INGABE KUPHELA NOMA UKUFUNA

Ngesikhathi uMengameli uBarack Obama ejoyina uHenry Kissinger kanye neminye imiphefumulo emnene eyamukele ama-Nobel Peace Prizes, wenza into engingacabangi ukuthi kukhona omunye owake wakwenza eNkulumweni yokutholwa kwe-Peace Prize. Waphikisana ngempi:

"Kuyoba nezikhathi lapho izizwe - ezisebenza ngabanye noma ekhonsathini - zizothola ukusetshenziswa kwamandla hhayi kuphela okudingekile kodwa ukuziphatha okulungile. Ngenza le nkulumo ikhumbule lokho uMartin Luther King Jr. akushilo kulo mkhosi ofanayo eminyakeni edlule: 'Ubudlova abulokothi bulethe ukuthula okuhlala njalo. Akuxazululanga inkinga yomphakathi: kudala nje izinto ezintsha neziyinkimbinkimbi. ' . . . Kodwa njengenhloko yesifundazwe efungelwe ukuvikela nokuvikela isizwe sami, angikwazi ukuqondiswa yizibonelo ze [[King's and Gandhi] kuphela. Ngibhekene nezwe njengoba kunjalo, futhi angeke ngihlale ngingenalutho ebusweni bezinsongo kubantu baseMelika. Ukuze wenze iphutha: Ububi bukhona emhlabeni. Inhlangano engeyona enobudlova ayikwazanga ukumisa amabutho kaHitler. Izingxoxo azikwazi ukukholisa abaholi baka-al Qaeda ukuba babeke izandla zabo. Ukuthi amandla angase adingeke ngezinye izikhathi akusilo ucingo lokugxeka - ukuhlonishwa komlando. . . . Ngakho yebo, izikhali zempi zinendima okufanele ziwudlale ekulondolozeni ukuthula. "

Kodwa, uyazi, angikaze ngithole umphikisi wempi ongakholelwa ukuthi kukhona okubi emhlabeni. Ngempela, siphikisa impi ngoba kubi. Ingabe uMartin Luther King, Jr., wayemelele lapho ebhekene nezinsongo? Uqinisile? Ingabe inkosi yaphikisa ukuvikela nokuvikela abantu? Wasebenzela leyo njongo! U Obama uthi ukukhetha kwakhe kuphela kuyimpi noma lutho. Kodwa isizathu sokuthi abantu bazi amagama okuthiwa uGandhi (ongakaze anikelwe iNobel Peace Prize) kanti iNkosi yukuthi iphakamisa ezinye izinketho futhi yafakazela ukuthi lezo ezinye izindlela zingasebenza. Ukungavumelani okuyisisekelo akukwazi ukuguqulwa. Kungenzeka ukuthi impi yodwa okukhethwa kukho noma akusiyo - lapho kufanele sibheke ezinye izindlela.

Asikwazanga yini ukumisa amabutho kaHitler ngaphandle kwempi yezwe? Ukumangalela ngenye indlela kuyinhlekisa. Singaqeda amabutho kaHitler ngokungaqedi iMpi Yezwe I ngomzamo obonakala sengathi uhlose ukuzalisa intukuthelo enkulu ngangokunokwenzeka eJalimane (ukujezisa abantu bonke kunabantu ngabanye, okudinga ukuthi i-Germany ivume imithwalo yemfanelo kuphela, isuse insimu yayo, futhi idinga indawo enkulu ukukhokha okukhokhelwa ukuthi kwakuyothatha eJalimane amashumi ambalwa ukukhokha), noma ngokubeka amandla ethu ku-League of Nations ngokumelene no-victor-ubulungisa wokuhlukanisa impango, noma ukwakha ubudlelwano obuhle neJalimane kuma-1920 naku-1930s, noma ngokuxhaswa ngezifundo zokuthula eJalimane kunokuba u-eugenics, noma ngokumesaba ohulumeni bezempi ngaphezu kokushiya i-leftist, noma ngokungaxhasisi uHitler namabutho akhe, noma ngokusiza amaJuda ukubaleka noma ngokuvimbela ukuqhuma amabhomu abantu, noma ngempela ukumelana nokungapheli okudinga isibindi esikhulu nobuqhawe kunokuba sibone empini.

Sibonile isibindi esinjalo ekuthunjweni okungenakuphulukiswa kwamabusi aseBrithani avela eNdiya, ekuqothulweni okungaphephile kombusi wase-El Salvador e-1944, emkhankasweni owaqeda uJim Crow e-United States nokubandlululwa eNingizimu Afrika. Sibonile ekususweni okuthandwayo kombusi wasePhilippines ku-1986, ku-Iranian Revolution ye-1979 enkulu, engekho engaphendukiyo, ekuqothulweni kweSoviet Union ePoland, eLithuania, eLatvia, e-Estonia, eCzechoslovakia naseMpumalanga Jalimane, njengoba kanye nase-Ukraine ku-2004 nase-2005, nakwezinye izibonelo eziningi ezivela emhlabeni wonke. Kungani iJalimane kufanele ibe yindawo eyodwa lapho amandla amakhulu kunokuba udlame lungenakwenzeka?

Uma ungeke wamukele ukuthi iMpi Yezwe II ingabe igwenywe, kusekhona leli phuzu elibalulekile okufanele licatshangelwe: Amabutho kaHitler aye asele iminyaka engu-65 kodwa asetshenziselwa ukulungisa isifo sobuntu esasixoshwa ku-1928: i-WAR . Izizwe eziningi aziziphathe njengeJalimane lamaNazi, futhi esinye sezizathu ukuthi eziningi zazo ziye zabazisa futhi ziqonda ukuthula. Labo abenza impi basakhonsa isiqephu esiyingozi emlandweni wezwe owaphetha iminyaka engu-65 eyedlule ukuze balungise lokho abakwenzayo - njengokungathi akukho lutho olushintshile, njengokungathi iNkosi neGandhi kanye nezigidi zabanye abantu abangezanga futhi bahamba futhi banikele kancane kancane ulwazi lwethu lokuthi yini engayenza futhi okufanele yenziwe.

Izingxoxo azikwazi ukuqinisekisa i-al Qaeda ukubeka izingalo zayo? UMongameli Obama wayengazi kanjani lokho? I-United States ayikaze izame. Isixazululo asikwazi ukuhlangabezana nezidingo zamaphekula, ngaleyo ndlela sikhuthaze ubuphekula, kodwa izikhalazo ngokumelene ne-United States ezithinta abantu ebuphekula obuphikisana no-US zibonakala zifanelekile:

Phumani ezweni lethu. Yeka ukuhlambalaza. Yeka ukusongela. Yeka ukusivimbela. Yeka ukuhlasela amakhaya ethu. Yeka ukuxhasa ngemali ukwebiwa kwamazwe ethu.

Kufanele sikwanelise lezo zimfuno ngisho nangaphandle kokuxoxisana nanoma ubani. Kumelwe siyeke ukukhiqiza nokuthengisa eziningi zezikhali esifuna abanye abantu ukuba "bahlale phansi." Futhi uma senza kanjalo, uzobona mayelana nobuphekula obuningi be-US njengoba abaseNorway bazinikela ngemiklomelo ukubona ubuphekula obuphikisana noNorway. INorway ayizange ixoxisane ne-al Qaeda noma ayibulali wonke amalungu ayo. INorway isanda ukukwenza lokho okwenziwa yizempi zase-United States.

UMartin Luther King, Jr., noBarack Obama abavumelani, futhi eyodwa kuphela yayo ingaba ilungile. Ngithemba ukuthi izingxabano zale ncwadi zikukhohlise ngasekupheleni kukaMLK kwalokhu kungavumelani. Enkulumweni yakhe yokwamukelwa kweNobel Peace Prize, iNkosi yathi:

"Impucuko kanye nodlame yizimiso zokuphikisa. Ama-Negro ase-United States, alandela abantu baseNdiya, abonise ukuthi ukungabi nesikhombiso akuyona ukungahambisani nomuntu oyinyumba, kodwa amandla amakhulu okuziphatha okwenza ushintsho lomphakathi. Ngokushesha bonke abantu bezwe kuzodingeka bathole indlela yokuhlala ndawonye ngokuthula, ngaleyo ndlela bashintshe lezi zindlovu zezilwane ezilindile zibe yingoma yokudala yobuzalwane. Uma lokhu kufezwa, umuntu kumele aguquke kuzo zonke izingxabano zomuntu ngendlela ephika ukuphindisela, ukuhlukunyezwa, nokuziphindiselela. Isisekelo sendlela enjalo uthando. "

Uthando? Ngacabanga ukuthi kwakuyinduku enkulu, i-Navy enkulu, isihlangu sokuzivikela se-missile, nezikhali endaweni yangaphandle. INkosi ingase ibe khona ngaphambili. Le ngxenye yenkulumo ye-1964 yenkosi ilindele inkulumo ka-Obama eminyakeni engu-45 kamuva:

"Angivumi ukwamukela umqondo wokuthi iningi lesizwe kumele lithwale isiteleka sokuhlasela esihogweni sokubhujiswa kwe-thermonuclear. Ngiyakholwa ukuthi iqiniso elingenakuzivikelwa kanye nothando olungenamthetho luyoba nezwi lokugcina empeleni. . . . Nginegunya lokukholelwa ukuthi abantu ezindaweni zonke bangaba nokudla okuyisithathu ngosuku ngemizimba yabo, imfundo kanye nesiko sezingqondo zabo, nesithunzi, ukulingana nenkululeko yemimoya yabo. Ngiyakholwa ukuthi yiziphi izinto ezizibophezele zona eziye zadiliza abanye abantu abazokwazi ukuzakhela. "

Okunye okugxile? Yeka ukuthi kunzima kanjani ukucabanga ukuthi i-United States nabantu bayo baba abanye. Kuzwakala sengathi izitha zithandekayo. Futhi nokho kungase kube nje into kuyo.

Isigaba: UNGAKHUMBULI HYPE

Kuyoba khona impi uma nje kukhona impi. Uma izimpi ziqaliswa ngaphandle kwenqubo yomphakathi kanye nenkulumompikiswano noma ngisho nolwazi lomphakathi, kuzomele siphoqe ukuqwashisa nokuphoqelela impikiswano. Futhi uma senza kanjalo, sizobe sibhekene nempi yamanga. Uma singasiqedi amalungiselelo empi ngokuhamba kwesikhathi, izimpi ezincane ziyokhula, futhi sizobe siphikisana ngombango womphakathi wempi eyengeziwe kunanini ngaphambili. Ngicabanga ukuthi singakwazi ukulungele ukuhlangabezana nazo zonke izimpi eziqhamuka phambili bese sizilahla. Singalindela ukuhlangabezana nezinhlobo ezifanayo zamanga esizihlangabezane nale ncwadi, njalo ngokushintsha okuncane.

Sizokwaziswa ukuthi abaphikisi empini yethu babi kangakanani, nokuthi ukukhetha kwethu kuyimpi noma ukwamukelwa okubi. Kufanele sikulungele ukunikeza ezinye izinyathelo zokwenza nokuveza izizathu zangempela zabenzi bempi. Bazositshela ukuthi abanakho ukukhetha, ukuthi le mpi ivikela, ukuthi le mpi iyisenzo sobuntu bomhlaba wonke, futhi ukuthi ukubuza ukuqaliswa kwempi ukuphikisa amabutho aqhawe angakafiki ukubulala nokufa. Kuyoba enye impi ngenxa yokuthula.

Kumelwe siyenqabe lamanga, ngokuningiliziwe, ngokushesha nje uma zivela. Kodwa asidingi futhi akumelwe silinde impi ezayo. Isikhathi sokufundisana mayelana nezisusa zempi kanye nezindlela izimpi ezikhuthazwa ngayo ngokungazenzisi manje. Kufanele sifundise abantu mayelana nemvelo yempi, ukuze izithombe ezifika emakhanda ethu lapho sizwa ngempi zifana neqiniso. Kufanele sikhulise ukuqwashisa ngezingozi ezingalindelekile zezimpi ezikhulayo, ukukhiqizwa kwezikhali, umthelela wezemvelo, ukubhujiswa kwezikhali zenuzi kanye nokuwa kwezomnotho. Kufanele siqiniseke ukuthi amaMelika ayazi ukuthi impi ayimthetho nokuthi sonke siyakuhlonipha umthetho. Kufanele senze izinhlelo zokufundisa nezokuxhumana ezidingekayo kulo lonke ukwabelana kolwazi. Iminye imibono yokuthi ungayenza kanjani lezo zinto ingatholakala encwadini yami yangaphambilini i-Daybreak.

Uma sisebenzela ukuveza impi eyimfihlo nokuphikisa izimpi eziqhubekayo, ngenkathi ngesikhathi esifanayo sisebenza ukunciphisa umshini wezempi futhi sakha ukuthula nobungane, singenza impi ngokuhlehlisa emuva umsebenzi wokugqilaza. Kodwa kuzodingeka senze okungaphezu kokufundisa. Asikwazi ukufundisa ukuthi izimpi zingekho emthethweni ngaphandle kokushushisa lobugebengu. Asikwazi ukuthakazelisa abantu ekwenzeni izinqumo ezifanele mayelana nezimpi ngaphandle kokuthi senze umbuso wezempi amandla futhi sivumele abantu ukuba banethonya ezinqumweni. Asikwazi ukulindela izikhulu ezikhethiwe ohlelweni olonakaliswe ngokuphelele ngemali, abezindaba, kanye namaqembu ezombusazwe, ukuqeda impi nje ngoba sifuna ukuthi iphelile futhi ngoba senze izingxabano eziqinile. Kuzodingeka sihambe ngaphesheya kwalokho ukuze sithole amandla okuphoqelela abameleli bethu ukuba basimele. Kunamathuluzi amaningi angasiza kulowo msebenzi, kodwa azikho izikhali.

Isigaba: SIFUNDA KINI? I-ACCOUNTABILITY!

Isigaba: KUNGANI SIFUNA? MANJE!

Uma ukuhlanganyela kwethu kunqunyelwe ukuphikisa yonke impi ehlongozwayo futhi sifuna ukuba impi ngayinye yamanje iphele, singavimbela noma sifinyelele izimpi ezithile, kodwa izimpi ezingaphezulu zizofika ngemuva. Izigebengu kumele zivalwe, kodwa impi okwamanje ivuzwa.

Ukuqeda impi akufanele kusho ukujezisa abantu bonke, njengoba kwenziwa eJalimane emva kweMpi Yezwe I nase-Iraq ngemva kweMpi YeGulf. Futhi akufanele sikhethe abathintekayo abancane abahlukumezayo abanobuciko obunemibala, babhale ngokuthi "ama-apula amabi," futhi bashushise ubugebengu babo ngenkathi bezenza sengathi impi ngokwazo iyamukeleka. Ukuphendula kufanele kuqale phezulu.

Lokhu kusho ukucindezela igatsha lokuqala likahulumeni wethu ukuqinisekisa ukuthi likhona. Uma ungaqiniseki ukuthi yiliphi igatsha lokuqala likahulumeni wethu, thola ikhophi yomthethosisekelo wase-US futhi ufunde ukuthi i-Article I iyini. Umtsetfosisekelo wonkhe uhambisana nesinye sephepha, ngakho-ke akufanele kube sabelo lesidze.

Lokhu kusho futhi ukuphishekela izinyathelo zenkantolo zomphakathi nezomthetho ezenzakalweni zendawo, zombuso, emazweni angaphandle nakwamanye amazwe. Kusho ukukwabelana ngezidingo nabangane bethu kwamanye amazwe abazama ukuphenya ngobugebengu bukahulumeni babo emacala obugebengu bukahulumeni wethu noma ukuphishekela amacala ezigebengu zethu ngaphansi kwegunya lomhlaba wonke.

Kusho ukujoyina i-International Criminal Court, kucacise ukuthi sibhekene nezigwebo zayo, futhi sisekela ukushushiswa kwabanye okukhona isizathu esingaba khona sokukholelwa ukuthi benze ubugebengu bempi.

Kukhona labo phakathi kwethu abasungula nokugqugquzela impi amanga, labo abaphikisa igunya futhi bakholelwa noma yini abatshelwe ukuba bakholwe, labo abakhohlisiwe, nalabo abahamba ngakho ngoba kulula. Kukhona abaqambimanga bakahulumeni nabaqambimanga abavolontiya abasiza embonini yomphakathi noma embonini yezindaba zokubika. Futhi kukhona abaningi bethu abazama konke okusemandleni ethu ukuqonda ukuthi kwenzekani nokuthi sikhulume uma sidinga.

Kufanele sikhulume isihogo esiningi kakhulu, sifundise labo abakhohlisiwe, banike amandla labo abaye bathule, futhi babambelele labo abadala amanga empini.

Isigaba: I-DEMOCRATIZING Amandla OMGAMA

I-Ludlow Amendment kwakuyisichibiyelo esihlongozwayo somthethosisekelo wase-US odinga ukuvotelwa abantu baseMelika ngaphambi kokuba i-United States ingene empini. Ku-1938, lokhu kulungiswa kubonakala sengathi kudlule kuCongress. UMengameli uFranklin Roosevelt wathumela incwadi kuSomlomo weNdlu ethi umengameli ngeke akwazi ukuqhuba inqubomgomo yangaphandle ephumelelayo uma idlula, ngemuva kwalokho ukuchitshiyelwa kuhlulekile i-209-188.

UMthethosisekelo kusukela ekuqaleni kwawo futhi namanje namuhla udinga ukuvotela eCongress ngaphambi kokuba i-United States ingaya empini. Lokho uRoosevelt ayetshela iCongress kwakungaba ukuthi abameli kumele bakhululeke ukuphula uMthethosisekelo okhona noma ukuthi ukuvakashelwa komphakathi kunganqabela impi kanti iCongress, ngokuphambene, ingabalelwa ukuba yenze njengoba kwakutshelwe. Yiqiniso, umphakathi wawunamathuba amaningi okunqabela izimpi kuneCongress, futhi ukuvakashelwa komphakathi kwakungeke kubanjwe okwesikhashana. ICongress yamemezela impi eJapane ngosuku lokuqala emva kwePearl Harbor. Umphakathi kungenzeka okungenani unikezwe ngesonto ukuthi abambe inhlolovo, ngesikhathi ngasinye noma yiluphi uhlobo lwolwazi olunembile lungase lusakazelelwe ngohlobo lukaNobhala Wezindaba Zase-White House uRobert Gibbs ku-2010 ohlekwa ngokuhleka usulu ngokuthi "uchwepheshe oshiya."

Umphakathi ungavotela impi engekho emthethweni, noma kunjalo. Khona-ke siyoba nempi eyamukelwa yizikhulu zeqiniso zaleso sizwe, yize leyo mpi yayiyovinjelwa imithetho ebekwe ngaphambilini ngenqubo ebonakala sengathi imelela izifiso zomphakathi. Kodwa lokho ngeke kusenze sibe yisimo esibi kunazo zonke manje, nabantu baxoshwa amalungu e-loop ne-congress ephendula abaxhasi babo, amaqembu abo, kanye nabezindaba. Uma sichitshiyelwe uMthethosisekelo, ngeCongress noma ngomhlangano obizwa yizifundazwe, singaphinde sithathe imali ngaphandle kohlelo lokukhetha bese sithola ithuba lokulalela eWashington.

Uma silalelwa eWashington, kuzoshintsha izinguquko eziningi. Ukuba neCongress kuyosilalela ngeke isithole kude kakhulu ngaphandle kokuba iCongress ithathe amanye amandla awunike eNdlu YaseMhlophe ngekhulu leminyaka. Sizodinga ukuqeda i-CIA nayo yonke i-ejensi eyimfihlo kanye nebhajethi yempi, nokudala ukubamba iqhaza kwangempela kwezempi. Sizodinga ukwakha iCongress ukuqonda ukuthi ingakhetha ukuthi ingaxhasi yini izimali, noma ukuthi ingabe isetshenziswe ngokuvumelana nentando yomphakathi.

Ngeke kulimaze ukuqinisa uMthetho weMpi Amandla ukuqeda okuhlukile futhi wengeze imingcele yesikhathi kanye nezinhlawulo. Kungasiza futhi ukwenza impi enobudlova kanye nempi ezuzisa ama-code e-US Code, ukuvimbela ukusebenzisa izinkontileka zamabutho kanye nezisebenzi zangasese ezempi, ukuthola abaqashi bangaphandle ezikoleni, banqande izandiso zokuzibandakanya ezenziwe ngezivumelwano zempi, nezinye izinguquko ezihlukahlukene.

Futhi-ke sizodinga ukuqhubekela phambili ekuguquleni, ekudemeni, nasekusekeleni iZizwe Ezihlangene, lapho - ngendlela - iningi lamaMelika ekugcineni lavumelana ngayo nge-Iraq. I-UN yayilungile uma ibalulekile; abaningi baseMelika beza ukukholelwa impi kwakuwumqondo omubi eminyakeni edlule.

Isigaba: AKUKHO UKUFANELELA NGAPHANDLE NOKWENZEKA

Ukuphoqelela izinguquko zikahulumeni kudinga ukuhlela okuningi nokubeka engozini ekuthathweni kwezemfundo nokukholisa. Inhlangano yokuthula ingadinga imihlatshelo emikhulu. Okuhlangenwe nakho kokuba isishoshovu sokuthula kuyinto encane njengemnandi yokuya empini, umehluko omkhulu ukuthi abantu abacebile abanakusekeli.

Ukulungiswa kwezempi okukhuthazwa ngumkhankaso omkhulu kakhulu njengoba ngibhala kuwumzamo wokuvumela amalungelo aseMelika nabesilisa abanobulili abalinganayo ukuba babambe iqhaza emacaleni empi. Ama-heterosexuals kufanele afune amalungelo afanayo okumele akhishwe. Ukuguqulwa kokubili okukhulu okwenzekayo okwamanje ukuvumela abokufika ukuba babe izakhamizi ngokujoyina amasosha, ngaphandle kokubanika noma iyiphi enye indlela engeyona enobudlova ngaphandle kwekolishi, okuyizifiki eziningi ezingakwazi ukuzikhokhela. Kufanele sibe namahloni.

Kufanele sisebenze, njengabaningi, ukwakha ukumelana ngaphakathi kwezempi nokusekela labo abenqaba imiyalo engekho emthethweni. Kufanele siqinise imizamo yethu yokulwa nokuqasha futhi sisize abantu abasha ekutholeni izindlela ezingcono zokusebenza.

Uma uthembisa ukusetha itafula ngaphandle kwehhovisi lokuqasha, ngizokuthumelela amakhophi ale ncwadi aphansi kakhulu. Ingabe uzokunikeza eyodwa kulabhulali yakho? Ilungu lakho le-congress? Iphephandaba lakho lendawo? Umkhwenyana wakho "Uma ungafunda lokhu, usekude" isitika se-bumper? Ngimemezela ukushicilela le ncwadi, ngivumela ukuthi ngiyihlinzeke ngokungabizi kahle emaqenjini afuna ukuyithengisa futhi aphakamise imali ngemisebenzi yawo. Bheka i-WarIsALie.org.

Sidinga abantu baqinisekiswe ngokusebenza ukuze baqede umnotho wezempi futhi bawuguqule ekuthuleni. Lokhu kungase kungabi nzima njengoba kuzwakala lapho abantu bethola ukuthi yindlela esingayenza ngayo imisebenzi nemali engenayo. Ukubambisana okubanzi kungakwazi futhi kwakhiwe ukuze kubandakanye labo abafuna imali yezempi futhi bancishiswe ngempi, kanye nalabo abafuna ukuxhaswa ngemali okwenyuka imisebenzi, izikole, amandla, ingqalasizinda, ezokuthutha, amapaki, kanye nezindlu. Ngesikhathi sokubhala lokhu, ukusebenzisana kwaqala ukuhlangana ndawonye okubandakanya ngakolunye uhlangothi ukunyakaza kokuthula (abantu ababeyazi ukuthi yonke imali yayingabanikazi) futhi ngakolunye uhlangothi amaqembu abasebenzi abasebenzayo kanye nomphakathi kanye namalungelo abantu, izindlu abameli, kanye nabagqugquzeli bamandla aluhlaza (abantu ababeyazi ukuthi yonke imali iyadingeka).

Njengoba abantu baseMelika bebhekene nokungasebenzi nokuqokwa, izinto eziphambili kakhulu akuzona ukuphela kwezimpi. Kodwa ukunyakaza ukuhambisa imali empini ukuhlinzeka ilungelo lomuntu ekhaya kubamba wonke umuntu ukunakwa. Ukuletha izishoshovu ezigxile ezindabeni zamazwe ngamazwe kanye nalabo abasebenza ohlangothini lwasemaphandleni banakho ukuhlanganisa izinsiza ezinkulu ngecebo eliqine futhi elinomthelela - akukaze kube lula, kepha njalo kuyadingeka.

Uma sakha inhlangano enjalo, ukunyakaza kokuthula kuzokwazi ukwengeza amandla ayo ngendlela ehlelekile yokubhekana nezidingo zekhaya. Phakathi naleso sikhathi, amaqembu ezisebenzi kanye namalungu omphakathi, namanye amaqembu obambe iqhaza angafakazela ukuthi afuna kuphela ukuxhasa ngemali (imisebenzi, izindlu, amandla, njll) ehlanzekile ekusetshenzisweni kwempi. Lokhu kuzogwema isimo esizibonayo ku-2010 ngenkathi imali yabothisha ihlanganisiwe kumthethosivivinywa wokuxhasa ukukhula kweMpi e-Afghanistan. Izinyunyana zothisha zibonakala ziphoqelelwe ukuba zibuyisele noma yikuphi umthetho ozogcina amalungu azo esebenza isikhathi, ngakho-ke aphromotha lo mthethosivivinywa ngaphandle kokusho ukuthi ingxenye enkulu kunawo wonke kwakuyimali yezempi, ekwazi kahle ukuthi impi izoqhubeka idla umnotho wethu njengomdlavuza ngenkathi ukwandisa izingozi zobuphekula.

Yeka ukuthi kungakanani okukhudlwana, okuthandekayo, okusemthethweni, nokuqiniswa kwakuyobe sekuyi-front ehlangene efuna imali ezikoleni esikhundleni sezimpi! Yeka ukuthi kubonakala kangakanani imbiza ekhona yemali! Isandulela sokubambisana esihlangene singasaphazamisa iCongress. Akusekho okwakungaphumelela ngemali yezempi ngokuthola imali encane yokusiza izinhlekelele phezulu. Izwi lethu elihlangene lalizodumaza emahhovisi ehhovisi laseCapitol Hill:

Sebenzisa imali yempi ukuxhasisa izikhathi ze-10,000 ngensizakalo ehlongozwayo yenhlekelele, kodwa ungaxhasi imali!

Ukuze kwenzeke lokhu, amaqembu ashiye umgomo wezwe angadingeka aqaphele ukuthi yilapho imali yonke ihamba khona, ukuthi izimpi zishayela ezombangazwe kude nokuhlukunyezwa kwekhaya ukuze kube nokuphila okungcono, ukuthi izimpi ziqeda ukukhululeka komphakathi, futhi ukuthi izimpi zibeka engozini kithi sonke, kungakhathaliseki ukuthi sasibe ama-patriots amancane amancane futhi saxosha amafulegi ethu empi noma cha.

Ukunyakaza kwezokuthula kuzodingeka kuqaphele ukuthi imali yilapho isenzo khona. Izimpi zinemali, futhi wonke umuntu uyayidinga. Lokhu kuzosho ukuyeka ukugxila okujwayelekile kwiziphakamiso ezibuthakathaka nezomhlaba "zokulinganisa" noma izilinganiso ze-intelligence zikazwelonke noma izicelo ezingenakunyakaziswa ze "timetables" ezingachaziwe zokuhoxiswa. Kungathi ukugxila njengelayisensi ngemali.

Ukwakha umbumbano onjalo kungadinga ukuhlela ngaphandle kokubusa kwamaqembu ezombangazwe aseWashington. Amaqembu amaningi ezishoshovu kanye nezinyunyana zabasebenzi zithembekile kumunye amaqembu amabili, zombili izinqubomgomo ezingemuva abantu baseMelika abaphikisayo, kuhlanganise nempi. Uhlobo lokubheka kanye nokuhlelwa kwexesha lomthetho wokubamba iqhaza kuvela eNkongweni, bese ukunyakaza kokuthula kuthuthukisa. Isidingo sokunquma ukuxhasa imali sivela phakathi kwabantu futhi kufanele sithathwe kwiCongress. Lokho kuyisihluthulelo esiyinhloko okufanele siqondise ukuhlela kwethu.

Futhi ukuhlelwa kufanele kube khona. Ngo-Okthoba 2, i-2010, ubumbano obanzi obambe iqhaza eLincoln Memorial eWashington, DC Abahleli bafuna ukusebenzisa lo mhlangano kokubili ukuba bafune imisebenzi, bavikele ukuvikeleka kwezenhlalakahle, futhi bathuthukise i-hodgepodge yemibono eqhubekayo, futhi bajabule Iqembu leDemocratic Party, abaholi babo ababengekho ebhodini nalolu hlelo. Ukunyakaza okuzimele kuzobuyisa abezombusazwe abathile, kuhlanganise namaDemocrats, kodwa kuzodingeka bazuze ngokusekela izikhundla zethu.

Ukunyakaza kokuthula kuhlanganisiwe emhlanganweni, uma kungenjalo kunikezwa ukukhokha okuphezulu, nezinhlangano eziningi zokuthula zahlanganyela. Sithole ukuthi phakathi kwawo wonke amashumi ezinkulungwane zamalungu ezinyunyana kanye nezishoshovu zamalungelo omphakathi owabonisa, cishe bonke babezimisele ukuphatha amaphosta okulwa nempi kanye nezinsimbi. Empeleni umlayezo othi "Imali Yezemisebenzi, Akuyona Impi," yayithandwa kakhulu. Uma umuntu engavumelani nhlobo, angizange ngizwe ngakho. Isihloko se-rally saba "Isizwe Esinye Sisebenza Ngokubambisana," isigijimi esivuthayo kodwa esingaqondakali nakakhulu asizange sikhubeze noma ubani okwanele ukukhiqiza ukuphikisana. Ngicabanga ukuthi abantu abaningi babengeke babonise futhi umlayezo onamandla ukwedluliselwa uma isihloko sasibe "Silethe Ikhaya Lethu Lamadola Wezimpi!"

Enye inkulumo ivela ngaphandle kwabanye bonke ngalolo suku. Isikhulumi sasingumculi we-83 oneminyaka engu-18 ubudala futhi isishoshovu sikaHarry Belafonte, izwi lakhe lalincipha, lishaya futhi lithinta. Lawa amanye amagama akhe:

"UMartin Luther King, Jr., enkulumweni yakhe ethi 'Nginalo Iphupho' eminyakeni eyi-47 eyedlule, wathi iMelika izobona ngokushesha ukuthi impi esasiyiyo ngaleso sikhathi lapho lesi sizwe sasihlala eVietnam sasingenakuphikwa, kodwa angenakugwenywa. Abantu baseMelika abayizinkulungwane ezingamashumi ayisishiyagalombili nesishiyagalombili bafa kuleso simo esiyingozi, futhi abangaphezu kwezigidi ezimbili zaseVietnam naseCambodia bafa. Manje namhlanje, cishe eminyakeni engama-50 kamuva, njengoba sihlangana kule ndawo lapho uDkt. King ethandazela khona umphefumulo walesi sizwe esikhulu, amashumi ezinkulungwane zezakhamizi ezivela kuzo zonke izici zokuphila eze lapha namhlanje ukuvuselela iphupho lakhe futhi siphinda futhi sithemba ukuthi yonke iMelika izofika ngokushesha ekuqapheliseni ukuthi izimpi esizihola namuhla emazweni akude ziziphatha okubi, zingenakukwazi ukuzimela futhi zingenakugodlwa.

"I-Central Intelligence Agency, embikweni wayo osemthethweni, usitshela ukuthi isitha esisixosha e-Afghanistan nasePakistan, i-al-Qaeda, sibalwa ngaphansi kwe-50 - ngithi 50 - abantu. Ingabe sicabanga ukuthi ukuthumela abakwa-100,000 abesilisa nabesifazane abancane baseMelika ukubulala izisulu ezingenacala, abesifazane, nezingane, nokuphikisa amashumi ezinkulungwane zabantu esifundeni sonke ngandlela-thile kusenza sivikeleke? Ingabe lokhu kwenza umqondo?

"Isinqumo sikaMengameli sokwandisa impi kuleso sifundazwe sodwa sibiza isizwe i-$ 33 billion. Le mali ayinakudala kuphela imisebenzi ye-600,000 lapha eMelika, kodwa ingasishiya izinkulungwane ezimbalwa ukuqala ukwakha izikole zethu, imigwaqo yethu, izibhedlela zethu nezindlu ezingabizi. Kungasiza futhi ekwakheni kabusha izimpilo zezinkulungwane zama-veteran abalimele ababuyela emuva. "

Isigaba: UKUQALA IZIMISEBENZI

Ukushicilela ukusetshenziswa kwezinto eziza kuqala nokuthola amavoti ahlanzekile eCongress ngokuxhasa zonke izinto esizifunayo futhi kusenza siqondise, singanaki (Angikwazi ukusho ukuthi sihlanzekile) ngamavoti empi. Futhi lawo mavoti asinikeza izinhlu ezimbili: uhlu lwalabo abenza lokho esibatshele nabo uhlu lwabo abangazange bakwenze. Kodwa lezizinhlu azikwazi ukuhlala, njengamanje, izinhlu zamalungu ebandla lokubonga nokubhala izinhlangano zamalungu e-congress ukuba zihambe kancane. Kumele babe yizinhlu zokuthi sizophikisana nobani nokuthi sizothuma bani ukupakisha. Uma ungathumeli uphiko lwezombangazwe ukupaka okhethweni jikelele ngenxa yeqembu ababengabakho, bese ubafaka esikhundleni sokuqala. Kodwa thumela kubo ukupakisha okufanele sikwenze, noma abasoze balalela izidingo zethu, kungakhathaliseki ukuthi sinawo amaphesenti angu-100 wezwe futhi sinqabe wonke amanga ngosuku olukhulunywa ngawo.

Ukucindezela izikhulu ezikhethiwe phakathi kokhetho kuzodingeka futhi. Ukungavumeli ukungavumeli ukuxoshwa kwezakhiwo zamabutho ezombutho wezempi kungaxhuma kakhulu izidingo zethu. Kodwa asikwazi ukuhlala emahhovisini akhethiwe efuna ukuthula ngesikhathi esithembisa ukuvota, kungakhathaliseki ukuthi benzani - hhayi uma silindele ukuzwakala.

Uma uhlala emahhovisi ehhovisi lenkomfa futhi uvotela ngaphandle kwehhovisi ubeka inkolelo ekholweni, futhi uma ufuna usuke sihambe emgwaqeni bese sikhalaza kumongameli, imibono yethu ingase ingabi kude kakhulu ucabanga. Sidinga ukuhamba emgwaqweni. Sidinga futhi ukwakha izitolo zentando yeningi yentando yeningi futhi sithinte zonke izingxenye zesimasiko kanye nabantu bethu. Futhi sidinga ukuhamba ema-suites, futhi, ukuphazamisa lokho okwenzekayo futhi sibambe iqhaza kulabo abathintekayo ngokubazisa ukuthi singakwazi ukuqeda imisebenzi yabo. Uma lokho "kusebenza nesistimu" Ngokuqinisekile ngithemba ukuthi akekho ozama ukusebenzisana nami ngaleyo ndlela. Asikwazi ukungazinaki uhulumeni wethu, noma ukuwulalela. Kumele sibeke intando yethu kuso. Lokho kudinga, ngokungabikho kwezigidi zamaRandi "ukunikela," izigidi zabantu abazinikele ekusebenziseni ukucindezela. Labo bantu badinga ukwazi ukuthi bangacindezela kuphi. Impendulo eyodwa ebalulekile ku-checkbook yomphakathi.

Ukudlulisela kumengameli akulimazi. Ngempela, lokho kungenye indlela yokusho ukuthi sidinga ukufinyelela wonke umuntu kuyo yonke indawo. Futhi siyakwenza. Kodwa sinamandla angaphansi kwamongameli kunamalungu eNdlu yabaMamele - futhi lokho kusho okuthile! Uma samukela umqondo wokuthi abaongameli, kanye nabaongameli kuphela, banamandla okuqala nokuqeda izimpi, sizoziqinisekisa ngokwezimpi eziningi kakhulu ezivela kumongameli abaningi, uma umhlaba usinda isikhathi eside.

Amandla empi kufanele abe ngabethu. Uma singathola indlela yokulawula ngokuqondile ukulwa kwemengameli, lokho kuzosebenza ngokuqinisekile. Uma singenza kanjalo ngokulawula nokuvuselela kabusha iCongress, okubonakala okungenani kancane, okuzosebenza futhi. Uma nje uzama ukuthonya umuntu ekude empini noma ekuthuleni, kungakhathaliseki ukuthi ilungu le-congress, umengameli, umenzi wezikhali, isosha, umakhelwane noma ingane, wenza umsebenzi ofanele ukuhlonishwa kakhulu umhlaba.

Isigaba: I-PEACE YINQINISO

NgoNovemba 1943, izakhamuzi eziyisithupha zaseCoventry, eNgilandi, ezahlaselwa ibhomu ngeJalimane, zabhalela i-New Statesman ukuthi zilahla ukuqhuma kwamabhomu aseJalimane, ithi "umuzwa jikelele" eCoventry "isifiso sokuthi akekho omunye umuntu ozohlupheka njengoba benza. "

Ngo-1997, ngosuku lwe-60th lokuguqulwa kwamabhomu eGuernica, umongameli waseJalimane wabhalela abantu baseBasque bexolisa ngesikhathi sokuqhuma kwamabhomu amaNazi. UMeya waseGuernica wabhala futhi wamukela ukuxolisa.

Imindeni Yabahlukumezi BamaLungelo Ezizwe iyinhlangano yamazwe omhlaba, esekelwe e-United States, amalungu omndeni wezisulu zokubulala ubugebengu, ukubulawa kombuso, ukubulala okungekho emthethweni kanye "nokunyamalala" okuphikisana nesigwebo sokufa kuzo zonke izimo.

Ikusasa elinokuthula inhlangano eyakhiwa amalungu omndeni alabo ababulewe ngoSeptemba 11, 2001, abathi bathi

"Babumbene ukuguqula usizi lwethu lube yisenzo sokuthula. Ngokuthuthukisa nokugqugquzela izinketho nezinyathelo ezingaphephile ekuphishekeleni ubulungiswa, sithemba ukwephula umjikelezo wobudlova obangelwa yimpi nobuphekula. Ukubonga okuhlangenwe nakho kwethu okuvamile nabantu bonke abathintekayo ngodlame emhlabeni wonke, sisebenzela ukudala wonke umhlaba ophephile futhi onokuthula kuwo wonke umuntu. "

Ngakho-ke kufanele sonke.

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