NguJoseph Essertier, Mashi 4, 2008, kusukela Sondeza e-Korea.
Ekuseni ngolwesihlanu, ngomhla zingama-23 kuNhlolanja, ama-ultranationalists amabili aseJapan, uKatsurada Satoshi (56) kanye noKawamura Yoshinori (46), badlula ekomkhulu leGeneral Association of Korean Residents eTokyo badubula bephethe isibhamu. UKatsurada nguye owashayelayo, kwathi uKawamura wadubula. Ngenhlanhla izinhlamvu zishaye isango, kwangalimala muntu.
Ukube kukhona abalimele noma abashonile, cishe bebengaba amalungu eNhlangano, iningi labo eliphethe amapasi angaphandle, ngakho-ke okungenani ngephepha, umuntu angasho ukuthi lesi kwakuyisigameko samazwe ngamazwe. I-Association ibizwa Chongryon ngesiKorea. Ithola ukwesekwa kwezimali kuhulumeni waseNyakatho Korea, futhi njengenxusa, ithuthukisa izithakazelo zalowo hulumeni kanye nezabaseNyakatho Korea. Kodwa futhi isebenza njengendawo yokuhlangana yabantu baseKorea, kokubili eNyakatho naseNingizimu, ukuze baxhumane, bakhe ubungane, baqhathanise amanothi, bazibandakanye ekusizeni, futhi bagcine amagugu abo amasiko. Ingxenye kuphela yamalungu abanikazi bamapasi baseNyakatho Korea. Enye ingxenye inamapasipoti aseNingizimu Korea noma aseJapane.
Nakuba kungekho muntu owalimala ngokomzimba, akungabazeki ukuthi amanye amalungu kanye namaKorea angewona amalungu kulo lonke elaseJapane nasemhlabeni wonke alinyazwa ngempela ngokwezinga lomzwelo noma elingokwengqondo. Cabangela isikhathi. Kwenzeka isonto elilodwa ngaphambi kuka-March 1st, usuku lapho, eminyakeni engu-99 ngaphambili, amaKorea aqala umzabalazo wokuzibusa eMbusweni waseJapane. Umzabalazo onamandla wokukhululeka ekubusweni kwamanye amazwe waqala ngalolo suku ngo-1919 futhi usaqhubeka nanamuhla. Usuku lokudubula, umhla zingama-23 kuNhlolanja, lwalungesikhathi sama-Olympics asePyeongchang kanye ne-Olympic Truce eNhlonhlweni YaseKorea lapho iWashington neSeoul bemisa isikhashana “izivivinyo zabo zezempi” (okungukuthi, imidlalo yempi) eyenzelwe ukwesabisa uhulumeni nabantu E-North Korea. Kwakungesikhathi lapho abantu emhlabeni wonke behlanganyela namaKorea ukuze bajabulele abasubathi abavela eNyakatho naseNingizimu Korea futhi kwangena umsebe omncane ezimpilweni zamaKorea nabanye baseNyakatho-mpumalanga ye-Asia—umsebe wokukhanya onikeza ithemba kubantu abathanda ukuthula. emhlabeni wonke ukuthi ngolunye usuku, mhlawumbe nakulo nyaka, ukuthula eNhlonhlweni kungazuzwa.
Ukudubula kwamaphekula kulesi sakhiwo kuphakamisa umbono wodlame oluzayo kanye nokulahlekelwa kwezimpilo zabantu base-Korea abangenacala - izimpilo zezakhamuzi zase-Korea ezikude ne-Korea, ezinye zazo okungamaJapane ngokwesiko futhi abazali bazo abazalelwa futhi bakhulela e-Japan. Yeka indlela lokhu okwakuwubugwala ngayo ukuhlasela—ukudubula isibhamu endaweni yokuhlangana yomphakathi engenalo ubudlova yabantu abagcina umthetho beqembu elincane, ikakhulukazi abayinzalo yabantu ababebuthelwe uMbuso WaseJapane. Njengoba sinakho konke lokhu engqondweni—ngokusobala ukudubula kwakuhloselwe ukuqeda ukuthula abantu baseKorea kanye nabantu abathanda ukuthula emhlabeni wonke abakulangazelelayo nabakulwelayo—kuyadabukisa ngempela ukuthi imibiko yabezindaba, kokubili isiNgisi nesiJapane, mayelana nalesi sigameko esibalulekile iye yaba khona. uyephuza ngokusabekayo futhi bambalwa ngenani.
Indlela Amakhulu Ezinkulungwane ZabaseKorea Afika Ngayo Ukuzohlala EJapane
Izakhamizi zaseKorea zaseJapan zivame ukubizwa ngokuthi Zainichi Kankoku Chosenjin ngesiJapane, noma Zainichi ngamafuphi, futhi ngesiNgisi ngezinye izikhathi abizwa ngokuthi “amaZainichi Koreans.” Isilinganiso esiqinile senani eliphelele lama-Zainichi Korea ngo-2016 lalingu-330,537 (299,488 South Koreans kanye 31,049 Koreans abangenazwe). Phakathi kuka-1952 no-2016, abantu baseKorea abangu-365,530 bathola ubuzwe baseJapane, ngokwenza ubuzwe noma ngomgomo nje sanguinis noma “ilungelo legazi,” okungukuthi, ngokuba nomzali oyedwa osemthethweni waseJapane. Kungakhathaliseki ukuthi banobuzwe baseJapane, baseNingizimu Korea, noma baseNyakatho Korea, noma empeleni abanaso izwe, inani eliphelele lamaKorea ahlala e-Japan lilinganiselwa ku-700,000.
Umphakathi waseZainichi Korea namuhla ubungeke ucabange ngaphandle kobudlova boMbuso WaseJapane (1868-1947). IJapane yathatha izintambo zokulawula iKorea eChina ngeMpi Yokuqala YamaSino-Japanese (1894-95). Ngo-1910 yathatha iKorea ngokuphelele. Ekugcineni yaphendula izwe ikoloni lapho yakhipha khona ingcebo enkulu. Abaningi baseKorea beza eJapane ngokuqondile ngenxa yokubusa koMbuso iKorea; abanye beza njengomphumela ongaqondile wawo. Inani elibalulekile lavela ngokuthanda kwalo ukufeza isidingo saseJapane sokukhula ngokushesha kwezimboni, kodwa ngemva Kwesigameko SaseManchurian sango-1931, inani elikhulu labantu baseKorea baphoqeleka ukuthi basebenze eJapane njengezisebenzi ezibuthiwe ekukhiqizeni, ezokwakha, nasezimayini. (Bheka ingoma ka-Youngmi Lim “Ubuso Obubili Bomkhankaso WaseKorea Wenzondo e-Japan")
Ngesikhathi sokunqotshwa koMbuso ngo-1945, kwakunamaKorea ayizigidi ezimbili eJapane. Iningi lalabo ababephoqwe ukuba basebenze eJapane futhi ababekwazile ukusinda ngandlela-thile kulobu bunzima babuyela eKorea, kodwa abantu abangu-600,000 1945 bakhetha ukusala. Ngaphandle kwephutha labo, izwe lakubo lalisesimweni esinesiphithiphithi, esingazinzile, futhi kwakubonakala imiphumela yempi yombango eyingozi. Ngalowo nyaka, ngo-1912, ingxenye eseningizimu yeNhlonhlo YaseKorea yayingaphansi kwebutho lezempi lase-United States, futhi enyakatho yayibuswa uKim Il-sung (1994-15), omunye wojenene ababehola ukulwa namaJapane. amakoloni empini eshubile yabashokobezi phakathi neminyaka ecishe ibe ngu-XNUMX.
Abakhi bamakoloni baseJapane bavula isifunda sabo sopopayi saseManchukuo eManchuria ngoMashi 1, 1932—ngokuqaphela okugcwele kwencazelo kaMashi 1 kumaKorea futhi nakanjani naphezu kwalokho. Ngaleso sikhathi, inhlangano yokuzimela yayibizwa ngokuthi "i-March 1st Movement" (Sam-il ngesiKorea. “Sam” lisho “abathathu” futhi “il” lisho “okukodwa.” San-ichi ngesiJapane). Lolu suku seluvuswe izikhathi eziningi emlandweni. Isibonelo, uNdunankulu waseJapan uShinzo Abe wakhetha u-March 1, 2007 ukwenza isimangalo sakhe esiyihlazo nesiphukuphuku sokuthi "abukho ubufakazi" bokuthi abesifazane baseKorea "baqashwe ngenkani" njengabesifazane abaduduzayo, okungukuthi, izigqila zocansi zamasosha aseJapane. ngesikhathi seMpi. (Bheka iSahluko 2 sikaBruce Cumings' Impi yaseKorea: Umlando).
Njengoba nje ukumelana namaFulentshi (okungukuthi, “La Resistance”) kwakuwukulwa nokuthatha kweJalimane lobuNazi iFrance nabahlanganyeli bayo, ukumelana namaKorea kwakuwukulwa namakoloni aseJapane nabahlanganyeli bawo. Kepha ngenkathi ukumelana namaFulentshi kugujwa eNtshonalanga, ukumelana namaKorea akunakwa.
Eminyakeni yokuphathwa kweNingizimu ngaphansi koHulumeni Wezempi Wase-United States eKorea (USAMGIK, 1945 - 1948), uhulumeni omusha wasenyakatho wajabulela ukwesekwa okukhulu phakathi kwamaKorea ezweni lonke njengoba wawuholwa ngabashisekeli bezwe ababethembisa isithunzi esihle. kanye nekusasa elinobuntu emphakathini ongenazigaba, olinganayo. Ngeshwa, yasekelwa iSoviet Union kanye noJoseph Stalin (1878-1953), umashiqela ononya. I-US ibidla iJapan neSouth Korea, kodwa yiJapan kuphela eyanikwa inkululeko. Idemokhrasi encane yavunyelwa ukumila lapho. ENingizimu Korea, ngakolunye uhlangothi, i-US yakha umashiqela uSyngman Rhee futhi yenza isiqiniseko sokuthi uyasinqoba isikhundla sikamongameli ngokhetho olwalunochuku lwango-1948. Wayethandwa kakhulu phakathi kwezicukuthwane eziningi, ingxenye enkulu yazo eyayibambisene nayo. uMbuso WaseJapane, kodwa wayezondwa futhi engathenjwa iningi lamaKorea. (Endabeni yaseJapane, ukubusa kwezwe akuzange kubuyiselwe ezandleni zamaJapane kwaze kwaba u-1952, kodwa lokhu kwakungeyona into yamahhala. Uhulumeni omusha waseJapane kwadingeka ugwinye iphilisi elibabayo. Kwadingeka bavumelane “nokuthula okuhlukene” okwakumelwe Washington yasungulwa, “ukuthula” lapho iJapane yavinjelwa khona ukuba isayine izivumelwano zokuthula neNingizimu Korea neChina. IJapan ayizange ijwayele ubudlelwano neSouth Korea kuze kube ngu-1965.)
I-US ivimbe ukuthula phakathi kweNingizimu Korea neJapan, yahola impi yokweseka ubushiqela obubi eNingizimu Korea, futhi yaqhubeka nokusekela uchungechunge lombuso wobushiqela amashumi ambalwa eminyaka kwaze kwaba yilapho abaseNingizimu Korea bethatha izintambo zokulawula izwe ngezinguquko zentando yeningi. ISouth Korea isibuswe yiWashington iminyaka engu-73 manje, futhi lokho kubusa kwamanye amazwe kuvimbele ukuthula eNhlonhlweni YaseKorea. Ngakho umuntu angasho ukuthi amaKorea aseZainichi eJapane namuhla ngokuvamile ayizisulu zengxenye yekhulu yekhulu leminyaka yobukoloni baseJapane neminyaka engu-73 yokubuswa kwamaMelika. Kwesinye isikhathi ukubusa kuye kwaba obala, futhi kwesinye isikhathi bekungemuva kwezigcawu, kepha bekulokhu kukhona, kuvimbela ukuxazululwa kwempi yombango. Lesi isizathu esisodwa nje sokuthi kungani abantu baseMelika kufanele babe nesithakazelo osizini lwamaZainichi Korea.
Isikhumbuzo se-March 1 Movement
NgoMgqibelo, February 24, eTokyo, ngahambela umcimbi wokufundisa wakusihlwa wokukhumbula iminyaka engu-99 ye-March 1st Movement. Kube nezinkulumo ezimbili - eyodwa ngentatheli kanti enye ngesishoshovu esimelene nempi saseNingizimu Korea - mayelana nesimo saseNingizimu Korea namuhla. (Ulwazi ngalo mcimbi luyatholakala lapha ngesiJapane).
Ekamelweni elihlala abantu abangu-150, kwakunabantu abangu-200. U-Handa Shigeru, intatheli yaseJapan ebhale inqwaba yezincwadi zesi-Japanese mayelana nokubuyiswa kwe-Japan, kuhlanganise nesihloko esithi. Ingabe IJapane Izohlanganyela Empini? Ilungelo Lokuzivikela Ngokuhlanganyela kanye Namabutho Okuzivikela (U-Nihon wa senso wo suru no ka: shudanteki jiei ken to jieitai, Iwanami, 2014) ukhulume kuqala. Inkulumo yakhe yayithinta kakhulu izinga uhulumeni wase-Japan awakhe ngalo ibutho lezempi elinamandla emashumini eminyaka amuva nje, eliphelele ngezikhali zakamuva zobuchwepheshe obuphezulu, okuhlanganisa izindiza ezine ze-AWACS, ama-F2, izindiza zamasosha e-Osprey tilt-rotor, namaloli athwala impahla i-M35. Lezi izinhlobo zezikhali ezihlaselayo ezingasetshenziselwa ukuhlasela amanye amazwe. IJapan maduzane izoba, ngokusho kukaMnu. Handa, izindiza ezicashile kanye nezibhubhisi eziyisishiyagalombili ze-Aegis. Lokho kubabhubhisi be-Aegis abaningi kunanoma yiliphi elinye izwe ngaphandle kwe-US.
I-Japan inezinhlelo ezicitshwayo zokuzivikela emoyeni ze-Patriot PAC-3, kodwa u-Handa wachaza ukuthi lezi zinhlelo azikwazanga ukuvikela ngempumelelo i-Japan emicibisholo ejikijelwayo engenayo njengoba ifakwe kuphela ezindaweni ezingu-14 kulo lonke elase-Japan futhi isistimu ngayinye ilayishwe kuphela imicibisholo eyi-16. Uma leyo micibisholo isisetshenzisiwe, azisekho izivikelo kuleyo ndawo. Wachaza ukuthi iNorth Korea iye yasungula ama-nukes kuphela ukuze izivikele, ilandela imfundiso ye-MAD (ukubhujiswa okuqinisekisiwe)—umbono wokuthi ukusetshenziswa kwezikhali zenuzi yizwe elihlaselayo kungaholela ekubhujisweni okuphelele kokubili kombuso ohlaselayo kanye nezwe elihlaselayo. ukuvikela izwe-ngamanye amazwi, indlela "ungangibulala, kodwa uma wenza kanjalo, uzokufa, nawe" indlela.
Esinye isifundo sanikezwa isishoshovu saseNingizimu Korea, u-Han Chung-mok. Uphuma ku-Korean Alliance of Progressive Movements (KAPM), umfelandawonye wamaqembu athuthukayo angama-220 eNingizimu Korea, okuhlanganisa nabasebenzi, abalimi, abesifazane, nabafundi, abebefuna ukuthula eNhlonhlweni YaseKorea.
I-KAPM ifune kuqedwe ngokuphelele zonke izivivinyo ezihlanganyelwe zamasosha ukuze kwehliswe ukushuba kwesimo eNhlonhlweni futhi ikhulume ne-US-North Korea kanye ne-North-South dialogue.
U-Han uveze ukubaluleka kwe- I-Candlelight Revolution okwaholela ekukhishweni kukamengameli owayengathandwa ngonyaka odlule. Kwe amagama kaMongameli waseNingizimu Korea uMoon Jae-in, “imibuthano emikhulu yezinyanga eyahlanganyela yabantu abangaba izigidi ezingu-17 ayizange ibenze izenzo zobudlova noma ukubopha kusukela ekuqaleni kuze kube sekupheleni.” Lena ingxenye eyodwa kwezintathu yabantu baseNingizimu Korea. “Ama-Olympics Okuthula” aqhubekayo manje abengeke azuzwe ngaphandle kokususwa kwe-Park Geun-hye, ngokubona kuka-Han.
UHan ugcizelele ukuthi iNorth Korea iyizwe elincane kakhulu—inabantu ababalelwa ezigidini ezingu-25—kodwa izungezwe amazwe amakhulu anamasosha anamandla. (Mayelana nezindleko zokuvikela, iShayina inguNombolo 2, iRussia iyiNombolo 3, iJapan iyiNombolo 8, kanti iSouth Korea iyiNombolo 10 emhlabeni. Bheka Ingabe Umholi Ophakeme UTrump Wenza Ubugebengu Obukhulu Bamazwe Ngamazwe in Counterpunch.) Nakuba iNyakatho Korea iye yazuza ama-nukes ukuze izivikele, lokhu kutholwa kuye kwaholela ekusongelweni, okungenzeka ngempela, kokuhlasela kweMelika.
U-Han uchaze lokho akubiza ngokuthi “Ama-Olympic Wokuthula.” Wagcizelela isikhathi lapho izinyembezi zazizehlela emehlweni kaKim Yong Nam, inhloko yezwe yaseNyakatho Korea eneminyaka engu-90 ubudala, kanye nomthelela onamandla okwaba nawo kubantu baseKorea.
Uthe abantu abaningi baseNorth Korea bebecula futhi behlengezela izinyembezi ngesikhathi bejabulela ingoma iqembu le-ice hockey labesifazane elihlanganisiwe. Izinkulungwane ezimbalwa zabantu baseNingizimu Korea abathanda ukuthula kanye nabantu abavela emhlabeni wonke bahlangane esakhiweni esiseduze nenkundla, bangana futhi bajabula njengoba bebuka umdlalo ngevidiyo ebukhoma.
U-Han waphikisa ngokuthi i-Candlelight Revolution ikhiqize umzuzu okhethekile emlandweni okufanele "izibani zamakhandlela" zicabangisise. Omunye wemibuzo esemqoka ukuthi ungakunqoba kanjani ukubuyiswa kwamakoloni okucashile yi-United States. Abantu baseNingizimu Korea namaJapane, uthe, kumele bacabange ngohlobo lwendlela abafuna ukuyihamba: ukunamathela eMelika noma ukuthatha enye indlela entsha. Kusukela enanini labantu abahefuzela noma abahleka ngaphambi kokuba amazwi kaMnu. Han ahunyushelwe olimini lwesiJapane, ngingaqagela ukuthi izethameli okungenani zazingamaZainichi Korea akhuluma izilimi ezimbili eziyi-10 noma ezingu-20, kodwa iningi lalibonakala likhuluma isiJapane esikhuluma ulimi olulodwa, abaningi noma iningi labo. okungenzeka babe namagugu okhokho noma amasiko aseKorea.
Izishoshovu zokuthula zaseNingizimu Korea zihlela usuku olukhulu lwemibhikisho enokuthula ngo-15th ka-August, usuku lapho iKorea yakhululwa khona ekubuseni kombuso waseJapane ngo-1945. (March 1st ngonyaka ozayo kuyoba isikhumbuzo sekhulu leminyaka le-March 1st Movement).
U-Han uvale ngokuthi, “Ukuthula kwaseKorea wukuthula kwaseMpumalanga Asia. Intando yeningi yaseJapan izohlangana nenhlangano yokuthula eKorea. Ngibheke phambili ekuzabalazweni ndawonye.”
I-March 1st Movement nayo yayikhona kukhunjulwe nguhulumeni waseNingizimu Korea okokuqala ngqa eHholo Lomlando Wasejele laseSeodaemun eSeoul. NgoMashi wokuqala, 1919, iqembu lezishoshovu zaseKorea lamemezela obala ukuzimela kwezwe - akufani neSimemezelo Sokuzimela SaseMelika. Ezinyangeni ezilandela lesi simemezelo, umKorea oyedwa kwabayishumi wabamba iqhaza ku- uchungechunge lwemibhikisho engenalo udlame ngokumelene nobukoloni obunonya baseJapane.
Esikhumbuzweni, uMongameli Moon umemezele udaba lokugqilazwa ngokocansi kwabantu besifazane baseKorea eJapan “alukapheli,” kungqubuzana nowandulela owamanduleli wakhe uPark Geun-hye ngoDisemba 2015. Isivumelwano ne-Tokyo "ekugcineni futhi ngokungenakuhlehliswa" ukuxazulula inkinga. Leso sivumelwano senziwa ngaphandle kokufakwa kwezisulu zokugqilazwa ngokocansi kweJapan eSouth Korea futhi ngokumelene nezifiso zeningi labantu. UMbuso WaseJapane wagqilaza amashumi ezinkulungwane zabesifazane baseKorea nabesifazane abangaba ngu-400,000 XNUMX kuwo wonke uMbuso “ezikhungweni zokududuza,” lapho babedlwengulwa khona ngokuphindaphindiwe usuku nosuku amasosha. (Bheka incwadi entsha ka-Qiu Peipei Abesifazane Abanenduduzo YamaShayina: Ubufakazi Bezigqila Zocansi Zase-Imperial Japan, Oxford UP)
NgoMashi 18 Isenzo Esiphuthumayo eTokyo
Njengezenzo eziningi zokukhuthaza ukuthula e-United States phakathi nesonto lika- March 15-22, kuzoba nesenzo sokuthula “esiphuthumayo” e-Tokyo ngeSonto, ngoMashi 18 ngo-2 PM phambi kweNxusa laseMelika. Ibizwa “Isenzo Esiphuthumayo Sokuphikisa Ukuzivivinya Kwezempi Okuhlanganyelwe kwe-US-South Korea,” ihlelelwe ukuzwakalisa ukuphikisa:
- Imidlalo yempi yase-US-South Korea e-Peninsula
- Imidlalo yempi yase-US-Japan, njenge ama-amphibious landing exercises kusukela ogwini oluseNingizimu California ngoFebhuwari 7 kanye Ukuzivocavoca kweCope North eyaqala ngo-February 14 eGuam
- Noma yimiphi imidlalo yempi elungiselela ukuhlasela kweNyakatho Korea;
- Ukwakhiwa kwesisekelo esisha e-Henoko, e-Okinawa;
- Ukwandisa kuka-Abe “Amabutho Okuzivikela” aseJapan ngokukhuluma “ngosongo” oluvela eNyakatho Korea; futhi
- Izijeziso zase-Japan, i-US, ne-South Korea kanye “nengcindezi enkulu” eNyakatho Korea.
Isenzo sizodinga futhi ukuthi:
- Izingxoxo eziqondile phakathi kwe-US neNyakatho Korea;
- Ukusayinwa kwesivumelwano sokuthula sokuqeda iMpi YaseKorea;
- inkhulumomphendvulwano yeNyakatfo neNingizimu kanye nekuhlanganisa lokumele kanye nekuthula; futhi
- Ukujwayela kobudlelwano phakathi kweTokyo nePyongyang.
Iqembu elihlelayo lizibiza ngokuthi “Beikan godo gunji enshu hantai 3.18 kinkyu kodo jikko iinkai” (IKomidi Eliphethe Lesenzo Esiphuthumayo ngomhla ka-18 Mashi ngokumelene Nokuzivivinya Kwezempi Okuhlanganyelwe kwe-US-South Korea). Ukuze uthole ukwaziswa okwengeziwe, bheka lapha (ngesiJapane).
Ingabe Ubulungisa Beqiniso Buyofezeka?
Yize kungekho muntu owalimala ngokomzimba ngenxa yokudubula kwangoFebhuwari 23 endlunkulu yaseChongryon, isigameko okwamanje ebudlelwaneni base-US-North Korea - lapho ukuthula eNhlonhlweni kungase kube khona eduze kwekhoneni futhi maphakathi ne-"Peace Olympics". ” kanye nesonto ngaphambi kokukhunjulwa kwe-March 1st Movement - kuwusongo lodlame olubhekiswe kubantu baseZainichi baseKorea abavamile, abanokuthula, ababhekene nokubandlululwa okunzima eJapane. Futhi kuwusongo lodlame olubhekiswe kumaKorea yonke indawo. Ngalowo mqondo, akulona ngempela ihaba ukubiza lesi senzo “sobuphekula”. Ngokuqinisekile kumelwe ukuba kwethusa izinhliziyo zabantu abaningi, ngisho namaJapane amaningi, ahlala ezweni lapho ukudubula kuyivelakancane kakhulu.
Ukuthi amaphoyisa ase-Japan asisingatha kanjani lesi sigameko kuzoba nomthelela ekusaseni lokuphepha komphakathi e-Japan kanye nobudlelwano bamazwe ngamazwe eNyakatho-mpumalanga ye-Asia. Ingabe bazokwenza umboniso wamanga wobulungiswa kuyilapho beciba abaqaphile abacabanga ukwesabisa ama-Zainichi Korea ukuze azithobe buthule? Noma ingabe ziyoletha ubulungisa beqiniso, zifune la madoda ahambisana nazo, zidalule amacebo awo anobudlova, futhi zidlulisele emhlabeni isigijimi sokuthi umphakathi waseJapane ubheka njengokubalulekile ukuthula kwawo kwasekhaya nokuthi amalungelo abantu abayingcosana azohlonishwa? Masingahlali silindele impendulo phambi komabonakude bethu nezikrini zamakhompiyutha kodwa kunalokho sakhe ukucindezela kwamazwe ngamazwe ngokumelene nokuhlasela okunjalo ukuze amaphekula azayo acabange kabili ngokuphendukela odlameni lwezikhali ukuze avimbele abenzi bokuthula ekwenzeni ukuthula.
Sibonga kakhulu uStephen Brivati ngokuphawula, ukusikisela nokuhlela.
UJoseph Essertier unguprofesa osebenzisana naye eNagoya Institute of Technology ocwaningo lwakhe lugxile emibhalweni yaseJapan nomlando. Sekuyiminyaka eminingi esebenzisana nezinhlangano zokuthula zaseJapan futhi ekubhaleni kwakhe usanda kugxila ezinzuzweni ezinjalo zezinhlangano kanye nesidingo sokubambisana komhlaba wonke ekuxazululeni izingxabano zesifunda sase-East Asia.
