko lawo lezepolitiki, kanye nezimo zawo. Isibonelo, uma ngabe ike yahlela inhlangano yakhetha ukugxila kuqala ekusungulweni kwesivumelwano sokuvimbela ukusetshenziswa kwezindiza ezibulalayo, futhi yakhetha njengesenzo sayo esabiwe usuku oluthile lwenyanga ngayinye izinyanga eziyisithupha ukugxilisa ukunaka kwemiphakathi yomhlaba kulokho. odabeni, abalingani abangamalungu bangenza noma yini abangayenza, enkulu noma encane, ukuletha ukunaka emkhakheni wabo wethonya ngalolo suku olufanayo. Bangase bahlele ikhonsathi. Yenza umdlalo. Hlela imashi, ukuhlala phakathi, ukuthandaza noma ukuduba. Ngokufanelekile, noma yini engadonsa ukunaka kwabezindaba, isakaze umlayezo, futhi ifake uzungu kulabo abangase babuthwe.
  • Okwesithathu—futhi okubaluleke kakhulu—noma yini asebeyenza kakade njengengxenye yoHlelo Lokwakha—noma yini wena noma inhlangano yakho eyenzayo—izoqhubeka. Uzakwethu ngamunye—umuntu noma inhlangano—unikela nganoma yisiphi isikhathi nezinsiza abangazigcina ukuze bangeze “amandla abantu” kunoma yini inhlangano yonke ekhethe ukugxila kuyo maqondana nomshini wempi.

Ubuhle obulula balo mqondo ukuthi umhlaba uyezwa, futhi ubona emsebenzini, inhlangano enamandla eye yanqaba impi futhi yenza isinyathelo sokuyiqeda.

Amatshe Amakhona Esisekelo Sokuthula Okukhuthazelayo

Manje ukuya phambili, ake sicabange ukuthi esikhathini esizayo esingekude kakhulu siyaphumelela. Eqinisweni, azikho izimpi eziqhubekayo. Umphakathi womhlaba awunazo izingxabano zawo, kodwa wamukele uhlelo lokuthula oluvumela ukuxazululwa kwezingxabano ngomthetho nezinkantolo kanye nezindlela ezaziwayo ezingenabudlova, hhayi izinhlamvu namabhomu.

Inselele-ke kuyoba ukuvimbela ukuhlehla. Ukuqinisekisa ukuthi uhlelo lokuthula alunyakazi ngenxa yezingcindezi ezintsha. Siqinisekisa kanjani ukuthi isimiso somhlaba sokuthula, noma izimiso, zisebenza kahle ngokwanele ukuba zibambe abashisekeli abaqalayo ukufudumala, futhi zivimbele impi ukuba ingaqubuki?

Manje sibuyela ezinhlelweni ezakhayo. Ziyizisekelo ze ukukhuthazela ukuthula ngoba babhekana nezinkinga eziyisisekelo zokuhlala emaqenjini amakhulu omphakathi. Babhekana nebhayoloji nezidingo zabantu. Bayabona ukuthi kungani sisengozini yokulwa, ngisho nalapho abantu abaningi beyizonda impi. Babhekana nokuthambekela kwezinto eziphilayo okusenza sithonywe ubuqili babashisekeli be-warmers. Banikeza izinto ezibalulekile zokuphila okuthi, lapho zingekho, zenze abantu bathathe izikhali. Ukusebenza kulawa masisekelo ohlelo Okwakhayo kuyadingeka ukuze kwakhiwe ikusasa elingenayo impi. Kodwa ukuzinakekela phakade kuyoba isihluthulelo sokulondoloza ukuthula okuhlala njalo.

Ukuchaza kalula ukuthi amatshe akhona angena kanjani emkhankasweni kungadingeka emhlanganweni wokufundisa ngezimpelasonto. Ngayinye ihlanganisa amakhulu ezinhlelo nemizamo. Uma ngibhala noma ngikhuluma ngazo, ngizibhala ngokulandelana kwezinhlamvu ukuze zingisize ngikhumbule zonke izigaba eziyisishiyagalolunye.

Ngifuna ukukuklelisa ngokushesha. Cishe uzokuthola kulula ukucabanga izinhlobo zezinhlelo noma imizamo ezihlanganisayo. Mhlawumbe uzobona ngokushesha lapho okukukhathazayo (noma okukukhathazayo) kuqondiswe khona.

9 amatshe egumbi

Nanka amagama abo:

Yamukela Umgomo - leli isisekelo lapho umsebenzi unikezelwe ekukhuthazeni umgomo wokuqeda impi, okuhlanganisa ukukholisa abantu ukuthi kungenzeka. Umsebenzi wami ulingana lapha.

Nika Abesifazane Amandla - le phrojekthi ithuthukisa isimo sabesifazane njengabaholi, ukuze basebenzise ukuthambekela kwabo okungokwemvelo ukudala imiphakathi evikelekile futhi ezinzile yezingane zabo.

Bhalisa Izinsizwa - ukuze uzenze ingxenye yesixazululo, ngoba izinsizwa ezinenkinga ziyingozi enkulu ekuzinzeni komphakathi.

Qinisekisa Izinsiza Ezibalulekile - ukudla, amanzi, indawo yokuhlala, ukunakekelwa kwezempilo, imfundo - abantu abangenazo lezi bagcina sebengenwa kalula yizishisekeli

I-Foster Connectedness - kuMama womhlaba, ngenxa yezizathu zemvelo nokusimama, kanye nomunye nomunye - ukukhuthaza umuzwa wobunye bomuntu obuthuntubeza ikhono labashushumbisi lokusikholisa ukuthi sibulale abanye abantu.

Thuthukisa Ukuxazululwa Kwezingxabano Ezingenalo Udlame - lokhu kufundisa inkambiso namasu—ubuciko—bokungabi nabudlova, ukuphila ngokuthula, nokwakha ukuthula.

Nikeza Ukuvikeleka Nokuhleleka - ukubhekana nezindaba zamaphoyisa kanye nokugcina ukuhleleka komphakathi, endaweni kanye nasemhlabeni jikelele; ukugqugquzela amalungelo abantu, umthetho, nobulungisa; lapho kungekho khona ukuvikeleka nokuhleleka emiphakathini yethu, asikwazi ukufeza noma ukugcina noma yimiphi eminye yezinhloso zethu ngokugcwele

Shift Our Economies - kumele yenziwe isimeme futhi ibe nobulungisa
Spread Liberal Democracy – press free, ijaji ezimele, inhlonipho yamalungelo abantu, ukubusa ngokulingana.

Uma lezi zinto ezikhathazayo zibalwe ngale ndlela kuba sobala kakhulu ukuthi kungani isizathu esisodwa esiqeda impi siyisifiso esikhulu, esingafinyelelwanga kuze kube manje, kungenxa yokuthi konke lokhu kufanele kusingathwe futhi kuzuzwe ezingeni elanele ukuvimbela impi. Inselele enkulu ngokusobala.

A more ukuwafaka ohlwini ukuthi ukucabanga kuqala ukuphakamisa izindlela ezintsha amaqembu abandakanyekayo kuzo angase asebenze ngokuvumelana, hhayi ngokuhlukana, ngaleyo ndlela kube lula ukushintsha okusheshayo kokubuka umhlaba kude nempi.

Izindaba ezinhle kakhulu ukuthi amakhulu ezinkulungwane zabantu nezinhlangano—enyakatho naseningizimu, entshonalanga nasempumalanga—amakhulu ezinkulungwane zethu asevele esemsebenzini….yize iningi lingaziboni njengezingxenye ezibalulekile zenhlangano. umkhankaso wokuqeda impi. Abazicabangeli kanjalo. Kodwa badinga.

Futhi bonke badinga ukuthi: “Ukuqeda impi kungenzeka. Sizokwenza kwenzeke. Sinohlelo. Siyaphumelela. Sijoyine!"

Isiphetho

Ngakho-ke kafushane, yini esiyidingayo ukuze sikhuthaze izinguquko ezinkulu ezilandelayo zomlando?

Sidinga abaholi abavela kuzo zonke izici zemizamo yabantu abanombono ofanayo wekusasa elingenalo udlame kanye nokuzimisela kokuqhubeka: othisha, abafundi, izazi zefilosofi, abaculi, izazi, osopolitiki, ama-futurists, abasunguli, izishoshovu zenguquko yomphakathi, ochwepheshe bemidiya, ochwepheshe bezokuphepha, ochwepheshe bokuxazulula ukungqubuzana, abathandi bokuzijabulisa.

Abantu abathathu abadumile abanjalo balapha kanye nathi.

UDkt. Douglas Fry, isazi esiye sabekela inselele inkolelo yakudala, eyiphutha yokuthi abantu ngokwemvelo bathanda impi, futhi uye waveza izici zezimiso zokuthula.

U-Krzysztof Wodiczko, osebenzisa ubuciko bakhe obungavamile ukuze aqwashise ububi bezinhlobonhlobo zezinkinga zomphakathi, okuhlanganisa umonakalo owesabekayo kanye nokumoshakala kwempi.

Futhi uJohn Horgan, intatheli ewuchwepheshe ekusebenziseni imithombo yezindaba ukuze idlulise imibono efana nokwenzeka kokuthi singaqeda impi, futhi onikeze izwi kuzazi ezinjengoDkt. Fry.

Okusiletha kithi sonke. Abadlali abamqoka kakhulu abantu bomhlaba. Uma kubhekwa umbono wokuba nokwenzeka kwangempela kokuqeda impi, futhi behlanganiswe abagqugquzeli ababenza bakwazi ukuhlanganisa imizamo yabo, abantu bomhlaba bayoba the amandla anikeza impilo umnyakazo wokuqeda. Wonke umuntu kulesi sithameli unamakhono nolwazi olungaba usizo olukhulu.

Ukuphinda, ngithemba ukuthi uzosusa kule nkulumo umuzwa nomuzwa: umuzwa ohlangene, empeleni singayenza le nto enhle kakhulu…uma sikhetha ukuyenza. Futhi umuzwa wokuthi singakwenza kanjani.

Kukhona abashisekeli bokuthula—iqeqebana—elikholelwa ukuthi asikho isidingo sokuba senze umzamo obumbene wokuhlakaza le mboni yempi ecindezelayo. Banomuzwa wokuthi uma ngokungaguquki siqhubeka nendlela yokufundisa ukuthula nokwenza ukuthula nokwenza abantu baqaphele ukuthi impi ayinakugwenywa, impi nezinye izinhlobo zobudlova zingaqedwa futhi ekugcineni ziyoqedwa.

Bangase baqinisile. Angazi konke. Kodwa angivumelani nabo.

Impela noma ubani onikeza isiqinisekiso, noma ithemba, lokuthi sisohlotsheni oluthile lwendlela engenakugwenywa yokuncipha kobudlova ekusasa elingenalo ubudlova lapho abantu befinyelela amandla abo aphelele nakhazimulayo abanazo izizathu ezibambekayo zokwenza lokho.

Ukuqonda kwami ​​imvelo yomuntu nomlando kuyangiqinisekisa ukuthi ukuze injongo yethu kube iyona ewina ikusasa, kufanele senze ngamandla, ngesibindi, ngobunye, siqondiswe ngokuphelele emshinini wempi, futhi MANJE!!

Ukuletha le nkulumo esiphethweni, ngibuyela kuleso sicaphuno esinamandla esishiwo uNelson Mandela, into esingatshelana futhi okufanele siyitshele yona njalo. Ngiyazi ukuthi ngivame ukuzitshela ukuthi: “Kuhlala kubonakala kungenakwenzeka, kuze kube yilapho kwenziwa.

Landa le nkulumo njenge-PDF elungele iphrinta.

 

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