I-Nobel Peace Prize 2018: Isikhathi Esifundiswayo

Ukuqeda impi njengento ebalulekile yokunciphisa udlame olubhekiswe kwabesifazane

Umkhankaso we-Global for PEACE education, Okthoba 11, 2018

I-Global Campaign for Peace Education ihalalisela abamukeli be-2018 Nobel Peace Prize uDenis Mukwege noNadia Murad, abaziwa ngemizamo yabo yesibindi yokulungisa udlame lwezocansi njengesikhali sempi kanye nezimpi. Kokubili Murad, isisulu sokuhlukunyezwa ngokobulili, futhi Mukwege, ummeli wezisulu, unikezele ukuphila kwabo ekuqedeni ubudlova bezocansi ngokumelene nabesifazane njengesikhali sokwempoqo nesibalulekile sempi.

Lo Mklomelo kaNobel unikeza umzuzu ongafundiseka. Bambalwa kakhulu abaziyo ukuthi udlame olubhekiswe kwabesifazane luthini empini nasempini ehlomile. Sithi ishumekiwe kangangokuba okuwukuphela kwendlela ecacile yokwehliswa kwe-VAW ukuqedwa kwempi.

Lo Mvuzo weNobel uyithuba lokufundisa mayelana:

• izinhlobo ezahlukene zobudlova basezempi ngokumelene nabesifazane nemisebenzi yabo empini;
• izinhlaka zomthetho, indawo yendawo yonke emhlabeni, kuhlanganise nezinqumo ze-UN Security Council ezithinta i-VAW futhi zenze iqhaza ekunciphiseni;
• amasu ezombangazwe afuna ukufakwa kwabesifazane ngokuthatha izinqumo zokuphepha nokuhlela ukuthula;
• kanye nemisebenzi yokwenza isakhamuzi.

Ngo-2013, uBetty Reardon, owayemele i-International Institute on Peace Education (IIPE), walungisa isitatimende sokuqwashisa ngalolu daba nokuxhasa izinyathelo nezinyathelo zokuqeda udlame olubhekiswe kwabesifazane. Lesi sitatimende sasihloselwe ukubhekela izinhlobo zokuhlukunyezwa kwabantu besifazane, okungaphezulu kakhulu kokudlwengulwa. Le ntela yentela ayisaphelele, kepha imele enye yezinto eziphelele kunazo zonke ezakhiwe kuze kube manje.

Lesi sitatimende sasakazwa ekuqaleni phakathi komphakathi kanye nabamele i-NGO ababambe iqhaza kulo I-57th Session yeKhomishini Yezizwe Ezihlangene Ngesimo Sabesifazane. Kusukela ngaleso sikhathi kuye kwasakazwa i-IIPE njengethuluzi eliyisisekelo lomkhankaso womhlaba wonke oqhubekayo wokufundisa ngazo zonke izinhlobo zobudlova basezempi ngokumelene nabesifazane (MVAW) kanye namathuba okuwahlula.

Isitatimende, esenziwe kabusha ngezansi, senza kucace ukuthi i-MVAW izoqhubeka nokuba khona uma nje impi ikhona. Ukuqeda i-MVAW akukhona ukwenza impi ngandlela thile "iphephe" noma ngaphezulu "kosizo." Ukunciphisa nokuqeda i-MVAW kuya ngokuqedwa kwempi.

Ngaphezu kwalokho, esinye seziphakamiso zokuphetha kwesitatimende siyisilingo esivuselelwe soMnyango WezokuPhathwa KwezeMpilo (GCD), inhloso eyinhloko ekuphishekeleni ukuqeda impi. Incomo i-6 ithi "i-GCD nokulingana ngokobulili kuyindlela ebalulekile futhi eyisisekelo yokuqinisekiswa kokuthula kwezwe okulungile nokusebenzayo."

Okubaluleke kakhulu, lesi sitatimende siyithuluzi lemfundo nokwenza. Isincomo sokugcina sesitatimende yikholi lomkhankaso womhlaba wonke wokufundisa ngazo zonke izinhlobo ze-MVAW. Simema othisha, ubuhlakani bezifundo zokuthula, kanye nezinhlangano zomphakathi ukuthi zihlanganyele nathi ekwenzeni lo mkhankaso. Sikhuthaza labo ababambe iqhaza kulo mzamo obumbene ukwazisa i- I-International Institute on Peace Education (IIPE) kokuhlangenwe nakho kwabo ukuze sikwazi ukwabelana ngokufunda kwakho nabanye.

Ubudlova obubhekiswe kwabesifazane buhlangene nokulwa nokulwa nokulwa - Ukubaluleka okuphuthumayo kokusetshenziswa komhlaba wonke kwe-UNSCR 1325

Isitatimende Sokuhlukunyezwa Kwezempi Kwabesifazane esiqondiswe ku-57th Session yeKhomishini Yezizwe Ezihlangene Ngesimo Sabesifazane, March 4-15, 2013

Chofoza lapha ukuze uvumele lesi sitatimende (njengomuntu ngamunye noma inhlangano)
Chofoza lapha ukuze ubone uhlu lwabaxhasi
Chofoza lapha ukuze ufunde isitatimende sangempela (kufaka phakathi isingeniso sesimo)

Sitatimende

Udlame olubhekiswe kwabesifazane (VAW) ngaphansi kwesimiso samanje sokuphepha kwesimo sombuso akuyona ukuphazamiseka okungahle kubangelwe ukusola nokuvinjelwa okuqondile. I-VAW ihlale iyingxenye yempi nayo yonke impi ehlomile. Igcwele zonke izinhlobo zempi. Kungenzeka ukukhuthazela isikhathi eside lapho isikhungo sempi yisisetshenziswa sombuso esisemthethweni; uma nje izingalo zindlela zokuziphendulela kwezombangazwe, ezomnotho noma ezengqondo. Ukunciphisa i-VAW; ukuqeda ukwamukelwa kwayo njengengumphumela "wokuzisola" wezingxabano; ukuyikhipha njengento eqhubekayo "yezwe langempela" kudinga ukuqeda impi, ukulahla impi ehlomile nokuxhobisa ngokugcwele kwezombangazwe kwabesifazane njengoba kubizwe yi-Charter ye-UN.

I-UN Security Council Resolution 1325 lakhulelwa njengempendulo yokwehlukaniswa kwabesifazane besenqubomgomo yokuphepha, ngokukholelwa ukuthi ukubandlululwa ngokobulili kuyisici esibalulekile ekuqhutshweni kwempi kanye ne-VAW. Abaqalayo bacabanga ukuthi i-VAW kuzo zonke izinhlobo zayo eziningi, ekuphileni okuvamile kwansuku zonke kanye nasezikhathini zenkinga nokuxabana okuhlala njalo ngenxa yamandla omkhawulo wezomnotho wesifazane. I-Constant, i-quotidian VAW cishe ayincishiswa kakhulu kuze kube yilapho abesifazane besilingana ngokuphelele kuzo zonke izinqubomgomo zomphakathi, kuhlanganise nenqubomgomo yokuthula nokuphepha ikakhulukazi. Ukuqaliswa komhlaba wonke kwe-UN Security Council Resolution 1325 kuBesifazane, Ukuthula nokuPhepha kuyindlela ebaluleke kunazo zonke yokunciphisa nokuqeda i-VAW eyenzeka empini, ukulungiselela ukulwa kanye nokulandela kwayo. Ukuthula okuzinzile kudinga ukulingana ngokobulili. Ukusebenza ngokulinganayo ngokobulili kudinga ukuchithwa kwesimiso samanje sokuphepha kwesimo sombuso. Le migomo emibili ihlanganiswe ngokungenakuqhathaniswa komunye.

Ukuze siqonde ubuhlobo obubambene phakathi kwempi ne-VAW, sidinga ukuqonda eminye yemisebenzi ukuthi izinhlobo ezahlukene zobudlova basezempi ezibhekiswe kwabesifazane zikhonza ekuziphatheni kwempi. Ukugxila kulobo buhlobo kubonisa ukuthi ukuphikisana kwabesifazane, ukuphika ubuntu babo kanye nokuphila okuyisisekelo kubakhuthaza i-VA empi, njengoba nje ukuxoshwa kwesitha kushukumisela amabutho ahlomile ukubulala nokulimaza izitha zesitha. Iveza nokuthi ukuchithwa kwazo zonke izikhali zokubhujiswa okukhulu, ukunciphisa amasheya namandla okubhubhisa azo zonke izikhali, ukuqeda ukuhweba kwezingalo kanye nezinye izinyathelo ezihlelekile kuGeneral and Complete Armed (GCD) kubalulekile ekuqedeni ubudlova bezempi ngokumelene nabesifazane ( MVAW). Lesi sitatimende sifuna ukugqugquzela ukusekelwa kwezikhali, ukuqinisa nokuqiniswa komthetho wamazwe omhlaba kanye nokuqaliswa komhlaba jikelele kwe-UNSCR 1325 njengemishini yokuqedwa kwe-MVAW.

Impi iyithuluzi elivumelekile ngokomthetho lombuso. I-Charter ye-UN icela amalungu ukuba abalekele usongo nokusetshenziswa kwamandla (Art.2.4), kodwa futhi ahloniphe ilungelo lokuzivikela (I-Art. 51) Azikho izimo eziningi ze-VAW ezimbi zobugebengu. Isitatimende saseRoma se-ICC kugcizelela ukudlwengula njengecala lobugebengu. Kodwa-ke, ukubaluleka kwezenhlalakahle zesimiso sombuso wamazwe omhlaba kuqhubekisela phambili ukungalaleli kwabaningi abenzi bokuhlukumeza, iqiniso elikugcineni eliqashelwa yi-UN ekutholeni UNSCR 2106. Ngakho-ke ububanzi bezenzo zobugebengu, ubudlelwane babo nokulwa kwempi langempela kanye namathuba okufakazela ukuphendulwa kobugebengu kulabo abaye bazinikela isidingo sokufakwa kuzo zonke izingxoxo zokuvimbela nokuqedwa kwe-MVAW. Ukuqonda okukhulu kwemibono ethile yalezi zenzo zobugebengu kanye nendima ebalulekile abayidlala empini kungabangela ushintsho oluthile oluyisisekelo ohlelweni lokuphepha lwamazwe ngamazwe, izinguquko ezenza kube sekupheleni impi ngokwayo. Ukukhuthaza ukuqonda okunjalo, okubalwe ngezansi kunezinye izinhlobo nemisebenzi ye-MVAW.

Ukuqaphela Amafomu Okudlamela Kwezempi Nemisebenzi Yabo Empi

Kubekwe ngezansi izinhlobo eziningana zobudlova basezempi ezibhekiswe kwabesifazane (MVAW) ezenziwe ngabasebenzi bezempi, abahlubuki noma abahlubuki, abagcini bokuthula nabasonkontileka bezempi, okukhombisa ukuthi umsebenzi ngamunye usebenza empini. Umqondo oyinhloko wobundlova lapho lezi zinhlobo nemisebenzi yezobudlova zamasosha zithathwa ukuthi ukuhlukumezeka kuyingozi engokwemvelo, okuzinikele ekufezeni injongo yomenzi wobugebengu. Udlame lwezempi luhlanganisa lezo zihlukumeza ezenziwe yizisebenzi zempi ezingekho isidingo sokulwa, kodwa akukho-okungenani okuyingxenye ebalulekile. Bonke ubudlova obusekelwe ngokobulili nobulili abukho ngaphandle kwesidingo sangempela sempi. Yilokhu okuyiqiniso okubonakalayo ku Platform ye-Action ye-Beijing ukubhekana nezinqumo eziphathelene nokulwa nezikhali kanye neziMkhandlu wezokuPhepha 1820, 1888 futhi 1889 futhi 2106 abafuna ukuvimbela i-MVAW.

Kufakwe phakathi kwezinhlobo ze-MVAW ezikhonjisiwe ngezansi: ubufebe bezempi, ukuhweba nokugqilazwa ngokocansi; ukudlwengula okungahleliwe empini kanye nasezindaweni ezizungezile ezisezempi; ukudlwengula amasu; ukusetshenziswa kwezingalo zempi ukuhlukumeza abesifazane emva kokuxabana kanye nezimo zokuphikisana; ukungeniswa njengokuhlanzwa kohlanga; ukuhlukunyezwa ngokocansi; ubudlova ngokobulili ngaphakathi kwezempi ehlelekile kanye nodlame lwasekhaya emindenini yempi; ubudlova basekhaya kanye nokubulawa kwabashade nabasosha bezilwane; ukuthobeka komphakathi nokulimala empilweni. Akungabazeki ukuthi kunezinhlobo ze-MVAW ezingacatshangelwa lapha.

Ubufebe bezempi nokuxhashazwa ngokocansi kwabafazi ziye zaba izici zempi kulo lonke umlando. Emikhawulweni yamanje ingatholakala ezisekelweni ezisezempi nasemasimweni okugcina ukuthula. Ubufebe - ngokuvamile umsebenzi wokuphelelwa ithemba kubantu besifazane - kuvunyelwe ngokukhululekile, ngisho nokuhlelwa yizempi, okubalulekile "ekuziphatheni" kwamabutho ahlomile. Izinsizakalo zocansi zibhekwa njengamalungiselelo abalulekile okulwa - ukuqinisa "ukulwa" amabutho. Izisebenzi zobulili zamasosha zivame ukuba izisulu zokudlwengulwa, izinhlobo ezahlukene zokuhlukumeza ngokomzimba nokubulala.

Ukuhweba nokugqilazwa ngokocansi kuyindlela ye-VAW okuvela emcabangweni wokuthi izinsizakalo zocansi zidingekile ukulwa namabutho. Icala le "induduzo yabesifazane," eligqilazwe yizempi yaseJapane ngesikhathi se-WWII yiyona eyaziwa kakhulu, mhlawumbe eyisibonelo esivusa amadlingozi yaloluhlobo lwe-VAW yezempi. Ukuhweba ezisekelweni zamasosha kuyaqhubeka kuze kube yilolu suku kubangelwa ukungabi nabulungisa okutholakala abahwebi nabasemasosha abo. Muva nje, abesifazane abathintekayo baye baba yizigqila ngokoqobo emisebenzini yokulondeka nokuthula ngemva kokulwa nokuthula. Ezabesifazane imizimba asetshenziswa njengempahla yempi.Ukubheka nokuphatha abesifazane njengempahla kuyinto yokuphikisa ngokuphelele. Ukubhekwa kwamanye abantu kuyindlela evamile ekwenzeni impi eyamukelekayo kubaqhawe kanye nezizwe zomphakathi empi.

Ukudlwengulwa okungahleliwe empini kanye nasezindaweni ezizungezile ezisezempi kuyilindeleke futhi yamukelwa umphumela wesistimu yokuphepha empi. Kubonisa ukuthi impi nganoma yiluphi uhlobo landisa amathuba okuhlukunyezwa ngokocansi okubhekiswe kwabesifazane ezindaweni ezisemthethweni "ngesikhathi sokuthula" kanye nesikhathi sempi. Leli fomu le-MVAW libhalwe kahle yi-Okinawa Women Act ngokumelene nodlame lwezempi. I-OWAAMV ibhale ukudlwengulwa okubikwe ngabesifazane basekhaya ngamabutho aseMelika kusukela ekuhlaselweni kwe-1945 kuze kube manje. Umphumela we-misogyny ohlasela ukuqeqeshwa kwezempi, uma kwenzeka empini Ukudlwengula imisebenzi njengesenzo sokusongelwa nokuhlazeka kwesitha.

Amacala okudlwengula nokuqwashisa - njengazo zonke izihlukumezo zocansi - lokhu okuhlelwe ngamabomu kanye nokwenziwe nge-MVAW kuhlose ukuhlukumeza ngokocansi njengendlela yokuhlazisa, hhayi kuphela izisulu zangempela, kodwa ikakhulukazi imiphakathi yabo, amaqembu ezizwe, kanye / noma izizwe. Kuhloswe futhi ukunciphisa intando yesitha sokulwa. Njengokuhlaselwa okuhleliwe isitha, ukudlwengulwa okukhulu yiyona ndlela ekhethekile yokuzihlukumezeka kwamabutho ngokumelene nabesifazane, evame ukuhlaselwa kakhulu ekuhlaselweni okubonisa ukuphikisana kwabesifazane njengempahla yesitha, izinhloso zempi kunabantu. Isebenza ukuhlukumeza ukuhlangana komphakathi nomndeni wesitha ngoba abesifazane bayisisekelo sobuhlobo bomphakathi kanye nokuhleleka kwekhaya.

Izingalo zempi njengezixhobo ze-VAW asetshenziselwa ukudlwengula, ukubhujiswa, nokubulala abesifazane abangewona abalwa. Izikhali ngokuvamile ziyizibonakaliso zobuntu, zikhulelwe ngaphakathi kwezinzalamizi, njengamathuluzi okuphoqelela amandla wesilisa nokubusa. Amanani nezinamandla ezibhubhisa izikhali ziwumthombo wokuziqhenya kwezwe ohlelweni lokuphepha lwezempi, olwenzelwe ukuhlinzeka ukuvimbela ukuzivikela. Ubukhulu obunamandla bomthetho wamasiko obukhohlakele benza ubudlova obukhulu futhi aukutholakala kwezikhali ezilingelwa izinsizwa eziningi ukuba zihlanganyele empini.

Ukufakwa njengokuhlanjululwa kohlanga liye laqokwa ngabameli abathile bamalungelo omuntu njengendlela yokuhlukunyezwa kwabantu. Izimo eziphawulekayo zalolu hlobo lwe-MVAW zenzekile ngaphambi kwamehlo omhlaba. Inhloso yezempi yalezi zidlwenguli ezihlosiwe ukuchitha phansi isitha ngezindlela eziningana, okuyinhloko ukunciphisa izinombolo ezizayo zabantu bazo nokufaka esikhundleni sabo inzalo yabenzi bobubi, kubaphuca ikusasa nesizathu sokuqhubeka nokumelana.

Ukuhlukunyezwa ngokobulili, kwengqondo kanye nokwenyama, kuhloselwe ukwesabisa abantu abangekho emphakathini besizwe esiyizitha, iqembu lohlanga noma iqembu lezepolitiki eliphikisayo, ukubasabisa ukuze bathobele umsebenzi noma ukuvimbela ukwesekwa komphakathi kwezempi kanye nezinyathelo zamasu eqembu eliphikisayo. Kuvame ukwenziwa kubafazi namalungu omndeni wabesifazane bezinhlangano zezombusazwe eziphikisayo, njengoba kwenzekile kubushiqela bezempi. Kubonisa ukuthi i-misogyny ejwayelekile yezinzalamizi yaqina phakathi nempi ukuze kuqiniswe ukuphikisana kwabesifazane kanye "nokunye" kwesitha.

Ubudlova ngokobulili emasosheni kanye nasebudloveni basekhaya emindenini yempi usanda kufakwa kabanzi ngokubambisana nesibindi sabahlukunyezwa, abesifazane abaye bafaka ingozi emisebenzini yabo yempi futhi baqhubeka nokuhlukunyezwa ngokukhuluma. Akukho okwenza kube sobala ubudlelwane obubalulekile be-MVAW empini, ukuyilungiselela nokuthumela ukungqubuzana kunokwanda kwayo ngaphakathi kwezempi. Ngenkathi ingavunyelwe ngokomthetho noma ikhuthazwe (Isanda kufika ngaphansi kokuphenywa komhlangano kanye nokubuyekezwa nguMnyango wezokuVikela wase-United States) isaqhubeka lapho kukhona khona abesifazane besempi, ukukhonza ukugcina isikhundla sesibili nesezingeni eliphansi labesifazane, kanye nokwandiswa kwesintu esinobudlova, okubhekwa njengekhono lempi.

Ubudlova basekhaya (DV) kanye nokubulawa komlingani nabasosha bezilwane kwenzeka ekubuyiselweni ekhaya kwezilwane zokulwa. Leli fomu le-MVAW liyingozi kakhulu ngenxa yokuba khona kwezikhali ekhaya. Kukholelwa ukuthi kungumphumela wokuqeqeshwa kokulwa kanye ne-PTSD, i-DV nokuhlukunyezwa komlingani emindenini yempi it ithola ingxenye eyingxenye ye-systicic and integral role of VAW kule psychology yamanye amaqhawe futhi ibonakalisa ubukhulu obukhulu nokuhlukumeza.

Ukuthotshiswa komphakathi uye wasetshenziselwa ukwesabisa abesifazane futhi ahlazeke emiphakathini yabo, indlela yokuphika isithunzi somuntu nokuzihlonipha. Kuyinto eqinisekisiwe yamandla okuphoqelela okuhloswe ukuveza ubukhulu futhi ukulawulwa kwalabo abakwenzayo, ngokuvamile umnqobi empikiswaneni yabesifazane abanqotshwe noma abamelana nawo. Ukubheka ukucwaninga nokuqineka okuphoqelelwe okubonisa ukuthi ubungozi bezisulu sekusetshenziselwe le nhloso maduzane empini ye-Afrika.

Ukulimaza impilo, ngokomzimba nangokwenyama kwengqondo kuhlushwa abesifazane hhayi izindawo eziphikisanayo kuphela, kodwa nasezindaweni zokuphikisana ngemuva lapho ukudla nokungenazo okuqinisekisile khona izidingo zabantu eziyisisekelo. Kubuye kwenzeke ezindaweni zokuqeqesha ezempi kanye nokuhlolwa kwezikhali. Ezindaweni ezinjalo imvelo ivame ukuba yingozi, ilimaza impilo jikelele yabantu bendawo, iyingozi kakhulu empilweni yokuzala yabesifazane, ikhiqize inzalo, ukukhubazeka nokukhubazeka kokuzalwa. Ngaphandle kokulimala emzimbeni, ukuhlala endaweni yokusebenza kwempi - ngisho noma ukuqeqeshwa nokuhlolwa kuphela - ngezinga eliphezulu lomsindo kanye nokwesaba kwezingozi zansukuzonke kuthatha impilo ephezulu empilweni yengqondo. Lezi zingenye zezindleko ezingenakubalwa zesistimu yokuphepha empi ababesifazane abakhokha egameni elithi "isidingo sokuvikeleka kazwelonke," ukulungiswa njalo nokulungele ukulwa kwempi.

Iziphetho kanye nezincomo

Uhlelo lwamanje lokulwa nokuvikeleka kombuso luyisongelo oluhlala lukhona ekuvikelekeni kwabantu besifazane. Lokhu kusongela kwangempela ukuphepha kuzoqhubeka njengoba nje kuthiwa unelungelo lokuzibandakanya empini ehlomile njengendlela yokufinyelela emikhawulweni yombuso; futhi uma nje abesifazane bengenawo amandla okwepolitiki okwanele okuqinisekisa amalungelo abo abantu, kuhlanganise namalungelo abo ekuvikelekeni komuntu okuhlatshelwe ukuphepha kukahulumeni. Izindlela eziyinhloko zokunqoba lokhu kusongela okuqhubekayo nokuqhubekayo kokuphepha kungukuqedwa kwempi nokufezeka kokulingana ngokobulili. Eminye yemisebenzi okumelwe yenziwe kulokhu kuwukuthi: ukuqaliswa kwezinqumo zeMkhandlu wezokuPhepha 1820, 1888 kanye ne-1889 okuhloswe ukunciphisa nokunciphisa iMVAW; ukugcwalisa wonke amathuba we-UNSCR 1325 nge Ukugcizelela ukubandakanyeka kwezombangazwe kwabesifazane kuzo zonke izindaba zokuthula nokuphepha, iphinde iphindwe ku-UNSCR 2106; ukuphishekela izinyathelo eziphethe isithembiso sokufeza nokuphela kwempi ngokwayo, njengezincomo ezilandelayo. Ekuqaleni kwafakwa umqulu wempikiswano we-CSW 57, izishoshovu zokuthula kanye nabafundisi bayanconywa ukuba baqhubeke bebalandela.

Imisebenzi ethile ephakanyisiwe efaka phakathi izinyathelo zokuqeda udlame olubhekiswe kwabesifazane kanye nezinyathelo ezithatha izinyathelo ekupheleni kwempi njengethuluzi lombuso:

1. Ukuhambisana ngokushesha kwazo zonke izifunda ezihlangene nezinhlinzeko ze-UNSCR 1325 kanye ne-2106 efuna ukubamba iqhaza kwezombusazwe kwabesifazane ekuvimbelaneni kwempi.
2. Ukuthuthukiswa nokusetjenziswa kwamaZinga weNarha kaZwelonke ukufeza izinhlinzeko nezinhloso ze-UNSCR 1325 kuzo zonke izimo ezifanele nakuzo zonke izigaba zokubusa - zendawo ngokusebenzisa umhlaba jikelele.
3. Ukugcizelelwa okukhethekile kufanele kufakwe ekusetshenzisweni okusheshayo kwezinhlinzeko ze-VAW zokusombulula izinqumo ze-UNSCR 1820, 1888 kanye ne-1889.
4. Ukuqeda ukungenacala kwezimpi ezilwa nabesifazane ngokuletha ubulungiswa bonke abenzi be-MVAW, kuhlanganise namabutho ahlomile kazwelonke, abahlukumezi, abanikazi bokuthula noma izinkontileka zempi. Izakhamuzi kufanele zithathe isinyathelo ukuqinisekisa ukuthi ohulumeni bazo bahambisane nezinhlinzeko ezingavunyelwe ukungenasidingo ze-UNSCR 2106. Uma kunesidingo sokwenza kanjalo amazwe ase-member kufanele afake futhi asebenzise umthetho ukuze aphulise futhi ashushise zonke izinhlobo ze-MVAW.
5. Thatha izinyathelo ngokushesha ukuze usayine, uqinisekise, usebenzise futhi ubenze I-Arms Trade Treaty(evuliwe ukuze isayinwe ngoJuni 3, 2013) ukuqeda ukugeleza kwezikhali ezandisa ukuvama nokubhubhisa kobudlova, futhi zisetshenziswe njengezikhali ze-MVAW.
6. I-GCD (Okujwayelekile nokuqeda ukulwa kwezikhali ngaphansi kokulawulwa kwamazwe omhlaba) kufanele imenyezelwe umgomo oyinhloko wazo zonke izivumelwano nezivumelwano okufanele zenziwe ngokubheka: ukunciphisa kanye nokuqothulwa kweMVAW, ukuchithwa kwamanye amazwe nezikhali zenuzi kusho ukuqhuba izingxabano. Ukuxoxisana kwazo zonke izivumelwano ezinjalo kufanele kuhilele ukuhlanganyela okugcwele kwabesifazane njengoba kubizwe yi-UNSCRs 1325 no-2106. I-GCD kanye nokulingana ngokobulili kuyindlela ebalulekile futhi eyisisekelo yokuqinisekiswa kokuthula kwezwe okulungile nokusebenzayo.
7. Ukuqhuba umkhankaso womhlaba wonke wokufundisa ngazo zonke izinhlobo ze-MVAW kanye namathuba okunikezwa yi-Security Council Resolutions yokuwahlula. Lo mkhankaso uzoqondiswa umphakathi jikelele, izikole, zonke izikhungo zomphakathi kanye nezinhlangano zomphakathi. Kumelwe kwenziwe imizamo ekhethekile ukuqinisekisa ukuthi wonke amalungu azo zonke amaphoyisa, amasosha, amabutho okugcina ukuthula kanye nabasonkontileka bezempi afundiswa ngezimbili ze-MVAW nemiphumela engokomthetho engengozini yabenzi bokuhlukumeza.

- Isitatimende esibhalwe nguBetty A. Reardon March 2013, ebuyekeziwe ngoMashi 2014.

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