NguDavid Swanson
Okokuqala bakutshela ukuthi yini okufanele ucabange ukuthi izimpi zingezakho. Ezokuvikela ezitheni ezimbi, zokusabalalisa intando yeningi namalungelo abantu.
Bese uthola ukuthi bekungenjalo. Izitha ezimbi empeleni zazingabantu futhi zingenalo usongo. Izimpi zokulwa nobuphekula zidale izitha eziningi futhi zasakaza ubuphekula ezindaweni ezikude. Bafake engozini kunokuba bavikeleke. Balimaze intando yeningi ekhaya naphesheya. Baphule amalungelo abantu futhi benza ukwephulwa kwabo ngokwejwayelekile.
Bese bekutshela ukuthi ugcine izimpi ziqhubeka ngenxa yeziwula ezimpofu ezithunyelwe kuzo futhi ziphuma kuzo ne-PTSD, ukulimala kwengqondo, ukulimala kokuziphatha, kanye nokuthambekela kokuzibulala. Uma ungeyena owokulimaza amasosha amaningi "umelene" namasosha.
Khona-ke uthola ukuthi wonke lawo amanga asontekile, ukuthi lokhu kubulala okuyingxenye eyodwa okucekela phansi ngisho nabahlaseli akunanzuzo, ukuthi abantu bangaba nemisebenzi engcono nekhokha kangcono nenelisayo nengacekeli phansi imvelo ezimbonini ezinokuthula ngenxa yemali encane. , izindleko zokuziphatha, nezomphakathi. Kuvele ukuthi izimpi ngezenzuzo yezikhali kanye nokulawulwa kwezinsiza kanye nokubusa kwezepolitiki nokudabuka.
Bese bekutshela ukuthi akulona ilungelo lakho ukuthi ube nombono ngalolu daba nhlobo, ukuthi amabutho ngokwawo anganquma ukuthi izimpi ngezani. Ngisho nangemva kokubuyela emuva, bangavele bakhethe izinto ezithile ezinhle abangasho ukuthi izimpi bengezazo. Futhi izimpi bezingaba ezezinto ezahlukene kumuntu ngamunye. Kungumbuzo wokukhetha komuntu siqu.
Uma ungangikholwa, hlola ithegi ethi #WhatIFoughtFor, engiyiboniswe ngu-Coleen Rowley futhi edalwe inhlangano "yamalungelo abantu". Omunye umfana uthi walwela umndeni wakhe. Kwakuhle. Yeka ukuthi kumnandi kangakanani kuye ukuthanda umndeni wakhe kunokuba azimisele ukubulala nokubhubhisa ukuze athole iholo elikhulu le-CEO ye-Lockheed Martin, noma ukudala i-ISIS, noma ukuguqula iLibya ibe isihogo emhlabeni, noma ukuthuthuka kokushintsha kwesimo sezulu, noma eminye imiphumela yangempela.
Abanye bathi balwe ukuze umhlanganyeli oyedwa noma umbaleki abaleke esihogweni ukulwa kwabo okudale noma okube nesandla kuso. Kuhle lokho futhi. Impela amaqembu omakadebona akhuthaza umusa kubabaleki angcono kunamaqembu omakadebona akhuthaza inzondo ngakubabaleki. Kodwa kuthiwani ngombono wokuqeda izimpi ezidala ababaleki? Kuthiwani ngezigidi ezibulewe, ezilinyazwayo, ezikhungathekile, futhi zashiywa dengwane kubo bonke ababaleki abanomusa othize abathi ngemva kweqiniso lokuthi bebemlwela ngandlela-thile?
Futhi uma omakadebona bethola nje ukumemezela lokho abakulwelayo, yini ezovimba omakadebona phakathi kwamaFascist abeza eCharlottesville ukuthi bamemezele ukuthi balwela ubukhosi obumhlophe? Impela bazonikezwa imibhobho enomsindo kuleso simangalo kunanoma yimaphi amalungu eVeterans For Peace. Futhi uma ukungqubuzana phakathi kwalabo abathi balwela ukuqothulwa kohlanga nalabo abathi balwela amalungelo abesifazane kuhlanganiswa yilabo abalwela into ethile enhle ngemindeni yabo noma idolobha noma umxhasi ongenzi nzuzo, kwenzekani ekuqondeni komphakathi?
Uma impi isiqondwa njengengenaso isizathu sangempela, kodwa esikhundleni sokuba nezizathu eziningi ezahlukene njengabahlanganyeli, kuthiwani uma kwenzeka kumuntu ophakamisa ukuthi mhlawumbe impi ayinakuthethelelwa nhlobo?
