Ukudlwengulwa koMthethosisekelo waseJapan

NguDavid Rothauser

Eminyakeni engamashumi ayisithupha nesishiyagalombili edlule banikeza ukuthula futhi akekho owalalela.

Ngo-1947 kwasungulwa umthethosisekelo wokuthula, kodwa akekho owaqaphela. Eminyakeni engamashumi ayisithupha nesishiyagalombili kamuva, ngo-September 19, 2015, lowo mthethosisekelo wadlwengulwa ngendlela ehlelekile futhi akekho umuntu ongaphandle kwaseJapane onendaba.

Lokho kungumphumela wezwe elingasebenzi kahle esiphile kulo kusukela ekuqaleni kwenkathi yenuzi.

Ingabe umthethosisekelo ungadlwengulwa ngempela futhi uma kunjalo, kungani kufanele umuntu abe nendaba? Umthethosisekelo njengoba kushiwo, empeleni ungumthethosisekelo ophilayo, umbhalo osebenzayo. Ungumthethosisekelo ophilwa mihla namalanga ngabantu bawo, bephila ezimpilweni zabo zansuku zonke. Iyabonakala, iyazwakala, iyajabulisa futhi kuze kube muva nje, ivikelekile. Noma ubani oye wavakashela izwe eliyisiqhingi saseJapane kusukela ngo-1945, uyazi ukuthi abantu bakhona, ngokwesibonelo, bamukela umthetho-sisekelo wabo wokungahlali phansi. Ungabhekana nakho ngokuqondile ngokusebenzisana kwabo okumnene nabantu bangaphandle kanye nomunye nomunye, ngisho noma bezizwa becindezelekile noma bedidekile mayelana nokuhlangana okuthile. Bheka ukufutheka komgwaqo e-Japan. Ngeke ukuthole. Bheka ukuvuthela uphondo okweqile esiminyaminyeni sezimoto – akukho. Bheka ukuthenga isibhamu eJapan. Awukwazi. Hamba noma yimuphi umgwaqo omnyama kunoma yiliphi idolobha elikhulu - ngeke uphangwe noma uhlaselwe. Iya esiteshini sesitimela esimaphakathi sase-Tokyo kanye nesiteshi sesitimela esingaphansi komhlaba. Shiya imithwalo yakho noma yikuphi amasonto ekugcineni. Akekho ozoyithinta. Abagibeli bamabhayisikili? Abazi ukuthi izingidi zamabhayisikili ziyini. Amaphoyisa kuze kube muva nje abengahlomile. Ingabe lena i-Utopia? Hhayi impela. Kukhona, phela izinga lobugebengu - into efana nokubulawa kwabantu abayi-11 ngonyaka. Izingane zihlukunyezwa ezikoleni. Kukhona ukungalingani ngokobulili emsebenzini kanye nokucwasa okufihliwe okubhekiswe kuma-gaijin (abezinye izizwe) ngisho nokucwaswa kwe-hibakusha yabo. Nokho iminyaka engu-68 iJapane ayikaze isabise esinye isizwe ngokuhlasela kuhlonyiwe, akukho zakhamuzi ezilahlekile, awekho amasosha alahlekile. Azikho izikhali zenuzi. Cishe baye baphila impilo ezinye izizwe eziningi ezingaphupha ngayo. Kepha ngemuva kwezigcawu amanye amabutho abecashile…

Umthethosisekelo wokuqala wokuthula waqanjwa ngo-1945 ekupheleni kweMpi Yezwe II nguNdunankulu uBaron Kijuro Shidehara kanye noGeneral Douglas MacArthur, Umkhuzi Ophakeme Ohlangene waseNingizimu-mpumalanga ye-Asia kanye nomkhuzi wamasosha ase-US eJapane. Womabili la madoda avuma futhi avuma ukuthi umthethosisekelo wokuthula uyadingeka eJapane, base bewuqalisa. Iphoqelelwe ngumsebenzi, le nqubo yaba ukubambisana phakathi kwabathuthukayo baseJapan kanye noGeneral MacArthur onengqondo ekhululekile. Umkhankaso kazwelonke wokwazisa umphakathi uvule umbono kubantu abaningi ngezingxoxo, izinkulumo-mpikiswano kanye nenhlolovo. Izakhamizi zaze zakhuthazwa ukuthi zithumele iziphakamiso kubakhi bokudla kanye naphakathi kwabacwaningi nababhali abasahleli. Alikho itshe elashiywa lingaphendulwanga. Ngo-May 3, 1947, umthethosisekelo omusha nesethulo sawo kanye neSigaba 9 esidumile esimemezela ukuthi iJapane ngeke iphinde ilwe, wabhalwa waba umthetho. Mhlawumbe ukuthula kwakungekubi kangako phela. Kwase kuduma izulu.

I-US yangena kwenye impi, kulokhu ibhekene neNyakatho Korea. Umalume uSam ukhuthaze kakhulu iJapan ukuthi ilahle i-Article 9, ukuthi iphinde ihlome futhi iye empini ne-US ngokumelene neNyakatho Korea. Ngemuva kwalokho uNdunankulu uYoshida wathi, “Cha. Usinikeze lo mthethosisekelo, unikeze abesifazane baseJapan ilungelo lokuvota. Ngeke basivumele siye empini….ufuna sithumele e-Korea? Lokhu kuzobulala isithombe saseJapan emhlabeni. I-Asiya izomangala.” Ngokwenqaba e-US ngo-1950, iJapane yathatha umthwalo wemfanelo womthethosisekelo wayo wokuthula. Ngokushesha bathuthukisa imigomo emithathu okungeyona eyenuzi - benqabela isizwe ukuba sibe noma senze izikhali zenuzi noma ukuzivumela ukuthi zethulwe ezindaweni zaso. Akufanele ivinjwe, i-US yaqhubeka nokucindezela. I-Japan izoba umlingani obalulekile ezinhlelweni zenqubomgomo yezangaphandle yase-US yesikhathi esizayo ye-Asia. Futhi kancane kancane iJapan yaqala ukuvuma. Baqale bavuma ukwakha umbutho wezokuvikela wasekhaya owaziwa ngokuthi yi-SDF. Ngo-1953, ngaleso sikhathi uSenator uRichard Nixon wakhuluma obala eTokyo ukuthi i-Article 9 ibe iphutha. Ngo-1959, izakhamuzi zaseJapane zazingazi ukuthi ohulumeni base-United States kanye nohulumeni baseJapane benza isivumelwano esiyimfihlo sokuletha izikhali zenuzi emachwebeni aseJapane - ukwephulwa okuqondile kwemigomo ye-3 engeyona eyenuzi. Okokuqala iNagasaki, kwase kuba i-Okinawa yaba iziteshi zezikhali zenuzi zase-US eziqondiswe eChina naseNyakatho Korea. Imfihlo yaba ukhiye we-US - Japan Security Pact. Ifomula yayisebenza njengoba yayihlelelwe i-United States. IJapan yaqala ukuhlinzeka ngezisekelo zokulungisa nezokuqalisa zamabhomu aseMelika phakathi neMpi YeVietnam. Khona-ke amasosha obuntu njengabagcini bokuthula e-Iraq nase-Afghanistan. I-US yaphakamisa i-ante; Umalume uSam wakubeka ngokungagwegwesi, “Umfelandawonye wethu nawe usemhlabathini ontengantengayo, Nihon. Ngiphakamisa ukuthi ubheke isikhathi eside e-Australia...amadodana namadodakazi akhe azimisele ukufa ukuze asize ukuvikela i-United States. Yilokho okushiwo umbimbi.” UNdunankulu uKoizumi uthembise ukubeka amabhuzu phansi e-Iraq. Uyakwenza, kodwa akudubuleki.

Imikhumbi yaseJapan Navy SDF ibamba iqhaza empini yase-Afghaniston - i-SDF isekela ukuhlukunyezwa kwabantu abangenacala. Noma kunjalo, akudubuleki. Ngo-2000, u-Richard Armitage Iphini likaNobhala Wezwe wase-US kanye no-Joseph Nye, wase-Harvard University, benza izinhlelo zokudlwengulwa kokugcina koMthethosisekelo wase-Japan. Kungumbiko wezingxenye ezintathu ekugcineni osebenza ngokubambisana nohlelo lukandunankulu wesikhathi esizayo u-Shinzo Abe lokuchitha i-Article 9 ukuze i-Japan ithathe indawo yayo efanele njengomdlali ojwayelekile emhlabeni. Yakha kabusha amasosha, uvikele abantu bakithi eShayina engaba yingozi kanye neNorth Korea engazinzile. Kufanele sikhuthalele ukuthula ngokulwa namavukelambuso angaphandle futhi kufanele silungele ukusiza ukuvikela abalingani bethu uma behlaselwa amabutho ezitha, ngisho noma i-Japan ingahlaselwa.

U-Taro Yamamoto, omele i-People's Life Party ku-DIET, udalula futhi uphonsela inselelo ukunikezwa kwakamuva kweqembu lika-Abe le-LDP lokusungula kabusha umthethosisekelo. Ngokushisekela okungajwayelekile (kosomaqhinga waseJapan) u-Yamamoto osemusha ngesibindi waphonsa phansi isibhamu enselele ngqo uNgqongqoshe Wezokuvikela uNakatani kanye noNgqongqoshe Wezangaphandle uKishida.

UTaro Yamamoto:       Ngingathanda ukubuza okusobala, isihloko sonke esisazi eNagatacho kodwa asikaze sixoxe. Sicela uphendule ngendlela elula necacile. Ngiyabonga.

UNgqongqoshe uNakatani, njengeqiniso elisemthethweni ekushayweni kwemithetho yezokuphepha kuzwelonke, kube….emasosheni ase-US, isicelo esivela kuwo, akunjalo?

Ungqongqoshe Wezokuvikela (Gen Nakatani): Lapho umthethonqubo wamanje ushaywa, zazingekho izidingo ezinjalo ezivela e-US, ngakho-ke azifakwanga. Okungukuthi, ngishilo ngesikhathi seseshini Yokudla. Kodwa-ke, phakathi nengxoxo eyalandela mayelana Nemihlahlandlela Ye-Japan-US Defence Cooperation, i-US izwakalise okulindelekile ukuthi i-Japan iphishekele ukwesekwa okubanzi kokuhlela…. ngaphezu kwalokho, izimo ezingalindelekile ziye zashintsha ngezindlela ezihlukahlukene, ngakho manje, sesibonile lezo futhi sibheka ukuthi kudingekile ukubabekela isilinganiso esingokomthetho.

Taro Yamamoto: Ngqongqoshe uNakatani, ungasitshela, hlobo luni lwezidingo olwavezwa ngaluphi uhlobo futhi nini ngamasosha ase-US?

Ungqongqoshe Wezokuvikela (Gen Nakatani): I-Japan-US Defence Cooperation ithuthukile, futhi isiqondiso sayo sabuyekezwa ngenkathi amandla e-Self-Defense Force eba ngcono - lokhu kubangele isicelo se-US sokusekelwa okubanzi kwezinto, ngakho-ke, ngokuyisisekelo, izidingo zaphuma phakathi nengxoxo phakathi Japan kanye US.

Taro Yamamoto:Ayiphendulanga lento engiyibuzile...

Kunoma yikuphi, izidingo zamasosha ase-US zingamaqiniso omthetho, akunjalo? Kwaba nesicelo futhi kwaba nalezo zidingo, ngokufanele, indlela izwe lethu okufanele libe ngayo nemithetho yalo iyashintshwa, akunjalo? . Futhi ngokomthetho, singathutha izinhlamvu, amagobolondo, amabhomu, amarokhethi, ngisho nemicibisholo noma izikhali zenuzi.

Kodwa manje, uguqule incazelo yoMthethosisekelo, ngesicelo sezempi sase-US.

Eqinisweni, ngingathanda ukukwazisa ukuthi inkulu futhi inemininingwane engakanani imvelo yesicelo sase-US.

Sicela isithombe (inkomba ibonisiwe)

Lesi sithombe sithathwe ekhasini lasekhaya likaNdunankulu wase-Japan kanye neKhabhinethi Yakhe.

Umnumzane oxhawula uNdunankulu u-Abe udumile, ngezingcaphuno zakhe ezithi “Bonisa ifulegi”, “Amabhuzu aphansi”, u-Richard Armitage, owayeyiPhini likaNobhala Wezwe wase-US…. owesibili ukusuka kwesobunxele, unothayi obomvu, nguJoseph Nye, eNyuvesi yaseHarvard.

Laba bantu ababili, kulabo abangazi ukuthi bangobani, u-Armitage, owayeyiPhini likaNobhala Wezwe wase-US kanye noSolwazi Nye waseHarvard University, bashicilele i-Armitage-Nye Report ehlongoza indlela ezindabeni zokuphepha zase-Japan-US.

Indaba yabanumzane abanethonya elikhulu: Ukuthi amagama ayigugu anikezwe yilaba ababili abonakala ngokwethembeka kuzinqubomgomo zezwe laseJapane.

Umbiko wokuqala ngo-Okthoba wezi-2000, owesibili ngoFebhuwari ka-2007 kanye nowesithathu ngo-Agasti ka-2012, umbiko ngamunye we-Armitage Nye unomthelela omkhulu kuzinqubomgomo zokuphepha zaseJapane.

Sicela ushintshe iphaneli yesithombe, ngiyabonga.

Njengoba sikubona lokhu, kuyacaca ukuthi cishe yonke into, kusukela esinqumweni sekhabhinethi esingahambisani nomthethosisekelo kuya ezikweletini ezingqubuzana nomthethosisekelo zokuphepha kwezwe, ziphuma esicelweni se-US.

Isiphakamiso No. 1, iphezulu kakhulu. Ngokumangalisayo, bacela ukuqaliswa kabusha kwezimboni zenuzi. UNdunankulu (u-Abe) uye wafuna ngaphandle kokubheka izindaba zokuphepha.

Isiphakamiso No. 8, ukuvikelwa kwezimfihlo zokuphepha zikazwelonke zase-Japan, nezimfihlo phakathi kwe-US ne-Japan. Lena iresiphi eqondile yoMthetho Wokuvikelwa Kwezimfihlo Eziqokwe Ngokukhethekile. Ngokuqinisekile kuye kwagcwaliseka.

No. 12 ngaphansi kwesihloko esithi Others….i-United States yamukela futhi iyazeseka izimpumelelo ezinkulu zakamuva zase-Japan.  Phakathi kwalokhu kukhona: ukwenza umthetho wezokuphepha ongenazihibe; ukusungulwa koMkhandlu Kazwelonke Wezokuphepha; Izimiso Ezintathu Zokudluliselwa Kwezisetshenziswa Zokuvikela Nobuchwepheshe; uMthetho Wokuvikelwa Kwezimfihlo Eziqokiwe Ngokukhethekile; Umthetho Oyisisekelo Wokuvikeleka Kwe-Cybersecurity; Uhlelo olusha Oluyisisekelo Lwenqubomgomo Yomkhathi; kanye noSomqulu Wokubambisana Kwentuthuko.”  Lezi “yizimpumelelo ezinkulu”, ezivela ekunembeni kwemihlahlandlela emisha ekulandeleni iziphakamiso zoMbiko wesithathu we-Armitage Nye, akunjalo?

Futhi njengoba siqhathanisa izikweletu zokuphepha kazwelonke, isenzo sempi, ohlwini olusephaneli, ukuvikelwa kwe-no.2 yomzila wolwandle, cha. Ukubambisana kwe-5 neNdiya, i-Australia, iPhilippines neTaiwan, cha. 6 ukubambisana okuhlelekile ngale kwendawo yaseJapan kwezobunhloli, ukugadwa kanye nemisebenzi yenhloli, kanye nesikhathi sokuthula, izimo eziphuthumayo, inhlekelele kanye nesikhathi sempi ukubambisana okuhlelekile phakathi kwebutho laseMelika kanye neJapan Self-Defense Force, cha. Ukusebenza okuzimele okungu-7 kwaseJapan okubandakanya abashaneli bamayini eStrait of Hormuz, kanye nokusebenza ngokubambisana kokuqapha eSouth China Sea ne-US, no. 9 ukwanda kwegunya lezomthetho ngesikhathi semisebenzi ye-UN yokugcina ukuthula, cha. Ukuqeqeshwa okuhlanganyelwe kwezempi okuyi-11 nokuthuthukiswa ngokuhlanganyela kwezikhali…

Ngicela ukubuza uNgqongqoshe Wezangaphandle uKishida.Ingabe ubheka iziphakamiso ezifakwe embikweni wesithathu we-Armitage Nye njengokuthi “impumelelo yakamuva yase-Japan” njengoba zabhalwa esitatimendeni esihlanganyelwe semihlahlandlela emisha nanjengemithetho zokuphepha kazwelonke?

Ungqongqoshe Wezangaphandle (Fumio Kishida): Okokuqala, umbiko oshiwo ngenhla uwumbiko wangasese, ngakho-ke kufanele ngigweme ukuphawula ngawo endaweni esemthethweni…Ngikubheka njengokungafanele ukwenziwa ngokombiko. Ngokuphathelene nezikweletu zokuthula nokuvikeleka, kuwumzamo ozimele wokucabangela, ngokuqinile, indlela yokuvikela izimpilo zabantu baseJapane kanye nendlela yokuphila.  Ngokuphathelene nemihlahlandlela emisha futhi, sicabanga ukuthi, njengoba indawo yethu yezokuphepha iqhubeka nokubonisa iqiniso elinzima, iphakamisa uhlaka oluvamile neziqondiso zenqubomgomo yokubambisana kwezokuvikela e-Japan-US.

Taro Yamamoto: Ngibona kakhulu.

UNgqongqoshe Wezokuvikela waseNakatani, impahla enikeziwe, isifinyezo soMbiko wesithathu we-Armitage Nye, ikhishwe khona kanye ekhasini lasekhaya le-JMSDF (Japan Maritime Self-Defense Force) Command and Staff College. Yenza wena ucabanga ukuthi iziphakamiso zombiko we-Armitage Nye wesithathu zibonakala kokuqukethwe kwemithetho zokuphepha kazwelonke?

Ungqongqoshe Wezokuvikela (Gen Nakatani): UMnyango Wezokuvikela kanye Nombutho Wokuzivikela bathatha imibono yabantu abahlukahlukene ngobubanzi emhlabeni wonke becabangela iqoqo lezobunhloli, ucwaningo nokuhlaziya.

Mayelana nemithetho yezokuthula nokuvikeleka sikwenze kwaba yimithetho eqinile Ozimele zama ukuvikela izimpilo zabantu kanye nendlela yokuphila….ngakho-ke akwenziwa ngokoMbiko weNye, ngaphezu kwalokho, njengoba sizoqhubeka nokuyicwaninga futhi siyihlole, nakuba siqaphela ukuthi ezinye izingxenye zezikweletu iyaqhubeka ngombiko, njengoba kwavezwa embikweni, siyakugcizelela ukuthi yi- ezimele ngokuqinile zama ngokucabangela nokucwaninga kwethu.

Taro Yamamoto: Nithi lena isikhungo sokucabanga esizimele, futhi nithi kumane kwaqondana nje, futhi abantu abavela esikhungweni sezengqondo ezizimele bavakashela eJapane ngaso sonke isikhathi futhi uNdunankulu wethu unikeza izinkulumo kubo futhi. Kusondelene kangakanani, futhi, ungasho kanjani ukuthi kumane nje kwaqondana? Nithi akwenziwa ngokombiko, nakuba ezinye izingxenye ziyedlulana, cha, lokhu ukugqagqana kucishe kufane. Kunjengoba kunjalo. Wenze umsebenzi omuhle kakhulu wokwenza umfanekiso ophelele, ikhophi eqondile (1).

Uma sibheka nje isinqumo sekhabhinethi esingahambisani nomthethosisekelo sangoJulayi wokuqala nyakenye kanye nalo mthethosivivinywa wezokuphepha kuzwelonke ongahambisani nomthethosisekelo, umthetho wezempi., kube njengoba becelwe yi-US. Yini emhlabeni? Ngaphezu kwalokho, ukuqaliswa kabusha kwezimboni zenuzi, i-TPP, Umthetho Wokuvikelwa Kwezimfihlo Ezikhethiwe Ngokukhethekile, ukuchithwa Kwezimiso Ezintathu Zokuthunyelwa Kwezikhali, noma yini nayo yonke into ihamba ngendlela efisa ngayo i-US.  Kuyini lokhu kubambisana okuphelele nobuqotho obuyi-100% ekuhambisaneni ne-US, izidingo zamasosha ase-US, noma ngabe kufanele sinyathele kuMthethosisekelo wethu futhi sicekele phansi indlela yethu yokuphila ekusetshenzisweni? Lokhu singakubiza ngesizwe esizimele? Kusetshenziswe ngokuphelele, izwe likabani, yilokho engithanda ukukuxoxa.

Futhi naphezu kwalokhu kuzinikela okumangalisayo enkosini yamakholoni,/i-US, ngakolunye uhlangothi, ibilokhu ilalela ama-ejensi “esizwe esihlangene” nama-ejensi aseJapan nezikhondlakhondla zebhizinisi futhi yabelana ngolwazi namazwe ayi-Five Eyes, iNgilandi, iCanada, iNew Zealand kanye Australia. Sikuzwile lokho ngenyanga edlule, okuwubulima nje.

Kuyoze kube nini silokhu sihlezi kulokhu kulula? Sizohlala isikhathi esingakanani njenge-suckerfish elenga emandleni amakhulu anciphayo? (Kukhuluma umuntu) Manje, ngezwa omunye ekhuluma ngemuva kwami. Yisifunda sama-51, isimo sokugcina sase-US, leyo indlela yokusibheka. Kodwa uma kungumbuso wama-51, kufanele sikwazi ukukhetha umongameli. Akwenzeki lokho.

Ingabe sivele singenamandla? Siyoyeka nini ukuba ikoloni? Kufanele kube manje. Ubudlelwano obulinganayo, kufanele sibenze ubuhlobo obunempilo. Kuyahlekisa ukuthi simane siqhubeke nokwenza izimfuno zabo.

Ngimelene ngokuphelele nesenzo sempi, noma kunjalo, isenzo sempi yaseMelika eyenziwe yiMelika kanye neMelika. Ayikho enye indlela ngaphandle kokuyichitha. Isikhathi.

Uma uphikelela ekusongeleni kweChina, ukudala isimo lapho i-Self-Defense Force ingahamba yonke indlela eya ngemuva kweplanethi kunciphisa amandla okuzivikela ezweni lonke. Kungani i-Self-Defense Force kufanele ijoyine i-US ngemuva kweplanethi futhi igijime nayo? Futhi lokho kwenza kube KULUNGILE ukuzungeza nezinye izizwe, akunjalo? Sima kuphi? Akukho ukuphela. Futhi ubonakala ungenandaba nakancane ngokuntuleka kokuzivikela e-Japan ngomuntu oqinile mayelana nosongo lwaseChina.

Isenzo kumele siqedwe, iyona ndlela ekhona, ngala mazwi ngithanda ukuqeda imibuzo yethu ekuseni. Ngibona kakhulu.

Inothi lomhumushi

(1), i-Taro Yamamoto ibhekisela ezenzweni zamasiko zokwazisa ubuciko bokukhiqiza kabusha ukusebenza komculo ngokwethembeka, izigcawu ezivela kumamuvi, izinhlelo ze-TV nokunye ngendlela efanayo noma ehlukile ngokusebenzisa igama elihlobene elithi “kancopi”. Ukuhumusha okuqondile kwaleli gama kungaba “ikhophi ephelele”. Esimisweni, uhlekisa ngezinga elidlulele lokugqilazwa kwabaphathi ngokuncoma umsebenzi oncomekayo abawenzile ekukopisheni iziphakamiso ze-Armitage Nye Report.

I-POST SCRIPT yombhali

Lesi kwakuyiqembu lezigelekeqe lokudlwengula elaqala ngo-1950 futhi lafinyelela umvuthwandaba walo ngoSepthemba 19, 2015. Kwakungeyena u-PM Abe owenza yedwa, kwakungewona ngisho umqondo wakhe wasekuqaleni. Wayengeyena umholi weqembu lezigelekeqe, kodwa wayehola ngothando lomuntu oshisekayo. Usuku nosuku, isonto nesonto, inyanga nenyanga wawuqeda umsebenzi wakhe ngamanga, ubuqili nonya. Ngokuphambene nentando yabantu bakhe wahlukumeza ingqondo nomphefumulo wabo ………futhi ekugcineni waphonsa umzimba wabo endle yentando yakhe eyimpumputhe.

Ngakho lapho. Ukudlwengula kuqediwe. Singase sikuhlukanise njengokudlwengulwa kweqembu lezigelekeqe, okuqanjwe, kwahlelwa futhi kwabulawa ohulumeni base-United States of America naseJapan. Eqalwe ngokusemthethweni ngonyaka wezi-2000 ngumbiko we-Armitage-Nye, ngokuhlangana kwezingxenye ze-Right Wing e-Japan, bathungatha futhi baklolodela isisulu sabo ngezimpi ezimbili zaseGulf ne-Iraq, impi yamanje e-Afghanistan kanye nempi yomhlaba wonke yobushokobezi. Ukuphatha ngokubambisana phakathi naleso sikhathi kwakuhlanganisa, ohlangothini lwaseMelika; Bill Clinton 2000, George W. Bush 2001 - 2007 kanye Barack Obama 2008 - 20015.

Ohlangothini lwaseJapane; Keizo UbuShi. Shinzo Abe 2000 - yamanje.

Ugqozi belulingana nhlangothi zombili. Susa zonke izithiyo ezingokomthetho ku-US Security Pact ukuze uqinise umfelandawonye ngezempi. Umgomo ofanayo kwaba futhi wukubusa kwe-Military-Industrial-Scientific-Economic e-Asia ekugcineni. Uma ukudlwengulwa kungafinyelelwa ngokusemthethweni, kungaba ngcono, uma kungenjalo izinhlangothi zombili zizoqhubeka ngokungekho emthethweni. Isisulu sokudlwengulwa sizozijwayeza ngendlela efanele, njengoba kulindelekile.

Ukuhlukumezeka kwezakhamizi zaseJapan? Ukushaqeka okukhulu ohlelweni lomuntu okuhlanganiswe nokwesaba, ukuhlukaniswa, intukuthelo, ukuba sengozini, ukulahlekelwa ukwethenjwa, ukuzinikela, ukukholelwa nothando. Inhliziyo nomphefumulo wabantu bakubo ukhishwe abathengisi bamandla abanezinhliziyo ezibandayo, abazicabangela bona ngokwabo abahlose ukukhulisa amaphupho abo ombuso, ukulutheka kwabo okunganeliseki okwengeziwe, nangokwengeziwe.

Lokhu kudlwengula akwenziwanga yi-tsunami enobudlova noma ukuzamazama komhlaba okungokwemvelo. Wenziwa ngokuhlinzwa abantu benyama negazi, abafowethu nodadewethu abangokoqobo kithi sonke. Nokho izinhliziyo nemiphefumulo edaluliwe, inqunu njengoba injalo, iyaqhubeka nokulwa, yamukele futhi ibambelele kumthethosisekelo wayo omuhle. Bawubumba kabusha lowo mthethosisekelo, bewelula futhi bewuxova njengoba umuntu esebenza ngobumba noma isinkwa, esixova ngomfanekiso wabo siqu, umfanekiso wabantu okuhloswe ukubakhonza. Esikhathini esedlule i-athikili 9 ibilokhu iyisibani emhlabeni ophuphuthekiswe impi. Umhlaba wehlulekile ukulalela. Namuhla izinhliziyo nemiphefumulo yaseJapan ishaya ngamandla phoqa mkhulu. Amandla angakaze anqatshelwe futhi ahlala ephumelela ngokuhamba kwesikhathi. Uthando, amandla ahlala enyundelwa, eshaywa, ephikwa, eqondwa kabi futhi edlwengulwa, kodwa ehlala eyiqiniso kuwo, angeke anqotshwe. Intsha yase-Japan, omama, i-greying middle class, i-hibakusha, amasosha e-SDF (Self Defence Forces) bamasha ku-drumbet yakusasa. Baqiniswa i-Women's International League for Peace and Freedom manje abakhankasela inguqulo ye-Article 9 njengesichibiyelo soMthethosisekelo wase-US.

Ngo-1945 iZizwe Ezihlangene ezazisanda kumiswa zakhipha umyalo wokuqeda impi. Ngokugqugquzelwa yi-International Kellogg-Briand Pact ngo-1928, igunya le-UN lisazofezwa. Ngesenzo sabo esiwohlokayo abaphathi base-US kanye nabaseJapan kungenzeka bavule iBhokisi likaPandora elingase ligcwaliswe kabusha ukuze lichichime uhlobo lokuthula komhlaba osekuyisikhathi eside kuyisifundazwe sase-Japan futhi manje selivulekele I-Article 9 Yomthethosisekelo wezwe. esizayo.