By Robert C. Koehler
http://commonwonders.com/
Duniya ta hana ƙauna kuma ya tafi yaki. Ya kasance soja na daya - wani soja na daya, ya tsara shirinsa cikin azabar asiri, yayi makircin "ranar azabar".
"Masu fashin bindigogi suna ganin kansu a matsayin 'yan fashin kullun da ke fama da rashin adalci," Bitrus Turchin ya rubuta wata shekara da rabi da suka wuce, a lokacin da aka kashe kisan gillar Sandy. A cikin rubutunsa, wanda ake kira "Canaries in Mine Coal Mine," wanda aka buga a Social Evolution Forum, ya lura da yanayin da ake yi na kisan kai. Tun da '60s, sun karu fiye da goma. Abinda ke faruwa a cikin duniya da muka yi.
Ana kashe duk wanda aka kashe a matsayin mai ban sha'awa. . . dodanni, psychopaths. Ba su sonmu ba, don haka dalilai na kashe-kashen suna neman ne kawai a cikin labarun rayuwarsu - a rubuce-rubucen hagu da bidiyo na Youtube, rahotanni na kwakwalwa, rahotannin ƙwararrun mutane - kuma ba su da kome fiye da bambance-bambance birane, tare da irin nauyin nishaɗi na gaskiya-TV.
Saboda haka ya nuna cewa Elliot Rodger, dan shekaru 22 wanda ya kashe dalibai shida na UC Santa Barbara, sannan ya kashe kansa, a makon da ya gabata a Isla Vista, Calif., An rufe shi daga haɗin dan Adam, an jefa shi cikin kwandon da yake rarrabe. Ya rubuta a cikin mujallar wasu shekaru a baya:
"Na yi matukar sha'awar samun rayuwar da na san na cancanci; rayuwar da ake bukata ta 'yan mata masu kyau, rayuwa ta jima'i da ƙauna. Sauran mutane suna iya samun irin wannan rayuwa. . . don haka me yasa ba? Na cancanci shi! Ni mai girma, ko ta yaya duniya ta bi ni in ba haka ba. An ƙaddara ni ga abubuwa masu girma. "
Ba kamar sauran mutanen da ba su da gaskiya ba - amma kamar sauran mutanen da suke yin murmushi daga tsinkayensu - ya nemi hanyar soja don magance matsalolinsa. Maqiyansa sun kashe kansa, saboda haka sai ya yi shiri da kansa ya bi su. Ya "tafi yaki" kuma, a yin haka, ya girmama matsayinsa kuma ya tabbatar da aikinsa. Kira shi "yakin" shine kusan kariya ga tashin hankali - don kisan kai.
Sakamakon bambancin kisan kiyashi - wanda ba shi da kisa ga kisan baƙi - ba wai wadanda ke fama ba ne bazuwar ba, amma sun kasance a wasu alamu na alama na "mummunar kuskure" mai kisan gilla yana so ya kawar da ita. Wadanda aka kashe Elliot Rodger, bayan da suka fara yin kisan kai da abokan aure guda biyu da baƙo a gidansa, sun kasance mambobi ne na cikin gida: alamu na mata waɗanda suka ƙi shi duk rayuwarsa. Lokacin da bai iya shiga cikin ginin ba, sai ya fara harbi mutane a kusa da su, dukansu daliban koleji ne.
A cikin takardunsa, Turchin ya bayyana "ka'idar zamantakewar zamantakewa": ganin wani kungiya, ma'aikata, tsere, dan kasa, al'umma - ko duk abin da - a matsayin barazana ga lafiyar mutum kuma, sabili da haka, riƙe kowa da kowa da wannan ƙungiya a matsayin wani ɓangare na 'yan kwalliya "wasu," saboda haka nema a kawar da su. Wannan shine abin da kisan kai yake. Wannan shine abinda ta'addanci ke. Wannan shine yakin.
"A filin wasa," Turchin ya rubuta, "ya kamata a yi kokarin kashe mutumin da ba ku taba saduwa da shi ba. Ba ƙoƙari ku kashe mutumin nan ba, kuna harbi saboda yana sanye da kayan makiya. Zai iya sauƙi wani mutum, amma idan dai suna sa tufafi ɗaya, za ku harbi su. Sojojin 'yan adawa suna da mawuyacin hali. Kamar yadda suke fada a fina-finai gangster, 'ba abu ba ne, kawai kasuwanci.' "
Ma'anar wannan duka ita ce lokacin da za a dakatar da kiran masu kisan kai kisan gilla "masu lalata," duk da cewa wannan shine abin da suke shakka suna kira kansu. Lokaci ya yi da za a daina ganin su a cikin keɓance daga ƙungiya mai girma - al'ummarmu - wanda suke ɓangare, ko sun san shi ko a'a. Lokaci ya yi da za a fahimci da kuma fara nazarin dangantaka tsakanin mai kyau da mugunta, daidai da kuskure. Lokaci ya yi don samun zurfin hikimar da za mu fahimta, da kuma fara warkarwa, mu ƙara matsalolin zamantakewa.
"Yunkurin da sojojin ƙauna suke motsawa," in ji Pierre Teilhard de Chardin a asuba na yakin duniya na biyu, "raƙuman duniya suna neman juna don duniya ta kasance."
Wani abu ya ɓace. Ƙungiyoyin duniya suna juyawa juna. Suna kashe juna.
Kashe-kashen da aka yi a Isla Vista ya faru ne kafin ranar tunawa, wata rana mai ban mamaki game da wanda kuma abin da ya kamata mu tuna. Tsarin taron na tunawa da "sadaukar da sojojinmu" yana buƙatar mu tuna da maƙarƙashiya na yau da kullum wanda aka kare mu. Tsayawa ga abokan gaba na baya, wanda yanzu (abokanmu ne, abokan gaba ne na gaba.
Zai iya zama kamar yadda za'a kira shi Day Social Supercitability Day, sai dai idan muka zurfafa da kuma fadada ma'anarsa kuma mu bari tunawar rana ta hada da laifuffuka da dan Adam a kowane bangare a yaki - idan har muka tuna cewa wannan yaki, kamar wariyar launin fata da misogyny, su ne ainihin abokan gaba .
"Ma'anar ma'anar yaki da ma'anarta da aiwatar da kisan kai," na rubuta a bara, "suna da haɗin gwiwa. Muna raba da kuma yanki dan Adam; wasu mutane sun zama magabcin, ba a cikin sirri ba amma suna da hankali kawai - "su" - kuma muna ba da kariya ga dukiyarmu da kuma kwarewa akan yadda za mu kashe su. Lokacin da muka kira shi yaki, yana da kyau kuma yana da kyau a matsayin apple pie. Idan muka kira shi kisan kai, ba haka ba ne. "
Kuma rundunonin miliyoyi suna da mayaƙan daya.
Robert Koehler ya lashe lambar yabo ne, mai wallafa labarai na Chicago da kuma marubuci na kasa. Littafinsa, Ƙarfin Ƙarfafa Ƙarfi a Wound (Xenos Press), har yanzu akwai. Tuntuɓi shi a kahlercw@gmail.com ko ziyarci shafin yanar gizonsa a commonwonders.com.
