I-Nobel Peace Prize 2017 Isifundo: Umkhankaso Wamazwe Ngamazwe Wokuqeda Izikhali Zenuzi (i-ICAN)

Nansi Isifundo KaNobel esinikezwe Umklomelo Wokuthula KaNobel 2017, ICAN, owethulwe nguBeatrice Fihn no-Setsuko Thurlow, Oslo, 10 December 2017.

U-Beatrice Fihn:

Bakhulu,
Amalungu eNorwegian Nobel Committee,
Izivakashi ezihloniphekile,

Namuhla, kuyilungelo elikhulu ukwamukela uMklomelo Wokuthula KaNobel wezi-2017 egameni lezinkulungwane zabantu abakhuthazayo abakha Umkhankaso Wamazwe Ngamazwe Wokuqeda Izikhali Zenuzi.

Sisonke silethe intando yeningi ekukhishweni kwezikhali futhi sibumba kabusha umthetho wamazwe ngamazwe.
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Ngokuzithoba okukhulu sibonga iKomidi likaNobel laseNorway ngokuqaphela umsebenzi wethu nokunikeza umfutho emzamweni wethu obalulekile.

Sifuna ukubonga labo abanikele ngesikhathi namandla abo kulo mkhankaso.

Sibonga ongqongqoshe bezangaphandle abanesibindi, amanxusa, I-Red Cross kanye nabasebenzi beRed Crescent, UN izikhulu, izifundiswa kanye nongoti esisebenze nabo ngokubambisana ukuze siqhubekisele phambili umgomo wethu ofanayo.

Futhi sibonga bonke abazibophezele ekususeni umhlaba kulolu songo olubi.
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Ezindaweni eziningi emhlabeni jikelele - ezinqolobaneni ezicitshwayo ezingcwatshwe emhlabeni wethu, kwimikhumbi-ngwenya edabula olwandle lwethu, kanye nasezindizeni ezindizela phezulu esibhakabhakeni sethu - kulele izinto eziyi-15,000 zokucekelwa phansi kwesintu.

Mhlawumbe ubukhulu baleli qiniso, mhlawumbe isilinganiso esingenakucatshangwa semiphumela, esiholela abaningi ukuba bavele bamukele leli qiniso elibuhlungu. Ukuqhubeka nempilo yethu yansuku zonke singacabangi ngamathuluzi okuhlanya nxazonke zethu.

Ngoba kuwukusangana ukuvuma ukubuswa yilezi zikhali. Abagxeki abaningi bale nhlangano basikisela ukuthi singabangenangqondo, abaqotho abangenasisekelo eqinisweni. Lezo zifundazwe ezihlome ngezikhali zenuzi azisoze zadela izikhali zazo.

Kodwa thina simelela kuphela ukukhetha okunengqondo. Simele labo abenqabayo ukwamukela izikhali zenuzi njengezinto ezikhona emhlabeni wethu, labo abenqabayo ukuthi iziphetho zabo ziboshwe emigqeni embalwa yekhodi yokuqalisa.

Okwethu ukuphela kweqiniso okungenzeka. Okuhlukile akucabangeki.

Indaba yezikhali zenuzi izoba nesiphetho, futhi kukithina ukuthi isiphetho siyoba yini.

Ingabe kuyoba ukuphela kwezikhali zenuzi, noma kuyoba ukuphela kwethu?

Enye yalezi zinto izokwenzeka.

Okuwukuphela kwenkambo enengqondo yokwenza iwukuyeka ukuphila ngaphansi kwezimo lapho ukubhujiswa kwethu sobabili kuwukucasuka okukodwa nje okungalindelekile.
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Namuhla ngifuna ukukhuluma ngezinto ezintathu: ukwesaba, inkululeko, nekusasa.

Ngokuvuma kwalabo abanazo, usizo lwangempela lwezikhali zenuzi kusemandleni azo abangele ukwesaba. Lapho bebhekisela emphumeleni wabo “wokuvimbela,” abasekeli bezikhali zenuzi babungaza ukwesaba njengesikhali sempi.

Bakhukhumala izifuba zabo ngokumemezela ukulungela kwabo ukuqothula, ngokuphazima kweso, izinkulungwane ezingenakubalwa zokuphila kwabantu.

Umklomelo KaNobel William Faulkner wathi lapho emukela umklomelo wakhe ngo-1950, ukuthi “Kunombuzo kuphela othi ‘ngiyoqhunyiswa nini?’” Kodwa kusukela ngaleso sikhathi, lokhu kwesaba kwendawo yonke kuye kwathathelwa indawo okuthile okuyingozi nakakhulu: ukuphika.

Sekuphelile ukwesaba i-Armageddon ngokuphazima kweso, sekuphelile ukulingana phakathi kwama-blocs amabili asetshenziswe njengesizathu sokuvinjelwa, seziphelile izindawo zokukhosela.

Kodwa kunento eyodwa esele: izinkulungwane ngezinkulungwane zezikhali zenuzi ezasigcwalisa ngalokho kwesaba.

Ingozi yokusetshenziswa kwezikhali zenuzi inkulu kakhulu namuhla kunasekupheleni kweMpi Yomshoshaphansi. Kodwa ngokungafani neMpi Yomshoshaphansi, namuhla sibhekene nezifunda eziningi ezihlomile ngezikhali zenuzi, amaphekula, kanye ne-cyber warfare. Konke lokhu kwenza singavikeleki kangako.

Ukufunda ukuphila nalezi zikhali ngokwamukelwa yizimpumputhe kube yiphutha lethu elikhulu elilandelayo.

Ukwesaba kunengqondo. Usongo lungokoqobo. Asiyigwemi impi yenuzi ngobuholi obunobuhlakani kodwa ngenhlanhla. Ngokushesha, uma sihluleka ukwenza okuthile, inhlanhla yethu izophela.

Umzuzwana wokwethuka noma wokunganaki, ukuphawula okungaqondakali noma ukuzazisa okulimele, kungasiholela kalula ekubhujisweni kwawo wonke amadolobha. Ukwenyuka okulinganiselwe kwezempi kungaholela ekubulaweni kwabantu abaningi ngokungakhethi.

Ukube bekusetshenziswe ingxenye encane yezikhali zenuzi zanamuhla, umule nentuthu evela ezivunguvungwini zomlilo bekungakhuphukela phezulu emkhathini – kuphole, kube mnyama futhi komise umhlaba ngaphezu kweminyaka eyishumi.

Yayizoqothula izilimo zokudla, ibeke izigidi zezigidi engozini yendlala.

Nokho siyaqhubeka nokuphila ekuphikeni kwalokhu kusongelwa okukhona.

Kodwa uFaulkner kweyakhe Inkulumo kaNobel waphinde wakhipha inselelo kulabo abeza emva kwakhe. Kuphela ngokuba yizwi lesintu, wathi, singanqoba ukwesaba; singasiza isintu sibekezele.

Umsebenzi we-ICAN ukuba yilelo zwi. Izwi lobuntu kanye nomthetho wobuntu; ukukhulumela izakhamuzi. Ukunikeza izwi kulowo mbono wobuntu yindlela esizodala ngayo ukuphela kokwesaba, ukuphela kokuphika. Futhi ekugcineni, ukuphela kwezikhali zenuzi.
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Lokho kungiletha ephuzwini lami lesibili: inkululeko.

Njengoba i Physicians International for the Prevention of Nuclear War, inhlangano yokuqala emelene nezikhali zenuzi eyazuza lo mklomelo, yathi kulesi sigaba ngo-1985:

“Thina odokotela siyayigxeka intukuthelo yokubamba umhlaba wonke. Siphikisana namanyala okuziphatha kwethu okuhloswe ngaso ukushabalala.”

Lawo mazwi asazwakala eyiqiniso ngo-2017.

Kufanele sibuyise inkululeko yokungaphili izimpilo zethu njengabathunjwa ekubhujisweni okuseduze.

Indoda - hhayi owesifazane! - senze izikhali zenuzi ukulawula abanye, kodwa kunalokho silawulwa yizo.

Basenze izithembiso ezingamanga. Ukuthi ngokwenza imiphumela yokusebenzisa lezi zikhali ibe yinto engacabangeki kungenza noma yikuphi ukungqubuzana kungabi mnandi. Ukuthi kuzosigcina sikhululekile empini.

Kodwa kude nokuvimbela impi, lezi zikhali zasiletha onqenqemeni izikhathi eziningi phakathi neMpi Yomshoshaphansi. Futhi kuleli khulu leminyaka, lezi zikhali ziyaqhubeka nokukhuphukela ezimpini nasezingxabanweni.

E-Iraq, e-Iran, eKashmir, eNyakatho Korea. Ukuba khona kwazo kukhuthaza abanye ukuba bangenele umjaho wenuzi. Abasigcini siphephile, badala ukungqubuzana.

Njengozakwethu owahlomula iNobel Peace Laureate, UMartin Luther King Jr, ezibize kusukela kulesi sigaba ngo-1964, lezi zikhali "zibulala abantu futhi zifuna ukuzibulala".

Bayisibhamu sohlanya esibanjwe unomphela ethempelini lethu. Lezi zikhali kwakufanele zisigcine sikhululekile, kodwa zisincisha inkululeko yethu.

Kuwukubukela phansi intando yeningi ukubuswa yilezi zikhali. Kodwa ziyizikhali nje. Angamathuluzi nje. Futhi njengoba zadalwa yisimo se-geopolitical, zingacekelwa phansi kalula ngokuzibeka esimweni sobuntu.
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Lowo ngumsebenzi i-ICAN ezibekele wona - futhi iphuzu lami lesithathu engifisa ukukhuluma ngalo, ikusasa.

Nginelungelo lokuhlanganyela lesi sigaba namuhla no-Setsuko Thurlow, okwenze kwaba inhloso yempilo yakhe ukufakaza ngokwesabeka kwempi yenuzi.

Yena kanye ne-hibakusha bebesekuqaleni kwendaba, futhi kuyinselelo yethu sonke ukuqinisekisa ukuthi bazozibonela isiphetho sayo.

Baphinde bakhumbule okwedlule okubuhlungu, ngokuphindaphindiwe, ukuze sakhe ikusasa elingcono.

Kunamakhulu ezinhlangano ezihlangene njenge-ICAN ezenza igxathu elikhulu ekubhekeni kulelo kusasa.

Kunezinkulungwane zabakhankasi abangakhathali emhlabeni wonke abasebenza usuku nosuku ukuze babhekane naleyo nselele.

Kunezigidigidi zabantu emhlabeni wonke abaye baba ihlombe nehlombe nalabo bakhankasi ukukhombisa amakhulu ezigidi ngaphezulu ukuthi ikusasa elehlukile lingenzeka ngempela.

Labo abathi ikusasa alinakwenzeka kudingeka basuke endleleni yalabo abalenza libe ngokoqobo.

Njengomphumela walo mzamo ovela emazingeni aphansi, ngesenzo sabantu abavamile, kulo nyaka umcabango waqhubekela phambili ubheke kulokho okwangempela njengoba izizwe eziyi-122 zaxoxisana futhi zaphetha isivumelwano se-UN sokuvala lezi zikhali zokucekela phansi okukhulu.

ISivumelwano Sokuvinjelwa Kwezikhali Zenuzi sinikeza indlela eya phambili ngesikhathi senhlekelele enkulu yomhlaba. Kungukukhanya ngesikhathi sobumnyama.

Futhi ngaphezu kwalokho, inikeza ukukhetha.

Ukukhetha phakathi kweziphetho ezimbili: ukuphela kwezikhali zenuzi noma ukuphela kwethu.

Akuwona ubuwula ukukholelwa ekukhetheni kokuqala. Akunangqondo ukucabanga ukuthi amazwe enuzi angakwazi ukuqeda izikhali. Akuyona into enengqondo ukukholelwa ekuphileni phezu kokwesaba nokubhujiswa; kuyisidingo.
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Sonke sibhekene nalokho kukhetha. Futhi ngimema zonke izizwe ukuthi zijoyine iSivumelwano Sokuvinjelwa Kwezikhali Zenuzi.

I-United States, khetha inkululeko phezu kokwesaba.
I-Russia, khetha ukulwa nesidlingozi phezu kokubhujiswa.
IBrithani, khetha umthetho wokucindezela.
I-France, khetha amalungelo abantu phezu kokwesaba.
I-China, khetha isizathu ngokungaqondakali.
I-India, khetha umqondo ngaphezu kokungabi nalutho.
Pakistan, khetha logic phezu Armageddon.
U-Israyeli, khetha ukuhlakanipha ngokuqothula.
North Korea, khetha ukuhlakanipha phezu kwenhlekelele.

Ezizweni ezikholelwa ukuthi zikhoseliswe ngaphansi kwesambulela sezikhali zenuzi, ingabe uzoba nesandla ekubhujisweni kwakho nasekubhubhiseni abanye egameni lakho?

Kuzo zonke izizwe: khetha ukuphela kwezikhali zenuzi ngaphezu kokuphela kwethu!

Lokhu ukukhetha okumelelwe yiSivumelwano Sokuvinjelwa Kwezikhali Zenuzi. Joyina lesi Sivumelwano.

Thina zakhamizi siphila ngaphansi kwesambulela samanga. Lezi zikhali azisigcini siphephile, zingcolisa umhlaba namanzi ethu, zifaka ushevu emizimbeni yethu futhi zibambe ilungelo lethu lokuphila.

Kuzo zonke izakhamizi zomhlaba: Yima nathi futhi ufune uhlangothi lukahulumeni wakho nobuntu futhi usayine lesi sivumelwano. Ngeke siphumule kuze kube yilapho zonke izifundazwe sezijoyine, ohlangothini lwesizathu.
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Asikho isizwe namuhla esizishaya isifuba ngokuba yizwe elinezikhali zamakhemikhali.
Asikho isizwe esiphikisa ngokuthi kuyamukeleka, ezimweni ezimbi kakhulu, ukusebenzisa i-sarin nerve agent.
Asikho isizwe esimemezela ilungelo lokudedela isitha saso isifo noma uvendle.

Lokho kungenxa yokuthi izimiso zamazwe ngamazwe zimisiwe, imibono ishintshiwe.

Futhi manje, ekugcineni, sinenkambiso engenakuphikiswa ngokumelene nezikhali zenuzi.

Ukuqhubekela phambili okuyisikhumbuzo akuqali ngesivumelwano somhlaba wonke.

Ngawo wonke umuntu osayinayo omusha futhi njalo ngonyaka, leli qiniso elisha lizobamba.

Lena indlela eya phambili. Yinye kuphela indlela yokuvimbela ukusetshenziswa kwezikhali zenuzi: vimbela futhi uziqede.
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Izikhali zenuzi, njengezikhali zamakhemikhali, izikhali zebhayoloji, izikhali ezingamaqoqo namabhomu agqitshwayo phambi kwazo, manje akukho emthethweni. Ukuba khona kwabo kuwukuziphatha okubi. Ukuchithwa kwabo kusezandleni zethu.

Isiphetho asinakugwenywa. Kodwa ingabe lokho kuyoba ukuphela kwezikhali zenuzi noma ukuphela kwethu? Kufanele sikhethe eyodwa.

Siyinhlangano yokuhluzeka kwengqondo. Okwentando yeningi. Ukuze ukhululeke ekwesabeni.

Singabakhankasi abavela ezinhlanganweni ezingama-468 ezisebenzela ukuvikela ikusasa, futhi simelela iningi eliziphatha kahle: izigidigidi zabantu abakhetha ukuphila esikhundleni sokufa, abazobona ndawonye ukuphela kwezikhali zenuzi.

Ngiyabonga.

Setsuko Thurlow :

Bakhulu,
Amalungu ahloniphekile eNorwegian Nobel Committee,
Abakhankasi engikanye nabo, lapha nasemhlabeni wonke,
Madoda namakhosi,

Kuyilungelo elikhulu ukwamukela lo mklomelo, kanye noBeatrice, egameni labo bonke abantu abaphawulekayo abakha inhlangano ye-ICAN. Ngamunye unginika ithemba elikhulu kangangokuthi singakwazi - futhi sizo - ukuqeda inkathi yezikhali zenuzi.

Ngikhuluma njengelungu lomndeni wakwa-hibakusha - thina esasinda ekuqhunyisweni kwamabhomu e-athomu e-Hiroshima naseNagasaki, ngenhlanhla ethile eyisimangaliso. Iminyaka engaphezu kwamashumi ayisikhombisa, sisebenzele ukuqedwa ngokuphelele kwezikhali zenuzi.

Sime ebunyeni nalabo abalinyazwa ukukhiqizwa nokuhlolwa kwalezi zikhali ezisabekayo emhlabeni jikelele. Abantu abavela ezindaweni ezinamagama asebekhohlwe isikhathi eside, njengeMoruroa, Ekker, Semipalatinsk, Maralinga, Bikini. Abantu abamhlaba nezilwandle zabo zakhanyiswa imisebe, imizimba yabo yavivinywa, amasiko abo aphazanyiswa unomphela.

Aseneliswanga ukuba yizisulu. Senqaba ukulinda ukuphela komlilo ngokushesha noma ukungenwa ushevu kancane komhlaba wethu. Senqaba ukuhlala singenzi lutho ngenxa yokwesaba njengoba lawo okuthiwa amandla amakhulu asidlulisa kuhwalala futhi asisondeza ngobudedengu phakathi kwamabili enuzi. Sasukuma. Sabelana ngezindaba zethu zokusinda. Sathi: ubuntu nezikhali zenuzi azikwazi ukuhlalisana.

Namuhla, ngifuna uzwe kuleli hholo ukuba khona kwabo bonke ababhubha eHiroshima naseNagasaki. Ngifuna uzwe, ngaphezulu naseduze kwethu, ifu elikhulu lemiphefumulo yesigidi. Umuntu ngamunye wayenegama. Umuntu ngamunye wayethandwa othile. Masiqinisekise ukuthi ukufa kwabo akulona ize.

Ngangineminyaka engu-13 kuphela lapho i-United States iwisa ibhomu le-athomu lokuqala, edolobheni lakithi iHiroshima. Ngisakukhumbula kahle lokho ekuseni. Ngo-8:15, ngabona ifasitela elikhanyayo ngokuluhlaza okwesibhakabhaka. Ngikhumbula ngizwa umuzwa wokuntanta emoyeni.

Lapho ngiphaphama ekuthuleni nasebumnyameni, ngazithola ngicijwe yisakhiwo esibhidlikile. Ngaqala ukuzwa isililo sabanye engangifunda nabo: “Mama, ngisize. Nkulunkulu, ngisize.”

Khona-ke, kungazelelwe, ngezwa izandla zithinta ihlombe lami lesokunxele, ngezwa indoda ithi: “Ungalahli ithemba! Qhubeka uphusha! Ngizama ukukukhulula. Niyakubona ukukhanya kuza ngalokho kuvuleka? Khasa uye kuyo ngokushesha ngangokunokwenzeka.” Njengoba ngiphuma, amanxiwa ayevutha. Iningi lezingane engangifunda nazo kuleso sakhiwo lashiswa liphila. Ngabona incithakalo engangiyizungezile yonke indawo.

Udwendwe lwabantu abayizipoki luyashova. Abantu ababelimele kabi, babephuma igazi, beshile, bemnyama futhi bevuvukele. Izingxenye zemizimba yabo bezingekho. Inyama nesikhumba kwakulenga emathanjeni abo. Abanye nezinhlamvu zamehlo zilenga ezandleni zabo. Ezinye ziqhume izisu, amathumbu elenga ngaphandle. Iphunga elibi lenyama yomuntu eshile laligcwele umoya.

Ngakho, ngebhomu elilodwa idolobha lami engilithandayo laqothulwa. Iningi lezakhamuzi zakhona bekuyizakhamizi ezashiswa, zafakwa umusi, zafakwa i-carbonized - phakathi kwabo, amalungu omndeni wami kanye nama-351 engifunda nawo esikoleni.

Emavikini, izinyanga neminyaka eyalandela, izinkulungwane eziningi ezengeziwe zazizofa, ngokuvamile ngezindlela ezingahleliwe nezingaqondakali, ngenxa yemiphumela ebambezelekile yemisebe. Kuze kube namuhla, imisebe ibulala abasindile.

Noma nini lapho ngikhumbula u-Hiroshima, isithombe sokuqala esifika emqondweni ngesomshana wami oneminyaka emine ubudala, u-Eiji - umzimba wakhe omncane uguquke waba yingxenye yenyama encibilikisiwe engaqondakali. Wayelokhu ecela amanzi ngezwi eliphansi kwaze kwaba yilapho ukufa kwakhe kwamkhulula ebuhlungwini.

Kimina, weza ezomela zonke izingane zomhlaba ezingenacala, ezisongelwa njengoba zisongelwa izikhali zenuzi ngalesi sikhathi. Njalo ngesekhondi lansuku zonke, izikhali zenuzi zifaka engozini wonke umuntu esimthandayo nakho konke esikubheka njengokubalulekile. Akumele siphinde sikubekezelele lokhu kuhlanya.

Ngobuhlungu bethu kanye nomzabalazo wethu wokuphila - nokwakha kabusha izimpilo zethu emlotheni - thina hibakusha saqiniseka ukuthi kufanele sixwayise umhlaba ngalezi zikhali ze-apocalyptic. Ngokuphindaphindiwe, sabelana ngobufakazi bethu.

Kepha nokho abanye benqabile ukubona iHiroshima neNagasaki njengezenzo zonya - njengamacala empi. Bamukela inkulumo-ze yokuthi lawa "amabhomu amahle" aqede "impi nje". Kwakuyinganekwane le eyaholela emjahweni oyinhlekelele wezikhali zenuzi - umjaho osaqhubeka nanamuhla.

Izizwe eziyisishiyagalolunye zisasongela ngokushisa wonke amadolobha, zicekele phansi ukuphila emhlabeni, zenze umhlaba wethu omuhle ungahlali ezizukulwaneni ezizayo. Ukwakhiwa kwezikhali zenuzi akusho ukuphakama kwezwe ebukhulu, kodwa ukwehla kwalo ekujuleni kokonakala. Lezi zikhali akuwona ububi obudingekayo; bangobubi bokugcina.

Ngolwesikhombisa kuJulayi kulo nyaka, ngaba nenjabulo enkulu lapho iningi lamazwe omhlaba livotela ukwamukela isivumelwano se-Prohibition of Nuclear Weapons. Sengibonile ubuntu ngobubi babo, ngafakaza, ngalolo suku, ubuntu babantu ngokusemandleni alo. We hibakusha bekade silinde ukuvinjelwa iminyaka engamashumi ayisikhombisa nambili. Lokhu makube ukuqala kokuphela kwezikhali zenuzi.

Bonke abaholi abanomthwalo wemfanelo kuthanda sayina lesi sivumelwano. Futhi umlando uyobahlulela kabuhlungu labo abawenqabayo. Izinkolelo-mbono zabo ngeke zisafihla iqiniso lokuqothulwa kohlanga kwemikhuba yabo. “Ukuvimbela” ngeke kusabhekwa njengento evimbela ukuhoxiswa kwezikhali. Ngeke sisaphila ngaphansi kwefu lekhowe lokwesaba.

Ezikhulwini zezizwe ezihlome ngezikhali zenuzi - nakubasekeli bazo ngaphansi kwalokho okubizwa ngokuthi "isambulela senuzi" - ngisho lokhu: Lalelani ubufakazi bethu. Lalela isixwayiso sethu. Futhi wazi ukuthi izenzo zakho kukhona okulandelanayo. Nonke niyingxenye ebalulekile yesimiso sobudlova esibeka isintu engozini. Sonke masiqaphele ukuvinjelwa kobubi.

Kuwo wonke umongameli kanye nondunankulu bazo zonke izizwe zomhlaba, ngiyanincenga: Joyina lesi sivumelwano; aluqede phakade usongo lokuqothulwa kwezikhali zenuzi.

Lapho ngiseyintombazane eneminyaka engu-13 ubudala, ngivaleleke emvithi eshunqayo, ngangilokhu ngiphusha. Ngaqhubeka ngisondela ekukhanyeni. Futhi ngasinda. Ukukhanya kwethu manje yisivumelwano sokuvinjelwa. Kubo bonke abakuleli hholo nabo bonke abalalele emhlabeni wonke, ngiphinda lawo mazwi engawezwa ngibizwa emanxiweni aseHiroshima: “Ungalahli ithemba! Qhubeka uphusha! Niyakubona ukukhanya? Khasa ubheke kuyo.”

Namuhla kusihlwa, njengoba simasha emigwaqweni yase-Oslo namathoshi avutha amalangabi, masilandelane siphume kubusuku obumnyama bokwesabeka kwenuzi. Kungakhathaliseki ukuthi yiziphi izithiyo esibhekana nazo, sizoqhubeka sinyakaza futhi siqhubeke siphusha futhi siqhubeke sihlanganyela lokhu kukhanya nabanye. Lona uthando lwethu nokuzibophezela kwethu ukuze umhlaba wethu owodwa oyigugu uphile.