Ibhalwe nguCraig Brown, uJørgen Johansen, uMajken Jul Sørensen, noStellan Vinthagen, Ukuguquka Ukungaboni, Mashi 29, i-2022
Njengezazi zokuthula, ukungqubuzana kanye nokumelana, sizibuza umbuzo ofanayo nabanye abantu abaningi kulezi zinsuku: Besingenzani uma singama-Ukraine? Sithemba ukuthi sizoba nesibindi, sizidele futhi silwele i-Ukraine ekhululekile ngokusekelwe olwazini esinalo. Ukumelana njalo kudinga ukuzidela. Nokho kunezindlela ezisebenzayo zokumelana nokuhlasela kanye nomsebenzi ezingabandakanyi ukuhlomisa thina noma abanye, futhi kuzoholela ekufeni kwabantu base-Ukraine abambalwa kunokumelana nezempi.
Sacabanga ukuthi - ukube besihlala e-Ukraine futhi sisanda kuhlaselwa - sizobavikela kanjani abantu base-Ukraine namasiko. Siyawuqonda umqondo wesicelo sikahulumeni wase-Ukraine sezikhali namasosha avela phesheya. Nokho, siphetha ngokuthi isu elinjalo liyokwandisa kuphela ubuhlungu futhi liholele ekufeni nasekubhujisweni okukhulu nakakhulu. Sikhumbula izimpi zaseSyria, Afghanistan, Chechnya, Iraq naseLibya, futhi sizohlose ukugwema isimo esinjalo e-Ukraine.
Umbuzo ke osalayo: Yini esingayenza esikhundleni sokuvikela abantu base-Ukraine namasiko? Sibheka ngenhlonipho wonke amasosha kanye nezakhamuzi ezinesibindi ezilwela i-Ukraine; lokhu kuzimisela okunamandla ukulwa nokufa kwe-Ukraine yamahhala kungasebenza kanjani njengesivikelo sangempela somphakathi wase-Ukraine? Kakade, abantu kulo lonke elase-Ukraine basebenzisa ngokuzenzakalelayo izindlela ezingenabudlova ukulwa nokuhlasela; sizokwenza konke okusemandleni ethu ukuhlela ukuphikiswa komphakathi okuhlelekile nokunamasu. Besizosebenzisa amasonto - futhi mhlawumbe nezinyanga - ukuthi ezinye izindawo zasentshonalanga ye-Ukraine zingahlala zingathinteki kangako ekulweni kwezempi ukuze sizilungiselele thina nezinye izakhamizi ngalokho okuzayo.
Esikhundleni sokutshala ithemba lethu kwezempi, sizobe sesiqala ngokushesha ukuqeqesha abantu abaningi ngangokunokwenzeka ekulweni nomphakathi, futhi sihlose ukuhlela kangcono nokuxhumanisa ukumelana nomphakathi osekwenzeka ngokuzenzakalelayo. Ucwaningo kule ndawo lukhombisa ukuthi ukumelana nezakhamuzi okungahlomile ngaphansi kwezimo eziningi kusebenza kakhulu kunomzabalazo wezikhali. Ukulwa namandla okuphatha kuhlale kunzima, kungakhathaliseki ukuthi kusetshenziswa ziphi izindlela. Kodwa-ke, e-Ukraine, kunolwazi nolwazi lokuthi izindlela ezinokuthula zingaholela ekushintsheni, njengoba ngesikhathi se-Orange Revolution ngo-2004 kanye ne-Maidan Revolution ngo-2014. Nakuba izimo zihluke kakhulu manje, abantu base-Ukraine bangasebenzisa amasonto azayo ukuze bafunde okwengeziwe. , basakaze lolu lwazi futhi bakhe amanethiwekhi, izinhlangano kanye nengqalasizinda elwela ukuzimela kwe-Ukraine ngendlela ephumelela kakhulu.
Namuhla kunobumbano lwamazwe ngamazwe oluphelele ne-Ukraine - ukwesekwa esingathembela ekunwetshweni ekumelaneni okungahlonyiwe esikhathini esizayo. Sinalokhu engqondweni, imizamo yethu sizogxila emikhakheni emine.
1. Sizosungula futhi siqhubeke nobudlelwano namaqembu omphakathi waseRussia namalungu asekela i-Ukraine. Nakuba bengaphansi kwengcindezi enzima, kunezinhlangano ezilwela amalungelo abantu, izintatheli ezizimele kanye nezakhamuzi ezivamile ezizifaka engozini enkulu ukuze zimelane nempi. Kubalulekile ukuthi sazi ukuthi sihlala kanjani sithintana nabo ngokuxhumana okuyimfihlo, futhi sidinga ulwazi nengqalasizinda yokuthi sikwenza kanjani lokhu. Ithemba lethu elikhulu nge-Ukraine ekhululekile ukuthi abantu baseRussia baketula uPutin nombuso wakhe ngoguquko olungenalo udlame. Siphinde futhi sivume ukumelana nesibindi komholi waseBelarus u-Alexander Lukashenko kanye nombuso wakhe, sikhuthaza ukuqhubeka nokuxhumana kanye nokuxhumana nezishoshovu kulelo zwe.
2. Besingasabalalisa ulwazi mayelana nezimiso zokungamelani nobudlova. Ukumelana nobudlova kusekelwe kumqondo othile, futhi ukunamathela emgqeni onesimiso wokungabi nabudlova kuyingxenye ebalulekile yalokhu. Asikhulumi nje ngokuziphatha, kodwa ngalokho okusebenza kahle kakhulu ngaphansi kwezimo. Abanye bethu kungenzeka balingeke ukuba babulale amasosha aseRussia uma sibona ithuba, kodwa siyaqonda ukuthi akusiyo intshisekelo yethu ngokuhamba kwesikhathi. Ukubulala amasosha ambalwa aseRussia ngeke kuholele kunoma iyiphi impumelelo yezempi, kodwa kungenzeka kunikeze igunya wonke umuntu ohililekile ekuphikisaneni nomphakathi. Kuzokwenza kube nzima ngabangane bethu baseRussia ukuthi bame ngasohlangothini lwethu futhi kube lula kuPutin ukuthi athi singamaphekula. Uma kuziwa odlameni, u-Putin unawo wonke amakhadi esandleni sakhe, ngakho-ke ithuba lethu elihle kakhulu ukudlala umdlalo ohluke ngokuphelele. Abantu baseRussia abavamile baye bafunda ukubheka abantu base-Ukraine njengabafowabo nodadewabo, futhi kufanele sikusebenzise ngokugcwele lokhu. Uma amasosha aseRussia ephoqeleka ukuthi abulale ama-Ukrainian amaningi anokuthula amelana ngesibindi, ukuziphatha kwamasosha azokwehla kakhulu, ukulahlwa kuzokwanda, futhi ukuphikiswa kweRussia kuzoqiniswa. Lokhu kubumbana kwabantu baseRussia abajwayelekile kuyikhadi lethu elikhulu kunawo wonke, okusho ukuthi kumele senze konke esingakwenza ukuqinisekisa ukuthi umbuso kaPutin awunalo ithuba lokushintsha lo mbono wabantu base-Ukraine.
3. Besingasabalalisa ulwazi mayelana nezindlela zokumelana nodlame, ikakhulukazi lezo ezisetshenziswe ngempumelelo ngesikhathi sokuhlasela kanye nemisebenzi.. Kulezo zindawo zase-Ukraine kakade eseziphethwe iRussia, futhi uma kwenzeka iRussia ithatha isikhathi eside, singafuna ukuthi thina nabanye abantu abavamile sizilungiselele ukuqhubeka nomzabalazo. Amandla aphethe adinga ukuzinza, ukuzola kanye nokubambisana ukuze akwazi ukwenza umsebenzi ngenani elincane lezinsiza. Ukumelana okungenabudlova ngesikhathi sokusebenza kumayelana nokungabambisani nazo zonke izici zomsebenzi. Kuya ngokuthi yiziphi izici zomsebenzi ezideleleka kakhulu, amathuba angaba khona okumelana nobudlova ahlanganisa iziteleka ezimbonini, ukwakha uhlelo lwesikole oluhambisanayo, noma ukwenqaba ukubambisana nabaphathi. Ezinye izindlela ezingenalo udlame zimayelana nokuqoqa abantu abaningi emibhikishweni ebonakalayo, nakuba ngesikhathi sokuhlala, lokhu kungahlotshaniswa nengozi enkulu. Cishe akusona isikhathi semibhikisho emikhulu eveze imibhikisho yangaphambilini engenadlame yase-Ukraine. Esikhundleni salokho, sizogxila ezenzweni ezihlakazekile ezingenabungozi kangako, njengokuduba imicimbi yenkulumo-ze yaseRussia, noma ukuhlala ekhaya okuhleliwe, okungase kume umnotho. Amathuba awapheli, futhi singathola ugqozi emazweni aphethwe amaNazi phakathi neMpi Yezwe II, kusukela emzabalazweni wenkululeko we-East Timor noma kwamanye amazwe aphethwe namuhla, njengeWest Papua noma i-Western Sahara. Iqiniso lokuthi isimo sase-Ukraine sihlukile alisivimbeli ukuthi sifunde kwabanye.
4. Sizosungula ukuxhumana nezinhlangano zamazwe ngamazwe njenge-Peace Brigades International noma i-Nonviolent Peaceforce. Eminyakeni engu-40 edlule, izinhlangano ezinjengalezi zifunde ukuthi izingqapheli zamazwe ngamazwe zingenza kanjani umehluko omkhulu kubashisekeli bamalungelo abantu bendawo abaphila ngokusongela ukuphila kwabo. Ulwazi lwabo oluvela emazweni afana neGuatemala, Colombia, Sudan, Palestine neSri Lanka lungathuthukiswa ukuze luvumelane nezimo zase-Ukraine. Kungase kuthathe isikhathi ukwenza, kodwa ngokuhamba kwesikhathi, bangakwazi ukuhlela futhi bathumele izakhamuzi zaseRussia e-Ukraine “njengabaqaphi abangahlomile,” njengengxenye yamaqembu omhlaba. Kuzoba nzima kakhulu ukuthi umbuso kaPutin wenze isihluku kubantu base-Ukraine uma izakhamuzi zaseRussia zikubona lokho, noma uma ofakazi kuyizakhamuzi zamazwe agcina ubudlelwano obuseduze nombuso wakhe - isibonelo iChina, iSerbia noma iVenezuela.
Ukube besisekelwa uhulumeni wase-Ukraine kulelisu, kanye nokufinyelela emithonjeni yezomnotho efanayo kanye nobuchwepheshe bezobuchwepheshe manje osebungena kwezokuvikela, isu esiliphakamisayo bekuyoba lula ukulisebenzisa. Ukube sasiqale ukulungiselela ngonyaka odlule, ngabe sesihlome kangcono kakhulu namuhla. Noma kunjalo, sikholelwa ukuthi ukuphikiswa kwabantu okungahlomile kunethuba elihle lokunqoba umsebenzi ongase ube khona esikhathini esizayo. Embusweni waseRussia, ukwenza umsebenzi kuzodinga imali nabasebenzi. Ukugcina umsebenzi kuzobiza nakakhulu uma inani labantu base-Ukraine lihlanganyela ekungasebenzisani okukhulu. Khonamanjalo, lapho ukumelana kunokuthula ngokwengeziwe, kuba nzima nakakhulu ukwenza kube semthethweni ukucindezelwa kwalabo abamelana nakho. Ukuphikiswa okunjalo kuzoqinisekisa nobudlelwano obuhle neRussia esikhathini esizayo, okuzohlala kuyisiqinisekiso esihle kakhulu sokuvikeleka kwe-Ukraine nalo makhelwane onamandla eMpumalanga.
Yebo, thina esihlala phesheya ngokuphepha asinalo ilungelo lokutshela abantu base-Ukraine ukuthi benzeni, kodwa ukube besingama-Ukrainian namuhla, lena yindlela ebesingayikhetha. Ayikho indlela elula, futhi abantu abangenacala bazokufa. Kodwa-ke, sebevele befa, futhi uma kuphela uhlangothi lwaseRussia lusebenzisa amandla ezempi, amathuba okulondoloza izimpilo zase-Ukraine, isiko kanye nomphakathi aphakeme kakhulu.
- Unikezwe uSolwazi Stellan Vinthagen, University of Massachusetts, Amherst, USA
– USolwazi odidiyelwe uMajken Jul Sørensen, e-Østfold University College, eNorway
– USolwazi Richard Jackson, University of Otago, New Zealand
- UMat Meyer, uNobhala Jikelele, i-International Peace Research Association
– UDkt. Craig Brown, University of Massachusetts Amherst, United Kingdom
– USolwazi ophumayo uBrian Martin, eNyuvesi yaseWollongong, e-Australia
- UJörgen Johansen, umcwaningi ozimele, I-Journal of Resistance Studies, eSweden
- USolwazi ophumayo u-Andrew Rigby, e-Coventry University, e-UK
– Umongameli Wenhlangano Yamazwe Ngamazwe Yokubuyisana uLotta Sjöström Becker
– Henrik Frykberg, Rev. Umeluleki wababhishobhi mayelana nokuhlangana kwezinkolo, i-ecumenics kanye nokuhlanganiswa, Diocese of Gothenburg, Church of Sweden
– USolwazi Lester Kurtz, George Mason University, United States
– USolwazi Michael Schulz, University of Gothenburg, Sweden
– USolwazi Lee Smithey, Swarthmore College, United States of America
– UDkt. Ellen Furnari, umcwaningi ozimele, e-United States
– USolwazi Tom Hastings, Portland State University, USA
– Ikhandidethi yobudokotela uMfundisi Karen Van Fossan, umcwaningi ozimele, e-United States
– Uthisha uSherri Maurin, SMUHSD, USA
- Umholi Othuthukile We-Lay u-Joanna Thurmann, weDiocese yase-San Jose, e-United States
– USolwazi Sean Chabot, Eastern Washington University, United States
– UProfesa ophumayo uMichael Nagler, UC, Berkeley, USA
– MD, Owayengu-Adjunct Wangaphambili USolwazi John Reuwer, St. Michaels College &World BEYOND War, Iziwe Ezihlangene
- PhD, uprofesa osewathatha umhlalaphansi uRandy Janzen, uMir Centre for Peace eSelkirk College, eCanada
- UDkt. Martin Arnold, i-Institute for Peace Work kanye ne-Nonviolent Conflict Transformation, eJalimane
- PhD Louise CookTonkin, Umcwaningi Ozimele, e-Australia
– UMary Girard, eQuaker, eCanada
– Umqondisi uMichael Beer, i-Nonviolence International, e-USA
– USolwazi Egon Spiegel, University of Vechta, Germany
– USolwazi Stephen Zunes, University of San Francisco, United States
– UDkt. Chris Brown, Swinburne University of Technology, Australia
– Umqondisi Omkhulu uDavid Swanson, World BEYOND War, US
- U-Lorin Peters, AmaQembu AmaKristu Okuthula, ePalestine/USA
– Umqondisi we-PEACEWORKERS David Hartsough, PEACEWORKERS, USA
– USolwazi WezoMthetho Ophuma Phambili uWilliam S Geimer, iGreter Victoria Peace School, eCanada
– Umsunguli kanye noSihlalo weBhodi u-Ingvar Rönnbäck, Esinye iSisekelo Sokuthuthukisa, eSweden
UMnu Amos Oluwatoye, waseNigeria
- Isazi soCwaningo lwe-PhD u-Virendra Kumar Gandhi, i-Mahatma Gandhi Central University, e-Bihar, e-India
– USolwazi Berit Bliesemann de Guevara, uMnyango Wezombangazwe Zamazwe Ngamazwe, i-Aberystwyth University, e-United Kingdom
– Ummeli uThomas Ennefors, eSweden
– USolwazi Wezifundo Zokuthula u-Kelly Rae Kraemer, eKolishi lase-St Benedict/St John's University, e-USA
Lasse Gustavsson, Independent, Canada
– Isazi sefilosofi nombhali u-Ivar Rönnbäck, WFP – World Future Press, Sweden
– UProfessor Ovakashele (othathe umhlalaphansi) uGeorge Lakey, eSwarthmore College, e-USA
– Uprofesa ohlanganyele uDkt. Anne de Jong, University of Amsterdam, Netherlands
– UDkt Veronique Dudouet, waseBerghof Foundation, eJalimane
- Uprofesa ohlanganyele uChristian Renoux, University of Orleans kanye ne-IFOR, eFrance
- I-Tradeunionist uRoger Hultgren, i-Swedish Transportworkers Union, eSweden
– Ikhandidethi le-PhD u-Peter Cousins, i-Institute for Peace and Conflict Studies, e-Spain
- Uprofesa ohlangene uMaría del Mar Abad Grau, Universidad de Granada, Spain
– USolwazi Mario López-Martínez, University of Granada, Spain
– Umfundisi Omkhulu u-Alexandre Christoyannopoulos, eNyuvesi yaseLoughborough, e-United Kingdom
- PhD Jason MacLeod, Umcwaningi Ozimele, e-Australia
- Umlingani Wezifundo Zokuphikisa uJoanne Sheehan, eNyuvesi yaseMassachusetts, e-Amherst, e-USA
– USolwazi Aslam Khan, Mahatma Gandhi Central University, Bihar, India
– Dalilah Shemia-Goeke, University of Wollongong, Germany
– UDkt. Molly Wallace, Portland State University, United States
– USolwazi Jose Angel Ruiz Jimenez, University of Granada, Spain
– Priyanka Borpujari, Dublin City University, Ireland
– USolwazi Brian Palmer, Uppsala University, Sweden
– USenator Tim Mathern, ND Senate, United States
- Isazi sezomnotho samazwe ngamazwe kanye nodokotela, uHans Sinclair Sachs, umcwaningi ozimele, eSweden/Colombia
- Beate Roggenbuck, Inkundla YaseJalimane Yokuguqulwa Kwezingxabano Zomphakathi
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Craig Brown
UCraig Brown uyilungu lomnyango weSociology e-UMass Amherst. UnguMsizi Womhleli we-Journal of Resistance Studies kanye nelungu lebhodi le-European Peace Research Association. I-PhD yakhe yahlola izindlela zokumelana neNguquko yaseTunisia yango-2011.
UJørgen Johansen
U-Jørgen Johansen uyisifundiswa esizimele kanye nesishoshovu esineminyaka engama-40 yesipiliyoni emazweni angaphezu kwe-100. Usebenza njengePhini Lomhleli we-Journal of Resistance Studies kanye nomxhumanisi we-Nordic Nonviolence Study Group, noma i-NORNONS.
UMajken Jul Sørensen
UMajken Jul Sørensen uthole iziqu zakhe zobudokotela ngethisisi ethi “Izingqinamba Zezombangazwe Ezihlekisayo: Izinselelo Zomphakathi Ezingenalo Ubudlova Ezinamandla” avela eNyuvesi yaseWollongong, e-Australia ngo-2014. UMajken ufike e-Karlstad University ngo-2016 kodwa waqhubeka njenge-Honorary Post-Doctoral Research Associate eNyuvesi. we-Wollongong phakathi kuka-2015 no-2017. UMajken ube yiphayona ekucwaningeni amahlaya njengendlela yokumelana nokucindezelwa okungenabudlova futhi ushicilele inqwaba yezihloko nezincwadi ezimbalwa, kuhlanganise ne-Humor in Political Activism: Creative Nonviolent Resistance.
UStelan Vinthagen
UStellan Vinthagen unguprofesa wesayensi yezokuhlalisana kwabantu, isazi-isishoshovu, kanye noSihlalo Othweswe Umthetho Wokuvula Esifundweni Sesenzo Esiqondile Sokungalwi kanye Nokumelana Nomphakathi eNyuvesi yaseMassachusetts, e-Amherst, lapho eqondisa khona i-Resistance Studies Initiative.
Izimpendulo ze-2
Ich unterstütze gewaltlosen Widerstand. I-Die Nato is ein kriegerisches Bündnis, es gefährdet weltweit souveräne Staaten.
I-Die USA, i-Russland kanye ne-China kanye ne-arabischen Staaten sind imperiale Mächte, deren Kriege um Rohstoffe no-Macht Menschen, Tiere und Umwelt vernichten.
Leider sind die USA die Hauptkriegstreiber, die CIA sind international vertreten. Noch mehr Aufrüstung bedeutet noch mehr Kriege und Bedrohung aller Menschen.
Mi proponas legadon de
https://medium.com/@kravchenko_mm/what-should-russia-do-with-ukraine-translation-of-a-propaganda-article-by-a-russian-journalist-a3e92e3cb64
I-Tiom da perforto postulos eĉ pli omplika neperfortan metodon…