Ingabe Impi Yotshwala?

By UDavid Swanson, Okthoba 1, 2018

Impi ingumkhuba wokuzihlakulela okulimaza abasebenzisi bawo futhi unganikeza umkhawulo othile womzuzwana. Ngenkomfa yokuthula eCanada muva nje ngizwe iningi labantu libhekisela kubo ngokuthi "ukubuyisela abaseMelika." Abantu abaningi bacabanga ukuthi izimpi baqalwa futhi baqhubeka ngezizathu ezizwakalayo ukungaqondani okukhulu; impi ayikwazi ukuchazwa ngaphandle kokungaqondakali.

Kodwa noma yisiphi isingeniso singathathwa ngendlela edukisayo, futhi ngicabanga ukuthi sekwenziwe ngempi nangotshwala.

Ini? Ingabe kunesifo sengculaza abantu abacabanga ngempi njengento ephuze kakhulu njengotshwala? Yebo, ngicabanga ukuthi kukhona.

Phakathi kwabantu abaye bezwa nge-Kellogg-Briand Pact, isimemezelo esivela emhlabeni wonke ukuthi bayokwenza - cishe igama ngezwi - lapho bezwa iPact eshiwo lapha: "Ngacabanga ukuthi behlile ngoba ayisebenzi."

Ngangithatha isikhathi eside ngibona ukuthi le nkulumo isuka ekudakwa. Sekuyiminyaka, lo mbono wangihlaba umxhwele. Okokuqala, umthetho "awunqatshiwe." Kumelwe uchithe. Awukwazi nje ukungazinaki - Ngisho, akuyona inqubo esemthethweni. Futhi uma singayinaki yonke imithetho ephulwa, kufanele sishaye indiva cishe yonke imithetho, ngokuqinisekile yonke imithetho ekhonza noma iyiphi injongo ewusizo. Cabanga ukungazinaki noma ukuchitha imithetho ephikisana nokubulala ngoba kukhona ukubulala. Cabanga uhlekisa uMose njengomuntu ongakwesokunxele sokuvimbela ukubulala ngaphandle kokumisa imithetho yokubulala abantu ngokufanele. Cabanga nje ukuvimbela ukuvinjelwa kokushayela okokuqala ngesikhathi kuphulwa, futhi kunalokho ukubeka izimoto zamaphoyisa ngezikhangisi zobhiya njengesibonakaliso sokukhanya okukhululekile.

Kungani i-Pact Peace kuphela umthetho obhekene nesilinganiso esiyinqaba sokungaveli ngempela uma sephulwa?

Ngibeka eceleni izingxoxo ezimbalwa ezihlobene lapha. Omunye umqondo wokuthi i-Charter ye-UN ithathe indawo ye-Peace Pacte ngokubhalisa izinhlobo ezithile zezimpi. Akekho owenza leso simangalo; kuyisimangalo nje ngicabanga ukuthi umuntu angazama.

Enye ingxoxo yilezo ezidingekayo "yempi" yokuvikela uma nje impi ikhona. Futhi, akekho owenza lesi simangalo, kodwa ngingacabanga ukuthi kuhamba into enjengale: Uma uvinjelwa ukudayisa ezitolo, unganciphisa kodwa ungaphumeleli; Kodwa-ke, ukuhlala kwayo akudingi ukuba wonke umuntu abe esitolo ukuze azivikele kwabanye abadayisi; kodwa impi iyadingeka yi-Good People ukuze zizivikele kunoma yikuphi ukuhlukumeza okusele kokuvinjelwa kwempi. Ngicabanga ukuthi othile angasho lokhu ngoba abantu abaningi babevame ukucabanga ngale ndlela, futhi abaningi basenjalo. Kodwa ulwazi empeleni lukhona manje olusitshela ukuthi ukwenza impi kungabungozi abenzi bempi, futhi izimpendulo ezingaphenduki empi zingase ziphumelele kunokuba zidlame.

Ngakho-ke kungani wonke umuntu elalela ngokuphindaphindiwe "akuzange isebenze" i-mantra lapho kukhulunywe khona i-Kellogg-Briand Pact? Angicabangi ukuthi ihlangene noCharter we-UN noma isidingo sokuphumelela okuphelele okuhambisana nokuvinjelwa kwempi futhi kungavumeli ukuziphatha okunye. Esikhundleni salokho, ngicabanga, noma-futhi-akekho oshilo lokhu, futhi bambalwa uma ngabe kukhona owaziyo, ukuthi umbono womthetho wenqatshelwa ngoba "awuzange usebenze" kuwumqondo osuselwe ekuvinjweni nasekulandeleni ukugunyaza utshwala. Ukuphuza kwakuvinjelwe, futhi "akusebenzi," futhi ukuvinjelwa kwaqedwa. Futhi lokho kuphinda kwafika ngokuzungezile ngesikhathi sePact of Paris ngokuphambene ngokuphambene.

Manje, abanye bayokutshela ukuthi isizathu sokuba i-Kellogg-Briand Pact "ayizange isebenze" ukuthi kwakudingeka "amazinyo," kwakudingeka "ukuphoqeleka." Ngithatha umqondo wokusebenzisa impi ukuqeda impi ukuba ibe yinto engafanelekile futhi iphoqeleke , kanye nokwehluleka okubikezelwe okuboniswa yiZizwe Ezihlangene. Ngicabanga ukuthi i-Pact "ayizange isebenze" ukuba ibe yinto engenangqondo inikezwe intuthuko emangalisayo eyilethe ekunqobeni okuphela kokuphela, ekuvuseleleni umthetho wamazwe omhlaba, ekumenikeleni impi, ekudaleni ukuphikiswa kwempi. Ngithatha umsebenzi wethu ukuqhubeka nomsebenzi wokuqeda impi ngokuxazululwa kwengxabano engekho emthethweni kanye nokuzibandakanya kubantu abakhulu bempi kanye nabathengisi bezikhali emhlabeni. Kodwa lo mbono wokuthi i-Pact ayiphumelelanga, ngakho-ke "ayizange isebenze" yimbono encane. Futhi lo mbono uhambisana nokuqalwa kwempi njengesono esithandwayo emigqeni yokudakwa ngokweqile, okudingeka ukuthi igxilwe yiziphathimandla ezifanele uma kunokwenzeka, noma ukubekezelelwa nokulawulwa uma kunesidingo.

Kodwa impi ayiyona utshwala, futhi empeleni ihluke utshwala ngezindlela ezimbalwa ezibucayi.

Okokuqala, kukhona ukusetshenziswa okuhle kotshwala. Ngithanda ukuba nobhiya noma ingilazi yewayini. Anginayo i-10 yazo. Angiqhubi ukudakwa. Angibangeli noma yimuphi umonakalo. Impi icatshangwa ngabanye ngendlela efanayo, kodwa lo mbono awuyiqiniso. Ukuthumela i-missile kusuka ku-drone endlini yomuntu akuyona ukusetshenziswa okuhle kwempi. Kuyingozi, futhi kuveza ukubulala okunye.

Okwesibili, abahlukumezi ababefuna ukuvimbela impi babandakanya abantu kanye nokuvimbela utshwala. Ukuvimbela into eyodwa akuhambisani kahle ngokuvinjelwa okunye okunye.

Okwesithathu, ukuphuza kuyisenzo ngasinye. Ungakwenza nabangani, kodwa umuntu ngamunye uphuza noma akaphuzi. Ukuvimbela i-tango noma ukudubula kuyoba eduze nokuvinjelwa kwempi. Eqinisweni, abahlukumezi babecabanga ngokucacile ngokwemodeli yokuvinjelwa, futhi baqaphele ukuthi akukho mvume evinjelwe ukuvinjelwa nokuhlaselwa okulondekayo noma ukusivikela. Kuthatha amabili ukuya e-tango noma ukwenza impi. Njengoba ukushushiswa kokuqala kweKellogg-Briand Pact, e-Nuremberg naseTokyo, amazwe amakhulu ahlomile awazange alwe ngokuqondile, kodwa alwe nezizwe ezincane ezilwe.

Okwesine, ukuphuza kuyathandwa. Impi ingezinyathelo eziningi ezingavunyelwe. Izidakamizwa zokuphuza zikhona yonke indawo. Izidakamizwa zempi zigxila phakathi kwababusi abanamandla bezizwe ezenza impi. Impi ayiyona inkinga yezimbangi, kodwa inkinga yokungabikho kokulawulwa kwabantu. Inkulumo-ze yempi ingabanqoba abantu, futhi ukuthi ukunqoba kungabonakala njengokudakwa. Kodwa inkulumo-ze idalwa inani elincane labantu. Ukuvinjelwa utshwala kwenza utshwala bupholile. Ukuvimbela impi kwenze kube nzima ngokwengeziwe inkulumo-mpikiswano yempi, futhi umsebenzi wayo wokuqala ukukhohlisa ukuthi impi ayivinjelwe.

Okwesishiyagalolunye, ukuvinjelwa kotshwala kwakwenza kube ngaphansi komhlaba, okuyimfihlo, ibhizinisi lobugebengu ngesilinganiso esikhulu njengoba ukoma kwabantu. Ukuvimbela impi cishe kuphazamise ukushaya okuncane nokubulala, kodwa impi ayikwazi ukusebenza ngezinga elikhulu futhi igcinwe imfihlo. Awukwazi ukufihla impi enkulu endaweni esezansi futhi udinga iphasiwedi ukuyibona. Inkinga yempi yinkinga yezenzo ezinkulu kunazo zonke ezivulekile emhlabeni ezenziwe yizinhlangano ezivelele kunazo zonke emhlabeni. Ukuhlukumeza impi ngokuphumelelayo kunciphisa impi.

Okwesithupha, ukuvinjelwa kwenza utshwala bujabulise, kuyilapho lwenza futhi kufanele luqhubeke nokulwa impi.