Lo mbhangqwana: i-1953, i-CIA, kanye noMsuka Wobudlelwano Base-US-I-Iranian Nanamuhla isebenza ngesihloko esihehayo kangangokuba nale ncwadi entsha ayikwazi ukuyenza ibe yisithukuthezi, kanzima njengoba kubonakala izama. Lapho ngibuzwa ukuthi yimuphi umuntu ongokomlando engingathanda ukumbuyisa futhi ngibe nenkulumo ngijwayele ukucabanga ngoMossadeq, oyinkimbinkimbi, uGandhian, umholi okhethiwe, wamangalelwa njengoHitler nobukhomanisi (njengoba kungaba yingxenye yenqubo ejwayelekile ) futhi sichithwa ekuqothulweni kokuqala kwe-CIA (1953) - umbuso okhuthaze abaningi abaningi emhlabeni wonke futhi waholela ngqo ekuguqulweni kwe-Iranian nasekuthembekeni kwe-United States kwanamuhla. Ngithambekele kakhulu ekukholweni ukuthi ukungamethembi manje uhulumeni wase-US kufanelekile kunokuwusola ngokubhidlizwa kwakudala okushoyo, kepha lokhu kukhishwa kungumsuka wokungabaza kwe-Iranian nokwasemhlabeni jikelele ngezinhloso zokuphana zase-US.
Kuyiqiniso futhi elithandekayo, elisekelwa yileli cala, ukuthi ezinye zezenzo ezinhle kakhulu zikahulumeni, ezithathwe yinoma imuphi uhulumeni emhlabeni jikelele, zenzeke ngaphambi nje kwama-coupe ahlukahlukene ase-US - futhi ngifaka kuleso sigaba i-US New Deal, kwalandelwa umzamo wokubhuntsha eWall Street ongaphumelelanga owenqatshwa nguSmedley Butler. UMossadegh wayesanda kwenza, phakathi kokunye, lokhu: Wanciphisa isabelomali samasosha u-15%, wethula uphenyo mayelana nokuthengwa kwezikhali, izikhulu eziphezulu ezingama-135 ezisethathe umhlalaphansi, wabangela ukuthi amasosha namaphoyisa babike kuhulumeni kunakwinkosi, banciphisa izibonelelo umndeni wasebukhosini, uvimbele ukufinyelela kukaShah kozakuzaku bakwamanye amazwe, wadlulisela iziza zasebukhosini kuhulumeni, futhi wahlela izikweletu zokunika abesifazane ukuvota nokuvikela abezindaba nokuzimela kweNkantolo Ephakeme nokukhokhisa intela ngokweqile ngo-2% nokunikeza abasebenzi ukunakekelwa kwezempilo futhi ukukhuphula isabelo sabalimi ngesivuno ngo-15%. Ebhekene nokuvinjelwa kukawoyela, wasika amaholo ombuso, wasusa izimoto ezazishayelwa izikhulu eziphakeme, futhi wanqanda nemikhawulo yokungenisa ngaphakathi. Konke lokho bekungezelela, empeleni, odabeni lokugumbuqelwa kombuso: ukugcizelela kwakhe ekwenzeni izwe uwoyela lapho inkampani yaseBrithani, neBrithani, ibizuza kakhulu.
Iningi lale ncwadi empeleni liholela ekuqoqeni, futhi ukugcizelela okuningi kufakazela abanye ababhali bezomlando ukuthi akulungile ekuhumusheni kwabo. Ngokusobala, izazi-mlando zivame ukusola uMossadeq ngokungenela, kanye nokusola isenzo saseMelika ngombono waso weCold War. Umbhali, u-Ervand Abrahamian, ngakolunye uhlangothi, usole abaseBrithani kanye nabaseMelika, futhi uchaza ukuthi kungani lokhu bekungumbiko omkhulu wokuthi ngubani ozolawula uwoyela obelele ngaphansi kwe-Iran. Ukusabela kwami kulokho kwakufana nokwakho okungenzeka ukuthi: Akukho kudlala!
Ngakho-ke, ukufunda le ncwadi kufana nokufunda ukugxekwa kwezindaba zebhizinisi ngemuva kokuthi uvikele izindaba zezinkampani. Kuhle ukubona ukuhlanya okunje kungasasebenzi, kepha ngakolunye uhlangothi ubuzwana kahle ungazi ukuthi kukhona. Ukufunda uRichard Rorty, othola ukungaqondakali ekhasini lokugcina lencwadi, kuyafana - kuhle ukubona ukuhlaziywa okuhle kwezinto ezintekenteke zezazi zefilosofi, kepha bengazi ukuthi bazicabanga bekungemnandi neze. Noma kunjalo, kuzo zonke lezi zimo, ongakwazi kungakulimaza. Okucatshangwa iqembu lezazi-mlando ezimbi ngomlando wobudlelwano be-US-Iranian kungazisa izingxoxo zamanje (noma ukuntuleka kwazo) ngezindlela okulula ukuzibona uma wazi kahle ukuthi laba bantu bazikhohlise ngani.
U-Abrahamian ubhala izazi-mlando eziningi ezikholelwa ukuthi abaseBrithani babenengqondo futhi bekulungele ukuyekethisa, kanti - njengoba umbhali akhombisa - lokho kuchaza uMossadeq, kanti abaseBrithani bebengazimisele ukwenza noma yini enjalo. Ukufakwa kwakhe kukaStephen Kinzer ohlwini lwezazi-mlando ezikuthola kungalungile kungenzeka ukuthi kunwebeke kakhulu, noma kunjalo. Angicabangi ukuthi uKinzer ukholelwa empeleni ukuthi uMossadeq nguye obesolwa. Eqinisweni, ngicabanga ukuthi uKinzer akagcini ngokusola i-United States neBrithani, kepha futhi uyavuma ngokusobala ukuthi abakwenzile bekuyinto embi impela (ngokungafani nokulandiswa kuka-Abrahamian okungenamizwa).
U-Abrahamian unikeza ukubaluleka okukhulu kwesisusa somnotho, ngokungafani nokucwasana ngokwesibonelo. Kepha kunjalo bobabili basebenza ndawonye, nemibhalo ka-Abrahamian bobabili. Uma abantu base-Irani babukeka njengabamhlophe baseMelika, ukwamukelwa kokuntshontsha uwoyela wabo bekungaba sobala kuzo zonke izingqondo, ngaleso sikhathi namanje.
Ukuqothulwa kuka-1953 kwaba imodeli. Ukuhlonyiswa nokuqeqeshwa kwamasosha endawo, ukufumbathiswa kwezikhulu zendawo, ukusetshenziswa nokuhlukunyezwa kweZizwe Ezihlangene, inkulumo-ze emelene nalokho obekuhlosiwe, ukuvusa isiphithiphithi nezinxushunxushu, ukuthunjwa nokudingiswa, imikhankaso yokwaziswa okungelona iqiniso. U-Abrahamian uveza ukuthi ngisho osomaqhinga baseMelika e-Iran ngaleso sikhathi bebengayazi indima yaseMelika ekuvukeleni. Kungokufanayo nanamuhla ngeHonduras noma i-Ukraine. Abantu abaningi baseMelika abazi ukuthi kungani iCuba isaba i-intanethi evulekile. Ukubuyela emuva kwangaphandle nobuphukuphuku, kufanele sicabange. Cha kunemibono ebhebhethekise iminyaka eqhubekayo ye-CIA / USAID / NED coup futhi iqiniswe ubugebengu bayo.
