Umjikelezo wobudlova. Kuzophazamiseka nini? Ukuhlaselwa Charlie Hebdo kwakukhona esinye isenzakalo esithi "Ukwesaba okukhulu [gcwalisa okungenalutho] ... abahlaseli [ingxenye yegama lenethiwekhi]". Kwakuyisigameko sokwesatshiswa komkhaya, ngoba abahlaseli babeyizifiki ezivela ezweni lesiFulentshi. Sekuyisikhathi sokushiya amaqhinga angasebenzi, amaqhinga asebenzayo namasu okubhekana nalolu hlobo lokusongela ukuguqulwa kwezingxabano, ngokuguqula izakhiwo eziholela ebuphekula.
Masibe sobala. Ababulali eParis abazange baphindiselele uMprofethi futhi ubudlova babo obuyingozi abukwazi ukubuyisana no-Islam. Babengekho abahloniphekile, amaqhawe angcwele, babeyizigebengu ezibudlova. Babulala abantu be-12 futhi ngaphezu kwalabo baphila, ukuphila kwemindeni yabo kwabhujiswa. Ukuhlaselwa kwabo kwavulela isikhala seminye imijikelezo eyonakalisayo, ukusekela ukuphepha kwezokuphepha, kanye nemikhankaso yamasosha engapheli njengoba sisabonakala ekuthunjweni kwe-9 / 11 / 01 yempi yomhlaba wonke. Uma siqhubeka ngale ndlela "siyayilahla umphakathi womhlaba wonke ukwesaba okuqhubekayo," njengoba isazi sezombangazwe uLindsay Heger sigxeka kulesi siqephu Ukuvuselela iSuqhinga sethu Ngokwesabisa.
Nansi okujwayelekile:
Ekuphakameni kwezingxabano izinto eziningana zenzeka. Okokuqala, sivame ukubona ukukhiqiza njengoba sizwa "ukuphikisana kwemiphakathi", "thina ngokumelene nabo", noma "impi phakathi kuka-Islam nenkululeko yokukhuluma." Okwesibili, kukhona ukuphazamiseka, njengoba singabona emagqabeni ukucabanga ngakho wonke amalungu eqembu. Kulesi simo iqembu elikhulu nezinhlobonhlobo njengeziSulumane eziyizigidi eziyi-1.6 emhlabeni wonke. Okwesibili, kunezimpendulo zamadolo ezinjengezingcingo "zokuboshwa okuhlangene" noma "ukuwabamba" ngama-trolls amaningi okuthiwa i-intanethi. Lezi zivame ukuza nokuxoshwa kwelinye iqembu. Okwesine, amaqhinga we-tit-to-tat asetshenziswa njengoba singabona ku ukuhlaselwa emaMoscow eFrance. Okwesishiyagalolunye, izinkinga zishintshwa ngokuzithandela njengoba singabona kuma-commentators ase-US ajwayelekile abasebenzisa ukuhlaselwa ukugqugquzela ukuhlukunyezwa noma ukugxeka izombusazwe zikaMeya waseNew York City. Okwesithupha, imizwa iqhutshwa, ukwesaba kufakwe, futhi izinyathelo ezinkulu zikhuthazwa njengoba sibona kumholi weqembu leNational Front wezepolitiki. Ukubiza kukaMarine Le Pen ukufaka isicelo sokubuyiselwa kokubuyisela isigwebo sokufa. Konke lokhu kuyonakalisa, kepha izindlela ezisetshenziswa kakhulu ezibhekene nezingxabano. Zonke lezi yizindlela zethu zokuhlanganyela kulo mjikelezo wokuqhubeka nokwesaba.
Nazi ezinye zezindlela ezingcono ezisheshayo:
Okokuqala futhi okubaluleke kakhulu, ukuphathwa komthetho kazwelonke nakwamanye amazwe kanye nezinqubo zokwahlulela kubantu ngabanye kanye namaqembu ahileleke ekwenzeni ukwesaba.
Okwesibili, isimemo sobumbano emphakathini wamazwe omhlaba, abaholi bezombangazwe, amasiko nezenkolo abalahla zonke izinhlobo zokuqothulwa kobudlova.
Okwesithathu, impendulo yomphakathi yokuphendula inzondo ngothando nangesihawu, njengoba sibonile Impendulo ehloniphekile eNorway ekubulaweni okubucayi yi-islamophobic Anders Breivik.
Nazi ezinye izimpendulo zesikhathi eside ezibhekana nokushintsha okubanzi, kwesakhiwo:
Okokuqala, ubuphekula kuyinkinga yezombangazwe. Umlando wekoloni kanye nobukhona obunamandla obusentshonalanga eMpumalanga Ephakathi kanye nokusekelwa okungaqondakali kwabanye abacindezeli kuyisihluthulelo sokuhlinzeka ngamaphekula ngesisekelo soxhaso ngaphandle kokungeke bakwazi ukusebenza ngisho nokukhona. Njengoba sibona lesi sisekelo sokusekela manje sidlulela ngaphesheya kweMpumalanga Ephakathi futhi sifinyelele emadolobheni aseParis futhi sithuthukisa ezinye izigameko ezingenakuthintana. Lindsay Heger ukhuluma kahle ukuthi sidinga ukwakha izixazululo zokubusa ezihloswe ngokuxhuma ama-amaphekula emiphakathini. Lokhu kusebenza kakhulu kumaqembu afana neBoko Haram eNigeria njengoba isebenza kubantu baseMoscow abafuduka eFrance.
Okwesibili, ubuphekula kuyinkinga yomphakathi. Abasolwa ngokubulala izigebengu babeyizinzalo ezivela eFrance ezivela kwamanye amazwe. Akuyona into emisha ukuthi kunezinkathazo phakathi komphakathi omhlophe, ongumKristu, ongumFulentshi futhi ikakhulukazi isiSulumane sokuqala nesesizukulwane sesizukulwane sesizwe sase-Afrika. Abaningi bezakhamizi bangokwesigaba sezomnotho esiphansi somphakathi. Ubumpofu, ukungasebenzi kanye nobugebengu yizindaba ezivame ukubhekana nabantu abasha, abesilisa abafudukayo.
Okwesithathu, ubuphekula buyinkinga yamasiko. Abantu abavela kwamanye amazwe abangamaSulumane eYurophu badinga ukukwazi ukuthuthukisa ngokukhululekile futhi baveze imizwa yabo nokuzizwa bengabantu. Ipolitiki yokudidiyelwa kumele ivumele ukwehlukahlukana nokuphila ngaphandle kokubekwa kanye nokungalingani.
Abanye bangase bathi lezi ziphakamiso zinamaphutha, ukuthi aziphelelanga, ukuthi ngeke asebenze, njalo njalo. Yebo, banamaphutha, abaphelele, futhi ngezinye izikhathi asazi umphumela. Lokho esikuyazi ngokuqinisekile ukuthi ukuvikeleka okunamandla, ukunikela ngamalungelo ethu, kanye nemikhankaso eminingi yempi kusenza sibe abahlanganyeli ekwesabiseni. Futhi ngokuqinisekile akusebenzi ngaphandle uma sihlose ukuthola amanye amaphekula.
Izigameko ziyoba yingxenye yethu uma nje singayiboni izimbangela eziyisisekelo futhi uma nje sihlanganyela kuyo. Ukwesaba kuyaphela lapho siyeka ukudala amaphekula nalapho siyeka ukuhlanganyela kuwo.
NguPatrick T. Hiller
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Lokhu kuhlaziywa kwanyatheliswa PeaceVoice
