Ibhalwe ngu-Helena Cobban,
Edo Konrad, yekubhala kumagazini i-+972 izolo, ngiphawule ngezinto ezimbili engangiziqaphele futhi phakathi nezinsuku ezimbalwa ezedlule zemibhikisho ebonakalayo, ikakhulukazi yamaSulumane, yasePalestine eMpumalanga YeJerusalema: (1) ukuthi le mibhikisho ibe mikhulu kakhulu, futhi ngendlela ekhaliphile. imfashini, engenabudlova; futhi (2) lesi sici esinamandla semibhikisho abezindaba abajwayelekile baseNtshonalanga bacishe banganakwa.
Abantu basePalestine bathandaza ngaphandle kweDolobha Elidala laseJerusalema,
NgoLwesihlanu, Julayi 21, 2017.
Lezi yimibono enamandla. Kodwa u-Konrad akenzi okuningi ukuhlola kungani abezindaba abaningi baseNtshonalanga abasho lutho ngale ngxenye yemibhikisho.
Ngikholelwa ukuthi ingxenye enkulu yesizathu ukuthi iningi lale mibhikisho ithathe uhlobo lomkhuleko omkhulu, womphakathi, wamaMuslim– into mhlawumbe iningi labantu baseNtshonalanga elingayiboni kalula njengesenzo esingenalo udlame. Ngempela, mhlawumbe abantu abaningi baseNtshonalanga bathola imikhuleko eminingi yamaMuslim efana naleyo yaseJerusalema kuleli sonto eledlule idida noma isabisa ngandlela thize?
Akufanele. Umlando wezinhlangano ezilwela amalungelo alinganayo kanye nenkululeko yabantu emazweni aseNtshonalanga egcwele izibonelo zemibhikisho emikhulu noma imiboniso ehlanganisa uhlobo oluthile lwemikhuba yenkolo. Isibonelo, inhlangano yamalungelo abantu e-United States yayivame ukuholwa abantu abasha abanesibindi ababexhuma izikhali futhi bacule umculo womlando wase-Afrika-waseMelika-kaningi, njengoba babechazela abantu bangaphandle, njengendlela yokubuza. bedambisa ukwesaba kwabo njengoba besebenzisa imizimba yabo entekenteke ukuze babhekane nezinja eziklabalasayo, iziswebhu zenkabi, izinduku, nezisi esikhalisa izinyembezi zamaphoyisa ahlomile nezigqoko zezikhali ayefuna ukuwalawula.
Cabanga nje ukuthi kusabisa kangakanani kubantu basePalestine- abase-East Jerusalem noma kwenye indawo-ukubhekana namabutho ahlome kangcono kakhulu ebutho lakwa-Israel kanye "ne-Border Police", ababonisa ukungabaza okuncane ekusebenziseni ngisho nomlilo wokuphila ngezinhlamvu zensimbi (ngezinye izikhathi, ezimboziwe. in rubber) ukuhlakaza imibhikisho, noma ngabe imibhikisho inokuthula kangakanani.
Abantu basePalestine bahlakazwe amabutho akwa-Israel, ngoLwesihlanu, Julayi 21, 2017.
Lesi sithombe, esithathwe ngoLwesihlanu olwedlule, sibonisa abanye balabo abakhonza ngokuthula, abangenalo udlame behlakazwa ngesisi esikhalisa unyembezi. Kepha kwezinye izindawo, amasosha akwa-Israel aphinde adubula ababhikishi abanokuthula, okuholele ekubulaweni kwabathathu babo kwalimala inqwaba yabanye.
Ubengeke yini umuntu obambe iqhaza ekuboniseni obala kangaka azizwe elungile ukuze azizwe ethukile? Ukuma ihlombe nehlombe nababhikishi okanye nabo nokuba nengxenye esikweni elithandekayo lenkolo bekungeke yini kube indlela enhle yokudambisa ukwesaba okunjalo?
Yiqiniso, kwakungewona kuphela amaPalestine angamaSulumane ayebhikisha ngesonto eledlule. I-Rayana Khalaf ishicilelwe izolo lolu hlelo lokusebenza oluhle kakhulu ngezenzo abaholi abahlukahlukene basePalestine abangamaKrestu, izikhungo, kanye nabantu ngabanye ababezithatha ukuze bazwakalise ubumbano nabantu bakubo abangamaSulumane.
I-athikili yakhe iqukethe izithombe eziningana ezinamandla, okuhlanganisa lesi sithombe (kwesokudla) sonopopi ababili emgwaqweni eBetlehema- idolobha lomlando eliseduze kakhulu neJerusalema kodwa izakhamuzi zalo zasePalestine cishe zivinjelwe ngokuphelele ukuba zingavakasheli noma yikuphi, kuhlanganise nezindawo ezingcwele, eJerusalema. .
Umbhalo ka-Khalaf uxhumene nesiqeshana sevidiyo esinyakazayo esibonisa indoda engumKristu, u-Nidal Aboud, eyayicele imvume komakhelwane bayo abangamaSulumane ukuze ime nabo emkhulekweni wabo womphakathi njengoba ithandaza imithandazo yayo encwadini yayo yomthandazo. Iphinde inikeze izibonelo ezimbalwa zabaholi bomphakathi basePalestine abangamaSulumane nabamaKrestu abasebenza ndawonye ukuze babhikishe futhi basebenzele ukubuyisela emuva imingcele eqinile u-Israyeli ayibekile ekufinyeleleni kuyo yomibili imiphakathi ezindaweni zabo ezingcwele abazithandayo eJerusalema nasezindaweni ezizungezile.
Ezinye izinsiza eziwusizo ngesimo samaPalestine e-East Jerusalem ehlaselwe yi-Israel zifaka phakathi incwadi kaMiko Peled ebhalwe ngokucacile. incazelo ukuthi laba bantu basePalestine babhekana kanjani nokuhlasela okwenziwa amabutho akwa-Israel njalo emikhulekweni yawo eminingi yomphakathi… futhi lokhu incazelo yome kakhulu kusukela ku-Crisis Group yeqoqo lezivumelwano eziyinkimbinkimbi kusukela ngo-1967 ziye zalawula ukufinyelela ezindaweni ezingcwele- ikakhulukazi indawo i-Crisis Group eyibiza ngokuthi "i-Holy Esplanade". (Lokho kubonakala kuyindlela yokugwema ukusebenzisa igama elithi amaMuslim amaningi kule ndawo okukhulunywa ngayo: “INdawo Engcwele Engcwele”, noma igama amaJuda amaningi ayiqamba ngokuthi: “Intaba Yethempeli”.)
Le "Holy Esplanade" iyikhempasi yonke enhle, egcwele izihlahla futhi ebiyelwe ngodonga ehlanganisa kokubili i-Al-Aqsa Mosque kanye neDome of the Rock enhle ngokumangalisayo. Kuphinde kube yindawo ehlezi phezu “Kodonga LwaseNtshonalanga”/“Udonga Olukhalayo”/”Kotel”.
Imephu yengxenye yeJerusalema, evela eBtselem. “Idolobha Elidala” likhona
ibhokisi elinsomi. Indawo emhlophe kakhulu ngakwesobunxele yiWest Jerusalem.
Le esplanade ithatha cishe ingxenye eyodwa kwezinhlanu zendawo yeDolobha Elidala (elibiyelwe ngodonga) laseJerusalema - konke okwakuyingxenye yendawo "eWest Bank" lapho amasosha akwa-Israel ayithatha futhi aqala ukuyithatha ngoJuni 1967.
Ngokushesha ngemva kokuba i-Israel ibambe iWest Bank, uhulumeni wayo wahlanganisa (inguqulo ekhulisiwe) ye-East Jerusalem. Akekho uhulumeni obalulekile emhlabeni owake wasamukela leso senzo esiqondile se-Anschluss ehlangene.
Ohulumeni kanye nezinhlangano ezisebenzisana nohulumeni basabheka yonke i-East Jerusalem, okuhlanganisa neDolobha Elidala elinomlando, “njengendawo ehlalwayo”. Ngakho-ke, i-Israel ingakwazi ukugcina ukuvikeleka endaweni kuphela ukuze ibambe iqhaza endaweni kuze kube sekuphothulweni kokuthula kokugcina nabamangali basendaweni abasemthethweni basePalestine. Futhi njengoba kusalindwe isiphetho salokho kuthula, u-Israyeli wenqatshelwe ngaphansi kweZivumelwano zase-Geneva ukuthi zingatshali noma yiziphi izakhamizi zayo njengezifiki endaweni, ekubekeni noma yiluphi uhlobo lwesijeziso esihlangene kubantu bomdabu endaweni, nasekunciphiseni amalungelo omphakathi (okuhlanganisa amalungelo enkolo) zalezi zakhamuzi ezisemthethweni nganoma iyiphi indlela ngaphandle kwalapho ukuncishiswa kudingwa yisidingo esiphuthumayo sezempi.
I-Crisis Group- kanye nabanye abahlaziyi abambalwa kulezi zinsuku- ayisho lutho ngesidingo sokwenza lokho ukuqeda umsebenzi wakwa-Israyeli yaseMpumalanga yeJerusalema kanye nayo yonke iWest Bank ngokushesha ngangokunokwenzeka kuleli qophelo!
Kodwa inqobo nje uma “umphakathi wamazwe ngamazwe” (ikakhulukazi i-United States, kodwa futhi neYurophu) uvumela umsebenzi ukuthi uqhubeke, futhi unikeza u-Israyeli inkululeko ebanzi kangaka yokwenza ukwephulwa okukhulu kweZivumelwano zase-Geneva ngaphandle kokujeziswa, bese kuba ukwephulwa kwe-Israel—okuningi kwakho. bona ngokwabo banodlame ngokwedlulele, futhi konke okusekelwe usongo lodlame olukhulu— izoqhubeka.
Okwamanje, amaPalestine aseJerusalema azoqhubeka nokwenza konke angakwenza ukuze ahlale ezindlini zawo, asebenzise amalungelo awo, futhi aveze imizwa yawo ngamandla ngangokunokwenzeka. Futhi “abaseNtshonalanga” akufanele bamangale ukuthi ezinye zezenzo ezenziwa abantu basePalestine ezweni labo (noma abasemazweni angaphandle) zifakwe nencazelo yenkolo nemikhuba yezenkolo– kungaba amaSulumane noma amaKrestu.
Ababhikishi baseGibhithe (kwesobunxele) basebenzisa umkhuleko ukuze babhekane kakhulu
amaphoyisa ahlomile e-Qasr el-Nil Bridge, ngasekupheleni kukaJanuwari 2011
Ezinye izigameko zakamuva eziphawuleka kakhulu zesenzo somphakathi esingenalo udlame esinokunambitheka kwamaSulumane ngokukhethekile zabonwa e-Egypt ngesikhathi sokuvukela “kwa-Arab Spring” ngasekupheleni kukaJanuwari nasekuqaleni kukaFebruwari, 2011. (Isithombe esingakwesokudla sibonisa isiqephu esisodwa esabisayo ngaleso sikhathi.)
Okunye, ukusetshenziswa okufanayo komkhosi wenkolo wamaMuslim obuningi, ongenabudlova kuye kwabonakala eminyakeni yamuva kwezinye izingxenye eziningi zasePalestine, e-Iraq, nakwezinye izindawo.
Ingabe abezindaba nabahlaziyi “baseNtshonalanga” bazoyibona isibindi nokungabi nabudlova kwezenzo ezinjalo? Ngethemba ngobuqotho kanjalo.
