NguDavid Swanson
I-Charlottesville iyidolobha lasekolishi elihlukahlukene, elikhanyiselwe, nelithuthukayo eVirginia elinezindawo zalo zomphakathi ezibuswa izikhumbuzo zempi, ikakhulukazi izikhumbuzo zamasosha e-Confederate hhayi awaseCharlottesville amele isikhathi seminyaka emihlanu emakhulwini eminyaka omlando wale ndawo, njengoba kubukwa omunye. ocebile omhlophe onikela ngokucwasa ngokobuhlanga komunye umzuzu ngeminyaka yawo-1920. Njengoba inhlangano ye-Black Lives Matter iqala kuzwelonke kulo nyaka, izakhamuzi eziningi zaseCharlottesville zafuna ukuba ukubeka amatshe esikhumbuzo ka-Robert E. Lee kanye no-Stonewall Jackson kususwe ezindaweni zabo zokuvelela.
Idolobha laseCharlottesville lisungule ikhomishana yomjaho, izikhumbuzo, nezindawo zomphakathi. Ngike ngahambela izingxenye zemihlangano emibili futhi ngihlabeke umxhwele ngenqubo evulelekile, yomphakathi, neyentando yeningi eqhubekayo yokuthola izixazululo kanye nokuvumelana. Lolu hlelo seluvele lufundisa mina nakwamanye amalungu omphakathi kanye nekhomishini. Ezinye izakhamuzi ezimhlophe zikhulume ngokubona okokuqala ukuthi abantu base-Afrika baseMelika abawuboni umlando wabo ezikhumbuzo zomphakathi zaseCharlottesville.
Angiyena umAfrika waseMelika, kodwa ngokuqinisekile ngizizwa ngendlela efanayo. Iyangicasula isikhumbuzo salabo ababambe iqhaza ekuntshontsheni umhlaba nasekuqothulweni kohlanga kubantu boMdabu baseMelika, ngetshe lesikhumbuzo sempi yaseVietnam, eLaos, naseCambodia eyabulala abantu abangaba izigidi eziyisithupha abangabalulwanga etsheni lesikhumbuzo, kanye nabakwa-Lee. , uJackson, kanye nezifanekiso zamasosha e-Confederate ezijwayelekile. Amathuba okubona abantu nokunyakaza kanye nezimbangela engizikhathalelayo ngesikhumbuzo endaweni yomphakathi kuyajabulisa futhi bekungalindelwe muntu ngaphambili.
Ukushoda ezindaweni zomphakathi zase-Charlottesville manje kuwumlando wawo wonke. Kudingeka izimpawu zokufundisa, izikhumbuzo, nemisebenzi yobuciko exoxa ngesigidi sezindaba ezingekho. Angicabangi ukuthi kufanele kudlule unyaka lapho idolobha lingalethuli uhlelo olusha lokudalwa komphakathi phakathi kwedolobha kanye nelo endaweni ethile. Ubuciko obuhle bomphakathi buzothuthukisa umphakathi futhi mhlawumbe nezokuvakasha zawo. Imibono ezwakala emihlanganweni yekhomishana miningi futhi iyamangalisa. Abahlanganyeli bakhiqize uhlu lwamakhulu emibono.
Ngingathanda ukubona indaba yempilo yaboMdabu baseMelika lapha ngaphambi kwe-Charlottesville iqashelwa, futhi abanye bakhuluma ndawana thize ukuthi lalingubani igama lakwaCharlottesville iNdlovukazi uCharlotte nokuthi iyiphi indima okungenzeka yayidlalwe okhokho bakhe base-Afrika ngesikhathi engekho ngaphambili. Ngicabanga ukuthi kukhona indawo yezindaba zokungabi nabulungisa: ubugqila, ukuhlukaniswa, ama-eugenics, impi, nokucekelwa phansi kwezindawo ezingomakhelwane. Kodwa ngicabanga ukuthi sidinga nezindaba zomzabalazo, umsebenzi wamalungelo omphakathi, ukunyakaza kwamalungelo abesifazane, ukulondolozwa kwemvelo, amalungelo abasebenzi, ukuhlanganiswa, imfundo, ubuciko, ezemidlalo, nokuthula njengento ephikisana nakho konke ukukhazimuliswa kwempi.
Baningi abantu okumele bakhunjulwe futhi bafundiswe ngabo. Isikhumbuzo sikaJulian Bond owafundisa iminyaka eminingi eNyuvesi yaseVirginia siwumbono odumile engiwusekelayo - umsebenzi wakhe wamalungelo omphakathi nokuthula kufanele uqashelwe. Futhi inqobo nje uma sizoba nesihlahla okuthiwa uBanastre Tarleton owahola imizamo ePhalamende yokugcina ukuhweba ngezigqila kuqhubeka, kufanele sibe nesikhumbuzo sokuqala saseVirginia sika-Olaudah Equiano okungenzeka wake waba yisigqila eVirginia futhi umsebenzi wakhe eNgilandi. kwakubalulekile ekuqedeni ukuhweba ngezigqila nobugqila embusweni waseBrithani. Futhi ngicabanga ukuthi izimpawu eziningi zomphakathi zezenzakalo ezedlule akufanele zigxile kumuntu oyedwa.
Kukhona impikiswano e-Charlottesville yokususa amatshe esikhumbuzo zempi ye-Confederate, kanye necala lokuwagcina. Kubonakala kunokuvumelana mayelana nokwengeza okungenani izinto ezimbalwa kweziningi ezingekho. Ngokwami bengiphakamisa futhi ngihlela ukwesekwa kwesikhumbuzo sokuthula kanye nesikhumbuzo samadolobha angodadewabo aseCharlottesville. Laba ababili bangahlanganiswa esigxotsheni sokuthula esinamagama athi “Kwangathi ukuthula kungabusa emhlabeni” ohlangothini ngalunye ngezilimi zedolobha ngalinye elingudade, kanye nesiNgisi nezinye izilimi ezikhulunywa kakhulu eCharlottesville. Umkhandlu wedolobha laseCharlottesville usuthathe kaningi ukumelela ukuthula, kodwa akukho lutho endaweni yomphakathi olukuphawulayo lokho.
Ngicabanga futhi ukuthi indawo yomphakathi yase-Charlottesville ingaba ngcono uma esikhundleni sokuthenga kwayo inqwaba yamafulegi ase-US itshala kufulegi lase-Charlottesville lomklamo osekelwa umphakathi.
Imihlangano yomphakathi yekhomishana kuze kube manje ingifundise izinto engangingazazi mayelana nokuhlukaniswa eCharlottesville. Ngethemba ukuthi le nqubo ngandlela thize ingaqhutshekwa unomphela. Kodwa umbuzo omqoka ngowokuthi ikhomishini le izaphetha iphakamisani kukhansili yedolobho ngenyanga ezayo, lokuthi ikhansili yedolobho izokwenzani ngaleso siphakamiso.
Isiphakamiso sami ukuthi isimo somphakathi mayelana nenqubo yokuxoxisana kwengqondo siqhubeke futhi sandiswe ekuthathweni kwezinqumo, ukuthi ikhomishini yenze isiphakamiso ngombono wokuthi izothola ukwesekwa okuqinile kunhlolovo yomphakathi, futhi empeleni iye inhlolovo yomphakathi.
Ukuthi umkhandlu wedolobha noma umphakathi uyanquma, nokho, umbuzo omkhulu kuzoba uxhaso. Uma umbuzo uya emphakathini, ngicabanga ukuthi umphakathi kufanele unikezwe ithuba lokukhetha, ukusho, ukudala izikhumbuzo ezintsha ezingama-50 nokuphuma emehlukanandlela omusha onguthelawayeka ukuze ukhokhe izindleko. Akufanele umphakathi wethulwe ngesiphakamiso esimba eqolo futhi awukho nakancane okushoyo mayelana nesabelomali engisola ukuthi asikutholi ukwesekwa ngumphakathi.
Yebo uma kususwa amatshe esikhumbuzo angafuneki, enye inketho kungaba ukuwadayisela umuntu othengisisa kakhulu ozimisele ukuwasusa endaweni yomphakathi futhi awaveze endaweni yangasese efinyeleleka emphakathini ngandlela thize. Umnyuziyamu wezithombe ze-Confederate lapho umuntu angathenga khona ithikithi kungaba isitatimende somphakathi esihluke kakhulu ezifanekisweni ze-Confederate ezibusa amapaki amaphakathi nedolobha.
Kuyalinga ukubheka uxhaso oluzimele lwendalo emisha yomphakathi, kunokubikezela impambano-mgwaqo noma ukukhokhisa intela izakhamuzi ezicebe kakhulu, kodwa uxhaso olunjalo luzokonakalisa nakanjani inqubo yokuthatha izinqumo, futhi yilapho kwavela khona amasosha amadala anobandlululo agibele amahhashi kwasekuqaleni. .
