(Lesi yisigaba 55 se- World Beyond War iphepha elimhlophe I-Global Security System: I-Alternative to War. Qhubeka esandulele | okulandelayo ingxenye.)
(Ngiyacela buyisa lo mlayezo, Futhi ukusekela konke World Beyond Warimikhankaso yezokuxhumana.)
Izinkinga ezijulile ezitholwa yinoma yimuphi umphakathi yizikhathi zenguquko lapho indaba ingeneli ukuhlangabezana nezidingo zokuphila zesimo samanje.
Thomas Berry ("I-Earth Scholar")
Okubalulekile ukuqhubekela phambili ekuthuthukiseni isiko lokuthula ukubikezela indaba entsha ngomuntu nangomhlaba. Indaba endala, othandekayo ohulumeni kanye nezintatheli eziningi kanye nothisha, ukuthi izwe liyindawo eyingozi, ukuthi impi iye yahlala nathi, ingenakugwemeka, ezakhiweni zethu, futhi enhle emnothweni, ukuthi ukulungiselela impi kuqinisekisa ukuthula , ukuthi akunakwenzeka ukuqeda impi, ukuthi umnotho womhlaba uyincintiswano yenja-yokudla-inja futhi uma ungaphumeli ulahlekelwe, lezo zinsiza ziyancipha futhi uma ufuna ukuhlala kahle kufanele uzibambe, ngokuvamile ngokucindezela, futhi leyo mvelo imane nje imayini yezinto zokusetshenziswa. Le ndaba iyindlela yokuziphendulela ngokuziqhenya okwenza izinto ezithandekayo ezithi ziyiqiniso kodwa empeleni zihlukumezeka.
Endabeni endala, umlando unikezwa njengento encane kunokulandelana kwempi. Njengoba uthisha wokuthula uDarren Reiley ubeka:
Ukucabanga ukuthi impi iyinhlangano engokwemvelo futhi edingekayo yentuthuko yabantu ihlanganiswe ngokujulile futhi iyaqhubeka iqiniswa ngendlela esifundisa ngayo umlando. E-US, izindinganiso zokuqukethwe zokufundisa Umlando waseMelika zifana nalokhu: "Imbangela nemiphumela yeMelika Yempinduko Yempi, iMpi Ye-1812, Impi Yombango, iMpi Yezwe I, Ukucindezeleka Okukhulu (nendlela iMpi Yezwe II eyayiqeda ngayo) , Amalungelo Abantu, impi, impi, impi. "Ngafundiswa ngale ndlela, impi iba umshayeli ongashintshi wezinguquko zomphakathi, kodwa kungukuthi ukucabanga okudingeka kube yinselele, noma abafundi bayothatha iqiniso.
Zonke izinyathelo zokubambisana zomuntu, isikhathi eside sokuthula, ukuba khona kwemiphakathi enokuthula, ukuthuthukiswa kwamakhono okuxazulula izingxabano, izindaba eziphawulekayo zokungabi naluvivinywa okuphumelelayo, konke kunganakiwe emlandweni wendabuko wangesikhathi esidlule ongachazwa ngokuthi " i-warist. "Ngenhlanhla, izazi-mlando ezivela eMkhandlwini WokuPhenya Ngokuthula Emlandweni nakwabanye ziye zaqala ukubukeza lo mbono, ziveza ukukhanya komlando wethu.
Kukhona indaba entsha, isekelwe isayensi nolwazi. Eqinisweni, impi yinto esanda kuyenzeka emphakathini. Thina bantu siye saba khona iminyaka engaphezulu kwe-100,000 kodwa kukhona ubufakazi obuncane bempi, futhi ngokuqinisekile impi yangaphandle, ebuyela eminyakeni engaphezu kwe-6,000, ambalwa kakhulu awaziwa ngaphambilini empi yempi emuva kweminyaka engu-12,000, futhi akekho ngaphambili.i-note2 Ngamaphesenti angu-95 emlandweni wethu sasingenayo impi, okubonisa ukuthi impi ayinayo izakhi zofuzo, kodwa amasiko. Ngisho nangenkathi enkulu kunazo zonke yezimpi esibonile, i-20th leminyaka, kwakukhona ukuthula okuphakathi komphakathi kunompi. Isibonelo, i-US yalwa neJalimane iminyaka eyisithupha kodwa yayikuthula naye iminyaka engamashumi ayisishiyagalolunye nesine, ne-Australia iminyaka engaphezu kwekhulu, neCanada ngaphezu kwalokho, futhi ingalokothi ibambe neBrazil, Norway, France, Poland, Burma , njll Iningi labantu lihlala ngokuthula isikhathi esiningi. Eqinisweni, siphila phakathi kwenqubo yokuthula yomhlaba jikelele.
Indaba endala yachaza okuhlangenwe nakho komuntu ngokokuthanda izinto ezibonakalayo, ukuhaha, nodlame emhlabeni lapho abantu namaqembu ahlukane komunye nomunye nemvelo. Indaba entsha yindaba yokuba khona, kobudlelwano bokusebenzisana. Abanye bakubize njengendaba “yomphakathi wobambiswano” osathuthuka. Indaba yokuqashelwa okuqhamukayo yokuthi singumuntu oyedwa-ubuntu - siphila impilo enempilo enikeza konke esikudingayo empilweni. Sihlanganyelwe ngomunye nomunye nomhlaba ngokuphila. Okucebisa impilo akuyona impahla esetshenziswayo nje, noma kuncane ngempela kuyadingeka-kepha kuyadingeka umsebenzi nobudlelwano obunenjongo obususelwa ekuthembekeni nasekusebenzisaneni. Ngokusebenza ngokubambisana sinamandla okwenza ikusasa lethu. Asifanele ukwehluleka.
The I-Metta Center ku-Nonviolence ubeka iziphakamiso ezine ezisiza ukuchaza indaba entsha.
• Asikwazi ukugcwaliseka ngokusetshenziswa okungapheli kwezinto, kodwa ngokukhuliswa okungapheli kobudlelwane bethu.
• Asikwazi ukulimaza abanye ngaphandle kokulimaza. . . .
• Ukuphepha akuveli. . . ukunqoba "izitha"; ingavela kuphela. . . ukuguqula izitha zibe abangane.i-note3
(Qhubeka kuya esandulele | okulandelayo ingxenye.)
Sifuna ukuzwa kusuka kuwe! (Sicela wabelane ngamazwana ngezansi)
Lokhu kwaholela kanjani wena ukucabanga ngokuhlukile ngezindlela zokulwa nempi?
Yini ongayengeza, noma ushintshe, noma umbuzo ngalokhu?
Yini ongayenza ukusiza abantu abaningi ukuba baqonde ngalezi zindlela zokulwa empini?
Ungathatha kanjani isinyathelo ukuze wenze lokhu okunye empini kube ngokoqobo?
Sicela wabelane ngale ndaba kabanzi!
Okuthunyelwe okuhlobene
Bona ezinye izikhala ezihlobene “Ukwakha Isiko Lokuthula”
Bona ithebula eligcwele lokuqukethwe I-Global Security System: I-Alternative to War
amanothi:
I-2. Akukho mthombo owodwa wokugunyaza ohlinzeka ubufakazi bokuzalwa kwempi. Ucwaningo oluningi lwe-archaeological ne-anthropological luhlinzeka ngezigaba kusuka ku-12,000 kuya ku-6,000 unyaka noma ngaphansi. Kuzohamba ngaphesheya kobubanzi balo mbiko ukufaka ingxoxo. Ukubuka kabanzi kwemithombo ekhethiwe kunikezwa nguJohn Horgan ku-The End of War (2012). (buyela kusihloko esikhulu)
I-3. http://mettacenter.org/about/mission/ (buyela kusihloko esikhulu)
Izimpendulo ze-3
Nginomuzwa wokuthi "ukuxoxa indaba entsha" kufana nomsipha okumele siwuvivinye njalo ukuze sakhe amandla. Ngenkathi ngise-Israel / ePalestina muva nje, ngezwa inselelo yokubuza ukuthi, “Kungenzeka yini ukuthi indaba endala yokuthi 'akunandawo yabantu bobabili' lapha ayilona iqiniso? Kungenzeka yini ukuthi kwanele wonke umuntu? ” https://faithinthefaceofempire.wordpress.com/2015/03/14/the-land-of-milk-and-honey-and-the-garden-state/
Ngicabanga ukuthi u-Edward Said wakusho lokhu kudala - ukwahlukanisa akuyona impendulo, ukufunda ukuhlala ndawonye kuyadingeka, lapha nakuyo yonke indawo.
Phakathi nekhulu leminyaka elidlule indaba yokuba ngumzali nokufundisa izingane isishintshile ukusuka ekubeni “induku kanye nesanqante” noma “ingane enhle, ingane embi” ibe yindaba ehlukile lapho kungahlulelwa khona ngokuziphatha, kepha hhayi umuntu. Okunye futhi siyabuza “Kwenzeka kanjani ukuthi umuntu ojwayelekile, ofuna ukwenza kahle, aqhubeke nabanye, aqhubeke nempilo, akhethe LOKUZiphatha?” Lapho-ke, emva kwalokho kuphela, ingabe indaba yalowo muntu iyavela futhi siyabona ukuthi kungani ukuziphatha okulimazayo kubukeka kuyindlela engcono kakhulu ngaleso sikhathi, kuleyo ndawo, yalowo muntu. Ngokuzwa kwethu le ndaba, indaba yengane uqobo izuza obunye ubukhulu, ngokuzayo ayifani nesikhathi sokugcina, kuvela izinketho ezahlukahlukene futhi zikhona.
Futhi-ke, kimi, indaba entsha kufanele ibandakanye ukulalela: kuphela lapho sizimisele ukuzwa ukuthi kungani abantu, abanengqondo enengqondo abanothando ngokomzwelo bezonda ukunakekela ukwabelana nabantu, bagcina bezizwa ukuthi kufanele balwe, sizoqala ukunikela ngendawo ehlukile lapho izinketho esizitholile zibonakala zizinhle kubo. Isibonelo sami samanje, ebengizosifaka endabeni, sithi “inzalo”. Izimakethe zezezimali zaseNtshonalanga zincoma ukuzuza (okutholwe ngokungasebenzi msebenzi noma insizakalo = inzalo) ngenkathi amabhange amaSulumane, ikakhulukazi ama-islamist ayisisekelo, ekulahla ngokuphelele umkhuba wenzuzo enjalo. Izikhwama zezenhlalakahle nezenhlalakahle zaseNtshonalanga, izimpesheni, njll. Ngabe ezinye izinhlelo zokucabanga zibanakekela kanjani abondliwe? Mhlawumbe le yindlela amasiko okhokho aqala ngayo. Ngakho-ke ngibuyela endabeni yengane ngokufutheka, ngivalelwe ejele noma ngiphoxwe noma ngilimale [ngokuthembela okwesikhashana] ngokungalawulwa ngendlela negunya. Indlalifa iba yinto eyodwa lapho ngamunye noma bobabili besaba i-th
e enye, futhi angacabangi noma asebenze ngokwesaba. Ngempela asikwazi ukulimaza omunye ngaphandle kokulimaza.
Ukulalela izindaba zezinguquko. Singabelana kanjani ngezindaba zethu, ukuze izindaba zawo wonke umuntu zibe nomlaleli? Sakha kanjani isicubu sikaJoe Scarry (bona ukuphawula ngenhla).
Yebo. Ngizokwabelana World Beyond War.