Ngangicabanga ukuthi imbangela yokucekelwa phansi kwesimo sezulu inkohlakalo yezombangazwe, kodwa ngacabanga ukuthi imbangela yokumelana nentando yeningi kwakuwukungazi nokuphika. Ifilimu entsha kaNaomi Klein Lokhu Kushintsha Konke kubonakala sengathi wonke umuntu uyayazi le nkinga. Isitha esithathwa yile filimu inkolelo yokuthi “imvelo yomuntu” imane inobugovu futhi iyabhubhisa futhi ihloselwe ukuziphatha ngendlela isiko laseNtshonalanga eliziphatha ngayo maqondana nemvelo.
Ngicabanga ukuthi lokho kuyisimo sengqondo esivamile phakathi kwalabo abanakayo. Kodwa uma ike yande ngempela, ngilindele ukuthi ilandelwe ubhadane lokuphelelwa ithemba.
Yiqiniso, umqondo wokuthi “imvelo yomuntu” ibhubhisa umhlaba uyinhlekisa njengomqondo wokuthi “imvelo yomuntu” kudala impi, noma umbono wokuthi imvelo yomuntu ehlangene nokushintsha kwesimo sezulu kumelwe ibangele impi. Imiphakathi yabantu ibhubhisa isimo sezulu ngamanani ahluke kakhulu, njengoba kunjalo ngabantu abaphakathi kwayo. Yiziphi okufanele sicabange ukuthi “ziyimvelo yomuntu” futhi yiziphi izenzo eziphambene nalokho?
Ngicabanga ukuthi kuphephile ukucabanga ukuthi labo abangayiqapheli inkinga yesimo sezulu bazolethwa ukuze bayibone ngejika elikhuphuka kakhulu, futhi kungenzeka ukuthi ukuphatha izethameli njengokungathi zonke seziyazi inkinga kuyindlela ewusizo yokubayisa lapho. .
Inkinga, le filimu isitshela, indaba abantu asebeneminyaka engu-400 bexoxa ngayo, indaba lapho abantu bengamakhosi omhlaba kunokuba izingane zawo. Iqiniso lokuthi indaba iyinkinga, uKlein uthi, kufanele isinike ithemba, ngoba singayishintsha. Eqinisweni, sidinga kakhulu ukuyishintsha ibe yilokho eyayiyikho ngaphambili kanye nalokho osekusele kweminye yemiphakathi evezwe kule filimu.
Ukuthi lokho kufanele kusinike ithemba, ngicabanga, umbuzo ohluke ngokuphelele. Kuphakathi kokuthi sesidlulile eqophelweni lokukwazi ukugcina isimo sezulu esiphilayo noma asisekho. Kuphakathi kokuthi ingqungquthela yaseCopenhagen bekuyithuba lokugcina noma bekungelona. Kuphakathi kokuthi ingqungquthela ezayo eParis izoba yithuba lokugcina noma ngeke ibe. Kuphakathi kokuthi kunendlela ephansi mayelana nokwehluleka kwezingqungquthela ezinjalo, noma akukho. Ukubhola kuka-Obama kwe-drill-baby-Arctic kuyisikhonkwane sokugcina noma akunjalo. Okufanayo nezihlabathi ze-tar ezivezwe ku-movie.
Kodwa uma sizothatha isinyathelo, kudingeka senze njengoba uKlein enxusa: hhayi ngokuqinisa imizamo yethu yokulawula imvelo, futhi hhayi ngokufuna iplanethi ehlukile ezobhubhisa, kodwa ngokufunda kabusha ukuphila njengengxenye yeplanethi engumhlaba kunalokho. kunabalawuli bayo. Le filimu isibonisa izithombe ezesabekayo zendawo eyigwadule eyakhiwe e-Alberta ukuze ifike esihlabathini setiyela. I-Canada ilahla amaRandi ayizigidi eziyizinkulungwane ezingu-150 kuya kwezingu-200 ekukhipheni lobu buthi. Futhi labo abahilelekile bakhuluma efilimini njengokungathi ayinakugwenywa, kanjalo bangazivumeli bona basolwe. Ngokombono wabo, abantu bangase babe amakhosi omhlaba, kodwa ngokusobala ababona amakhosi abo.
Ngokungqubuzanayo, Lokhu Kushintsha Konke isibonisa amasiko endabuko lapho inkolelo yokuthi umhlaba ungelathu esikhundleni sokuhlehla iholela ekuphileni okusimeme futhi okujabulisayo. Le filimu ibonakala igxile ekubhujisweni kwasendaweni ngokushesha kwamaphrojekthi afana nezihlabathi zetiyela nezinye, kunesimo sezulu somhlaba wonke. Kodwa iphuzu lokubonisa izenzo zokumelana nendawo ngokusobala ukusikhombisa hhayi nje kuphela injabulo nobumbano oluza ngokusebenzela umhlaba ongcono, kodwa futhi nokubonisa ukuthi lowo mhlaba ungabukeka kanjani nokuthi ungabhekana kanjani nawo.
Ngokuvamile sitshelwa ukuthi kuwubuthakathaka bamandla elanga okufanele asebenze lapho kukhanya ilanga, ubuthakathaka bamandla omoya okumele alinde ukuvunguza komoya - kanti amandla amalahle noma amafutha noma inuzi kungenza ikhaya lakho lingahlali muntu 24-7. Lokhu Kushintsha Konke iphakamisa ukuthi ukuncika kwamandla avuselelekayo emvelweni kungamandla ngoba kuyingxenye yendlela okufanele siphile futhi sicabange ngayo uma sizoyeka ukuhlasela ikhaya lethu lemvelo.
ISiphepho uSandy sivezwa njengokusikisela kokuthi imvelo ekugcineni izobazisa kanjani abantu ukuthi ngubani ophethe ngempela. Asiphethe ngoba asikathuthukisi ubuchwepheshe obanele ukuze sikwazi ukubuqonda ngempela. Asiphethe ngoba sidinga ukushintsha ukusebenzisa kwethu amandla kancane uma nje i-Wall Street isigunyaza. Awuphethe ngenxa yenkohlakalo eqhubekayo kuhulumeni wethu ehlulekayo ukusiza abantu abasengozini ngenkathi eqhumisa amabhomu abanye abantu abakude ukuze balawule amafutha enziwe ngezinto ezimbiwa phansi ukuze alethe ingozi eyengeziwe. Cha. Uphethe manje naphakade, kungakhathaliseki ukuthi uyathanda noma ungathandi - kodwa ujabule ngokuphelele ukusebenza nathi, ukuphila ngokuvumelana nathi, uma siphila ngokuvumelana nomhlaba wonke.
UDavid Swanson ungumlobi, isishoshovu, umlobi wezindaba kanye nomsakazo womsakazo. Ungumqondisi we WorldBeyondWar.org nomkhankaso womkhankaso RootsAction.org. Amabhuku ka-Swanson ahlanganisa Impi Ngamanga. Uyabhuloza DavidSwanson.org futhi I-WarIsI-ICrime.org. Uyabamba I-Radio Nation Nation. Unguye I-2015 Nobel Prize Peace Nomunye.
Mlandele kuTwitter: @davidcnswanson futhi I-FaceBook.
