NguJoseph Essertier, Agasti 19, 2019
Okulandelayo isiciphiso sesimo esiphathelene nokukhanselwa kombukiso onikezwe "Umbukiso WeLack-of-Freedom-of-Expression Exhibit: Ingxenye II," eyayivulekele ukubukwa izinsuku ezintathu e-Aichi Triennale eNagoya, Japan, kuze kube yilapho izazi zezandla zisebenza iphumelele ukuvala. Isihloko soMbukiso ngesiJapane sithi I-Hyōgen no jiyū: sono go (okuvame ukuhunyushwa kabi ngokuthi “Ngemuva KweNkululeko Yokuchazwa”). USono ahambe noma "emva kwalokho" kukhombisa ukuthi iKomidi Lokuhlela le-Aichi Triennale lihlose ukukhohlwa imibukiso ebelihlolwe ngaphambilini. Ngihumusha sono go njenge- “Part II” ngomqondo wokuthi amaJapan anikezwa, empeleni, ithuba lesibili lokubona le misebenzi.
Eminye yemisebenzi efakwe kulelo qoqo kwaba "Girl of Peace Statue, " okubizwa nangokuthi “Isithombe Sokuthula”. Sekungokwesibili ukuthi ivinjiwe ngemuva kwezinsuku ezintathu kuphela. Isikhathi sokuqala sasiseTokyo e2015. Lokhu “Intombazane Yezithombe Zokuthula” imisindo ecasulayo ye-ultranationalist kakhulu kunenye.
Ngibhale lo mbiko olandelayo ngombuzo nangempendulo. Imibuzo embalwa yokuqala kulula ukuyiphendula, kodwa eyokugcina inzima kakhulu futhi ngalokho impendulo yami yinde.
Q: Ngubani okhansele lo Mbukiso futhi ngani?
A: UMbusi wase-Aichi, uHideaki OMURA, ukwesule, ngemuva kokugxeka kakhulu uTakashi KAWAMURA, iMeya yaseNagoya. IMeya uKawamura ungomunye wabaholi abaphikisana nobudlova baseJapan nosopolitiki othulule kakhulu amalangabi entukuthelo yobuzwe mayelana noMbukiso. Enye yalezo zimangalo ukuthi "inyathela imizwa yabantu baseJapan." Uthe ihhovisi lakhe lizokwenza uphenyo ngokushesha ngangokunokwenzeka ukuze bakwazi "ukucacisela abantu ukuthi umsebenzi uqhutshwa kanjani". Eqinisweni, uSiboniso wayezokwenza kuphela banyathele imizwa yalabo baseJapan abaphika umlando. Ukwahlulela imigqa emide nesicelo esivakashini sokuyohlala imizuzu eyi-20 kuphela, amaJapan amaningi amukele lo mbukiso. Akuzange kunyathele zabo imizwa ngokusobala.
Abanye eNagoya nabo bathi uMqondisi wezobuciko uDaisuke TSUDA usheshe kakhulu. Lokhu kungenzeka ukuthi kuyiqiniso, kepha uHulumeni wase-Aichi Prefectural abemenzele umsebenzi wokuhlela lo Mbukiso nawo wethuswa uhulumeni omkhulu eTokyo. Baxwayisiwe ukuthi imali yabo evela kuhulumeni omkhulu inganqunyelwa uma beqhubeka nayo.
Umbuzo: Ngabe kukhona oboshiwe?
A: Kukhona izindaba zithi amaphoyisa abambile umuntu owasongela u-arson. "Umlayezo obhalwe phansi owenziwe ngefeksi usongele ngomlilo emnyuziyamu usebenzisa uphethiloli, ngokusho kwamaphoyisa, uvuse uhlaselo olusanda kubulawa esiteshini saseKyoto Animation Co." Noma kunjalo, njengoba ababhikishi abaningi beshonile, akucaci ngokuphelele ukuthi Indoda esezandleni zamaphoyisa empeleni yiyo eye yasabisa ngomlilo.
Q: Kungani iKomidi eliHlelayo le-Aichi Triennale lingakwazi nje ukubuyisela lo Mbukiso? Yini okufanele yenziwe?
IMP: Ngokombono ka-OGURA Toshimaru, uprofesa osafufusa waseToyama University nelungu leKomidi Lokuhlela (Jikkō tinkai), ukucindezela okusebenzayo kakhulu kuzoba inani elikhulu labaculi nabagxeki kwezobuciko eJapan nasemhlabeni wonke babelana ngemibono yabo, okuqinisekisa kuHulumeni wase-Aichi Preitiveural ukuthi lo mbukiso wakhiwa ngezingcezu zobuciko ezisezingeni eliphakeme umphakathi onelungelo lokuwubona. Leli yiphuzu iKomidi Lokuhlela eliwagcizelela ku iwebhusayithi enikezela ulwazi ngemisebenzi yabo. Umbono walowo mbono ubonakala kumagama athi "ubumbano phakathi kwabadwebi abakanye nawo" atholakala ku Ikhasi lewebhu lesiNgisi le-Aichi Triennale, lapho uMnu Tsuda ixoxa ngesinqumo avale uMbukiso.
Vele, izimfuno zamaqembu ezakhamizi eJapan nezabantu abangaphandle kweJapan nazo zingaba nomthelela. Sekuvele inqwaba yezitatimende ezihlangene kanye nezicelo, ezifuna ukuthi lo Mbukiso ubuyiselwe emuva. I-Triennale izoqhubeka kuze kube ngu-Okthoba, ngakho-ke i- "Lack-of-Freedom-of-expression Exhibit: Ingxenye II" isengaphila. Konke okudingekayo ukuguqula lokhu ukukhala okuqinile komphakathi, kokubili kwasekhaya nokwamazwe aphesheya.
Ngokuphikisana nemibiko yezintatheli zemithombo yezindaba, ebike yabika ukuthi lesi Siboniso sikhanseliwe kungathi ukusho ukuthi osomandla banqobile, amaqembu ahlukahlukene ezakhamizi zaseNagoya alwa kanzima nsuku zonke ukuthola iqiniso ngomlando ngokushushumbiswa kwezocansi noma manje, eqhubeka nomzabalazo wawo omude . Lokhu kufaka phakathi Inethiwekhi yokungeyona impi (Fusen e no network), the Inhlangano yabesifazane eNew Japan (UShin Nihon fujin no kai), IKomiti Lokulawula Le-Tokai Action 100 Eminyakeni Ngemuva Kwe-Annexation of Korea (I-Kankoku heigō 100-nen Tōkai kopodō jikkō yinkai), IKomiti Lokusekela Abesifazane Abahlukunyezwa Ngocansi yilowo Owayengombutho Wezempi waseJapan (Kyū Nihon gun ni yoru seiteki higai josei wo honaeru kai), Ohambweni Lwesikhashana Oluya KuKorea: Aichi (Gendai no chōsen tsūshin shi Aichi), kanye ne IKomidi Lizohlaziya Izitatimende zeMeya uKawamura Takashi mayelana neNanking Massacre (Kawamura Shichō 'Nankin gyakusatsu hitei' hatsugen wo tekkai saseru kai). Nakhu okuningi ngaleli qembu.
I-Tokai Action Executive Committee 100 Iminyaka Ngemuva kwesiThasiselo seKorea ibiphambili kwimibhikisho yasemgwaqweni yokuthula ePhalamende laseKorea kanye nokuphikisana nenkulumo enenzondo yaseKorea. Baxhasa izinkulumo namafilimu, futhi kulo nyaka wahola uhambo lokufunda umlando eSouth Korea. Bazokhombisa ifilimu eshaywayo eseNingizimu Korea “Ngingakhuluma” ku-25th yale nyanga. Ngenye yamaqembu aphambili athatha isinyathelo sokuhlela imibhikisho yansuku zonke e-Aichi Arts Center.
Isahluko se-Aichi seNew Japan Women’s Association sixhasa imihlangano yaminyaka yonke yabesifazane, izinkulumo ngezimpi nezindaba zamalungelo abesifazane, izikhathi zokufundisa zentsha, kanye nemicimbi yobumbano I-South Korean NgoLwesithathu Imibukiso eziqhutshwa masonto onke phambi kweNxusa laseJapan. Inhlangano yabesifazane iNew Japan iyinhlangano enkulu, ehlanganisa izwe lonke enyathelisa izincwadi ngesiJapan nesiNgisi, kanti i-Aichi Isahluko ishicilela nezincwadi zezindaba ngesiJapan. NjengeTokai Action ngenhla, baphambili emzabalazweni wokufundisa abantu ngomlando waseJapan, kepha bathambekele kakhulu ekugxileni njengengxenye yomlando wabesifazane.
Q: Kungani lesi sehlakalo sibaluleke kangaka?
IMP: Ake siqale ngababazi bezithombe ezimbili abadale i-Girl of Peace Statue, uMnu Kim Eun-sung noNks. Kim Seo-kyung. UKim Eun-sung azwakalise ukumangala ekuphenduleni kweSitatimende eJapane. “Iyiphi ingxenye yesithombe sentombazane elimaza iJapan? Yisifanekiso esinomyalezo wokuthula kanye namalungelo abesifazane ”. Ubekhuluma ngalokho okubizwa nge- “Statue of Peace,” noma kwesinye isikhathi ngokuthi “Girl of Peace Statue.” Ukuthethelelwa okwenziwa ngabaseKorea kwalandelwa ngu Ngobuqotho Ukuxolisa okuvela eJapan, ikakhulukazi okuvela kuhulumeni, kuzobeka isigaba sokubuyisana. Kodwa akulungile yini ukukhumbula, ukubhala phansi isihluku futhi ufunde kuso? “Thethelela kodwa ungakhohlwa” umuzwa wezisulu eziningi zokushushumbiswa kwezocansi nalabo abathatha imbangela yabo ngenhloso yokuvikela udlame lwezocansi ngokuzayo.
Kuliqiniso, amaJapan akusibo bodwa abantu emhlabeni abake benza ukushushumbisa ngokocansi, noma ukuphela kwento yokuzibandakanya ekuhlukumezeni ngokocansi, noma ngisho yibo kuphela abazama ukuvikela impilo yamadoda asemkhosini ngokulawula ubufebe. Ukulawulwa kwesimo sobufebe ukuze kusizakale amasosha kwaqala eYurophu ngesikhathi seFrance Revolution. (Bheka k. 18 of Ingabe Uyazi Abesifazane Abaduduzayo Bombuso WaseJapan WaseMelika? nguKong Jeong-sook, IHholo Lokuzimela laseKorea, 2017). The Izifo ezithathelanayo izifo ze-1864 avumele “Amaphoyisa Wokuziphatha” e-UK ukuba aphoqelele abesifazane ababakhombise njengezifebe ukuthi bangenele ohlolweni lwezempilo [olunonya nolulazayo]. Uma umuntu wesifazane etholakala engenasifo esidala, wayebhaliswa ngokusemthethweni bese enikwa isitifiketi esimveza njengesifebe esihlanzekile. ”(Bheka i-Endnote 8 Ingabe Uyazi Abesifazane Abaduduzayo Bombuso WaseJapan WaseMelika? noma k. I-95 ye Isifebe Sobungqingili, 1995, nguKathleen Barry).
Ukushushumbiswa kwezocansi
Ukushushumbiswa kwezocansi uyisibonelo sokuthola uhlobo lokweneliseka ngokocansi ngendlela ephatha kabi abanye abantu — ukujabulela injabulo yenyama ngokulimala abanye. Ikona "ukushushumbiswa kwabantu ngenhloso yokuxhashazwa ngokocansi, kufaka phakathi ubugqila bocansi. Isisulu siphoqelelwa, ngenye yezindlela ezahlukahlukene, ukuba sesimweni sokuncika kubashushumbisi bazo bese sisetshenziswa yilowo oshushumbisayo ukuthi anikeze abathengi ngezinsizakalo zocansi ". Emhlabeni wanamuhla, emazweni amaningi, lokhu kuyicala, njengoba kufanele kube njalo. Akusekho cala elibekwe ezinyaweni zesifebe noma isisulu esithengiswa ngocansi, futhi kunezimfuno ezengeziwe futhi zokushushisa labo abakhokhela ubulili nabantu abenziwe izigqila, noma abaphoqelelwa ukwenza lo msebenzi.
Ababizwa ngokuthi “abesifazane abaduduzayo” kwakungabesifazane ababeshushumbiswa ngokocansi futhi baphoqwa ukuba “yizifebe njengezigqila zocansi zeJapan Imperi Army esikhathini esedlule ngaphambi nangempi Yezwe II.” (Bheka uCaroline Norma's I-Japanese Comfort Women and Slavery Sexual phakathi neChina ne-Pacific Wars, 2016). IJapan yayinomkhakha omkhulu wokushushumbisa ubulili basekhaya kuma-1910 kanye nama-1920s, njengoba kwenzeka kwamanye amazwe amaningi, kanye nezinto ezenziwa kulemboni zabeka isisekelo sohlelo lobufebe lwamasosha aseJapan, "uhlelo lokududuza abesifazane" kuma-1930s nama-1940s, ngokusho UCaroline Norma. Incwadi yakhe inikeza umlando oshaqisayo wokuziphatha okukhohlisayo kokushushumbiswa kwezocansi sekukonke, hhayi kuphela ngohlobo oluthile lokushushumbisa olwaholwa uhulumeni woMbuso waseJapan. Lokhu kuyinkinga enkulu ngoba ukushushumbiswa kwezocansi kwakungekho emthethweni ngaphambi kokuba uMbuso waseJapan uqale ngokufaka embonini ukuze unikeze izinhloso 'zempi yabo ephelele,' eyaba yinto Inani impi ikakhulukazi ngoba babemelene namanye amabutho amabi kakhulu emhlabeni, ikakhulukazi ngemuva kwe-7 Disemba 1941.
Incwadi kaNorma iphinde igcizelele ukungahambisani kukahulumeni wase-US ethulweni lwangemva kwempi oluzungeze lolu daba ngokubheka ukuthi izikhulu zikahulumeni wase-US zazi kanjani ngezenzo ezimbi kodwa zakhetha ukungashushisi. IJapan yathathwa ngamasosha aseMelika ngemuva kwempi kanye ne-International Military Tribunal for Far East (i-AKA, "iTokyo War Crimes Tribunal") ihlelwe ikakhulukazi ngabantu baseMelika, kodwa futhi ngabaseBrithani nabase-Australia. "Ezinye izithombe zabesifazane abaduduzayo baseKorea, amaChinese nabase-Indonesia abathathwe amabutho oMfelandawonye atholakele eHhovisi Lomphakathi Lwamarekhodi eLondon, e-US National Archives naseSikhumbuzo Sempi yase-Australia. Kodwa-ke, iqiniso lokuthi awukho umlando wokuphenywa kwalaba besifazane benduduzo osatholakele usho ukuthi amabutho ase-US noma amabutho aseBrithani nase-Australia abenasisekelo sokuphenya amacala obugebengu abenziwa ngamabutho aseJapan ngokumelene nabesifazane base-Asia. Ngakho-ke kungaphethwa ngokuthi abaphathi bamasosha ezizwe ezihlangene bebengazibheki izindaba zokuthi abesifazane bendabuko njengecala lempi elingakaze libekhona kanye necala elephule kakhulu umthetho wamazwe omhlaba, yize benolwazi oluningi ngalolu daba. ”(Bakhokha kancane ukunaka udaba lwamantombazane angama-35 amantombazane angamaDashi aphoqwa ukuba asebenze kuma-brothels asezempi).
Ngakho-ke uhulumeni wase-US, ohlale wethulwa njengeqhawe eWWII, kanye nakwabanye ohulumeni abangamaqhawe, unecala lokusebenzisana nokubopha ubugebengu boMbuso waseJapan. Akumangazi ukuthi iWashington yayeneliseke ngokuphelele ngayo isivumelwano se-2015 enziwe phakathi kukaNdunankulu uShinzo ABE waseJapan noMongameli uPark Geun-hye waseNingizimu Korea. "Isenzo welashwa ngaphandle kokubonisana nezisulu ezisindile. ” Futhi isivumelwano senzelwe ukuthulisa izisulu ezinesibindi ezikhulume ngaphandle, nokusula ulwazi lwalokho okwenziwe kubo.
Njengoba ngike ngabhala phambilini, “Namuhla eJapan, njengaseMelika nakwamanye amazwe acebile, amadoda enza ubufebe abesifazane abathengisa ngocansi ngamanani amakhulu ngokumangazayo. Kepha ngenkathi iJapan ingazange ibandakanyeke empini kusukela nge-1945, ngaphandle kokuthi i-US iguqukele engalweni, amabutho ase-US ahlasele izwe nezwe, aqala ngokubhujiswa kwalo lonke izwe laseKorea eMpini yaseKorea. Kusukela kulokho kuhlukunyezwa ngesihluku kwabaseKorea, bekulokhu kukhona udlame oluqhubekayo lwamasosha aseMelika ahlasela ngesihluku abesifazane eSouth Korea. Ukushushumbisa ngokocansi ngenxa yamasosha aseMelika kwenzeka lapho kunesisekelo khona. Uhulumeni wase-US uthathwa njengomunye wabenzi bokubi kakhulu namuhla, akakuboni ngeso lokhozi ukunikezwa kwabesifazane abathengiswayo kumasosha aseMelika, noma akhuthaze ohulumeni bezangaphandle "ukuthi vumela ukuqhubeka kwabo nodlame luqhubeke.
Njengoba uhulumeni wase-US, owayevikela uMvikeli waseJapan, wavumela amasotsha akhe ukuthi adayise abesifazane abathengisa ngocansi ngemuva kwempi, kubandakanya nabesifazane baseJapan ngohlobo lwasesiteshini senduduzo olubizwa ngeRecurity and Amusement Association (RAA) olusungulwe nguhulumeni waseJapan kubantu baseMelika, futhi njengoba inomshini wamasosha amakhulu womhlaba futhi ungumnikazi we-95% wezisekelo zamasosha omhlaba, lapho abesifazane beshushumbiswa ngokobulili futhi befakwa ejele bahlala bavame ukuba izisulu zodlame lwezocansi olwenziwa ngamasosha aseMelika, kunengozi enkulu eWashington. Lokhu akuyona nje inkinga eJapan. Futhi akuyona impikiswano yezempi emhlabeni wonke. Isakhamuzi imboni yokushushumbiswa kwezocansi is a Imboni engcolile kodwa enenzuzo enkulu, futhi abantu abaningi abacebile bafuna ukuyigcina iqhubeka.
Ekugcineni, umzabalazo waseNagoya phakathi kwezakhamizi zaseJapan ezithanda ukuthula, ama-feminists, abaculi abazikhululelayo, kanye nezishoshovu zenkululeko zokukhuluma ngakolunye uhlangothi nama-psychanationalists aseJapan ngakolunye uhlangothi kungaba nomthelela omkhulu ekusaseni lentando yeningi, amalungelo abantu (ikakhulukazi amalungelo lezo zabesifazane nezingane), kanye nokuthula eJapan. (Ukuthi azikho izishoshovu eziningi ezilwa nobandlululo kuyadabukisa, ngoba ukucwaswa ngokobuhlanga kuyimbangela enkulu yokwenqatshwa okuqine kakhulu okuzungezile umlando wesenzo sokuhlukunyezwa ngokobulili). Futhi, kuzoba nomthelela ekuphepheni kanye nenhlala-kahle yezingane nabesifazane emhlabeni jikelele. Abantu abaningi bangathanda ukungayinaki, ngendlela efanayo yokuthi abantu bazibukele ngeso lokhozi izithombe zobulili ezingcolile kanye nobufebe, beziduduza ngokuthi konke “kungumsebenzi wezocansi,” ukuthi izifebe zinikezela ngomsebenzi obalulekile emphakathini, futhi sonke singaphindela emuva lala manje. Ngeshwa, lokhu kude neqiniso. Inani elikhulu labesifazane, amantombazane nabesilisa abasebasha bayaboshwa, bancishiswe impilo yonke, benethuba lokuphila okujwayelekile nelokuthokomala ngaphandle kwezifo.
Izitatimende ezivela emaphoyiseni afana nalawa alandelayo kufanele zisinikeze ikhefu:
“Isilinganiso seminyaka amantombazane aqala ukuba yizisulu zokuthengisa ngomzimba singu-12 kuye ku-14. Akuthintwa kuphela amantombazane asemigwaqweni; abafana nentsha eshintsha ubulili baqala ukudayisa ngomzimba phakathi kweminyaka eyi-11 nengu-13 ngokwesilinganiso. ” (Ngicabanga ukuthi le yiminyaka yobudala yezisulu zokuqala ezineminyaka engaphansi kwengu-18 e-US). “Yize lungekho ucwaningo olunzulu lokubhala inani lezingane ezifeba e-United States, kodwa kulinganiselwa ukuthi intsha yaseMelika elinganiselwa ku-293,000 okwamanje basengozini yokuba yizisulu ukuxhashazwa kwezocansi ”.
Okokuqala ngo-Agasti 1993, uNobhala Omkhulu weKhabineli u-Yohei KONO, kwathi kamuva ngo-Agasti 1995, uNdunankulu uTomiichi MURAYAMA, wanikeza ngokusemthethweni imvume ngomlando wokushushumbiswa kwezempi kwezocansi kwaseJapan, njengabamele uhulumeni waseJapan. Isitatimende sokuqala, okungukuthi, "isitatimende sikaKono" savula umnyango wokubuyisana phakathi kweJapan neKorea, kanye nendlela yokuthola ukwelashwa kwesikhathi esizayo kwabahlukunyezwa, kepha ngokuhamba kwesikhathi ohulumeni bashaya lowomnyango bavaliwe njengabantu abakhethekile, osopolitiki abaqinile. futhi unamanzi-phansi, ukuqashelwa okungacacile, ngokweqile, ngaphandle kokuxolisa okucacile.
(Njalo ngonyaka, lezi zinkinga zomlando zihlangana ngo-Agasti eJapan. UHarry S. Truman wenza amacala amabili empi amabi kakhulu emlandweni ngo-Agasti lapho ebulala ikhulu lamakhulu ezinkulungwane zamaJapan nezinkulungwane zabantu baseKorea ngebhomu elilodwa eHiroshima, kwathi lapho kuphela ngebhomu ikhefu lezinsuku ezintathu, kwehla enye kwiNagasaki - okuyisihluku esingathetheleleki kunazo zonke emlandweni wesintu. Yebo, izinkulungwane zabantu baseKorea nabo babulawa, noma ngabe kuthiwa babe ngasohlangothini olufanele lomlando ne-US. , AmaKorea alwa noMbuso WaseJapan eManchuria, ngokwesibonelo, ayengumbimbi emzabalazweni onobudlova wokunqoba uMbuso kanye nokuthakazelela kwawo).
Igebe elikhulu ekuqondeni umlando wobukoloni baseJapan eKorea lisuka ikakhulu emfundweni yezenzo zobubi eJapan. Kwabantu baseMelika abangajwayelekile abaziyo ukuthi uHulumeni wethu nabamele wona (okungukuthi, amasosha) benza ubutha ePhilippines, Korea, Vietnam, nase-East Timor (yekelani iCentral America, Middle East, njll.) Ukungazi okunjalo eJapan ngeke kube kusimangaze. Ngokungafani namaJalimane amaningi noma iningi eliwabona kakhulu amacala ezwe lawo eMpini Yezwe II, abantu baseMelika kanye nabaseJapan bavame ukushaqeka lapho bekhuluma nabantu abavela emazweni ahlukumezana nodlame lwamadolobha abo / emazweni abo. Okubhekwa njengokujwayelekile, umlando oyisisekelo - ongafundiswa esigabeni somlando wesikole esiphakeme emazweni amaningi — kubukwa njengokusakaza kwesobunxele okwedlulele e-US noma “umlando ongabonakali” eJapan. Njengoba nje isakhamuzi saseJapan singafanele ukuvuma ukuthi abantu base100,000 babulawa phakathi namasonto ambalwa eNanjing, eChina, akekho owaseMelika ongabhekwa njengezwe elizwayo uma evuma ukuthi ukubulawa kwethu kwenani elifanayo labantu eHiroshima endabeni ethile kwemizuzu kwakungadingeki. Lowo ngumphumela weminyaka eyishumi wokutholwa kwezikole ezikoleni zikahulumeni.
Abaphathi be-ultranationalist Abe kanye nezinceku ezithembekile kwimidiya enkulu badinga ukusula lo mlando ngoba kunciphisa ukuhlonipha Amabutho abo “Okuzivikela” eJapan, nodumo lwamadoda alwa impi, futhi ngoba lo mlando uzokwenza kube nzima ukuze iJapan ibuye futhi. Ukungasho lutho ngezinkinga uNdunankulu u-Abe ayezobhekana nazo uma wonke umuntu ayazi ngeqhaza likayisemkhulu lokuhola kwakhe odlameni lobukoloni eKorea. Akekho umuntu ofuna ukulwa nokulwela kabusha umbuso ukuze antshontshe futhi kubantu bakwamanye amazwe futhi acebise abacebile, noma alandele ezinyathelweni zamasosha enza udlame lwezocansi olubhekiswe ezinganeni nakwabesifazane abangasizi ngalutho. Akusizi ngalutho ukuthi lesi sithombe sabaqaphi bezithombe uKim Seo-kyung noKim Eun-sang baqanjwa igama elithi “Statue of Peace.”
Cabanga ngalezi zibazi kakhulu Ukuchazwa kwencazelo yeSitatimende ku- "I-Innerview (Ep.196) UKim Seo-kyung noKim Eun-sung, ababazi bezithombe _ Isiqephu Esigcwele ”. Le filimu eseqophelweni eliphezulu iphinda ikhombise ukuthi “yisifanekiso nje esinomyalezo wokuthula namalungelo abesifazane.” Owayekade ekhuluma ngakho kuvame ukuxoxwa ngakho kwabezindaba ngenkathi owokugcina kungakhulunywa ngaye kuphela.
Ngakho-ke ngicela uwavumele lawo magama amane ukuthi angene ngaphakathi—amalungelo abesifazane-Sithi sicabange ngencazelo yalesi sithombe nokubaluleka kwaso eJapan, njengobuciko, njengememori yomlando, njengento egqugukayo ekuguqukeni komphakathi. Ababazi banqume “ukubonisa ingane yentombazane ephakathi kweminyaka ye-13 ne-15.” Abanye bathi uKim Seo-kyung noKim Eun-sung ababaculi kepha ngabasakazi. Ngithi basebenzise umsebenzi wobuciko kwelinye lamasiko awo amahle kakhulu, lapho khona ubuciko bokwakhiwa kwenkonzo yokushintsha kwezenhlalo okuqhubekayo. Ngubani othi "ubuciko ngenxa yezobuciko" uhlala umhlabeleli, lelo art akumele likhulume ngemibuzo emikhulu yobudala?
Namuhla, njengoba ngiqala ukubhala lokhu, kuwusuku lwesibili olusemthethweni lweSikhumbuzo eKorea, lapho abantu bekhumbula ukushushumbiswa kwezocansi kwamasosha aseJapan (“INingizimu Korea iqoka u-Agasti 14 njengosuku olusemthethweni lokukhumbula 'abesifazane abaduduzayo'”; "ISouth Korea igubha usuku lokuqala 'lokududuza abesifazane', ijoyine ababhikishi eTaiwan, " Reuters I-14 Agasti 2018). Ngokombono wama-ultranationalists waseJapan nase-US, inkinga nge-Girl of Peace Statue ukuthi ingagcina ihlambalaze noma ngubani owenza udlame lwezocansi, futhi angaqala ukuqeda "amalungelo" athile ezinzalamizi.
Isiphetho
Umzabalazo uyaqhubeka eNagoya. Kwakunababhikishi be50 emhlanganweni owodwa omuhle ngemuva kokukhanselwa koMbukiso, futhi kuye kwaba nemibhikisho cishe njalo ngosuku olulodwa kusukela ngaleso sikhathi, imvamisa kunenqwaba yababhikishi. Ngomhla ka-14th ka-Agasti, kwakukhona inqwaba futhi, ngokubumbana kweqiniso ne umhlangano omkhulu eSeoul.
Sibe nomhlangano e-14th ngaphambili kwe-Aichi Arts Center eSaue, Nagoya City. Amanethiwekhi ambalwa wezindaba abekhona futhi axoxa nababhikishi. Yize yayina ngokungalindelekile, futhi bambalwa kithi ababecabanga ukuletha isambulela, saphikelela lapho imvula yehla, sinikeza izinkulumo, sihlabelela futhi sihlabelela ndawonye. Kwaculwa iculo lesiNgisi, "Sizonqoba", futhi kwaba nengoma eyodwa entsha entsha edlalwe kahle ngesiJapan. Isibhengezo esikhulu kunazo zonke sifunde, “Ukube nje bengiyibonile!” (Mitakatta no ni! 見 た か っ た の に!). Olunye uphawu lwafunda, "Ungayiphoqi ngenkani inkululeko yokuveza imibono !!" (Bōryoku de “hyōgen no jiyū wo fūsatsu suru na !! 暴力 で 「表現 の 自由」 を 封 殺 す な な. Elami lifundeka kanje, “Mboneni. Muzwe. Khuluma naye. ” Ngibhale igama elithi “her” ngalifaka phakathi kwesibonakaliso. Ngangicabanga ukuguquka ngamazwi avela ezinkawini ezintathu ezihlakaniphile, "Ungaboni okubi, ungezwa okubi, ungakhulumi okubi."
Ukuthola umbiko ngesiKorea, okubandakanya izithombe eziningi, bheka lo Umbiko we-OhMyNews. Isithombe sokuqala kulo mbiko eKorea ngowesifazane osekhulile waseJapan futhi isishoshovu sokuthula sigqoke a i-jeogori futhi chima), ie, isambatho esenziwe ngokusemthethweni semicimbi yendabuko. Nalu uhlobo olufanayo lwezingubo ezigqokwa intombazane ku-Statue of Peace. Ekuqaleni wayehlala engashukumi, njengesithombe, ngaphandle kokukhuluma. Wabe esekhulumela phezulu kakhulu nangokucacile. Uhambise umyalezo othandekayo nowokucabanga usizi wokuthi udlame olunje lwenziwe kubantu besifazane. Ulingana ngeminyaka efanayo halmoni, noma "ogogo" baseKorea abaphathwa kabi ngale ndlela ngama-ejenti oMbuso, futhi wabonakala sengathi ucabanga umuzwa wabesifazane eminyakeni yabo yobusuku, ababenamandla okukhuluma iqiniso kodwa abaningi manje abazama ukuthulisa. Ngabe kukhona izintatheli ezingathanda ukugcina inkumbulo ye halmoni futhi umzabalazo wabo wama-epic wokuvikela abanye kulezi zenzo zobugebengu ezibhekiswe esintwini?
Sibonga kakhulu uStephen Brivati ngokuphawula, ukusikisela nokuhlela.
