Umbiko Omusha Ugqamisa Ingemuva Lezempi Kuma-Mass Killers

NguDavid Swanson, World BEYOND War, Juni 14, i-2023

A umbiko omusha evela eNyuvesi yaseMaryland, kubikwe ngokudukisayo lapha, udweba ku database kwabangu-3,023 “abenzi bobugebengu obuqinile” noma abenzi “bobugebengu obudlulele.” I-database, ikakhulukazi "iqukethe ulwazi lwezinga lomuntu ngamunye olungahlonziwe mayelana nezizinda, izimfanelo, kanye nezinqubo ze-radicalization ezingaphezu kuka-3,200 ontamolukhuni abanobudlova nabangenalo udlame ababambelela kwesokudla, kwesokunxele, Islamist, noma imibono yodaba olulodwa e-United. Amazwe ahlanganisa i-1948-2021."

Ngithatha lesi sizindalwazi njengento engenamsebenzi ekunqumeni ukuthi yimaphi amaphesenti abadubuli abaningi, ngokwesibonelo, abaphethe noma yimiphi imibono “yeqisayo”, ngoba wonke umuntu oyedwa kusizindalwazi ubamba okungenani oyedwa. Kodwa ingasitshela, ngokwesibonelo, ukuthi kulabo abaphethe noma yimiphi imibono enjalo futhi bakha itulo “lokubulawa kwabantu abaningi” - okungukuthi, abahlela ukubulala abantu abane noma ngaphezulu - inani elincane liye "likude kwesokunxele," izikhathi ezintathu eziningi bebekade bengama-“Islamist,” futhi cishe kabili ukuthi abaningi baye “baqinisile impela.”

Siphinde sifunda ukuthi kusukela ku-1990 kuya ku-2022 abanye abangaba ngu-25% balabo abahlela ubugebengu bokubulala abantu abaningi e-United States (ngaphandle kwezimpi, kunjalo) babengamalungu adlule noma amanje ebutho lase-US. Abakhiqizi balo mbiko baphawula ukuthi lokhu “kungaphezu kokuphindwe kathathu kunenkonzo yezempi kubantu abadala abavamile, abalinganiselwa kumaphesenti angu-8.”

Leso sibalo (25%) siphansi kunesibalo sama-32% - futhi ngaphambili ngama-36% - enginawo ethathwe kusizindalwazi esihlukile. Esinye isizathu siwukuthi ngibheke kuphela abesilisa abaneminyaka engu-18 kuya ku-59, njengoba lokho kuhlanganisa abadubuli abaningi futhi kuvumela ukuqhathanisa okuncane kakhulu ku-14.76% wabantu jikelele balolo bulili kanye neminyaka yobudala abaye basezempi. Ngike ngabheka nalabo ababulala abantu abane noma ngaphezulu kuphela, hhayi labo abahlela ukwenza lokho kuphela. Kodwa noma ngabe isizinda sezempi singaphezu kokuphindwe kabili kokujwayelekile, noma singaphezu kokuphindwe kathathu kokuvamile, noma ngokuphindwe kane ngokujwayelekile kubabulali abaningi njengakumphakathi wonkana, umehluko ubalulekile, futhi cishe awukona nje ukuhlobana nje. Sikhuluma phela ukuqeqeshwa ekubulaweni kwabantu abaningi kube yimbangela yokubulawa kwabantu abaningi. Kungaba nzima kakhulu ukuthola isibonelo esinamandla sembangela okungenzeka ukuthi iyimbangela.

The umbiko okukhulunywe ngenhla ngeyokuqala kulesi sihloko kunoma iyiphi indawo yezindaba yase-US eminyakeni eminingi. Itholakala ku Umsebenzi & Inhloso. Iqala ngokuthi: “Inkonzo yezempi ‘iyisibikezelo sezinga lomuntu siqu esiqine kunazo zonke’ uma othile ezofeza noma ahlele ukufeza isigameko sokubulawa kwabantu abaningi, abacwaningi bathole.” Ngiqinisekile ukuthi lesi yisimangalo esidukisayo. Okushiwo umbiko weNyuvesi yaseMaryland ukuthi kubantu abakusizindalwazi sezigebengu ezinonya, lokho okubizwa ngenkonzo yezempi kuyisibikezelo esisodwa esinamandla sokuthi ngabe kukhona yini owakha itulo lokubulala okungenani abantu abane. Angazi ukuthi lokhu kungitshelani ngomphakathi ngaphandle kokwazi ukuthi bangaki abantu ababulala abantu abaningi ngaphandle “kwemibono eyeqisayo” nokuthi bangaki kubo abake baba semasosheni. Kungenzeka ukuthi ukubamba umbono ongakwesokudla kuwukubikezela okunamandla kunesizinda sezempi. Cishe kuqinisekile ukuthi ukuba wesilisa kuwukubikezela okunamandla kunesizinda sezempi.

Kepha esikwaziyo - okungadukisi - ukuthi phakathi kwabantu abaku-database, akunandaba ukuthi bake baba nezinkinga zempilo yengqondo, noma ngabe bebeyilungu leqembu elizimele, noma ngabe bangumoni oyedwa. , kungakhathaliseki ukuthi banomlando wobugebengu ngaphambi “kwe-radicalization,” ukuthi iyini iminyaka yabo, ukuthi bashadile, banezingane, banemfundo ephakeme, banomsebenzi ozinzile, noma banomlando wokusebenzisa kabi izidakamizwa. Kubaluleke kakhulu - ekunqumeni ukuthi kungenzeka yini ukuthi bangabahleli bobugebengu obuningi bokubulala abantu esikhundleni sobugebengu obuncane obuncane - noma ngabe bebesembuthweni waseMelika.

Kodwa nansi ingxenye ethakazelisa ngempela, i umbikoizincomo:

"Njengoba ucwaningo lwethu lwangaphambilini mayelana nokuxhumana phakathi kwe-extremism kanye nebutho lezempi laseMelika libonisa, amalungu esevisi kanye nomakadebona abanamathuba amaningi okuthi badlulele ezingeni lodlame kunamalungu omphakathi jikelele. Kodwa-ke, lo mfushane wocwaningo ubonisa ukuthi lapho amalungu esevisi nomakadebona benza ngokweqisa, maningi amathuba okuthi bahlelele, noma benze ubugebengu bokubulala abantu abaningi, ngaleyo ndlela babe nomthelela omkhulu ekuphepheni komphakathi.”

Ngamanye amazwi, omakadebona kanye namalungu ombutho wezempi wase-US kunamathuba amaningi okuthi babe abadubuli abaningi, hhayi ngoba maningi amathuba okuthi bamukele "imibono eyeqisayo" - yonke iphuzu lesizindalwazi - kodwa ngenxa yesinye isizathu. Ngicabanga ukuthi iqeqeshiwe futhi yafakwa esimweni sokungenela ukudubula kwabantu abaningi, futhi yanconywa ngakho. Kunoma ikuphi, isincomo umuntu angalindela ukulandela le misho engenhla kungaba ukuvimbela abantu ukuba bangangeni empini. Ukugcina abantu bengekho emaqenjini “alungile impela”, futhi mhlawumbe namanye amaqembu nawo, kungase kube usizo, kodwa lezo akuzona iziphetho eziphuma kulo mbiko. Kakhulu-ke umuntu angalindela ukuthi umbiko uncome ukuthi kugcinwe abashisekeli bezempi noma amalungu ezempi ngaphandle kokweqisa, ngoba asibonanga bufakazi bokubaluleka kwalokho, futhi kuncane ngokungenanjongo. Kodwa, ubungeke ukwazi, nakhu okulandelayo:

“Lezi zinhlobo zobugebengu kungenzeka zidonse ukunaka okukhulu, zibe nomthelela omubi ekuthembekeni komphakathi kwezempi, kanti futhi zilimaza isithunzi somakadebona futhi kwenze kube nzima ukuthi i-DoD igcine amandla okubumbana futhi iqashe isizukulwane esilandelayo samalungu enkonzo. Ngokusekelwe kulolu cwaningo, i-START kanye nathi Omakadebona sincoma ukuthi i-DoD isebenze ngokubambisana nabameleli abakhethiwe, uMnyango Wezindaba Zomakadebona (VA), Inhlangano Yezinkonzo Zomakadebona (VSOs), kanye nozakwethu bomphakathi ukuze basebenzise isu elinolwazi ngezempilo yomphakathi lokubhekana nokweqisa amarenki.”

Akukhona nje kuphela ukuthi isiphakamiso sokugcina amalungu ezempi angabi yingozi, kodwa “umsebenzi nenjongo” yawo uwukusebenzelana nomphakathi kwezempi, hhayi izinto ezibalulekile zokuphepha komphakathi. Ngokusobala lesi sincomo asiqhutshwa ngedatha, kodwa umphumela wokungakwazi ngokuphelele ukwenza isiphetho esisobala, okungukuthi abantu kufanele bagcinwe ngaphandle kwezempi. Akukhona nje kuphela ukuthi ukuthethelelwa kobudlelwane bomphakathi kuyihlazo, kodwa futhi akusizi ngalutho, njengoba kungase kube nomthelela ofanayo - futhi uyenzeka - yimithombo yezindaba imane ishaye indiva lolo lwazi ngokuphelele. Kungani ukhathazeke ngokuthi abadubuli abaningi ngokuba ama-veteran ngokungafaniyo benza amasosha abukeke kabi uma mina neNyuvesi yaseMaryland futhi Umsebenzi & Inhloso yizona zinhlangano ezintathu kuphela ezike zakusho ngokuzwakalayo?

Akudingekile ukusho, ngokwezibalo, cishe bonke omakadebona ababona abadubuli abaningi. Kodwa lokho angeke kube isizathu sokuthi kungabi khona neyodwa indatshana yezindaba eke yasho ukuthi abadubuli abaningi bangaphezu kokuphindwe kabili (noma kathathu) okungenzeka babe omakadebona njengoba nje bebaningi. Phela, ngokwezibalo, cishe bonke abesilisa, abantu abagula ngengqondo, abahlukumezi basekhaya, abazwelana namaNazi, izizungu, nabathenga izibhamu nabo ababona abadubuli abaningi. Nokho izindatshana ezikhuluma ngalezo zihloko zanda njengezifumbathiso zomkhankaso we-NRA.

Kimina kubonakala kunezizathu ezimbili ezibalulekile zokuthi uhlelo lwezokuxhumana oluhlakaniphile lungasicubungula lesi sihloko. Okokuqala, amadola ethu omphakathi kanye nezikhulu ezikhethiwe ziqeqesha futhi zibeke isibalo esikhulu sabantu ukuba babulale, sibathumele phesheya ukuze babulale, sibonga "inkonzo," sibancoma futhi sibavuze ngokubulala, bese abanye babo bebulala lapho akwamukelekile. Lokhu akukhona ukuhlobana kwamathuba, kodwa isici esinokuxhumana okucacile.

Okwesibili, ngokunikela kakhulu kuhulumeni wethu ekubulaleni okuhleliwe, ngisho nokuvumela amasosha ukuba aqeqeshe ezikoleni, futhi athuthukise imidlalo yevidiyo namamuvi aseHollywood, sidale isiko lapho abantu becabanga ukuthi impi iyancomeka, ukuthi udlame luyaxazululeka. izinkinga, nokuthi ukuziphindiselela kungenye yamanani aphezulu kakhulu. Cishe wonke umdubuli omkhulu usebenzise izikhali zempi. Iningi lalabo esibaqaphelayo imvunulo yabo begqoke sengathi basesosha. Labo abashiye ngemuva imibhalo eseyavezwa obala bajwayele ukubhala sengathi babambe iqhaza empini. Ngakho-ke, nakuba kungase kumangaze abantu abaningi ukuthola ukuthi bangaki abadubuli abaningi abangomakadebona bezempi, kungase kube nzima ukuthola abadubuli abaningi (omakadebona bangempela noma cha) abangazange bona ngokwabo bacabange ukuthi bangamasosha.

Senze isiko elizinikele ekudumiseni nasekudumiseni ukuhlanganyela empini. Akumele kube yisinqumo esiphusile, kodwa intatheli ekholelwa ukuthi impi iyancomeka ingathatha ngokuthi ibingahambisani nombiko omayelana nomdubuli omkhulu futhi, ngaphezu kwalokho, ithatha ngokuthi bekuyimbi ukusho ukuthi le ndoda ibingumakadebona. Lolo hlobo lokuzihlola okusabalele yiyona kuphela incazelo engenzeka yokuqeda le ndaba.

Isenzo sokuvala le ndaba asidingi ngempela "inhloso," futhi ngithanda ukuncoma ezintathelini mayelana nokudutshulwa kwabantu abaningi ukuthi, nazo, zinikeze amandla amancane ekuzingeleni okungasho lutho "ngenhloso," futhi futhi ngokuningi ekucabangeni ukuthi iqiniso lokuthi umdubuli ubehlala futhi aphefumule esikhungweni esizinikele ekudubuleni abantu abaningi lingase libe wusizo.