NguDavid Swanson, World BEYOND War, Disemba 9, 2023
Amazwi kuNgqungquthela ye-GAMIP (Global Alliance for Ministries and Infrastructures for Peace)
Ngiyaxolisa ukuthi bengimatasa kakhulu ukuba ngibe namaslayidi lapha, futhi nginenhlanhla yokuba namagama nje. Ngiyaxolisa futhi baningi oDavids, inkosi uDavid ingumuntu omubi ukusiqamba ngaye, kodwa uDavid Adams nabanye abaningi oDavids bayalihlenga igama, ngicabanga.
Lapha sisemzuzwini lapho ababonisi bomhlaba abazibona belungile, abazibeke bona ngokwabo benhlangano yamazwe ngamazwe bephumela obala nangokuziqhenya ngokuqothulwa kohlanga, ngemva kokuchitha amashumi eminyaka bekhala ngecilongo lokwenqaba kwabo ukubulawa kohlanga futhi besebenzisa nokubulawa kohlanga njengesizathu esiyinhloko sezimpi, njengoba ukube izimpi eziningi bezingezona ukuqothulwa kohlanga futhi konke ukubulawa kwabantu akuyona impi. Kubukeka kuyinkathi eyinqaba yokukhuluma ngengqalasizinda yokuthula futhi ikakhulukazi ngalokho okusebenzayo, okuphumelelayo.
Kepha uma kwehluleka noma yini, uma kungasebenzi ngokusobala, kuyimpi. Ukusebenzela ukuthula akulethi ukuthula ngaso sonke isikhathi, kodwa ukulwa impi yokuthula akulethi neze ukuthula, akudale imingcele noma ohulumeni abashiwo njengezinhloso. Izifudumezi ezihamba phambili aziwi ngemigomo yazo nanoma yimiphi imigomo. Bahluleka ngokuphindaphindiwe, ngokwemibandela yabo neyethu. E-Ukraine, izinhlangothi zombili ekugcineni zivuma ukwehluleka kodwa nokho azazi ukuthi zenzeni ngakho. Kwa-Israel nasePalestine, noma ubani ongacabangi ukuthi impi iletha impi eyengeziwe ukhetha ukungacabangi. Abasekeli bempi akufanele bakhulume nabasekeli bokuthula ngempumelelo ngaphandle uma bekulungele ukuvuma ukuthi inzuzo yezikhali nonya oludabukisayo kuyizinjongo zempi.
Akungabazeki ukuthi izikhungo ezidalelwe ukuthula noma ngaphansi kokuzenzisa ezokuthula zingase zihlukunyezwe, ukuthi imithetho ingashaywa indiva, ukuthi imithetho nezikhungo zingase zingaqondakali ngokoqobo emphakathini osusulelwe yimpi kangangokuthi ukuthula akunangqondo. yona. Akubuzwa ukuthi ekugcineni okusebenzayo kungumphakathi obambe iqhaza ofundisa futhi ovuse ukuthula, nokuthi okungekho emthethweni akukhona lokho okuvinjelwe ephepheni ngaphandle uma lelo phepha liholela esenzweni.
Kodwa umphakathi udinga ingqalasizinda, udinga izikhungo, udinga imithetho, njengengxenye yesiko lokuthula nanjengezindlela zokwenza ukuthula. Lapho izimpi zivinjelwa noma ziqedwa, lapho izisekelo zivalekile, lapho kuhlakazwa izikhali, lapho izizwe zilahla izimpi noma ziphakamisa izingxoxo zokuthula, noma zizama abenzi bokufudumala bangaphandle bengekho, konke lokho nakho kwenziwa ngezikhungo nengqalasizinda. Futhi kubalulekile ukuqaphela ukuthi labo abazibiza ngama-crusaders alokho okubizwa ngokuthi i-Rules Based Order empeleni bangamaqili abenqaba ukusekela lokho okukhona ngendlela yohlelo lwangempela olusekelwe emithethweni.
Izwe laseMelika lihamba phambili ekubambeni iqhaza ezivumelwaneni eziyisisekelo zamalungelo abantu kanye nezivumelwano zokuncishiswa kwezikhali, umephuli ohamba phambili wezivumelwano mayelana nempi nezikhali ezihwebayo, oholayo omelene nabo kanye nabacekela phansi izinkantolo zamazwe ngamazwe. U-Israyeli usemuva kakhulu. Ukubiza umbuso wobandlululo owadalelwa iqembu elilodwa lenkolo noma uhlanga ngokuthi intando yeningi akuwenzi ube munye, futhi akusinciphisi isidingo sezikhungo ezinobulungiswa nezizimele. Akufanele futhi kususe iqiniso lokuthi iningi lohulumeni bomhlaba abekho empini futhi bekungenjalo amashumi eminyaka noma amakhulu eminyaka.
Inhlangano yeZizwe Ezihlangene izolo ibukeke sengathi isebenza kahle kakhulu, njengoba izwakalise izwi kumalungu ayo kahulumeni, njengabanye balabo hulumeni, mhlawumbe iningi labo, bakhulumela abantu babo, nanjengesikhungo okuthiwa sidalelwe ukuqeda nya emhlabeni. isishayo sempi singathatha isinyathelo esisobala okufanele sihambe ngaphandle kokusho ukumela nokuqala ukusebenzela ukuphela kwempi ethile. Kwabe sekufika i-veto yase-US, okungamangazi nakancane, wonke umuntu obukele ekwazi kusukela ekuqaleni ukuthi yonke le nto yayiyi-charade, i-United States ivimbe ngempumelelo lesi silinganiso izinyanga, futhi iphikisana nombono wokuthula ePalestine noma ukusetshenziswa komthetho kwa-Israyeli ezikhathini eziningi ezedlule.
Into ehlekisa kakhulu eyake yenziwa nguVolodymyr Zelensky kwakungeyona i-sitcom yethelevishini lapho adlala khona indima yomongameli omuhle ngempela. Kwakungelona uhambo lwakhe ezigodlweni zemabula zoMbuso we-NATO egqoke izikhali zempi ukuze agcobe igazi elikhazimulayo kanye nentuthu emikhonweni yamaqhawe e-armchair ane-airconditioned. Bekuyisiphakamiso sakhe, emasontweni amaningi edlule, ukuqeda i-veto eMkhandlwini Wezokuphepha we-UN. Wayeseyikholelwa kakhulu inkulumo-ze yase-US kangangokuthi wacabanga ukuthi uhlelo olusekelwe emithethweni lapho uhulumeni waseRussia wayengenakuphikisa intando yohulumeni bomhlaba yayizokwamukeleka kumgadli ohamba phambili emhlabeni eWashington. Kuyahlekisa lokhu ngoba akukona nje ukuzenzisa, hhayi nje ukungathembeki kukaNobhala Wezwe waseMelika kuleli sonto ephikisana nokuhlanzwa kohlanga uma kuseSudan, noma i-US ebizwa nge-Institute of Peace ene-website yayo namuhla ephikisana nokubulawa kohlanga uma kwenziwa. by ISIS eminyakeni engu-10 edlule e-Iraq. UZelensky kungenzeka ukuthi ungumpetha wokuzenzisa, kodwa akazange ayiqonde indima yakhe kangangokuthi wadalula lokho esikudinga ngempela futhi ngokusobala wayengazi ukuthi umdayisi wakhe wezikhali eWashington angaphikisa.
Sidinga kakhulu ukuguqula noma ukufaka esikhundleni seNhlangano Yezizwe okungenani umgwamanda lapho uhulumeni kazwelonke ngamunye elingana khona, kanye nohlaka oluthatha indawo yokugcinwa kokuthula okuhlomile ngokugcina ukuthula okungahlomile. Lesi sakamuva sisetshenziswe ngempumelelo e-Bougainville, kanti ukugcinwa kokuthula okuhlomile kwehlulekile ukwenza noma ukugcina ukuthula ezindaweni eziningi emhlabeni jikelele, kuvame ukwenza izinto zibe zimbi kakhulu, kuyilapho kubiza imali eshisiwe futhi kuqinisa izimo zengqondo zempi kanye nengqalasizinda yokufudumala. Sinohulumeni kazwelonke abathethelela amasosha abo emphakathini wabo ompofu ikakhulukazi ngezizathu zokuthi lawo masosha enza ukugcinwa kokuthula kwe-UN futhi kungakhathaliseki ukuthi kuyasebenza yini.
Futhi njengoba uDavid Adams echazile, ukuguqulwa noma ukushintshwa kudinga ukunwetshwa ku-UNESCO.
Sidinga ohulumeni bakazwelonke ukuthi banikeze abantu lokho abakufunayo ngempela. Esikhundleni sezinhlaka ezihlukumezayo ezibhalwe ngokungeyikho njengezingqongqoshe zezokuvikela kanye neminyango yezokuvikela, sidinga ama-ejensi okuvikela kwangempela, aziwa nangokuthi ukuthula. Futhi akufanele sigcizelele ukuthi zibhalwe ngokungeyikho noma zifihlwe njengeminyango yokubulawa kwabantu abaningi. Singaneliseka ngokumane sibabize ngalokho abayikho, iminyango yokuthula. Kodwa ukubiza into engeke, ngokwayo, ikwenze lokho. Njengoba uDavid Adams ebalisa, uhulumeni wase-US uphendule isicelo somphakathi ngokwenza lokho akubiza ngokuthi i-US Institute of Peace. Leso sikhungo senza izinto ezinhle lapho lezo zinto zingaphazamisi umbuso wase-US, kodwa ayikamelani nempi eyodwa yase-US noma kuphi. Asidingi nje kuphela amagatsha ohulumeni azenza sengathi athanda ukuthula, kodwa empeleni sisebenzela ukuthula futhi sinikwe amandla okubumba lokho okwenziwa yilabo hulumeni. Ezizweni ezinamasiko kanye nohulumeni abanenkohlakalo esezingeni eliphansi abakwazi ukusebenzela ukuthula, uMnyango Wokuthula osebenza ngokugxila ekuthuleni ungcono kakhulu kunomnyango wezwe noma wezindaba zangaphandle owenza into efanayo, okufanele kube umsebenzi wawo. . Kuningi ekudaleni ukuthula kunokuxhumana nje, futhi okungaphezulu kakhulu kohlobo lokuxoxisana olwenziwa abadla izambane likapondo abasebenza beqondiswa amasosha kanye nama- think tanks axhaswe ngezikhali.
Ngendlela, okwanamuhla New York Times incoma iFrance ngokugwema ngokucophelela noma yikuphi ukuxoxisana neRussia lapho abanye abalimele baseRussia beWWI betholakala futhi bangcwatshwa eFrance. I-Diplomacy iphathwa njengobhubhane lwesifo.
Ku-https://worldbeyondwar.org/constitutions iqoqo lezivumelwano, imithethosisekelo, nemithetho emelene nempi. Ngicabanga ukuthi kufanelekile ukuwabheka, kokubili ukuqonda ukuthi iphepha lilodwa alinamsebenzi kangakanani, nokuqonda ukuthi yiziphi izingcezu zephepha esingakhetha ukuzisebenzisa kangcono. Imithetho evimbela zonke izimpi ayiqondwa ngempela kubantu abacabanga ukuthi akukho ukuzivikela empini kodwa impi. Lokhu ungakubona emithethweni-sisekelo yezizwe ezithile ukuthi kokubili ivala zonke izimpi futhi ibeke amandla ezikhulu ezihlukahlukene ekulweni. Kungenzeka kanjani lokho? Yebo, ngoba impi (uma ivinjelwe) iqondwa njengempi embi noma impi enolaka, futhi impi (lapho ilawulwa futhi ihlelelwa) iqondwa njengempi enhle nempi yokuzivikela. Lokhu akubekwa namagama, ngakho-ke asikho isidingo sokukuchaza noma ukukuchaza. Ngakho-ke siqhubeka nezimpi, njengoba zonke izinhlangothi zazo zonke izimpi zikholelwa ukuthi ziwuhlangothi oluhle nokuzivikela, kuyilapho uma ugogo nomkhulu bethu bevimbele ukulwa okubi nokuhlukumezayo kuphela, beshiya ukubethelwa okuhle nokuzivikela endaweni, bekuyoba semthethweni futhi. ukubulawa okuhloniphekile kuyo yonke imihlangano yoMkhandlu Wezokuphepha we-UN.
Ake sixoxe ngezinto ezimbalwa ezisebenzayo.
Idiplomacy iyasebenza. Iqiniso lokuthi amaqembu ezimpini angaxoxisana ngokumiswa kwesikhashana kwezikhali kusho ukuthi angaxoxisana ngokuthula. Iqiniso lokuthi izinhlangothi ezilwayo zingaxoxisana ngokuhwebelana ngeziboshwa kanye nosizo lobuntu kanye nemigudu yemikhumbi, njll., kusho ukuthi zingaxoxisana ngokuthula. Noma-ke kusho ukuthi izaba zokuthi olunye uhlangothi alukwazi ukukhuluma ngenxa yokuba izilo ezingaphansi komuntu zingamanga. Ukuxoxisana ngokuyekethisa kwenziwa ngaso sonke isikhathi, kuvamise ukwenziwa lapho labo abaphethe beyeka noma bekhathala ngempi ethile; kungenziwa nganoma isiphi isikhathi phakathi noma ngaphambi kwempi.
Ukwehliswa kwezikhali kuyasebenza. Ukuncishiswa kwezikhali ngesivumelwano noma isibonelo kuholela ekuncishweni okwengeziwe kwezikhali ngabanye. Iphinde ihluleke, kulezo zimo, njengaseLibya, lapho isizwe esimpofu, esicebile ngezinsiza, sidelela iqembu lezigelekeqe elisekelwe emithethweni-lokubulala. Kodwa izizwe eziningi azibhekene naleyo ngozi. Futhi kuyingozi esingasebenzela ukuyiqeda. Ukwehliswa kwezikhali nakho kuyehluleka ngoba ohulumeni abacindezelayo abakwazi ukuqhubeka becindezela abantu babo, kodwa lokho kulungile kimi.
Izisekelo zokuvala ziyasebenza. Ukusingatha izisekelo zamasosha ase-US esizweni sakho kukwenza kube ithagethi futhi kwenza impi ibe ngaphezulu, kungabi mancane amathuba.
Ukuqeda amasosha kusebenza. Imodeli eyakhiwe amazwe afana neCosta Rica iyimpumelelo okufanele yandiswe kuyo.
Ukuhambisa imali kuyasebenza. Izizwe ezitshala imali eningi ezidingweni zabantu nezemvelo futhi kancane kwezempi zithola ukuphila okujabulisayo nezinde nezimpi ezimbalwa.
Ukuphatha ubugebengu njengobugebengu kunokuba izaba zobugebengu obubi kakhulu kusebenza. Futhi ukulungisa izinkinga kuyasebenza. Kunokuba ukhumbule iMaine kanye naseSihogweni neSpain, kufanele simemeze Khumbula iSpain naseSihogweni Ngobuhlungu. Ubuphekula bakwamanye amazwe buhlale bugxile ngokuphelele ezizweni ezihileleke ezimpini zakwamanye amazwe nemisebenzi. NgoMashi 11, 2004, amabhomu e-Al Qaeda abulala abantu abangu-191 eMadrid, eSpain, ngaphambi nje kokhetho lapho iqembu elilodwa lalikhankasela ukubamba iqhaza kweSpain empini eyayiholwa yi-US e-Iraq. Abantu baseSpain bavotela amaSocialists emandleni, futhi basusa wonke amasosha aseSpain e-Iraq ngoMeyi. Ayengasekho amabhomu avela kubashokobezi bakwamanye amazwe eSpain kusukela ngalolo suku kuze kube manje. Lo mlando uhluke kakhulu kowaseBrithani, i-United States, kanye nezinye izizwe eziye zasabela ekubuyiseleni emuva ngempi eyengeziwe, ngokuvamile ekhiqiza i-blowback eyengeziwe. Ngokuvamile kubhekwa njengokungafaneleki ukunaka isibonelo saseSpain, futhi abezindaba base-US baze bahlakulela umkhuba wokubika ngalo mlando eSpain njengokungathi kwenzeka okuphambene nokwenzekile.
Abashushisi baseSpain nabo bajahe izikhulu eziphezulu zaseMelika ngamacala obugebengu, kodwa uhulumeni waseSpain wawela ngaphansi kwengcindezi ye-US, njengoba kwenza uhulumeni waseNetherlands nabanye. Ngokombono i-International Criminal Court ingqalasizinda yomhlaba wonke edingekayo. Kepha iphendula ingcindezi yaseNtshonalanga ne-US kanye ne-Vetowhipped United Nations. Lesi simo sezindaba sibukeka sidida inqwaba yabantu abahlale bephikisa ukuthi “Kodwa i-US ayilona ngisho ilungu le-ICC - ingakhothamela kanjani ingcindezi yase-US?” - imvamisa ukwengeza isibopho esithi "Ukhokha malini uPutin?" Kodwa akugcini nje ngokuthi i-US ayilona ilungu le-ICC, kodwa ijezise abanye ohulumeni ngokweseka i-ICC, isijezise abasebenzi be-ICC kuze kube kuyenzeka, ilumise ngempumelelo uphenyo lwayo e-Afghanistan nase-Israel. ePalestine, ngisho nalapho befuna uphenyo lwabantu baseRussia, kodwa kunokuba basekele noma iyiphi inkantolo yamazwe ngamazwe, i-US kuleli sonto ivule ukushushiswa kwamaRussia enkantolo yase-US eVirginia. I-ICC yenze umkhankaso wokuphenya abantu emhlabeni wonke, kodwa iziqu eziyinhloko zokushushiswa yi-ICC kusewumAfrika. Ohulumeni bamazwe amaningana basole uhulumeni wakwa-Israel ngokuqothulwa kohlanga futhi bacela i-International Criminal Court ukuthi ishushise izikhulu zakwa-Israel, kodwa angizange ngikubambe.
Bese kuba neNkantolo Yobulungisa Yamazwe Ngamazwe, eye yakhipha isinqumo ngokumelene no-Israyeli esikhathini esidlule, futhi uma noma yisiphi isizwe esisebenzisa iSivumelwano SokuQothulwa Kwesizwe, inkantolo iyophoqeleka ukuba ikhiphe isinqumo ngalolu daba. Uma i-ICJ inquma ukuthi ukubulawa kohlanga kuyenzeka, i-ICC ngeke idinge ukuthi yenze leso sinqumo kodwa ibheke kuphela ukuthi ubani onecala. Lokhu sekwenziwe ngaphambili. I-Bosnia ne-Herzegovina yacela i-Genocide Convention ngokumelene ne-Serbia, futhi i-ICJ yakhipha isinqumo ngokumelene neSerbia. Ubugebengu bokuqothulwa kohlanga buyenzeka. Ukucekelwa phansi kwabantu ngamabomu, bebonke noma ngokwengxenye, kuwukuqothulwa kohlanga. Umthetho wenzelwe ukuthi usetshenziselwe ukukunqanda, hhayi nje ukuwubuyekeza ngemuva kweqiniso. Abanye bethu ezinhlanganweni ezifana ne-RootsAction.org kanye World BEYOND War zenze izicelo eziyizinkulungwane eziningi kohulumeni abasole i-Israel ngokubulawa kwabantu bebacela ukuthi bafake i-Genocide Convention e-ICJ. Okunye ukuqagela ukuthi ukungasebenzi kungenxa yokwesaba. Lokho kuwukuqagela kwami nokuthi kungani izintatheli zikhothama kakhulu phambi kuka-Israyeli, lapho izintatheli zibulala kakhulu.
Ngakho, yini esiyidingayo? Ingxenye yempendulo ikulokho okudingeka sikususe. I-Costa Rica ingcono ngaphandle kwezempi. Ngifunde incwadi enhle kakhulu kuleli sonto evela eNew Zealand ebizwa Ukuqeda Ibutho mayelana nokuthi iNew Zealand ingaba ngcono kangakanani ngaphandle kwamasosha. Ingxabano yayibonakala isebenza cishe kunoma iyiphi enye indawo.
Kodwa ingxenye yempendulo yilokho okudingeka sikudale. Futhi ngicabanga ukuthi iMinyango Yokuthula iyiziqu ezinhle kakhulu. Abanye abakulolu cingo bazi ngaphezu kwami lokho osekudaliwe ezindaweni ezifana neCosta Rica ezinengqalasizinda ethile yokuthula, kokubili kukahulumeni nezemfundo. Sidinga iminyango yokuthula enikwe amandla okuphikisa esidlangalaleni ukufuthelana kwabanye kohulumeni babo kanye nohulumeni abanamandla baphesheya. Into enjalo ibingeke ibe khona kuhulumeni wase-US ngaphandle kokwephula umthetho ukufumbathisa okwenziwa ngabadayisi bezikhali, noma lokho abantu base-United States abakubiza ngokuzwakalayo ngeminikelo yomkhankaso. Futhi uma ungayiqeda nya inkohlakalo, ungavele wenze i-US Congress isebenzele ukuthula. Kepha kusazodinga ama-ejensi ahlukahlukene ukwenza lokho, futhi abanye ohulumeni badinga lezo zinhlangano uma nje bezomelana nokufudumala kohulumeni njenge-US noma iRussia noma i-Israel noma iSaudi, njll.
Ngaphakathi noma ngaphezu kwalokho eMnyangweni Wokuthula kufanele kube uMnyango Wezokuvikela Abantu Abangahlomile. Izinhlelo kufanele zisungulwe, njengaseLithuania, kodwa zingaqokwa amasosha, njengaseLithuania, zokuqeqesha zonke izakhamuzi ngokungahlomile ukusebenzisana nomsebenzi. Kulo nyaka odlule, World BEYOND War ibambe ingqungquthela yayo yaminyaka yonke ngalesi sihloko, futhi ngincoma ukuyibuka kokuthi https://worldbeyondwar.org/nowar2023 futhi ngincoma ukwabelana ngayo nabanye. Wake wahlangana nanoma ubani owathi “Kodwa kufanele ube nempi ukuze uzivikele! Kuthiwani ngoPutin? noma Kuthiwani ngoHitler? noma kuthiwani ngoNetanyahu?” Uma ungakaze uzwe umuntu esho izinto ezinjalo, ngicela ungazise ukuthi uhlala kuyiphi iplanethi, ngoba ngingathanda ukuthuthela khona.
Yebo, isizathu esenza ohulumeni bangabaqeqesheli abantu babo ekuvikeleni abantu abangahlomile ukuthi kufanele baphendule kubantu babo.
Ngaphakathi noma ngaphezu kwalokho eMnyangweni Wokuthula kufanele kube uMnyango Wezokubuyisela Nokusiza Umhlaba. Izizwe ezenze umonakalo omkhulu emvelweni zikweleta lezo ezenze kancane. Izizwe ezinengcebo eyengeziwe, iningi layo elixhashazwe kwezinye izindawo, kufanele zihlanganyele nabanye. Ukwabelana ngengcebo nabanye kubiza kancane kakhulu kunebutho lezempi futhi kwenza okuningi ukwenza umuntu aphephe futhi avikeleke. Nakuba beqaphela izinkinga ngoHlelo lukaMarshall, abanye babiza lolu hlobo lwephrojekthi ngokuthi Uhlelo Lomhlaba Wonke LweMarshall.
Ngaphakathi noma ngaphezu kwalokho eMnyangweni Wokuthula kufanele kube uMnyango Wezokuvikela Wangempela Ngokumelene Nezinsongo Ezingakhethi. Esikhundleni sokufuna izindawo lapho ungabambisana khona ekubulaweni kwabantu abaningi, lo mnyango uzofuna izindlela zokusebenzisana nokubambisana emhlabeni wonke ngezinsongo ezibhekene nathi noma ngabe sisebenzela ukuzidala noma cha, njengokuwa kwemvelo, ukungabi namakhaya, ubumpofu, izifo, indlala, njll.
Ngaphakathi noma ngaphezu kwalokho uMnyango Wokuthula kufanele kube uMnyango Wesakhamuzi Somhlaba. Lokhu kuzoba yisikhungo esijutshwe ukuthi sinqume ukuthi ngabe uhulumeni wakhe wenza konke okusemandleni ukubambisana nokuphakamisa uhlelo lomhlaba wonke lomthetho kanye nobudlelwano obunokuthula. Yiziphi izivumelwano okudingeka zihlanganiswe noma zenziwe? Yiziphi izivumelwano okufanele zilandelwe? Imiphi imithetho yasekhaya edingekayo ukuze ihambisane nezibopho zesivumelwano? Ngabe leli zwe lingenzani ukuze libambe izizwe ezikhohlakele, ezincane noma ezinkulu, ezingeni labanye? Izinkantolo zamazwe ngamazwe zinganikezwa kanjani amandla noma amandla okuphatha emhlabeni wonke? Ukumela umbuso kuwumsebenzi wesakhamuzi somhlaba wonke ngendlela esicabanga ngayo ukuvota noma ukuzulisa amafulegi njengomsebenzi wesakhamuzi sikazwelonke.
Ngaphakathi noma ngaphezu kwalokho eMnyangweni Wokuthula kufanele kube uMnyango Weqiniso Nokubuyisana. Lokhu kuyinto esebenzayo futhi edingekayo ezindaweni eziningi eMhlabeni. Kudingeka sikuvume osekwenziwe, sizame ukukulungisa, futhi sizame ukwenza kangcono ukuya phambili. Ezimpilweni zethu sivele sikubize ngokwethembeka lokhu. Empilweni yethu yomphakathi kuyisihluthulelo sokunciphisa izingxabano, ukonga imali, ukusindisa izimpilo, kanye nokusungula imikhuba ngaphandle kokuzenzisa.
Umsebenzi wokwakha uhlobo lukahulumeni onazo zonke lezi zinto kuwo udinga ukwenziwa ngobuchule ngangokunokwenzeka ukuze kumiswe izinhlaka ezifanele. Kudingeka futhi kwenziwe esidlangalaleni nangemfundo ngangokunokwenzeka, ngoba sidinga umphakathi okwazi ukwazisa nokuvikela iminyango nemisebenzi enjalo.
Okunye okusebenzayo, abanye bethu abakuthatha njengokujwayelekile, yinkululeko yokukhuluma nokushicilela nokuhlangana. Futhi ngokwezinga elithile sinemiphakathi ekwazi ukwazisa nokuvikela lezo zinto. Benza umehluko omkhulu. Kungakho abagqugquzeli bempi begxile ekukhulumeni ngokukhululeka futhi ikakhulukazi beqondise ezikhungweni zemfundo ezifana namakolishi ase-US, becindezela ukuthi kunqandwe inkululeko yokukhuluma.
Kungani sinezishoshovu eziningi zokulwa nempi yaseGaza kunezinye izimpi? Akuyona nje imvelo yempi. Futhi iminyaka yomsebenzi wokufundisa nokuhlela, okuye kwaqhubeka ngenxa yezimpi eziningi ngokumelene nePalestina. Kufanele sikwazi ukufundisa noma sizolahleka.
Angiqondile-ke ukuthi sidinga inkululeko yokumela ukubulawa kohlanga olubhekiswe kumaJuda. Ngicabanga ukuthi ukuvinjelwa okusemthethweni kwenkulumo-ze yempi kufanele kuphakanyiswe, ukuthi imithetho emelene nokubhebhezela udlame kufanele isekelwe, nokuthi ukubulawa kohlanga kuyimpi nobudlova.
Impela ngiqonde ukuthi sidinga inkululeko yokugxeka uhulumeni wakwa-Israel kanye nohulumeni wase-US kanye nabo bonke abanye ohulumeni eMhlabeni futhi sisho izinto ezingavunyelwe abazuzi bempi.
Ngaphezu kwakho konke, ngaphezu kwanoma yimuphi umthetho noma i-ejensi, sidinga isiko lokuthula, izikole ezifundisayo, izinhlelo zokuxhumana ezingasebenzi ngaphansi kwethonya labathengisi bezikhali. Ngaphezu kwakho konke, sidinga abantu abakhuthele, abaphumela emigwaqweni nasema-suites, abavala ibhizinisi njengenjwayelo, nokuqonda ukuthi lowo ngumsebenzi womphakathi wezakhamuzi ezinhle. Sike sabona inhlansi yalokhu ezikhathini ezehlukene emlandweni, kuhlanganisa nezinyanga ezimbili ezedlule.
Ingxenye yobushoshovu bethu kufanele ibe imela futhi yakhe ingqalasizinda esiyifunayo kanye nomphakathi esiwudingayo ukuze siyisebenzise. Emasontweni adlule e-United States sibone izinyunyana ezinkulu zabasebenzi ziphikisana nokubulawa kwabantu abaningi. Lokho kufanele kube yinjwayelo. Labo abakhathalela abantu kufanele babone ukusebenza nokuthula njengezingxenye ezimbili zenhlangano eyodwa. Izinhlangano zabasebenzi kufanele zibe ingqalasizinda yokuthula nobulungiswa nokusimama. Ngokuvamile azikho lokho, kodwa umuntu angakucabanga futhi asebenze ukuze akwenze kube ngokoqobo.
Sidinga ingqalasizinda yemidiya ukuze sikhulume ngokuthula kanye nokulwela ukuthula. Ngokwengxenye enkulu, imithombo yethu yezindaba engcono mincane kakhulu, imithombo yethu yezindaba emikhulu inenkohlakalo kakhulu, futhi izinkundla zethu zomphakathi kanye nenkundla yezokuxhumana ihlolwe kakhulu futhi ibuswa futhi iqondiswa izinduna ezingabameleli. Kodwa kunezinhlansi zalokho okudingekayo, futhi siyakwazi ukusebenza ngezigaba futhi sibheke inqubekelaphambili kancane kancane kulokho okudingekayo kule ndawo.
Singathola izindlela esizidingayo zokutshela abanye amaqiniso nemizwa edingekayo ukuze senze okuthile. Singasungula iminyango yethunzi yokuthula futhi sibonise abazokwenza. Singakwazi ukubhala phansi izinto ezesabekayo okufanele sizifulathele, futhi esikhundleni salokho siziphakamisele ekukhanyeni.
Zibone ngeso lengqondo uhlala eGaza futhi uthola ucingo oluvela embuthweni wakwa-Israel ekutshela ukuthi usuzobulawa. Empeleni kunezinhlangano ezilwela amalungelo abantu emhlabeni wonke ezibhikishayo uma lezi zixwayiso zinganikezwanga. Ake ucabange ubalekela indawo yokukhosela esikoleni ukuze ungafaki wonke umuntu engozini, futhi ubalekele emzini kadadewenu. Zibone ngeso lengqondo ugcina ucingo lwakho kuwe ukuze uxhumane nomhlaba ongaphandle ngalokho okwenziwa egameni lobuhle nentando yeningi. Bese ucabanga uqhunyiswa kanye nodadewenu nezingane zakhe.
Cabanga ngeqembu lezingane ezincane emgwaqweni. Zibone ngeso lengqondo zifana kakhulu nezingane ezisepaki eliseduze nasekhaya. Ake ucabange ngamagama nemidlalo nokuhleka kanye nayo yonke imininingwane okuthiwa "yenza ubuntu" noma ngabe yini isihogo okucatshangwa ukuthi abantu bayiyo ngaphambi kokwenziwa kobuntu. Bese-ke ngeso lengqondo bephephuka babe yizicucu, abaningi babo babulawa ngaso leso sikhathi, kodwa abambalwa babo beklabalasa futhi bebubula ngobuhlungu, bopha baze bafe noma befisa ukuthi bangakwazi. Futhi cabanga lesi senzakalo siphindaphindwa izinkulungwane zezikhathi. Ukubekezelela lokhu akulungile. Inhlonipho ayikhulumi ngendlela eyamukelekayo kuCongress yase-US noma i-European Union. Ukuthobeka kwenqaba uhlangothi lwababulali.
Eminyakeni engaphezu kwekhulu edlule eYurophu indoda okuthiwa uBruce Bairnsfather yabhala phansi ukulandisa kokuthile okwakusikisela ukuthi abantu babengayeka kalula kanjani ukusekela ubuhlanya bezempi. Wabhala:
“Manje kwase kusondele uSuku lukaKhisimusi, futhi sasazi ukuthi kuzowela endaweni yethu ukuthi sibuyele emiseleni futhi ngomhla zingama-23 kuZibandlela, nokuthi, ngenxa yalokho, sizowuchitha khona uKhisimusi wethu. Ngikhumbula ngaleso sikhathi ngidangele kakhulu ngalokhu, njengoba noma yini ekhona emikhosini yoSuku lukaKhisimusi ngokusobala yayishayeka ekhanda. Manje, nokho, uma ngibheka emuva kukho konke, bengingeke ngiphuthelwe yilolo suku lukaKhisimusi oluyingqayizivele noluyinqaba nganoma yini. Nokho, njengoba ngike ngasho ngaphambili, saphinde sangena 'ngomhla zingama-23. Izulu manje lase lihle kakhulu futhi libanda kakhulu. Ukusa kwamhla zingama-24 kwaletha usuku oluthule, olubandayo, olunesithwathwa. Umoya kaKhisimusi waqala ukungena kithi sonke; sazama ukuceba izindlela nezindlela zokwenza usuku olulandelayo, uKhisimusi, luhluke ngandlela thize kwabanye. Izimemo ezisuka komunye umbiwa ziye kwenye zezidlo ezihlukahlukene zase ziqala ukusabalala. Ubusuku Bangaphambi kukaKhisimusi babuyikho, ngendlela yesimo sezulu, yonke into okufanele ibe yikho. Ngakhokhiswa ukuba ngiyovela endaweni embiwayo cishe ingxenye yesine yemayela kwesokunxele ngalobo busuku ukuze ngibe nento ekhethekile ezidlweni zakusihlwa zasemseleni—hhayi isiqhwaga esingaka kanye noMaconochie cishe njengokujwayelekile. Ibhodlela lewayini elibomvu kanye nengxube yezinto ezifakwe ethafeni eliphuma ekhaya elikhishwe lapho bengekho. Usuku belukhululekile ngokuphelele ekuqhumeni amagobolondo, futhi ngandlela thize sonke saba nomuzwa wokuthi abakwaBoches, nabo, babefuna ukuthula. Kube khona uhlobo oluthile lomuzwa ongabonakali, ongabonakali owawunwebeka ngaphesheya kwexhaphozi elineqhwa phakathi kwemigqa emibili, owawuthi 'Lobu ubusuku obandulela uKhisimusi bethu sobabili—into efanayo.' Cishe ngo-10 ebusuku Ngaphuma endaweni embelwe ngakwesobunxele yolayini wethu ngaphindela kweyami indlu. Lapho ngifika endaweni yami encane ngathola amadoda amaningana emi, futhi wonke ejabule kakhulu. Kube nokucula nokukhuluma okuhle okuqhubekayo, amahlaya kanye nezigigaba ngosuku olwandulela uKhisimuzi lwethu olunelukuluku, njengoba kuqhathaniswa nanoma iyiphi yangaphambili, kwakuminyene emoyeni. Omunye wamadoda ami waphendukela kimi wathi: 'Ungawazwa kahle, mnumzane!' 'Yizwani?' ngabuza. 'AmaJalimane laphaya, mnumzane; 'indlebe 'em singin' kanye ne-playin' ebhendini noma okuthize'.' Ngalalela;—ngaphandle kwenkundla, phakathi kwethunzi elimnyama ngale, ngangizwa ukububula kwamazwi, futhi ukuqhuma kwengoma ethile engaqondakali ngezikhathi ezithile kwakuzwakala kuntanta emoyeni oyisithwathwa. Ukucula kwakubonakala kuzwakala kakhulu futhi kuhluke kakhulu ngakwesokunene sethu. Ngangena endaweni yami yokumba ngathola umphathi weqembu. 'Uyawezwa amaBoche akhahlela leya rakhethi laphaya?' Ngithe. 'Yebo,' ephendula; 'bake baba khona!' 'Woza,' kusho mina, 'asihambe ngomsele siye othangweni olungakwesokudla—leyo indawo eseduze kakhulu kubo, laphaya.' Ngakho-ke sakhubeka ngomsele wethu oqinile manje, oyisithwathwa, futhi sagwedla saze safika osebeni olungenhla, sanqamula inkundla saya kumsele wethu olandelayo kwesokudla. Wonke umuntu wayelalele. Ibhendi ye-Boche ethuthukisiwe ibidlala inguqulo eyingozi ye-'Deutschland, Deutschland, uber Alles,' ekugcineni lapho, abanye bochwepheshe bethu bezitho zomlomo baziphindiselela ngezingcaphuno zezingoma ze-ragtime nokulingiswa kweshuni yesiJalimane. Kuthe kusenjalo sezwa ukumemeza okudidekile ngakolunye uhlangothi. Sonke sama salalela. Kwaphinda kwamemeza. Izwi ebumnyameni lamemeza ngesiNgisi, ngezwi elinamandla lesiJalimane, 'Woza ngapha!' Umsindo wenjabulo wawugudla umsele wethu, ulandelwa ukuqhuma kwezitho zomlomo nohleko. Manje, ngokuthula, omunye wosayitsheni bethu waphinda isicelo, 'Woza ngapha!' 'Uza kancane—ngiza kancane,' wantanta ebumnyameni. 'Wozani-ke!' kumemeza usayitsheni.
Futhi-ke lokhu kwenzeka ezindaweni eziningi. Amadoda abhekene necala lokubulalana enza abangane, abamba lokho namuhla okubizwa ngokuthi ikhefu lokusiza abantu, futhi ngaphezu kwalokho ukubonakaliswa okucacile kokuthi izwe elihlukile lingenzeka.
