NguDavid Swanson, May 9, 2019
Ezinyangeni ezimbili ezedlule, ngezwa indaba. Nawe wakuzwa, uma uya noma yikuphi eduze kwethelevishini noma iphephandaba e-United States. Uhulumeni waseVenezuela udinga ukuketulwa ngoba ubungeke uvumele usizo lokusiza abantu.
Indaba yayingamanga, kunjalo. I-United States yayifake unswinyo olunonya eVenezuela iminyaka, okwaholela ekutheni Ukufa kwe-40,000 (ngokwengezwa okwengeziwe nsuku zonke) futhi wafuna Nqamula ugesi, futhi yayingasenayo intshisekelo yokusiza isintu kune-ExxonMobil ine ekuphumeni kwelanga, izingane, futhi uthingo. Kunezindawo eziningi emhlabeni eziludinga kakhulu usizo lokusiza abantu, ukuze ngempela othile okhathalela isintu ubengeke abe nenkinga yokuthola enye indawo yokuletha usizo lwakhe.
Akukhona lokho kuphela, kodwa neVenezuela empeleni yayimatasa ukuvumela ngamathani osizo lwabantu (oludingeka kakhulu ngenxa yezinhlawulo zase-US) kusuka kunoma yisiphi isizwe noma i-ejensi engazami ukuketula uhulumeni waseVenezuela. I-United States ngokusobala yayizama ukuthumela umkhumbi izikhalilapho bezothatha khona iVenezuela - ukuketulwa kukaMeluleki Wezokuphepha Kazwelonke wase-US wathi izoba egameni lezinkampani zikawoyela zase-US.
Intukuthelo nonya lukahulumeni waseVenezuela, vele, luhambisana nolwabanye ohulumeni abaningi, okuhlanganisa nohulumeni wase-US, futhi luzokwedlula kude impi yaseMelika eVenezuela. Ngaphezu kwalokho, izimpi zase-US kanye nokuvukela umbuso kudayiswa njengezobuntu eziphelile (ngokwethusa isikhathi ngasinye) njengoba ubugebengu obubi obubhekiswe esintwini buhlanganise iLibya, Yemen, Iraq, Syria, Afghanistan, kanye inqwaba namashumi Okuningi. Okuwukuphela kwezimpi zobuntu ezike zazuzisa isintu kube yilezo ezicatshangelwayo ukuthi abantu basemathangini okucabanga axhaswe abenzi bezikhali balokhu besitshela ukuthi bekufanele kwenzeke kodwa akwenzekanga - njengoNobhala Jikelele weNhlangano Yamazwe aseMelika (OAS) wenza ngoLwesithathu ecaphuna iRwanda ngokwejwayelekile bamanga ngendlela.
Kodwa ake sibeke eceleni wonke umongo namaqiniso angempela isikhashana ukuze sidlale nenkulumo-ze. Ake sicabange ukuthi abezindaba ababonakala bengazi unswinyo lwase-US noma bemagange ukweseka labo, lokho ngamanga umbiko ukuthi uJuan Guaidó uqokwe njengomongameli, obika ngamanga ukuthi amabutho kahulumeni avimba usizo lwabantu futhi ashise amaloli osizo (empeleni eshiswe ngabasekeli bokuketula umbuso), lokho ngamanga umbiko ukuthi i-Guaidó isithathe isikhumulo sezindiza, futhi ehluleka ukuvuma ukungabi semthethweni yokuketula ohulumeni noma ngisho ukukhumbula ukuvuma kukaDonald Trump ukuthi izenzo ezinjalo ziyinhlekelele ngaphambi kokungena eWhite House (uTrump waze wenza sengathi wayephikisana nempi eyaqala ngo-2003 yase-Iraq) - ake sicabange ukuthi le mithombo yezindaba iqonde kahle. .
Esebenza ngaphansi kwalokho kuzenzisa, umgomo wabo awukona ukuqala enye impi eyinhlekelele echitha igazi edala izigidi zababaleki okuyosolwa ngokufanelekile ngayo. Au contraire! Intshisekelo yabo iwukusiza isintu. Ukube uhulumeni waseVenezuela ubengavumela usizo esenza sengathi alungeni, ngabe konke kuzolunga emhlabeni, futhi besingeke sibe khona isidingo sokuketula uhulumeni wesinye isizwe futhi kufakwe izisebenzi zezinkampani zikawoyela zase-US. Masenze sengathi sinika abezindaba inzuzo yokungabaza, futhi - ngaphezu kwalokho - ababukeli inzuzo yokungabaza. Impela ababukeli abaningi bemidiya yase-US bakholelwa lezi zinto okungenani okwesikhashana. Hhayi-ke, nawu umbuzo wami:
Kungani kungamukelekile ukugcina usizo lokusiza abantu lungangeni eVenezuela, kodwa kwamukelekile ukuligcina lingangeni eNxusa laseVenezuela eWashington, DC? Futhi, amaqiniso akuyona into ebanzi kakhulu kubika. Uhulumeni wase-US wayala abasebenzi baseNxusa ukuba baphume kodwa akazange alahlekelwe yisibopho sakhe sokuvikela ihhovisi lenxusa ekuthathweni kwalo. Abasebenzi baseNxusa bacele izishoshovu zokuthula ukuthi zivikele iNxusa, futhi bayazama ukwenza lokho. Kepha iSecret Service, Amaphoyisa e-DC, kanye neqembu lezigebengu ezisabisayo futhi ezihileleka odlameni nokucekela phansi impahla zidale ukuvimbezela. Abavikeli abangenalo udlame ngaphakathi kwenxusa manje abasatholi ukudla, amanzi, imithi, ugesi kanye nezokuxhumana. Labo abazama ukuletha usizo lokusiza abantu abakashiswa izimoto zabo kodwa baye bashaywa bajikijelwa phansi futhi baboshwa ngamasosha “abomthetho”.
Uma sithanda ukuletha usizo losizo kulabo abaludingayo, kungani silusekela eVenezuela, eNyakatho Korea, nase-Iran (ngenkathi sizama ukulambisa izakhamuzi ngokusebenzisa unswinyo) kodwa ngokumelene nalo emazweni amaningi omhlaba, emigwaqweni yaseWashington, DC, uqobo, kanye naseNxusa laseVenezuela eGeorgetown? Uma abavikeli benxusa beyishiya, izothathwa yiqembu lezigelekeqe elihlomile elinethemba lokuthi lizosusa izwe laseVenezuela ngenxa yezithakazelo zikawoyela abaningi bethu abathi bayazi ukuthi bazobhubhisa umhlaba kancane kancane noma nini singasenzi singakhululeki kakhulu ngokuzama ukubhubhisa umhlaba ngokushesha.
NgoLwesithathu eWashington, ethangini elinuka kabi elixhaswe ngabadayisi bezikhali abakhulu emhlabeni, uNobhala Jikelele we-OAS uLuis Almagro wasukuma futhi. limenyezelwe ukuthi umqondo “wakudala” wokungangeneleli awukaze ube khona emthethweni. Ngakho-ke, uphakamise ukuthi i-United States kumele ihlasele iVenezuela ukuze ivikeleke ngaphansi kwesibhengezo “somsebenzi wokuvikela.” Futhi, ukufa kokuqala yiqiniso. Lokho okubizwa ngesibopho sokuvikela (ngokudubula) empeleni akukho kunoma yimuphi umthetho noma kuphi futhi akukaze kube khona. Khonamanjalo, Umqulu Wezizwe Ezihlangene awuvimbeli impi kuphela kodwa futhi nosongo lwempi, okusho ukuthi abaholi bempi abangawunaki futhi bayawephula, nokuthi “Zonke izinketho zisetafuleni” kokubili kuncane futhi kubanzi kunalabo abakushoyo abahlosile: kakhudlwana, ngoba lokho abakusabisayo kuwubugebengu; banzi, ngoba inketho ikhona yokubabopha ngamacala abo.
U-Luis Almagro uthi kumele "senze" noma cha. “Ukwenza” — njengokuthi “yenza okuthile” — kuchazwa ngokuthi “qala enye impi,” kuyilapho “ukungenzi” kuchazwa ngokuthi: ukwenza izingxoxo noma ukuthumela usizo lwangempela ngezinjongo ezinhle noma ukujoyina izivumelwano nezinkantolo zomhlaba futhi uqale ukubambisana umthetho noma aqede i-Monroe Doctrine ngaphambi kokuzalwa kwayo kweminyaka engama-200 noma nganoma yini enye ngaphandle “kokuqala enye impi.” Ngibhalile Impi Ngamanga ukuze kungabikho muntu ozibuzayo ukuthi alikholwe yini igama elishiwo abantu abanjalo.
Usizi lwangempela, yiqiniso, ukuthi iVenezuela, njengawo wonke umhlaba, idinga ukungenelela okuvela eqenjini elithile elinengqondo futhi eliphanayo elikwazi ukuthuthukisa ezinye izindlela zokumba, ukuthengisa, noma ukushisa uwoyela ozosibulala sonke. . Kepha ulaka lwase-US ludala izimfuno ezingalindelekile zobukhosi namalungelo kawoyela kanye nenzuzo kawoyela kanye nokudunyiswa kukahulumeni onephutha osongelwa omubi kakhulu. Sinezinyathelo ezintathu zokuhlehla kusukela kumugqa wokuqala ekuzameni ukusindisa lo mhlaba omncane omuhle. Futhi ukungafuni kwamaqembu emvelo ukuqaphela ukuba khona kwezimpi zikawoyela, izimpi ezinjengokushisa uwoyela, noma izimpi njengemigodi yemali edingekayo ukuze kuguqulwe uwoyela kubhebhethekisa inkinga.
Ngakho-ke, ngeke ngikutshele ukuthi ukhethe phakathi kwesenzo esithile esinyantisayo noma lutho. Kunesigidi kanye nezindlela zokusiza. Kodwa enye yazo yilena: Hamba uthumele abanye futhi uthumele ukudla eNxusa LaseVenezuela eWashington, DC Njengamanje. Hamba lapho. Ungalindi. Futhi - ngenkathi usendleleni - tshela I-US Congress ukuthi ivimbele impi futhi ivikele i-Embassy Protection Collective.
