In ezimbili yamuva izihloko ku Los Angeles Times futhi the isikole izifundo okwabaphefumulela, abalobi baphenya umbuzo wokuthi yiziphi izimpi zempi ezingase zenze ukuzibulala noma ubugebengu obunobudlova. Ngokuphawulekayo, indaba yezimpi, indima yabo empini, imicabango yabo mayelana nokuthi kukhona okulungile (noma ukungabi khona kwayo) kwempi, akukaze kwenzeke.
Izici ezisola abanye yilezi - ngaphandle kokuzibulala okungenakubekezeleleka, "ubugebengu bangaphambilini," "ukuphatha izikhali," kanye "nokwelashwa kokuphazamiseka kwengqondo" - lokhu okutholakele okulandelayo: ubudoda, ubumpofu, kanye "nobudala bokubhaliswa . ” Ngamanye amagama, zona kanye izici ezingatholwa kubantu (abangazibulali nababulali abancane) bebonke. Okungukuthi, abesilisa banodlame kakhulu kunabesifazane, bobabili phakathi komakadebona nabangewona amangwevu; abampofu banodlame oluthe xaxa (noma okungenani mancane amathuba okuba busted ngenxa yalo) phakathi kwama-veteran nabangewona omakadebona; futhi okufanayo kuya "kwabangasebenzi" noma "abanganelisekanga ngomsebenzi" noma ezinye izinto ezicishe zifane "zokujoyina amasosha esemdala kakhulu."
Ngamanye amagama, le mibiko ayisitsheli lutho. Mhlawumbe inhloso yabo akusikho ukusitshela okuthile okuyiqiniso kangako ukususa ingxoxo kude nokuthi kungani impi ibangela ukubulala nokuzibulala, embuzweni wokuthi yini eyayingalungile ngala masosha ngaphambi kokuba abhalise.
Isizathu sokutadisha ubudlova bama-veteran, ngemuva kwakho konke, ukuthi lobudlova, kanye ne-PTSD, kukhona ephakeme kunabanye abangewona ama-veteran, kanye ne- ezimbili (I-PTSD nobudlova) kuxhunyiwe. Ziphakeme (noma okungenani izifundo eziningi eminyakeni eminingi zishilo kanjalo; kukhona okuhlukile) kulabo abebesempini kunalabo abebesempini ngaphandle kokulwa. Ziphakeme ngisho nakakhulu kulabo abake balwa kakhulu. Ziphakeme ngamabutho aphansi kunabashayeli bezindiza. Kunemibiko exubekile yokuthi ngabe ziphezulu yini kubashayeli bezindiza bezindiza noma abashayeli bezindiza bendabuko.
Ukuthi ukubamba iqhaza kwezempi, okuzibandakanya ngokubulala ngendlela enqunywe yiziphathimandla, kwandisa ubudlova obugebengu ngemuva kwalokho, esimweni lapho kungasayikuvunyelwa khona, kufanele ngempela siqondise inkinga yempi, hhayi inkinga yokuthi iyiphi ingxenyenamba yamaqhawe abuyayo azonikela ngemodiyamu ethile yokuzihlela kabusha empilweni engenampilo. Kepha uma wamukela ukuthi impi iyadingeka, nokuthi iningi lemali yayo kumele lingene ezikhaliweni ezinenzuzo, uzofuna bobabili ukukhomba ukuthi yimaphi amabutho azosiza futhi asole icala kulawo mabutho.
Omunye intatheli wezihloko ezixhunywe ngenhla nazo wabhala enye lokho kubhala ukuthi yini iqhaza lempi elizibulalayo. UMnyango Wezilwane Zase-United States uthi kwabangu-100,000 32.1 kwabesilisa ababengomakadebona abangama-28.7 bazibulala ngonyaka, uma kuqhathaniswa nabangamaqhawe besifazane abangama-100,000. Kepha kwabesilisa abangaqashiwe abangama-20.9, abangama-5.2 bayazibulala, uma kuqhathaniswa nabesifazane abangewona omakadebona abayi-18. Futhi “kwabesifazane abaneminyaka engu-29 kuya kwengama-12, omakadebona abazibulala cishe izikhathi eziphindwe ka-XNUMX kunezinga labantu abangafundeli.” Nakhu ukuthi i-athikili iqala kanjani:
"Ucwaningo olusha lukahulumeni lukhombisa ukuthi omakadebona bezempi besifazane bayazibulala cishe izikhathi eziphindwe kasithupha kunabanye besifazane, nokushaqisayo ukuthi ochwepheshe bathi kubuza imibuzo ephazamisayo ngemvelaphi nokuhlangenwe nakho kwabesifazane abasebenza embuthweni wezempi."
Ngabe kunjalo ngempela? Ingabe imvelaphi yabo iyinkinga ngempela? Akuwona umqondo ophambana ngokuphelele. Kungenzeka ukuthi abesilisa nabesifazane abathambekele ebudloveni banamathuba amaningi okuthi bajoyine umbutho wezempi futhi babe nethuba lokubandakanyeka ebudloveni ngemuva kwalokho, futhi bavame ukuhlomeka lapho benza kanjalo. Kepha le mibiko ayigxili kakhulu kulowo mbuzo. Bazama ukuhlukanisa ukuthi yikuphi kwabesilisa nabesifazane okuyizinto (ezingamukeleki, ezisekhaya-) ezithanda udlame. Kodwa-ke kukhona okubangela ukuthi isibalo sabantu abazibulalayo besilisa sigxume sisuke ku-20.9 siye ku-32.1. Noma ngabe kuyini akunakwa ngokuphelele, njengoba kuhlolwa umehluko phakathi kokuhlangenwe nakho kwamasosha nabesifazane (ikakhulukazi, imvamisa eyandayo yamabutho abesifazane adlwengulwayo).
Ake sithi okwesikhashana ukuthi okusebenzayo ukweqa ezibalweni zesilisa kuhlobene nempi. Ukuya ocansini kanye nodlame lwezocansi kungaba yinto enkulu impela emasosheni (nakwabesilisa), futhi kungahle kusabalale kakhulu kunalokho okushiwo noma okwaziwa ngabezempi. Kepha labo besifazane abangakutholi ukuhlupheka, mhlawumbe banokuhlangenwe nakho okuningi njengabesilisa kwezempi, kunalokho okwenzeka kula maqembu amabili kwezempi kuyafana. Futhi igama lokuhlangenwe nakho kwabo okwabiwe lithi impi.
Uma kubhekwa iqembu labancane kunabo bonke, “phakathi kwamadoda aneminyaka engu-18 kuya kwengama-29 ubudala, isibalo saminyaka yonke sokuzibulala kwabantu abayi-100,000 sasingama-83.3 kwabasekhulile nabangu-17.6 kwabangewona amazwe. Izinombolo zabesifazane abakuleyo minyaka yobudala: 39.6 no-3.4. ” Abesifazane abake baba sebusosheni, bakulelo qembu lobudala, banamathuba aphindwe kalishumi nambili okuzibulala, kuyilapho amadoda enamathuba aphindwe kahlanu. Kepha lokho futhi kungabukwa ngale ndlela: phakathi kwabangewona omakadebona, amadoda anamathuba aphindwe ka-12 okuzibulala njengabesifazane, kuyilapho phakathi kwama-veteran amadoda kunamathuba ama-5 okuzibulala njengabesifazane. Lapho okuhlangenwe nakho kwabo kufana nobudlova obunye obuhleliwe - amazinga okuzibulala kwamadoda nabesifazane ayafana kakhulu.
Okufanayo I-LA Times intatheli inomlando ngokumane nje ukuthi ukuzibulala kwabantu abadala kunabantu abangaphezu kwezilwane. Kodwa uyakwazi ukuhlukumeza eceleni umqondo wokuthi impi ihlangene nalokhu:
"'Imvelo yabantu engokwemvelo ukuchaza ukuzibulala kwamasosha ngemfundiso yomhlaba yempi yesihogo,' kusho uMichael Schoenbaum, ingcweti yezifo ezithinta izifo kanye nochwepheshe wokuzibulala kwezempi eNational Institute of Mental Health owayengabandakanyeki ocwaningweni. 'Kodwa kunzima kakhulu.' ”
Ukwahlulela ngaleyo ndatshana akuyona inkimbinkimbi ngokwengeziwe, kungenye into ngokuphelele. Umthelela wempi esimweni sengqondo awukaze uxoxwe. Esikhundleni salokho, sithola lolu hlobo lokuthola okukhanyisayo:
“Omakadebona ababebhaliswe kulesi sikhundla bazibulala cishe baliphinda kabili inani lababeyizikhulu. Ukuhambisana namaphethini kubantu abaningi, ukuba mhlophe, ukungashadi nabesilisa nakho kwakuyizingozi. ”
Yebo, kodwa phakathi kwama-veteran amazinga aphakeme kunabantu abaningi. Kungani?
Impendulo iwukuthi, ngicabanga, kufana nempendulo yombuzo wokuthi kungani lesi sihloko sithinteka ngokujulile. Impendulo kufingqa ekhulwini lwakamuva: ukulimala kokuziphatha. Awukwazi ukubulala ubhekane nokufa bese ubuya ungashintshiwe ezweni lapho kulindeleke ukuthi unqande kulo lonke udlame uphumule.
Futhi ukubuyela emhlabeni kugcinwe ngokucophelela ungazi ukuthi ubhekene nani, futhi ulangazelela ukusola izici zakho zobuntu, kufanele kukwenze kube nzima kakhulu.
Izimpendulo ze-11
Ngiyajabula ukuthi amabutho ethu ahlomile ayaqeqeshwa futhi asetshenziswe emsebenzini onjengokuhlanza ngemuva kwezinhlekelele zemvelo. Lokho kufanele kudluliselwe nakumakadebona. Uhlelo noma uhlobo oluthile lohlelo lokuqashwa komphakathi kufanele lutholakale kuwo wonke umakadebona ongakwazi ukwenza kangcono emkhakheni wangasese, noma ngabe kufanele luhlale kuze kube yilapho umakadebona efa ngezimbangela zemvelo noma efika eminyakeni yobudala yomhlalaphansi futhi angathatha umhlalaphansi ngempesheni eyanele phila, noma ngabe umakadebona elokhu eqhubeka nokubhimba emuva naphambili phakathi kwemisebenzi yezinkampani ezizimele nohlelo lokusebenzela umphakathi aze afinyelele eminyakeni yobudala yomhlalaphansi.
Kwabahlali futhi sidinga imisebenzi emisebenzini yomphakathi ukuze wonke umuntu asebenze kunoma yikuphi abakwazi ukukwenza kuze kube yilapho efika emhlalaphansi. Abaningi bayodinga futhi izindlu eziningi ezixhaswayo kanye nokudla, mhlawumbe ngisho nohulumeni ogibela abampofu indlu.
Umsebenzi omuhle! Kuhle ukubona i-athikili empeleni iqhathanisa amazinga okuzibulala kwabadala kanye nabangewona omakadebona, alungiswe ubulili. Iningi lama-veteran ngabesilisa. Abesilisa abangomakadebona bazibulala ngo-32.1 uma kuqhathaniswa no-20.9 kwabangewona omakadebona.
Amanani aphakeme abhalisiwe ngokuphathelene neziphathimandla angenxa yokungafani emazingeni ezemfundo, nokuhlakanipha kwengqondo okufundile kokubili okufunde futhi okungenangqondo. U-1 / 3 wabantu abahlala emphakathini uthola i-degree yasekolishi, kuphela i-1 / 4 yama-veteran, futhi mhlawumbe i-10% yabhalisiwe, uma ngikhumbula kahle.
Kubonakala sengathi ngiyakhumbula, ezinye izici zesibalo samandulo nazo zibulala amazinga okuzibulala: ukusetshenziswa kabi kwezidakamizwa isib. Utshwala obandisa izinga lokuzibulala, futhi, iminyaka yobudala engaphandle kwe-18-29 ekhonjiwe ngenhla.
Ngicabanga ukuthi ububekile phansi ubunzima bezomnotho babo bonke abantu abasha, ikakhulukazi labo abaneminyaka eyi-12 noma ngaphansi yokufunda, buchazwe kahle muva nje nguCase noDeaton. Omakadebona abasebasha ababejwayele ukujoyina ngenxa yokuphelelwa yithemba kwezomnotho, bazithola sebesemgwaqweni ngemuva kweminyaka emi-4 noma eyi-8 bengenawo amakhono emisebenzi, kanye nekhono lokugxila ekolishi elincishiswe ngeminyaka nangokubuka umhlaba.
Siyabonga ngesikhumbuzo sezibhamu ekhaya. Nalokho kuyisici.
Ekugcineni kunezifundo ze-ACE. Okuhlangenwe nakho Okubi Kwasebuntwaneni. Ngubani onedatha kulokho? Siqale ngomehluko wama-32 kuye kwangama-21 kwabayi-100,000 XNUMX kwabesilisa, singabali nokubalwa kwezemfundo, imfundo ephansi, ukungasebenzi njll ngaphandle kokufunda nokuthi bangaki abanama-ACE.
Ngesikhathi ulungisa zonke lezi zinto, akusekho okuningi okusele “kokuhlangenwe nakho kwempi”… Umehluko emazingeni okuzibulala phakathi kwabadala kanye nabangewona ama-nonterterans wamaqembu afanayo awahlukile neze. Uxolo. Ungasho ukuthi “kungenzeka kakabili” ngaphezulu.
Kukhona okungafani kokubili. Abesifazane (ikakhulukazi abaphindaphinda izici eziyingozi zokubambisana nabasolwa, kanye nokudlwengulwa nezinye izithuthukisi, futhi ngokungaqiniseki babe nemiphumela efanayo), kanye neRangers and Seals, abenza imisebenzi eminingi kangaka futhi bachitha iminyaka * bebulala abantu phezulu esiseduze nangomuntu siqu. Impi kanye ne-VA inayo yonke imininingwane, Idatha ongayiphupha kuphela. Kodwa bayigcina imfihlo.
Isihloko esilandelayo World Beyond War kufanele iqonde ngqo kuleli qembu lamabutho akhethekile, futhi imboze abantu bezempi KANYE nomakadebona. Konke okunye ukuphazamiseka okukhulu okukhulu.
Kudala ngicabanga ukuzibulala. Ngokuyinhloko zonke izinto engizenze ebusosheni, nezinye izinto engizenze ngaphandle ngenkathi ngisebenzisa ukucabanga kwezempi, ekugcineni kubhebhethekise izilwandle ezinkulu zecala, ukuzisola, nokuzonda ngokungagunci. Inkinga ngomphakathi wethu ukuthi amandla akhona azokuqinisekisa ukuthi inkinga ikumakadebona noma isimo akuso njengamanje. Kepha kujule kakhulu kunalokho. Ukuthatha abanye abantu abanokuthula, ubabhale ngomuzwa wesibopho ngemuva kweminyaka eminingi begeza izingqondo, bese ubakhokhela ukuthi bathathe izimpilo zabanye kubabhubhisa. Ngoba njengoba isikhathi siqhubeka bayabona ukuthi konke abakholelwe kukho kungamanga nokuthi abangalutho kodwa bangababulali nabahlinzeki balabo abafisa ukubulala. E-Iraq kuphela, sibulale abantu abacishe babe yisigamu sesigidi, iningi labo okungabantu abangenacala. Kuyagulisa. Futhi kunzima kakhulu ukuphatha. Abantu abanamandla kunabo bonke babheka abantu njengezimvu ezibuthakathaka, eziluselwe ku-ajenda yabo - ukulawula izinsiza ezinciphayo. Esikhundleni sokuthi sithembeke futhi sibhekane neqiniso lokuthi izindaba zamandla e-USA ziqhuba impi, siqamba amanga sithi ubuphekula. Kepha ubuphekula yinto esiyenze ngokudubula ngamabhomu nokubulala egameni lamandla. Kufanele kube khona enye indlela. Ukuhlanganisa izakhamizi zethu ekwakheni ukuqoqwa kwelanga nomoya omkhulu kungaba ngumuntu wobuntu kakhulu kunokubulawa kwabantu abangenacala ezenzweni ezitholakala ekufuneni inzuzo, ekufuneni amandla nasekufuneni amandla. Singakha umphakathi owanele futhi ophephile, kepha esikhundleni salokho sisebenzisa okungabizi okungabizi kakhulu ukudala umhlaba wokuhlupheka okungenakugwemeka. UNkulunkulu usilahlile sonke.
Bro ngiyazi kulula ukukusho kunokukwenza kepha bambelela ungakwenzi. Ngivumelana ngokuphelele namaphuzu akho.
Ezweni lamahhala liza mahhala.
Inhlonipho kuwe.
Zama ingokomoya noma ukuzindla. Kungenzeka ubukele i-Sadhguru ku-YouTube. Nje ukusikisela okunye okunye.
Inkosi ikubusise!
Ngangihlala nomuntu owayehlola amasosha ayesebenza eMbuthweni Wezempi ngesikhathi seGuf War I. Impilo naye yayinodlame olungakholakali. Wayephupha kabi futhi elwa nokulutha kwezidakamizwa. Olunye lwezinsuku ezidabukisa kakhulu empilweni yami kwaba lapho wangibuka emehlweni wathi, “Awuqondi. Ngifunde ukuthanda ukubulala. ” Njengoba anikezwe ubuntwana bokuhlukunyezwa lapho ayengenamandla futhi esetshenziswa njengesihloli lapho ayezothatha khona inhlamvu, wayelahlekelwe yikho konke ukuzethemba yena kanye nomhlaba wabantu. Wayefanele okungcono empilweni futhi wayefanelwe okungcono kwi-VA. Ngiyethemba nje ukuthi ubeke eceleni umthwalo wakhe wecala nokuzenyanya isikhathi eside ngokwanele ukuze abone ukuthi bekungafanele asolwe ngokuhlukunyezwa noma ukuphendulwa kwakhe njengombulali oqeqeshiwe. Uhlelo lumenzele phansi. Wayenokhetho nomthwalo wokusebenzisa izidakamizwa kuphela. Ukube benginguye, ngabe ngisebenzisa nezidakamizwa ukweqa, nami.
Kubonakala njengomuntu obheke ngaphakathi wangomphakathi wezokwelapha futhi futhi njengesiguli se-VA.
I-1. Izingozi zokuzibulala zenziwa ngezizathu ezimbili. Abavukuzi abafuni ukuthi abathandekayo babo bathole imizimba yabo futhi bazi ukuthi i-VA izoyilahla. Esinye isizathu ukuthi yi-FU yokugcina eya kuhulumeni ogcwele ukubuswa kwezenhlalo ukuthi uye wazenza uqobo. Kodwa-ke, kuzo zonke izindlela zokuzijabulisa, lo mkhuba uye wenyuka emkhakheni womphakathi kanye nesikhathi esithile lapho ukunakekelwa kwezokwelapha kuyindlela yaseRussia Roulette. Abanye banenhlanhla yokubalekela ngaphandle kokulimala, abanye bagcina sebelimale noma bafile. Leli gama lilimaza umonakalo ekunakekelweni kwezokwelapha.
I-2. Ukulahla ibhola ekuhlinzekeni ukunakekelwa kwezokwelapha kuma-veterans kanye nezakhamuzi kuba yinto evamile. Izisebenzi zokunakekelwa kwezempilo zihlanjululwa ngemisebenzi eminingi yamaphepha emibhalo kanye nemithetho okufanele ilandelwe njengemihlahlandlela yokwethulwa kwesici ngasinye sokunakekelwa, basebenzisa isikhathi abasisebenzisayo ukuchitha ukunakekelwa kwesineke ukuze babhale phansi zonke izinyathelo abazenzayo. Uma isikhathi nesifundo sokunyakaza senziwa kusemangalisa abantu ukwazi ukuthi okungaphezu kwalokho i-90 ngamaphesenti angu-100 yesikhathi sabo isichitha ukuqopha nokubhala izimbongolo zabo. Uma ungumguli we-VA, isikhathi osichitha nomhlinzeki wakho singaphansi kwamaminithi ambalwa ngoba konke okuhlinzekwayo kubheka kwikhompyutha, ishadi.
3. Isiguli sithathwa “njengomthengi” emkhakheni wezokwelapha isikhathi esingaphezu kweminyaka engama-20, lapho emikhakheni yomphakathi ibizwa ngokuthi abathengi. Igama lilodwa likhomba ukuthi isiguli sibekwe ku-Back 40, ngoba incazelo yomthengi ithi ukuthenga, ukuthenga, ikhasimende, umthengi nomxhasi. Lokhu kuphoqelela konke esikufundayo nesikwaziyo ngokunakekelwa kwezokwelapha, yinhlangano eyenza inzuzo hhayi okunye. I-VA isobala ngesifiso sabo sokwenza inzuzo ngokukhokhela omakadebona abathembele ekunakekelweni kwabo. Kunezincazelo zemisebenzi eziningi ezibekwa kumsebenzi ngamunye wezokunakekelwa kwezempilo, futhi lapho kunesibambiso sokuqasha, badlulisela izikhala ezingenalutho phakathi kwabasebenzi bezokunakekelwa kwezempilo abasele, ukuthwala umthwalo, okubakhungathekisayo nokubacindezela ngenxa yomsebenzi omningi. I-VA ibala ukuthi abahlinzeki babo bezokunakekelwa kwempilo nabasebenzi bangasebenza ngokwenza umthwalo walabo abangazange bathathe indawo yabo. Abasebenzi abasele bezama konke okusemandleni abo ukwenza imisebenzi yabo, bagcina sebeshiyile, noma besebenze ngokweqile, ibhola ekunakekelweni kwezempilo liyekiwe. Okubalulekile: inzuzo.
Njengoba i-VA izama ukunciphisa izinombolo zokuzibulala kwabadala bazo, umsebenzi ulingana nempi yezidakamizwa. Ukuchitha isikhathi nemali ngoba impi yezidakamizwa ilahlekile esikhathini eside esidlule futhi ibiza abakhokhi bentela imali engaphezulu kunalokho ukulwa bekufanelekile. Umuntu akakwazi ukuvimbela ukuzibulala ngamabomu. Akunakwenzeka. Icala ngalinye lihlukile futhi umuntu ngamunye uhlukile. Okungena emqondweni wengqondo uma umuntu efinyelela esigabeni sokugcina sokuphelisa impilo yakhe ayikwazi ukulawulwa.
Siyabonga ngesikhathi sakho,
Uzi Rafael
yebo, wena umakadebona ubekade ubambe isikhundla sokubulala noma ukubulawa mhlawumbe uzizwe usetshenziswa nguhulumeni ngenxa yesizathu. Umhlaba uyindawo yokufunda.ngabantu. Manje umakadebona, udle "mahhala" ekulawulweni enkonzweni. nithintitheke. mayidedele iqhubekele empilweni oyifunayo. UNkulunkulu “unesihe esingapheliyo. Akukho kufa. amandla angeke afe, kuthatha ifomu elisha.sonke sixhumene ukuxhumana kuleplanethi yomhlaba. Ukuzibulala kuzilimaza wena kuphela njengoba inkinga izobuya ize ihlangane no-lufe olandelayo. kungcono kakhulu ukuphumula lapho ucindezelekile.war kwenzeka, yebo. manje ake okwedlule kungene ezigabeni zikaJesu.nikeza bonke ubuhlungu bakho kuze kube kuHJesLife ithuba. funda kokudlule uyeke. ubuhlungu obungokomzwelo abupheli ngokuzibulala.babefisa sengathi ngabe abakwenzanga. kepha, futhi, uNkulunkulu unikeza umusa ongapheli. thina emhlabeni sinzima kakhulu kithina.Funda i-Anthroposophy.Kuzosiza.
Guys othandekayo; UMfowethu woMthetho ngabe wazibulala eminyakeni embalwa eyedlule, kodwa wakhishwa isisu emzameni wakhe lapho isihlobo esiseduze sangena kuye ngengozi; awu siyabona. UTHI UYABONGA KAKHULU LOKHU KWENZEKE !!!
Ilula kakhulu le eyayincoma ukuzibulala kwakungu-bc wazisola ngokuthile. Kungenzeka ukuthi wayenobunzima bokulala nezinkinga ezithile zokucindezelwa.Uma wabona ukulwa lapho nezinkinga zakhe wayengase azibulale futhi azizwe enecala. Umgilwa angajaha ukubona umngani wakhe efile phambi kwakhe. Ukubulala nakho kulula. Ukubulala kuthinta wonke umuntu i-lil ngendlela ehlukile.Ungasho ukuthi kuba yisijeziso. Njengokubhema, ukuphuza, ucansi nezidakamizwa. Abantu kunzima ukuthola. Lapho nje bethola ukunambitheka baqala ukukulangazelela. Bese kuthi ezinye izinkondlo zijoyine i-becouse yempi abafuna ukuyibulala. Kusemthethweni futhi awusoze uhlale ejele. Lapho usuthole lokho kuzokhipha.
NGIHLONIPHA YONKE IMPENDULO ENGIYIFUNDILE NGAPHEZULU KUNEQINISO KUYO YONKE YABO.
UNKULUNKULU UYASIKHOMBISA UKUTHI ASIKWAZI UKWENZA LOKHO KUPHELA ANGAKWENZA KANYE UKUTHI SIQONDANISE SONKE ISINTU NGESIKHATHI SAKHE ESILUNGILE. KULABO BAKITHI ABAYAZI UKUTHI SINGABOMZIMBA KAKRESTU, KUFANELE SIZIThobele Ohulumeni OZALELWA KULO NGOBA UNKULUNKULU UBASEKILE, BAQHUBEKA NGOMQONDO WOKUTHI ASISE SIKHONZE ABANYE BANGAPHEZULU KOBABA WETHU WASEZULWINI. OKWENZIWE YINDODANA YOTHANDO LWAYO ESIPHAMBANWENI NGOKUFELA IZONO ZABO BONKE ISINTU.
NGALESI SIKHATHI SIPHILA UKUPHILA OKUTHUTHILE NOKUSEBENZISA UKUZE SIKHALE INKAZIMULO EGAMENI LAKHE NGOKUSIZA UMZALWANE WETHU NALABO BOMNDENI WOKHOLO.
KUNINGI ENGENZELWA UKUTHI SISUKISELE EKUTHULENI NGENDLELA ESIPHILA NGAYO IZIMPILO ZETHU. FUNA UMSEBENZI OZIBONA UNGAKWENZA UKUZE UBE INGXENYE YESIXAZULULO NGOKUPHILA UKUPHILA OKUNOKUTHULA KOKUNAKELA ABANYE UKUNIKE OKUPHUMELELE KUNKULUNKULU UKUPHATHA NGOKUKHOLWA.