Izikhumbuzo Emiklomelweni Yabafundi Yoxolo yeFairfax County, Va., Mashi 10, 2019
NguDavid Swanson, uMqondisi, World BEYOND War
Ngiyabonga ngokungimemela lapha. Ngiyahlonishwa. Futhi ngikhunjuzwa ngezinkumbulo eziningi ezijabulisayo zeHerndon High School, ikilasi lama-87. Uma kwakukhona isikhuthazo emuva ngaleso sikhathi sokwenza uhlobo lwamaphrojekthi ama-honorees ethu asewenzile, ngakuphuthelwa. Ngiyasola ukuthi kukhona ukuthuthuka okwenziwe emfundweni yamabanga aphezulu kusukela osukwini lwami. Kodwa-ke ngikwazile ukufunda okuningi eHerndon, nangokubamba iqhaza ohambweni lwaphesheya nomunye wothisha bami, nokuchitha unyaka phesheya njengomfundi wokushintshana ngemuva kokuthweswa iziqu ngaphambi kokuqala ekolishi. Ukubona umhlaba ngokusebenzisa isiko nolimi olusha kwangisiza ngabuza izinto ebengingazazi. Ngikholwa ukuthi sidinga ukubuzwa okuningi, kufaka phakathi izinto esizijwayele nezinethezekile. Abafundi abahlonishwayo namuhla bonke bebezimisele ukuziphushela ngaphesheya kokunethezeka. Nonke anidingi ukuthi nginitshele izinzuzo zokwenza lokho. Izinzuzo, njengoba wazi, zingaphezulu kakhulu komklomelo.
Ngifunda izifinyezo zalokho okwenziwe yilaba bafundi, ngibona umsebenzi omningi ophikisana nobandlululo, ukubona ubuntu kulabo abahlukile, nokusiza abanye ukuba benze okufanayo. Ngibona isihluku esiningi nokuphikisana nodlame nokukhuthaza izixazululo ezingenabudlova nomusa. Ngicabanga zonke lezi zinyathelo njengengxenye yokwakha isiko lokuthula. Ngokuthula ngisho, hhayi kuphela, kepha okokuqala futhi okubaluleke kakhulu, ukungabikho kwempi. Ubandlululo luyithuluzi elihle lokumaketha izimpi. Ukuqonda komuntu yisithiyo esimangalisayo. Kepha kufanele sigweme ukuvumela ukukhathazeka kwethu ukuthi kusetshenziswe ngokumelene nakho, sigweme ukwamukela ukuthi ukuphela kwendlela yokuxazulula ubugebengu obusolwayo ukwenza ubugebengu obukhulu bempi. Futhi kufanele sazi ukuthi singabancenga kanjani ohulumeni ukuba baziphathe ngokuthula ngezinga elikhulu njengoba sizama ukwenza okuncane, ukuze singamukeli ababaleki ngenkathi uhulumeni wethu edala abantu abaningi ukuba babaleke emakhaya abo, ukuze 'ukuthumela usizo ezindaweni ngenkathi uhulumeni wethu ethumela imicibisholo nezibhamu.
Ngisanda kwenza izinkulumompikiswano ezimbalwa zomphakathi noprofesa ovela e-US Army eWest Point Academy. Umbuzo bekungukuthi impi ingaze ilunge yini. Wathi yebo. Ngangiphikisa cha. Njengabantu abaningi abaphikisana nohlangothi lwakhe, uchithe isikhathi esilinganayo engakhulumi ngezimpi kepha ngokuzithola ubhekene nomgwaqo omnyama, umqondo wokuthi wonke umuntu kumele avume nje ukuthi bazoba nodlame uma bebhekene nomgwaqo omnyama, futhi ngakho-ke impi iyathetheleleka. Ngiphendule ngokumcela ukuthi angayishintshi indaba, nangokuthi lokho okwenziwa ngumuntu oyedwa emgwaqeni omnyama, noma ngabe kunodlame noma cha, akufani kakhulu nebhizinisi elihlangene lokwakha imishini emikhulu nokulungisa amabutho amakhulu nokwenza ukuthula nokukhetha ngamabomu ukulahla iziqhumane emakhaya abantu akude kunokuba kuxoxiswane noma kubanjiswane noma kusetshenziswe izinkantolo noma ukulamula noma kusize noma kuvunyelwane ngezibhamu.
Kepha uma ufunde le ncwadi enhle kakhulu enikezwa laba bafundi abavelele namuhla, Izithelo Ezimnandi Ezivela Esihlahleni Esibi, khona-ke uyazi ukuthi akulona iqiniso ukuthi umuntu eyedwa emgwaqeni omnyama akakaze abe nenketho engcono kunodlame. Kwabanye abantu kwezinye izimo ezindleleni ezimnyama nakwezinye izindawo ezifanayo, udlame lungaveza inketho engcono kakhulu, iqiniso elingasitsheli lutho ngesikhungo sempi. Kepha kule ncwadi sifunde izindaba eziningi - futhi ziningi, ngokungangabazeki izigidi, ngaphezulu njengabo - zabantu abakhethe inkambo ehlukile.
Kuzwakala kungakhululeki nje kepha kuyinhlekisa esikweni eliqhakazile esiphila kulo ukuphakamisa ukuqala ingxoxo nomuntu obezodlwengula, enze ubungani ngezimbangi, ebuza ohlaselayo ngezinkinga zakhe noma ammemele esidlweni sakusihlwa. Ngabe inqubo enjalo, ebhalwe ukuthi isebenze kaninginingi ekusetshenzisweni ingenziwa kanjani ukuthi isebenze kumcabango? (Uma umuntu lapha ehlela ukuya ekolishi, ungalindela ukuhlangana nalo mbuzo kaningi.)
Nayi inkolelo ehlukile. Imvamisa, hhayi njalo, kepha imvamisa abantu banesidingo senhlonipho nobungane obuqine kakhulu kunesifiso sabo sokuzwisa ubuhlungu. Umngani wami ogama lakhe linguDavid Hartsough ubeyingxenye yesenzo esingenalo udlame e-Arlington ezama ukuhlanganisa ikhawunda lokudla kwasemini elihlukanisiwe, futhi indoda ethukuthele yamfaka ummese yamsongela ngokumbulala. UDavid wambuka emehlweni ngomoya ophansi washo amazwi athi “Wenza okufanele ukwenze, mfowethu, nami ngizokuthanda.” Isandla esiphethe ummese saqala ukuqhaqhazela, bese ummese wawela phansi.
Futhi, i-counter yokudla kwasemini yahlanganiswa.
Abantu bayizinhlobo ezikhetheke kakhulu. Empeleni asidingi ummese emphinjeni ukuze sizizwe singakhululekile. Ngingasho izinto enkulumweni enjengale engasongelisi muntu nganoma iyiphi indlela, kepha noma kunjalo yenza abanye abantu bahle bangazizwa kahle. Ngifisa sengathi ngabe abakwazanga, kepha ngicabanga ukuthi kumele bashiwo noma ngabe bakwenza.
Esikhathini esingaphezudlwana konyaka edlule kube nokudutshulwa kwabantu abaningi esikoleni esiphakeme eFlorida. Abantu abaningi, ngicabanga kufanele, bacele abantu phezulu emgwaqeni lapha e-NRA ukuthi babheke ukuthi iyiphi inkohlakalo yabo kuhulumeni engayidlala kubhadane olungapheli lodlame lwezibhamu e-United States. Siyabonga kuCongressman Connolly ngokuvotela ukuhlolwa kwangemuva, ngendlela. Kepha cishe akekho noyedwa umuntu oshoyo ukuthi amadola ethu entela akhokhelwa ukuqeqesha leyo nsizwa yaseFlorida ukuthi ibulale, yamqeqesha endaweni yokudlela yesikole samabanga aphezulu lapho ayekwenza khona, nokuthi wayegqoke isikibha esikhangisa lolo hlelo lokuqeqesha ngesikhathi ebulala afunda nabo. Kungani lokho kungasicasuli? Kungani sonke singezwa umthwalo othile? Kungani singayigwema le ndaba?
Enye incazelo engaba khona ukuthi sifundiswe ukuthi lapho i-US Army iqeqesha abantu ukuthi badubule izibhamu kungenjongo enhle, hhayi ukubulala, kodwa olunye uhlobo lwabantu abadubulayo, nokuthi isikibha esivela ohlelweni lwe-JROTC siyathandeka , ukushisekela izwe, nebheji elihle lokuhlonishwa okungafanele kulihlaze ngokulisho ngokuhlangana nokubulawa kwabantu abaningi ababalulekile. Ngemuva kwakho konke, iFairfax County ine-JROTC futhi futhi ayikaze ithole umphumela ofanayo neParkland, eFlorida - okwamanje. Ukungabaza ukuhlakanipha kwalezi zinhlelo kungaba ukungabi ngothanda izwe, mhlawumbe nokukhohlisa. Kuba mnandi ngokwengeziwe ukuthula nje.
Manje, ake ngisho okuthile okungakhululeki nakakhulu. Abadubuli beMisa e-United States baqeqeshwe kakhulu ngamasosha ase-US. Lokho kusho ukuthi, omakadebona basemathubeni amaningi okuba ngabadubuli besisindo esikhulu kuneqembu labesilisa abangalingani abalinganayo. Amaqiniso kulokhu awanakuphikiswa, kuphela ukwamukeleka kokuwasho. Kulungile ukuveza ukuthi abacibisheli abaningi cishe bonke bangabesilisa. Kulungile ukukhomba ukuthi bangaki abahlushwa ukugula ngengqondo. Kepha hhayi ukuthi bangaki abaqeqeshwa olunye lwezinhlelo zomphakathi ezinkulu kunazo zonke umhlaba owake wazibona.
Akudingeki ukuthi, noma kunalokho ngifisa sengathi bekungadingeki ukusho, umuntu akasho ukugula ngengqondo ukuze akhuthaze unya kwabagula ngengqondo, noma omakadebona ukuze kuvunyelwe noma ngubani ononya kumakadebona. Ngikhuluma ngokuhlupheka komakadebona nokuhlupheka abanye babo kwesinye isikhathi abakubangela abanye ukuze kuvulwe ingxoxo yokuthi kufanele siyeke ukudala omakadebona abaningi ukuya phambili.
E-Fairfax County, cishe noma yikuphi kuleli zwe, ukubuza ngempi kungabaza umnotho okhona wosonkontileka bezempi. Ucwaningo luthole ukuthi uma uthuthe imali ususa ezindlekweni zamasosha waya kwezemfundo noma ingqalasizinda noma amandla aluhlaza noma ukuncishiswa kwentela kwabantu abasebenzayo uzoba nemisebenzi eminingi kakhulu nemisebenzi eholela kangcono kulokho, ukuthi ungaphambukisa imali eyanele ukusiza noma ngubani odinga usizo ekushintsheni esuka kwezempi aye emsebenzini okungewona owezempi. Kepha esikweni lethu lamanje, abantu bacabanga ngebhizinisi lokubulawa kwabantu abaningi njengohlelo lwemisebenzi, nokutshalwa kwemali kulo njengokujwayelekile.
Lapho baseGuantanamo baseCuba baziwa ngokuhlukumeza abantu ekufeni, othile wabuza iStarbucks ukuthi kungani bekhethe ukuba nesitolo sekhofi eGuantanamo. Impendulo yaba ukuthi ukukhetha ukungabi nayo eyodwa bekungaba nesitatimende sepolitiki, kanti ukuba nayo eyodwa bekuyinto evamile.
Emkhankasweni wokugcina weCongressman Gerry Connolly, amakomidi ezenzo zezepolitiki okungenani ezinkampanini zezikhali eziyisishiyagalolunye afake ama- $ 10,000 lilinye.
E-Charlottesville, sisanda kucela umkhandlu wethu wedolobha ukuthi wamukele inqubomgomo yokungabe isasitshala ezimalini noma kwizibaseli. Ukubheka ngokushesha kumawebhusayithi ambalwa kungikhombisa ukuthi iFairfax County, nayo, ifaka izimali zomhlalaphansi, ngokwesibonelo, emabhizinisini asongela impilo njenge-ExxonMobil nase-State of Virginia investments kwizimali ezitshala kakhulu izikhali. Ngicabanga ngothisha abahle enganginabo eHerndon bese ngiyazibuza ukuthi ngabe bebengamthokozela yini umuntu owenza umhlalaphansi wabo uncike ekuchumeni kwebhizinisi lempi nasekubhujisweni kwesimo sezulu somhlaba. Ngibuye ngizibuze ukuthi ngabe ukhona yini owababuza. Noma kunalokho ngiyaqiniseka ukuthi akekho owenzile.
Kepha ngabe ukhona owake wasibuza imibuzo ebaluleke kakhulu esidinga ukuyimane nje uphendule?
Ngikhumbula amakilasi omlando esikoleni - lokhu kungenzeka kushintshile, kepha yilokhu engikukhumbulayo - ngigxile kakhulu kumlando wase-US. Ngifunde ukuthi i-United States ibibaluleke kakhulu ngezindlela eziningi. Kungithathe isikhashana ukuthola ukuthi eziningi zalezo zindlela, i-United States empeleni ibingeyona ekhetheke kakhulu. Ngaphambi kokuthi ngifunde lokho - futhi kungenzeka ukuthi kwakudingeka ukuthi lokhu kuze kuqala - ngafunda ukuzibandakanya nesintu. Imvamisa ngicabanga ukuthi ngiyilungu lamaqembu amancane ahlukene, kufaka phakathi izakhamizi zaseCharlottesville kanye neHerndon High School Class yango-1987, phakathi kwabanye abaningi, kodwa okubaluleke kakhulu ngicabanga ukuthi ngiyilungu lesintu - noma ngabe isintu siyasithanda noma cha! Ngakho-ke, ngiyaziqhenya ngathi lapho uhulumeni wase-US noma omunye umhlali wase-US enza okuthile okuhle futhi nalapho omunye uhulumeni noma umuntu enza noma yini enhle. Futhi nginamahloni ngokwehluleka yonke indawo ngokulinganayo. Umphumela wenetha wokukhomba njengesakhamuzi somhlaba uvame ukuba muhle impela.
Ukucabanga ngalezo magama kungenza kube lula, hhayi kuphela ukuthi uhlole izindlela i-United States engabalulekanga kangako, njengokuntuleka kwayo kohlelo lwezempilo ukukala lokho amanye amazwe asebenze ngokusebenza noma ngabe oprofesa bethu bephika amandla ayo okusebenza kumcabango, kepha futhi kulula kakhulu ukuhlola izindlela i-United States ingumthengisi okhetheke kakhulu.
Emasontweni athile kusukela manje, lapho iqembu labadlali be-basketball laseYunivesithi yaseVirginia linqoba umqhudelwano we-NCAA, ababukeli bazozwa abamemezeli bebonga amasosha abo ngokubuka emazweni angama-175. Ngeke uzwe noma yini yalolo hlobo kwenye indawo emhlabeni. I-United States inezikhungo ezinkulu zamasosha ezingaba ngu-800 kuye kwezingu-1,000 80 emazweni athile angama-60 okungewona aseMelika. Zonke ezinye izizwe zomhlaba ezihlanganisiwe zinezisekelo ezimbalwa ezingaphandle kwemingcele yazo. I-United States ichitha cishe unyaka nonyaka empini nasekulungiseleleni impi njengoba umhlaba wonke uhlanganisiwe, futhi iningi lomhlaba wonke lingabahlanganyeli baseMelika, futhi imali eningi isetshenziswa ezikhalini ezenziwe e-US, ezingezona akuvamile ukutholakala ezinhlangothini zombili zezimpi. Ukusetshenziswa kwezempi yase-US, eminyangweni eminingi kahulumeni, kungama-XNUMX% wemali iCongress enquma ngayo unyaka nonyaka. Ukuthunyelwa kwezikhali zase-US kungunombolo eyodwa emhlabeni. Uhulumeni wase-US uphathisa iningi lomashiqela bomhlaba ngokuchazwa kwawo. Lapho abantu bethukuthele ngokuthi uDonald Trump ukhuluma nomashiqela waseNyakatho Korea, ngikhululekile impela, ngoba ubudlelwane obujwayelekile ukuhlomisa nokuqeqesha amabutho abashiqela. Bambalwa kakhulu abantu e-United States abangaqamba wonke amazwe izwe labo eliqhume amabhomu kulo nyaka, futhi lokhu bekulokhu kuyiqiniso iminyaka eminingi. Empikiswaneni eyinhloko kamongameli okwagcina kwenzeka, umengameli wabuza umuntu ozongenela ukhetho ukuthi angathanda yini ukubulala amakhulu nezinkulungwane zezingane ezingenacala njengengxenye yemisebenzi yakhe eyisisekelo kamongameli. Angicabangi ukuthi uzothola umbuzo ofanayo engxoxweni yokhetho kunoma yiliphi elinye izwe. Ngicabanga ukuthi kuphakamisa ukujwayelekile kwento okwakungafanele yamukelwe naphansi kwezimo ezingavamile.
Isahluko 51 se Izithelo ezimnandi ezivela esihlahleni seBitter ichaza ukusebenza kwamasosha aseMelika e-Iraq okwazile ukugwema udlame ngosuku oluthile. Okungashiwo ukuthi lokhu kuqhubekele phambili ngomsebenzi oyinhlekelele owacekela phansi isizwe waholela nasekwakhiweni kwamaqembu afana ne-ISIS. Ekhasini 212, umkhuzi wamasosha waseMelika elandisa ngalesi sehlakalo uphawula ukuthi kubi kanjani ukubulala omunye umuntu eduze. Uyabhala: “Ngangizodubula zonke izikhali zempi, ngiwise wonke amabhomu e-Air Force bese ngihlwitha isitha ngezindiza ezinophephela emhlane lapho ngingabona elinye lamasosha ami asemgwaqweni elwa nesitha eduze.” Lokhu kuzwakala njengomusa, njengobuntu. Ufuna ukuvikela amasosha akhe amancane ukwethuka nokulimala kwesimilo sokubulala eduze.
Kepha nakhu ukubamba. Ukuhlaselwa kwasemoyeni kuvame ukubulala futhi kulimaze futhi kuhlukumeze abantu futhi kunikeze izakhamizi ezingenamakhaya amandla amakhulu, engingaqondile ukwamukela ukubulawa kwalabo ababizwa ngokuthi abayizitha - futhi bakwenza ngamanani amakhulu kakhulu kunokuhlaselwa komhlaba. Lapho i-United States ihola kakhulu izimpi zayo ezisuka emoyeni, lapho kufa abantu abaningi, kulapho kufa khona uhlangothi olulodwa, futhi kunciphisa noma yikuphi ukukwenza kube yimibiko yezindaba yase-US. Mhlawumbe lawo maqiniso awanqumi wonke umuntu, kepha ukungabikho kwabo kuma-akhawunti anjalo kuchazwa kangcono, ngicabanga, ngombono owamukelekile wokuthi ezinye izimpilo zibalulekile futhi ezinye izimpilo azibalulekile, noma impela zibaluleke kakhulu.
Icala elenza enhlanganweni engiyisebenzelayo libizelwe World BEYOND War ngukuthi uma wonke umuntu enendaba, impi ayisoze yathethelelwa nhlobo. Amaphesenti amathathu wemali yezempi yase-US angaqeda indlala emhlabeni. Isilayidi esikhudlwana nje singabeka umzamo ongaphusile wokuzama ukwehlisa ukuwa kwesimo sezulu - lapho impi ingumnikeli omkhulu ongabizwanga khona. Impi ibulala kakhulu, hhayi nganoma yisiphi isikhali, kepha ngokuchezukiswa kwezimali kude nalapho kudingeka khona. Impi ibulala futhi ilimaze ngqo ngezinga elikhulu, iqeda inkululeko yethu egameni lenkululeko, ibeka engcupheni i-apocalypse yenuzi ngezizathu ezenza noma yiziphi izingxabano mina nabangane bami esikoleni esiphakeme zibonakale zivuthiwe futhi zingcwele ngokungafani ngokuqhathanisa, zibulala isiko lethu ngokubandlululwa kwabokufika futhi ukucwasa, nokulwa namaphoyisa ethu nokuzijabulisa kwethu nezincwadi zethu zomlando nezingqondo zethu. Uma impi ethile yesikhathi esizayo ingathengiswa ngokusobala njengokuthi ingenza okuhle kakhulu kunokulimaza (okuyinto engeke ikwenze) kuzodingeka futhi yenze okuhle ngokwanele ukwedlula wonke umonakalo wokugcina isikhungo sempi sizungeze, kanye nakho konke ukulimala kwakho konke izimpi ezenziwa ngaleyo ndlela.
Ukuphela kwempi kungenziwa ngezigaba, kepha ngisho nokwenza abantu bafinyelele ezingeni lokusebenza ngakho kudinga ukudlula kusihloko sokuqala somlando wase-US nokuzijabulisa, siphendule umbuzo esingase siwufunde sonke ngazwi linye. Ngamazwi amathathu nje: “Ini. . . mayelana. . . UHitler? ”
Ezinyangeni ezimbalwa ezedlule, ngakhuluma esikoleni esiphakeme e-DC Njengoba ngivame ukwenza, ngabatshela ukuthi ngizokwenza iqhinga lomlingo. Ngazi eyodwa kuphela, kodwa ngiyazi ukuthi izosebenza cishe njalo ngaphandle kwekhono elidingekayo. Ngabhala esiqeshini sephepha ngasigoqa. Ngacela umuntu ukuthi asho impi eyayifanelekile. Nangempela bathi “iMpi Yezwe II” futhi ngavula iphepha elalifunda ukuthi “iMpi Yezwe II.” Umlingo!
Ngingenza ingxenye yesibili ngithembekile ngokulinganayo. Ngiyabuza “Kungani?” Bathi “UkuQothulwa Kwesizwe.”
Ngingenza nengxenye yesithathu. Ngiyabuza “Kusho ukuthini u-Evian?” Bathi “Cha,” noma “amanzi asemabhodleleni.”
Ezikhathini eziningi engikwenzile lokhu, kuphela lapho ngikhumbuza khona ukuthi omunye umuntu washo enye into ngaphandle kokuthi “iMpi Yezwe II.” Umuntu oyedwa kuphela owazi ukuthi u-Evian wayeqonde ukuthini. Ngaphandle kwalokho akukaze kwehluleke. Ungazama lokhu ekhaya futhi ube ngumlingo ngaphandle kokufunda noma yisiphi isandla.
I-Evian kwakuyindawo enkulu kunazo zonke, edume kakhulu kuyo izingqungquthela lapho izizwe zomhlaba zanquma ukungawemukeli amaJuda aqhamuka eJalimane. Lokhu akuyona imininingwane eyimfihlo. Lokhu kungumlando obekulokhu obala kusukela osukwini okwenzeka ngawo, kumbozwe kakhulu ngabezindaba ezinkulu zomhlaba ngaleso sikhathi, okwakhulunywa ngakho emaphepheni nasezincwadini ezingapheli kusukela ngaleso sikhathi.
Lapho ngibuza ukuthi kungani izizwe zomhlaba zenqaba ababaleki abangamaJuda, ukubukwa okungenalutho kuyaqhubeka. Kumele ngichaze empeleni ukuthi benqaba ukuwamukela ngezizathu ezisobala zokucwasa ngokobuhlanga, zokulwa namaSemite ezivezwe ngaphandle kwamahloni noma ngamahloni, ukuthi azikho izingqwembe zeMpi Yesibili Yomhlaba ezazifundeka ngokuthi “Umalume uSam Ufuna Ukugcina AmaJuda! Ukube bekunosuku lapho uhulumeni wase-US anquma ukusindisa amaJuda bekungaba ngelinye lamaholide amakhulu kakhulu ekhalendeni. Kodwa akukaze kwenzeke. Ukuvimbela ukwethuka kwamakamu akuzange kube yisizathu sempi kuze kube semva kwempi. Ohulumeni baseMelika nabaseBrithani phakathi nempi benqaba zonke izimfuno zokukhipha labo ababesongelwa ngesizathu sokuthi babematasa kakhulu ukulwa nempi - impi eyabulala abantu abaningi kakhulu kunalabo ababulawa emakamu.
Kunokuzivikela okususelwa eqinisweni kweMpi Yezwe II, futhi ngingenza konke okusemandleni ami ukuphendula ngamunye uma ngibe namanye amasonto ambalwa futhi angidingi ukukugoqa lokhu. Kepha akumangazi yini ukuthi omunye wemiklamo yomphakathi eyinhloko kahulumeni wase-US uvikeleka njalo ngokubhekiswa esibonelweni sokusetshenziswa kwayo eminyakeni engama-75 eyedlule emhlabeni onezinhlelo zomthetho ezihluke ngokuphelele, ezingenazikhali zenuzi, ezinekoloni elinesihluku ngamandla aseYurophu, nangokuqonda okuncane ngamasu esenzo esingenalo udlame? Ngabe kukhona okunye esikwenzayo esikuthethelelayo ngokubhekisa kuma-1940? Uma silingisa izikole zethu eziphakeme kulawo ama-1940s sizocatshangelwa ukuthi sibuyela emuva impela. Kungani inqubomgomo yethu yezangaphandle ingafanele ibe namazinga afanayo?
Ngo-1973 iCongress yakha izindlela zokuthi noma yiliphi iLungu leCongress liphoqe ukuvota ngokuqeda impi. NgoDisemba odlule, iSenate yakusebenzisa okokuqala ukuvota ukuqeda ukubamba iqhaza kweMelika empini ye-Yemen. Ngasekuqaleni konyaka, neNdlu yenze okufanayo, kepha yengeza ngolunye ulimi olungahambisani neSenate enqaba ukuyivotela. Ngakho-ke, manje zombili izindlu kufanele zivote futhi. Uma bekwenza - futhi sonke kufanele siphikelele ukuthi bayakwenza - yini engabavimba ekuqedeni enye impi nenye nenye? Leyo yinto okufanele uyisebenzele.
Ngiyabonga.
Ukuthula.
