Ukuphumula emzimbeni wobufakazi obukholisayo bokuthi udlame aluyona into edingekayo yokungqubuzana phakathi kwamazwe naphakathi kwamazwe nabalingisi abangawona uhulumeni, World Beyond War uqinisekisa ukuthi impi uqobo ingaqedwa. Thina bantu siphile ngaphandle kwempi isikhathi esiningi sobukhona bethu futhi iningi labantu liphila ngaphandle kwempi isikhathi esiningi. Impi yaqubuka eminyakeni engaba ngu-6,000 eyedlule (ngaphansi kuka -5% wobukhona bethu njenge-Homo sapiens) futhi yaveza umjikelezo onzima wezimpi njengabantu, ngokwesaba ukuhlaselwa yizizwe ezinempi kwadingeka ukuthi kubalingise futhi kwaqala kanjalo umjikelezo wobudlova osufinyelele umvuthwandaba eminyakeni eyikhulu edlule esimweni se-permawar. Impi manje isongela ukubhubhisa impucuko njengoba izikhali seziya ngokucekela phansi ngokwengeziwe. Kodwa-ke, kule minyaka eyi-100 edlule, ulwazi olusha oluguqulwayo kanye nezindlela zokuphathwa kwezingxabano ezingenabudlova bezikhula okusiholela ekutheni sisho ukuthi sekuyisikhathi sokuqeda impi nokuthi singakwenza lokho ngokuhlanganisa izigidi zomzamo womhlaba wonke.
Lapha uzothola izinsika zempi okumelwe zithathwe phansi ukuze yonke indawo ye-War System ingawa, futhi nansi izisekelo zokuthula, esivele zibekiwe, lapho sizokwakha khona umhlaba lapho wonke umuntu ezophepha khona. Lo mbiko unikeza uhlelo oluphelele lokuthula njengoba isisekelo senqubo yesenzo sokugcina ekugcineni impi.
Iqala ngephutha "Umbono Wokuthula" okungase kubonakale sengathi abanye bangabasebenzi kuze kube yilapho omunye efunda lonke umbiko ohlanganisa izindlela zokufeza. Izingxenye ezimbili zokuqala zombiko ziveza ukuhlaziywa kokuthi uhlelo lwamanje lwampi lusebenza kanjani, ukufaneleka kanye nesidingo sokukufaka esikhundleni, nokuhlaziywa kungani ukwenza lokhu kungenzeka. Ingxenye elandelayo ichaza I-Alternative System Security System, ukulahla uhlelo olwehlulekile lokuvikeleka kwezwe futhi luyifake esikhundleni sengqondo ukuphepha okuvamile (akekho ophephile kuze kube yilapho bonke bephephile). Lokhu kuxhomeke kumaqhinga amathathu abanzi abantu okuqeda impi, kufaka phakathi amasu ayishumi nambili we-1) ukuvikeleka komdemoni futhi amasu angamashumi amabili nanye we-2) ukulawula izingxabano ngaphandle kobudlova no-3) ukudala isiko lokuthula. Amabili okuqala yizinyathelo zokuqeda umshini wempi futhi uyifake esikhundleni sokuthula okuzohlinzeka ngokuphepha okuvamile okuqinisekisiwe. Lezi zibili zihlanganisa i- "hardware" yokwakha uhlelo lokuthula. Isigaba esilandelayo, amasu ayishumi nesishiyagalolunye okwandisa iSikole Sokuthula esivele sithuthukile, inikeza "isofthiwe," okungukuthi, amanani nemigomo edingekayo ukuze kusebenze uhlelo lokuthula kanye nezindlela zokusakaza lokhu emhlabeni wonke. Okusele kwalokhu kubika amakheli izizathu zokwethemba futhi lokho umuntu angakwenza, futhi iphetha ngomhlahlandlela wezinsiza ukuze ufunde ngokuqhubekayo.
Ngenkathi lo mbiko ususelwa emsebenzini wochwepheshe abaningi ezifundweni zobudlelwano bamazwe omhlaba nezifundo zokuthula nakokuhlangenwe nakho kwezishoshovu eziningi, kuhloswe ukuthi kube wuhlelo oluguqukayo njengoba sithola ulwazi oluningi. Ukuphela kwempi okuyingqophamlando manje kungenzeka uma sihlanganisa intando yokwenza okuthile bese sizisindisa thina kanye nomhlaba enhlekeleleni enkulu kakhulu. World Beyond War ukholelwa ngokuqinile ukuthi singakwenza lokhu.
Bona ithebula eligcwele lokuqukethwe I-Global Security System: I-Alternative to War
Sifuna ukuzwa kusuka kuwe! (Sicela wabelane ngamazwana ngezansi)
Lokhu kwaholela kanjani wena ukucabanga ngokuhlukile ngezindlela zokulwa nempi?
Yini ongayengeza, noma ushintshe, noma umbuzo ngalokhu?
Yini ongayenza ukusiza abantu abaningi ukuba baqonde ngalezi zindlela zokulwa empini?
Ungathatha kanjani isinyathelo ukuze wenze lokhu okunye empini kube ngokoqobo?
Sicela wabelane ngale ndaba kabanzi!
Izimpendulo ze-65
Yize ngihlose "ukuqhubeka ngifunda", nginenkinga ngesisekelo sakho esiyisisekelo.
Angikholwa ukuthi ukuthambekela komuntu empini kungasuswa, yize KUNGalawulwa ngezinga elithile.
Angivumelani neze ukuthi impi iye yaba neminyaka eyi-6000 nje. Ngiyakholwa ukuthi uhlobo lokulwa oluholela empini lujulile ngaphakathi kwengqondo yomuntu, futhi angeke lususwe.
Isuselwe EKWESWENI, imizwa eyisisekelo kunazo zonke, njengoba ihlobene ngqo nokusinda - umuzwa wethu oyisisekelo.
Impi isekelwe futhi ilandiswa yi-RELIGION, isakhiwo sethu esikhulu kunazo zonke esivela embusweni wethu okhumbule ngengqondo, futhi ukuze sibe nethemba lokuqeda i-WAR, UBULUMI kufanele uhambe kuqala, nenhlanhla ngaleyo ndlela!
Abantu bazofela inkolo yabo ngaphambi kwakho konke okunye. Qaphela ukuthi kwenzekani emhlabeni namuhla!
Charles, ngisola ukuthi uzoba nokuqonda okuhle kanye nokuhlaziya kithi ngemuva kokufunda iphepha. Kukhona nezindawo zamazwana ngezansi kwesigaba ngasinye.
Kukhona ukudideka emcabangweni wokuthambekela komuntu empini. Kukhona ukuthambekela komuntu entukuthelweni, inzondo, ulaka, udlame. Kepha impi iyisikhungo esidinga ukuhlela okubanzi nenhlangano. Kufana nokusho ukuthi kunokuthambekela komuntu okuya ezishayamthetho zasephalamende noma kuma-okhestra e-symphony.
Lokho kuthambekela okuyingozi kwabantu (intukuthelo, udlame) akusoze kwaqedwa. Anginaso isiqiniseko sokuthi kufanele babe njalo, kodwa ngiyaqiniseka ukuthi ngeke uthole noma yisiphi isimangalo sokuthi isimungulu kuleli phepha 🙂 Okudingekayo ukuthi ukuthambekela okunjalo kuxazululwe ngaphandle kodlame olukhulu oluhlome ngezikhali zokubulala abantu abaningi.
Mayelana nokuthi impi ineminyaka emingaki, uma ulinganisa impi nentukuthelo kuphephile ukuqagela ukuthi indala ngezikhathi ezingama-20 kunempi, kepha abukho ubufakazi nganoma iyiphi indlela. Impi ishiya ubufakazi, futhi lobo bufakazi buhlehlela emuva emuva iminyaka eyi-6,000 futhi buyivelakancane kakhulu emuva eminyakeni eyi-12,000 eyedlule, futhi akukho ngaphambili - okungukuthi, abukho enanini lokuphila komuntu.
Ukuze kube ngcono noma okubi kakhulu, iqembu elikhula ngokushesha kunazo zonke uma kuziwa ezinkolweni zase-US okwamanje: ukungakholelwa kuNkulunkulu.
Charles,
Uqinisile, uvalo luyimbangela. Umbuzo - Ingabe uzibophezela ekunqobeni ukwesaba nodlame futhi wenqabe ukuthatha isikhali sokulimaza noma ukulimaza omunye? Uma kunjalo, ngakho-ke nabanye bangadinga ukuthi bafundiswe futhi baziswe, uma cha, bese uqala ukuzisebenzela.
John
Impendulo ethokozisayo. Kuzwakala sengathi nina bantu nixhumanise amachashazi phakathi kwezepolitiki, kanye nesisekelo sayo ku-biology engqondweni nokuziphatha komphakathi. Uma kunjalo, kuhle kuwe. Isisekelo esiyisisekelo sezepolitiki esisekele kwi-biology yabantu nasekuziphatheni komphakathi yinto ebengilokhu ngiyiphikisa cishe iminyaka engama-20. Ipolitiki ayiqondene nezepolitiki, ezenkolo noma ezomnotho. Lezo zinto ukubonakaliswa kwesibili kwesimo somuntu njengoba isayensi yanamuhla isibona kunjalo. Imibono ekhona yiziphazamiso eziyizithiyo ezinkulu ezintweni ezinhle ezibandakanya intuthuko yabantu, ubulungiswa kanye nokuthula.
Ngisanda kufunda i-x-summary kanye netafula lokuqukethwe ngakho-ke lokhu kungokwemvelo yezimvo zokuqala. Siyabonga ngawo wonke umsebenzi omuhle owenzayo, futhi sicela wazi ukuthi ngisekela lesi sinyathelo emoyeni nangezinye izindlela njengoba nginakho.
Ngangena ekolishi ku-1968 futhi ngihlanganyele emibhikishweni enkulu yeVietnam yokulwa nempi kanye noMeyi Usuku 1971, isenzo esikhulu kunazo zonke emlandweni wase-US - abantu abangaphezu kwe-100,000 bavala i-DC phansi, baningi ngaphezu kwe-12,000 aboshwa. Muva nje, ngaboshwa ngaphandle kwe-White House ngokuphikisana nempi yase-Afghanistan. Ngiye ngasebenza emnyangweni we-US anti-war iminyaka engaphezulu kwe-40 yempi engapheli futhi mhlawumbe uzoqhubeka nokusebenza kwenye izinga.
Kodwa, angisenaso isibindi sokuthi imibhikisho, isinyathelo esiqondile, imfundo noma ukuhlela kuyoba okwanele ukuqeda izimpi zamanje - iSiriya, i-Iraq, i-Afghanistan, i-Ukraine ukubiza ngambalwa. Abanye bathi inhlangano ye-anti-war yase-US iphelile iMpi YeVietnam kodwa ngicabanga ukuthi yi-resistance-resistance of the people of Vietnamese.
Into ephathelene neMpi Yombuso Wobuphekula noMbuso, yilapho isakazeka kakhulu futhi iningi. Njenge-Hydra, unquma ikhanda elilodwa namabili amasha avele. Ukuvimba impi kuyinto eyodwa, ukubhekana nomkhuba waseMelika wezempi, impi kanye nombuso kungenye. Mina ngedwa ngisakholelwa ukuthi kukhona isisombululo sezombangazwe ngaphakathi kohlaka lwenkululeko yentando yeningi kule nkinga eyisisekelo yamasiko.
Angisho ukuthi ayinathemba, kodwa ukuthi sidinga okungaphezu kwezemfundo, imibhikisho, isinyathelo esiqondile futhi sihlele ukwenza uhlobo lokuguqulwa kwenguquko oludingekayo. Singaba nabalobi abahamba phambili nabathuthukayo befundisa ngempi nangombuso kodwa uma iningi labantu liqhubeka nokuthola ulwazi oluthe xaxa emithonjeni yezindaba ezijwayelekile - ngenhloso yale mfundo? Ukuqhubeka nokushumayeza i-choir ngeke kuyenze.
Kusukela i-1942, i-US ikhona ngokuyinhloko njengomnotho wempi. Ukuchuma kweMelika kuye kwakhiwe ikakhulukazi umbuso, impi kanye nempi. Ababizwa ngokuthi abaholi bezombusazwe bayazi lokhu futhi ngeshwa abantu baseMelika abasebenza nabo nabo benza kanjalo. Ithilasi lethu eliphakathi "elifundiwe" liyazi ngaphezu kokuzikhethela ukuhlanganyela ekuhlanganiseni kukaDeveli kokuvumelana ngokushintshanisa ilungelo elithile kanye nenxenye enkulu ye-pie yezomnotho.
Indlela entsha yokuqeda impi iyadingeka, ngandlela-thile kufanele sithole ukuthi singahlukana kanjani nesikhathi esedlule, zombili izimpi nombuso, kepha futhi nezindlela esimelana ngazo nodlame nempi. Ingxenye yokuthola le ndlela entsha eguqukayo ukubona ukuthi izimpande zempi, umbuso kanye nempi kuyisiko nokwakhiwa, okusho ukuthi umphakathi uhleleke kanjani ngokwezigaba (ngokhokho). Imiphakathi ehleleke ngokwezigaba isekelwe “ekuthatheni amandla.” Labo abaphezulu bathatha kulabo abangaphansi. Udlame, impi nokulwa kuyisisekelo emiphakathini ehleleke ngokwezigaba - ikakhulukazi imiphakathi yezinzalamizi efana nathi esinayo emhlabeni namuhla.
Ukuhlelwa kwamasiko kuhlose ukuguqula umnotho - indlela esiziphilisa ngayo - nokwakha ezinye izindlela zokwakha umphakathi, okusho ukuthi kuvundlile kunokuba kube ngokwezigaba. Ukuhlelwa kwamasiko kuhlose ukushintsha ngokuyisisekelo ubudlelwano bomphakathi - hhayi amandla - womphakathi. Lapho inhlangano yezepolitiki ifuna ukulungisa ukubhujiswa okuvela phezulu, ukuhlelwa kwamasiko kufuna ukwakha kabusha kusuka ngezansi. Mhlawumbe esikudingayo ukushintsha okukhulu kokugxila ekumiseni impi nombuso kuya ekwakheni imiphakathi enokuthula, elinganayo nenobulungiswa. Mhlawumbe esikudingayo ukuyeka ukugxila ekumiseni ezombusazwe zokubhujiswa bese sibeka amandla ethu amaningi ekwakheni isiko elisuselwa emandleni okwenza kunokuba sithathe.
Njengoba imibono engenathemba ihamba, leyo iyakha enhle. Ngiyabonga. Siyazi kahle inkinga, njengoba uzobona ephepheni. Futhi empeleni siyavumelana nawe ngesidingo sokushintsha amasiko kanye nezepolitiki, ngesidingo sokuphila ngokuhlukile. Ngenkathi izingadi zethu eziphilayo zizobhubha nazo uma singavimbeli ukuqubuka kwempi yenuzi, ngeke simise amandla aqhubeka abangela izimpi "ukuqhamuka" (igama elibi, njengoba kuchaza iphepha, ngoba Ukulungiselela okuhamba kancane kuyadingeka ukuletha impi) ngaphandle kokuthi sisuke emikhubeni yokubhujiswa nokusetshenziswa okugxilile kithina. Ubuhle bokuhamba usuka empini uye ebudlelwaneni obushintshile nemvelo yemvelo nobuntu ukuthi lapho usuka empini izinsizakusebenza ze-MASSIVE zitholakala ukusiza ushintsho.
Ngikude nethemba, ngiyakhuthazeka kakhulu ngokwenzekayo ekuguqulweni kwamasiko emhlabeni wonke. Ngezindlela eziningi, i-US ingelinye lamazwe ahlehla kakhulu emasikweni, ikakhulukazi ngoba isiko lase-US eliningi liye laguqulwa futhi lalawulwa abezindaba bezinkampani. Uma kukhona okususwayo ekuphawuleni kwami okude kakhulu ukuthi akufanele sibukele phansi ukuthi udlame nempi kuhlangana kanjani nenhlalo yezenhlalo yase-US kanye nezinye izizwe eziningi. Isizwe sithi yinkinga hhayi isisombululo. Engikubuzayo ngukusebenza ngempumelelo kokuguqula lezi zinhlaka zokuphatha esikhundleni sokwakha izikhungo ezintsha ezivela ngezansi. Kimina kumayelana nokushintsha umhlaba ngaphandle kokuthatha amandla. Ngibheka izindawo ezinjengeChiapas (Zapatismo) neRojava lapho konke mayelana nokuzimela hhayi izwe elikukhuthazayo.
Yebo, kuhle kakhulu. Futhi lena yincwadi mayelana nokwakha izikhungo ezintsha kanye nesiko elisha. Qhubeka ufunda.
Nginawe, Ed. Ngilahle ithemba lokuthi isigaba esiphakeme phezulu singaphinde sikhishwe ngokuthula. Esikudingayo ukwakha imiphakathi ehlukile ngokususelwa ekuhlanganyeleni kohlangothi okusivumela ukuthi sigqashule ebudlelwaneni bezindawo obusibopha kulabo abaziphilisa futhi bahlonishwe ngenxa yodlame nempi.
Inkinga yami yangempela ngale ndlela ehlukile yempi, ukuthi abantu abatshelwa ngqo ukuthi kuzothathani. Ukucaca kahle, ngicabanga ukuthi ukumisa impi kuzodinga ukuqedwa kwezizwe - izindlela eziyinhloko zokulwa - kanye nokuphela kohlelo lwezomnotho kongxiwankulu nokwabiwa kabusha kwengcebo kuqala phezulu.
Ed,
Bheka isahluko sokuqala sencwadi entsha kaRobert W. McChesney lapho ebheka khona intando yeningi yobungxiwankulu. Kungahle kunikeze ukuqonda ngamazwana wakho. http://www.truth-out.org/progressivepicks/item/28273-robert-w-mcchesney-capitalism-as-we-know-it-has-got-to-go#
"Ukuqedwa kwesizwe sithi" kubeka umugqa phezulu kakhulu, futhi akufiseleki neze. Kwakungeke kuholele kumfelandawonye kodwa kube yizwe lomhlaba elihlangene. Lokho kuzoba umcabango osabekayo kubantu abaningi, futhi futhi, akudingekile. Iphrojekthi ye-EU engaqediwe ikhombisa ukuphela kwempi phakathi kwamazwe kungenzeka. Iningi lempi manje liphakathi kwamaqembu ezifundazweni.
U-Kevin no-Ed, ngabe isahluko salokhu kubonakala sengathi ucabanga ukuthi singangezela kule ncwadi?
Angiqiniseki ukuthi siyadingeka esinye isahluko kule migqa. Lesi sizwe esingenhla, esichithayo sithi, ukuqeda ubungxiwankulu nokusabalalisa kabusha ingcebo kungaba yizinto ezenzeka “ngokwemvelo” lapho isiko nomnotho okuphikisayo kwase kusebenza kubantu abaningi. Ngiyakholelwa, njengawe, ukuthi uma abantu benikezwa enye indlela esebenzayo abaningi uma kungenjalo bangayithatha. Ukuphawula kwami kukhulunywa kakhulu ngabantu abanokuqonda okucacile mayelana nezithiyo zenguquko yenguquko - okuyinto incwadi yakho ebonakala ikunikeza. Njengamanje sinokuhlaziywa okuningi kokuthi yini engahambi kahle kongxiwankulu, kungani ukungalingani kubi kepha hhayi kakhulu ngobuzwe kanye nezwe lesizwe. Uma ungeze isahluko okungaba yiso, into efana nokudlulela ngalé kobuzwe nezwe lesizwe.
ubonile lokhu? http://davidswanson.org/node/4542
I-World Federalists Movement yamazwe ngamazwe isekela inhlangano yaseJalimane (KDUN) eholele umkhankaso wokusungula uMhlangano wePhalamende weZizwe Ezihlangene (UNPA) http://www.unpacampaign.org.
Lo mbono, uvezwe ngobuciko obukhulu encwadini ethi 'The Case for a UN Parliamentary Assembly' yelungu laseCanada, ilungu leFederalist uDieter Heinrich. Kuyo uHeinrich uphakamisa isidingo sokubhekana nokusilela kwentando yeningi ku-UN futhi abeke iziphakamiso ezahlukahlukene zokusungulwa kwenhlangano ekhethwe ngqo yamaphalamende omhlaba.
Umqondo 'wohulumeni womhlaba' yilowo okhathaza abaningi, futhi unesizathu esihle. Kodwa-ke, njengoba iCanada neWorld Federalist Movement zakha i-International Criminal Court (ICC), uhlelo oluhlongozwayo luzoba `` lokuncoma '' ekubuseni okuphathelene nezindaba ezifundazweni. Ngempela kulapho kuphela lapho izenzo zezizwe kanye nezinhloso ezihambisanayo eziqhutshwa ngumuntu zithinta izikhulu zomhlaba wonke noma zibe nemithelela emibi ebukhosini bezinye izizwe lapho kuvela khona ukungqubuzana.
Futhi kulapho amandla aqala khona, engicabanga ukuthi ngokuhamba kwesikhathi kuzobhekwana nawo ngokwanele ngendlela yesivumelwano ezoklomelisa futhi ijezise amazwe angamalungu nezikhungo zawo ezithakazelisa ezomnotho. Isivumelwano esinjalo, yize singavunyelwanga ngokusemthethweni ngumkhankaso we-UNPA, sizozibeka esimweni sesivumelwano esasungula i-ICC. Isimemezelo saseRoma esingasayinwa yizwe lesizwe, sidinga ukuqinisekiswa ngaphakathi kwezinhlaka zayo zomthetho (uma sinjalo) ngaphambi kokuba siqale ukusebenza futhi siyabopha.
Ngisho manje iminyaka eyi-13 e-ICC isazibonakalisa, futhi abaningi abathi banesifiso sokuziphikisa bathi nabagxeki abavela ezinhlanganweni zomphakathi basikhombisa ukuthi kunezinselelo ezinkulu ezizayo. Kusobala nokho, ukuthi sisendleleni, ngakho-ke ngikushayela ihlombe lokhu World Beyond War isinyathelo. Ngiyanxusa futhi ukuthi abadali bayo babheke ngokugcwele amandla e-UN okwenza izinguquko kuMkhandlu Kazwelonke, ngaphandle kwezichibiyelo zoMqulu we-UN, ukubhekana nokusilela kwentando yeningi ezingeni lomhlaba.
Inkinga 'yokutholwa' ivela ngokwesaba kwemvelo ukuthi ukuphepha kwezwe kungathinteka, futhi ukulahleka kwesabelo semakethe nokungazinzi emakethe kungaholela ekubeni sengozini ngaphandle kokuvikelwa noma usizo olwanele. Isivumelwano phakathi kwamazwe angamalungu kuzofaka phakathi izindlela ezisebenza kahle zokwahlulela nezindlela ezinamandla zokulamula, kanye namabutho okuthula aphuthumayo asemazweni amaningi, aqinisekisa ukuvikeleka kwezizwe kubahlaseli.
Ukwengeza kwalokho, ukutholwa kwezingane zakudala kufanele kuvuzwe ngokubambisana ngokukhuthaza ukuthengiswa kwemakethe, ukulungiswa kwemali yokuphumula nokunye okunjalo. Isivumelwano esinjalo sizokuvuza ukutholwa kwezinyathelo zokuqhubeka nezombusazwe ezinjengezinsizakalo zokuhamba ngebhayisikili, ubuchwepheshe obuluhlaza, imikhuba yokuhweba ngokulinganayo, nokulingana ngokobulili.
Akunakunqatshwa ukuthi ngenkathi izinhlekelele zempi kanye nempi yokuhlukunyezwa phezu kwemithombo ingaletha ingcebo kwabambalwa, nokuthi lezi zenzo nazo zidlala indima ekunciphiseni ukuvikeleka komuntu. Okubaluleke nakakhulu noma ngabe umbono wamanga wokuthi lezi zimo zingaziphatha kahle.
Uma siqhubeka ngale indlela zempi making kanye kuyinto engemukelekile, ngokubhujiswa kwezwe lethu yemvelo izoqhubeka ngentshiseko kuze kube seqophelweni lokuba ngeke zisaba khona impucuko uyakwazi odala inzuzo, futhi le mboni zokugcina ukukhiqiza inhlamvu odlule ziyokuwa buthule ufuna ukukhokha, ngenkathi umnikazi ebheka ibhalansi bese ekhala.
Yebo kunendlela engcono kakhulu ebhekene nesintu, futhi uma sithola ukuthi singathatha kanjani inzuzo ngokulwa nokulwa nokuyibeka ngokuthula okwenza indlela izocaca.
Uthi kahle
Isihloko okufanele sibhekwane naso ngokungathi sína nangobuqili
Nakhu okunye ukuthatha http://davidswanson.org/node/4542
Ngakho-ke, bambelela kubungxiwankulu bese usungula okuhlanganisiwe kwi-UN enezinhlobo ezilambele amandla ezinamandla ezikhuphuka zodwa ukuthola ukunakwa nokulawulwa kwenqubo, futhi ulindele umphumela ohlukile kulokho osekuvele kubhujisiwe futhi kuthola ngokudabukisayo? Sikufisela inhlanhla ngakho konke lokho. ngeke sixazulule inkinga yempi ngobuphathi obukhulu nakakhulu.
I-bureaucracy eningi kakhulu akuyona inkinga esemqoka. I-bureaucracy engaphezulu noma encane ayisiyena oshintsha umdlalo. Ukwakha intando yezepolitiki ngoshintsho kubalulekile, noma ngaphandle kwezikhulu. Mhlawumbe ubungenjalo, kepha imvamisa lapho ngibona abantu bekhononda nge-bureaucracy, bayayeka ukugxila enkingeni eqondile bese behlangana nezinkinga zosayizi (zikahulumeni). Uhulumeni omkhulu noma omncane akayona ikhiye. Ukuphatha okuhle phezu kokuhaha, ukuphatha okungalungile yikho okufanele siqhubeke sikugcizelele.
Siyabonga futhi, uBlake MacLeod. Ukucabanga kwakho kwe-federalism emhlabeni kubalulekile ukugxila ezenzweni ze-United Nations zokuthula kanye nenhlalakahle yomhlaba. Futhi iziphakamiso ze-World Federalist zinezivikelo ezithile ekuqothulweni kwe-hegemonic ngezikhungo zikazwelonke kanye nezinkampani zamandla nengcebo. Kubonakala kimi ukuthi kunezingcingo eziningana ezinhle kakhulu njengaleli website, nemibono ngalokho okudingekayo. Sonke sicabanga ngokucacile kodwa sikhuluma kakhulu kuphela komunye nomunye. Okudingekile MANJE ukuthi zonke lezi zinhlangano, sonke sikhankasela isiko esinokuthula nokubambisana kwezombusazwe, MANJE bajoyine ukuhlangabezana nama-BROWERERS we-ACTUAL esebenzayo futhi ubhekane nabo ngamandla njengabantu abanamaqiniso okuphila nokufa. Umhlangano wezwe wamanje uthinta kuphela izimo zesikhathi esifushane kanye nezithakazelo zokuncintisana njengalowo ozokudubula ukuthi ngubani ozothola imithombo emihle yamafutha. Abanqobile kulowo mncintiswano ngeke babhekane nezinkinga zangempela ezibhekene nomuntu, okuwukuthula, indawo yemvelo, isimo sezulu, nokuphela kobumpofu. Lezi zimpikiswano zangempela, futhi thina ngomkhankaso sidinga ukuhlangana nabantu abangokoqobo abangashintsha izikhombisi-ndlela, bahole izinguquko zangempela kuzo zonke izinqubomgomo. Futhi lokhu kuyaphuthuma.
Isibonelo – umhlaba unohlelo olulodwa kuphela lwesimo sezulu olunomoya owodwa kuphela, ngakho-ke isimo sezulu nomoya kufanele ube yingxenye yamakhonsathi. I-Global Thermostat (i-contraption kanye nokwenza ngokuqinile) ithatha i-CO2 emoyeni oqondile, okufanele isize uma i-CO2 iphakelwa ku-microbe e-photosynthesize.
Kuzwakala njengenye i-diatribe yeSocialist. Futhi omunye umhlaziyi ufuna "ukuqeda amazwe esizwe", "ukuqeda ubungxiwankulu" kanye "nokwaba kabusha ingcebo"?
Ukube bekungenangqondo kangako ngabe ngihleka imbongolo yami.
Lesi njalo yisithiyo esikhulu kunoma iyiphi incwadi: abantu bakholelwa ukuthi akunangqondo ukuthi ngeke bayifunde kepha bazomemezela ukuthi ayinangqondo. Ubenza kanjani ukuthi bayifunde?
UDennis Kucinich, lapho eCongress, ekhuthaza ukusungulwa koMnyango Wokuthula: isihloko sehlelo lwakho. Ingabe uDennis uhilelekile nawe emsebenzini wakho?
Siyamazi futhi siyamthanda futhi lowo mthethosivivinywa uyaqhubeka nokwethulwa isikhathi ngasinye. Vele igama akuwona wonke umdlalo. Isikhungo Sokuthula sase-US asiphikisani nezimpi zase-US futhi noMnyango Wezokuthula wase-US ubungeke wenze kanjalo ngaphandle kokuthi isiko lonke nohulumeni kushintshe kakhulu.
Ngisola US intela kogesi wendlwana evikela izithombo kanye yonke imali enikelwe ukuthenga uwoyela ombiwa phansi izinqolobane njengoba amalungelo okumbiwa phansi kungase kube okwamukelekayo mukhulu kakhulu wehluleka ombiwa phansi amafemu futhi mhlawumbe wenze okwanele ukubambezela esikhona manje isimo sezulu ibavuthela ukusiza US ezolimo. Uyazi U-Rep. Kucinich kahle ngokwanele ukubeka isikhala endlebeni yakhe into enjalo? Ngiphinde ngikholelwa ukuthi ukuchuma kunomthelela ekuthuleni okungenani njengoba nokuthula kuholela ekuchumeni. Futhi isimo sezulu esizinzile singase sibe nomthelela ekuchumeni.
UMTHETHO WOKUSEBENZISA ENERGI NGOKUKHULU NGOKUKHONA KWEZINDAWO ZOKUPHILA, NGOKUBA-0.37, UKUKHETHA ITHEMU ELINHLELA YOKUTHOLA. Mhlawumbe ungachitha kwesigamu IMALI TO BUY IZINSALELA OKOKUTHUNGELA NJENGOBA amaminerali AMALUNGELO, OTHER uhhafu FOR OKUTJHIWO ukuvuna ophinde uvuseleleke inxenye inzuzo ophinde uvuseleleke ukuya IZINSALELA OKOKUTHUNGELA emafemini kutsi BUY OKWENGEZIWE IZINSALELA OKOKUTHUNGELA NJENGOBA amaminerali AMALUNGELO.
World Beyond War ithuthuka yaba yindawo yokunyakaza ukuthula ukuqinisa nokuqinisa izinhlelo ezikhona zokuthula emhlabeni wonke.
Kuye kwaba nemisebenzi ebaluleke kakhulu ekhulwini leminyaka edlule ecela ukuvinjelwa kwempi ngamazwe njengendlela yokuxazululwa kwemibango.
Umbiko othi “A Global Security System: An Alternative to War!” by World Beyond War ivuselela izinhlelo ezedlule - kepha manje seziyinkathi ye-intanethi - endaweni ebucayi kakhulu emlandweni - nasemhlabeni jikelele.
Okuningi
http://wp.me/p1dtrb-3Qe
UDanke, uHeinrich!
Incwadi enhle ngendlela emangalisayo. Miningi, imibono eminingi emihle nezethenjwa. Empeleni kungikhumbuza okuphambene neKhomishini kaMongameli Wilson's Creel. Umphakathi wonke udinga ukufakwa ngokuthula ngendlela obufakwe ngayo kwezempi. Into eyodwa engagxili ngokwanele ngokombono wami ukubhala kabusha umlando ngokuphelele nazo zonke izincwadi ezibhaliwe.
Siyakuhalalisela ngencwadi emnandi yokumisa.
Yebo, inkulumo-mpikiswano emelene nempi.
Ngicabanga ukuthi kuyoba nzima kakhulu ukuthatha lezo zinkontileka ezinamafutha ahlanzekile ezinkampanini zaseMilitary Industrial Complex. Kungase kube lula ukuthola imikhiqizo eyakhayo yokwenza futhi ibencengise ukuba baxazulule izinkontileka zokwenza imikhiqizo eyakhayo. Ucabangani?
Ukuqothula isizwe kuzokwenqatshwa ngokuqinela njengokunciphisa abantu emakhaya abo kanye nobunikazi babo. Okuzosebenza kangcono ukuhlanganiswa, njengamazwe e-50 aseMelika avuma ukwakha inyunyana.
Izinyunyana zezifunda, njenge-EU, mhlawumbe ngamazwekazi, zizovumela isizwe ngasinye ukuba sigcine ubukhosi bayo ngaphansi kwesambulela sobudlelwane obungane namazwe aseduze.
Izinyunyana zezifunda zingase zibe izingxenye zenhlangano yomhlaba jikelele.
Cabanga ukuthi imvelo yenza kanjani. Lapho i-embryo isakhiwe futhi ikhula, amaseli athile ayenzeka futhi abe izingxenye ezizimele nezingxenye zomzimba. Kudingeka bahlukaniswe ngemisebenzi yabo, kodwa basebenzisane impilo yabo bonke.
Ngaphezu kwalokho, noma yiliphi iqembu kuphela ukuhlanganiswa okuzithandela kwabantu abahlukene. Ngaphandle kokuba uqale nomuntu, awukwazi ukwakha ubumbano ngaphandle kokwenza amakhosi nezigqila.
Vikela amalungelo omuntu, futhi bonke abanye bayolandela. Gwema lowo muntu, futhi uzothola impi yezinkampani kuphela kanye nokubusa kwezimbangi. Futhi ngeke baphumelele ngokusabalalisa kwemfuyo, ngoba bazobuyela ekuziphatheni kweqembu lezigebengu zokuphanga. Konke okuzoshintsha ukuthi yiyiphi igciwane eliphezulu. Ukubuyiswa kabusha okuphoqelelwe ubugebengu.
Mayelana nokuqeda ubungxiwankulu, cabanga ngalokho ngaphezulu. Esingakufuni yilokho okubizwa ngokuthi "yi-crony capitalism", noma igenge yethu iqhathaniswa neyabo. Lokho akubona ubungxiwankulu ngomqondo wakudala, lapho abantu basebenza futhi batshale imali, nalapho wonke umuntu engumninimasheya. Isibonelo, iKickstarter. Kungokuzithandela futhi ngokwesilinganiso somuntu.
Kodwa, ebuyela esampula, i-body inebuchopho obulodwa, inhliziyo eyodwa, isibindi esisodwa, njll, nakuba kunezimbili zamapayipi nezinso.
Lezo zingxenye aziphikisana ngomzimba onempilo; imithombo yabo ayisusiwe futhi iphinde ihanjiswe kwezinye izingxenye; futhi ukusinda kwabo kanye nokuphila kwabo kuxhomeke ekusebenzisaneni, ngamunye wenza ingxenye yayo ngaphandle kokuphoqa noma ukuxhaphaza abanye. Izinsiza (ukudla okudliwayo) zisetshenziselwa kahle ukugcina zonke izingxenye zisebenza kahle, akukho ukulwa okumele uthole okungaphezulu. I-protocol yaleyo yinkimbinkimbi, njengoMthethosisekelo noma ikhodi ebhaliwe kahle.
Ngaphezu kwalokho, abenzi impi omunye nomunye. Umzimba womhlaba wonke ungafunda kulokho.
Ukubhujiswa mutual ngaphakathi kwezinhlobo kuyinto glitch kuhlelo. Kepha futhi kuyindlela yokufunda efundwayo. Ukubulala uhlobo lomuntu wakho akumiselwe kusengaphambili futhi akuyona ingxenye engacimekiyo yemvelo yomuntu. Isifanekiso singalungiswa, futhi World Beyond War uthatha izinyathelo zokuqala zokuya lapho. Ngiyabonga ngalokho.
Akuwona wonke amaqembu ayizinhlangano zokuzithandela; Amanye amaqembu enza amakhosi nezigqila.
Kwesinye isikhathi amasosha omzimba omuntu adideka ngokwanele ukuba ahlasele ezinye izitho zomzimba; lesi sifo sokuzivikela komzimba.
Cabanga ukuthi ukubeka amandla okukhulu kunesibonelo esihle sokushintsha. Amathuba angenamkhawulo futhi kukhona umsebenzi obaluleke kakhulu okumele ukwenze. Singabantu abodwa!
Ngiyabonga Kathryn. Akunambuzo wokuthi asikwazi ukufeza i- World Beyond War ngaphandle kwezinguquko ezinkulu endleleni i-US eziphatha ngayo. Sidinga ukuvuswa ngokomoya ngumphakathi wase-US, futhi sidinga ukulawula uhulumeni wethu.
Uma uhlelo lokuthula emhlabeni luvotelwe ekuboneni komhlaba wonke, ucabanga ukuthi kuzovunyelwa? Lo mbono uhanjiswe ku-ratificationthroughreferendum.org
Nginganikeza okulandelayo ukuze kubhekwe: (1) Indlela izinqumo ezithathwa ngayo ithinta umphumela. Inhlalo yeningi inikela njengeqoqo lamathuluzi nezivumelwano ezisuselwa kwimvume (kanye nokungabikho kwanoma ikuphi ukuphikisa okuphambili). Lokhu kungenye indlela yokubusa kweningi (kanye nokucindezela kwabaningi). Njenganoma yiliphi ithuluzi, lingaba lihle futhi lidizayine ngokubabazekayo, kepha isebenza kuphela njengokuhlosiwe ngokuya ngenhloso namandla omuntu oyisebenzisayo.
Kungumqondo wami ukuthi 'intando yeningi' njengoba siyenza inamaphutha amakhulu, kepha iyaqhubeka nokuqiniswa ngabantu nosopolitiki abavela e-US njengesibonelo sokubusa okuhle. Ngikholwa ukuthi ngaphandle kokuthi kuze kube yilapho amaphutha amukelwa kabanzi e-US, kuzoba nomzamo oqhubekayo wokulingisa imodeli yethu ngandlela thile.
Kukhona nalesi simo esiyingqayizivele sokwehlukile, esiqinisekisiwe futhi siqiniswa ngokuqhubeka kwemfundiso yezenzo zethu, izinqubomgomo zangaphandle, izinqubomgomo zasekhaya.
Ngikhuluma lokhu, hhayi ukudikibala imizamo yakho emihle futhi efanelekayo, kodwa kunalokho ukuba usiqaphele sonke esixoxa ngezinto ozikhathazayo kwezinye zezibikezelo zamasiko namanje zamanje ukuthi siyobe sihlakaniphile ukuvuma nokufaka esikhundleni sokubalwa ngokuthembeka komonakalo obangelwe kokubili ngaphakathi nangaphandle kwemingcele yethu.
Akekho phakathi kwethu okungenzeka abe nempendulo 'yempendulo,' 'umklamo' kungenzeka ukuthi kube senqubeni yokubambisana kweqiniso, kwabelwane ngokukhathazeka okujulile ngenhlalakahle yabo bonke, ubuqotho nokuvuleleka okuphelele, ukulingana kwezwi, ukulalela okujulile kanye ukucabangela ukuthi singafika kuziphakamiso okufanele zisetshenziswe… bese siphinde sizihlolisise lapho sezikhona. Akuyona ikhwalithi yenqubo kuphela, kepha ukufakwa kokuhlolwa kabusha okuhlosiwe okunzima futhi okunzima okuhambisana nokuzimisela kokulungisa nokushintsha kanye nokuqonda ukuthi ushintsho kungenzeka luhlakaniphe futhi ludingeke ukuze siqhubeke nokusondela umhlaba wokuthula, ukungabi bikho kwezingalo, ukungabi bikho kobungozi obuhlosiwe, ukuba khona kokuqonda, umkhuba oqhubekayo nokusetshenziswa kwe-Precautionary Principle kanye ne-Principle of Do Not Harm.
Kuyoba uhambo, hhayi indawo.
Lokho obiza ngokuthi iNkampani Yenkululeko yenziwa yiNhlangano Yezenkolo Yabangane. Zisaphila futhi zisasebenza ukusebenza; kungathatha isikhathi eside ukuba bafinyelele noma yisiphi isivumelwano.
Ngisola ukuthi imiphakathi yezinzalamizi ithambekele kakhulu empini. Imiphakathi yama-Matriarchal ithambekele kakhulu ekuthuleni, nasekuxazululeni izingxabano ezingenabo ubudlova, kanye nendlela entsha yokusebenza kwamaphoyisa, amaphoyisa omphakathi –ukuqeqesha amaphoyisa ukuzola izimo ezinenkinga ngokuzibandakanya nomphakathi ngobungane.
UCharles A. Ochs uphawula egcizelela ukuthi “inkolo kumele ihambe kuqala” ikhombisa ukungazi nokwenqaba isici esingokomoya sesimo somuntu. Ukuthula ngeke kufinyelelwe ngokwenqaba, ukubandlulula, ukungabekezelelani noma ukumiswa kohlelo lokukholelwa kuNkulunkulu. Ukungabekezelelani kusetshenziselwa ukuthethelela impi (isb. ISunni v Shia eMiddle East) kepha kuyaqabukela, uma kwenzeka, isisusa sangempela sempi. Kubalulekile ukuhlukanisa phakathi kokholo nenkolo; eyokugcina kube yimithetho okufanele uphile ngayo. Ukushintsha izinhliziyo nezingqondo kudinga ukukhonjwa nokwamukela umehluko; hhayi ukuvinjelwa kwento engekho kusipho sanoma ngubani ngaphandle komuntu ukushintsha. Ngokudabukisayo, izimo zokuphikisana nenkolo, ezizalwa cishe ngokungazi ziyanda kakhulu. Ukuphika ukuthi isici esingokomoya sempilo yomuntu sikhona futhi sazisa ukuthi isimilo ngasinye sikhula kanjani angeke sithathwe ngokungathi sína njengengxenye yesinqumo sokuqeda impi. Kungaba yiqiniso ukusho ukuthi uma ushintsha inhliziyo, ingqondo izolandela kodwa; ingokomoya lihlezi “enhliziyweni” futhi abangakholelwa ebukhoneni bukaNkulunkulu, ngenxa yokuphika kwabo amandla amakhulu kunesintu, abasoze bathola amandla adingekayo okuxhumana nalo. Ezinkolweni ezinkulu, ukuhumusha / ukuhlanekezela / ukuhlanekezelwa okuthile kobuSulumane kuphela (okusetshenziselwa amadoda kuphela) okusetshenziselwa ukulawula izingqondo zabanye, ukulimaza, ukudala ukwesaba nokwesaba emhlabeni namuhla. Ukucabanga ukuthi zonke izinkolo nezinkolo azibekezelelani njengokuphika iqiniso.
Izinsongo ezinkulu kakhulu ebukhoneni besintu namuhla izabelomali namandla wePentagon ne-CIA, i-geoengineering, ukuwohloka kohlelo lwamanje lobungxiwankulu nesikweletu. Lezi zokugcina zingaphathwa ngempumelelo ngokumemezela iJubili lokuxolelwa kwezikweletu; esula isileti ahlanze futhi aqale phansi.
Izingcaphuno ezimbalwa ezifanele: -
“Ububi obudalwa ngunxiwankulu kungukuhlanganyela ngokungalingani kwezibusiso; ubuhle bemvelo bobusoshiyali ukuhlanganyela ngokulinganayo kosizi. ” - UWinston Churchill
“Akekho owenza sengathi intando yeningi iphelele noma ihlakaniphe ngokuphelele, impela; kuye kwathiwa intando yeningi uhlobo olubi kakhulu lukahulumeni - ngaphandle kwabo bonke abanye asebake bazanywa. ” - UWinston Churchill
Okokuqala, kufanele ngikutshele ngomphakathi wami, owawenzelwe iminyaka eyi-10 eyedlule ngumbonisi, ukuba ngumphakathi wezizukulwane ezithatha izingane ezingezona izingane futhi uvamise ukuzamukela futhi abadala basiza izingane ngemuva kwezinhlelo zesikole futhi abantu abasha basiza abadala . Wonke umuntu lapha wamukelekile, uyadingeka futhi uzizwa ewusizo.
Umphakathi ungasebenza kanje kodwa kuphela emiphakathini emincane. Izinkampani ezinkulu zineziphambeko isikhathi esiningi, kodwa sisasazi izingxabano ezimbi emazweni angalawulwa yizinkampani. Iningi labantu emhlabeni jikelele liphakanyiswa ukuba liyesabe, lizwe, futhi lingakwazi ukucacisa izindlela zokuthula emiphakathini nasemakhaya abo, hhayi ukucabanga ngezwe.
Ngicabanga ukuthi amaphakethe amancane abantu abanomqondo wokuthula emhlabeni wonke, athinta ushintsho oluningi kunolo olungaqhamuka ngohulumeni abakhulu (noma abancane).
Singaqhubeka nokwakha le miphakathi emisha. Asisoze sathinta amakhanda ohulumeni abavela eNyakatho Korea baya e-US ukushiya izindlela zabo eziyingozi.
Ngingayilandela umbiko ophelele ozowafunda?
http://worldbeyondwar.org/alternative
Kubalulekile ukucindezeleka ngokubaluleka kwezinhlelo zemfundo, kungaba ezikoleni noma emakhaya nasezizukulwaneni ezincane empumelelo yangempela yezwe elinjalo elithembisayo!
Ukufutheka, intukuthelo nakho konke ukuphendukela kwemvelo komuntu kungagxila ekwenzeni izinga lokungazi kanye nobudlova obukhulu ngokungahloniphi nokungaqiniseki okufakwe ezingqondweni zezingane zethu.
Uma izingane zikhulele endaweni evumayo yokwesekwa yemvelo, zizoba ngabantu abajwayelekile abasebenzisanayo. Uma benomndeni ngomqondo wokwesekwa nesikhathi sekhwalithi - hhayi ngokweqiniso likamama nobaba - lezi zingqondo ezincane zingakwazi ukwelula izinzwa zazo ukucabanga ngokuphila impilo enobuhlakani. Ukuze uphile impilo enempilo, umuntu kufanele acabange ngokuthula. Ngaphandle kokuthula, impilo ayinakufinyelelwa, noma okungenani uhlobo lwempilo esiluhlosile!
Abantu ababi noma bayonakalisa isimo sabo, futhi ngisho noma beyikho, into engcono kakhulu ngabo ukuthi bangakwazi ukukhishwa!
Ukukhuluma ngokuhlukumezeka ngokomzwelo ngesikhathi esifushane, ukukhuluma ngokuzihlukanisa komphakathi, noma mhlawumbe mayelana nodlame olufakelwe, futhi uhlu luqhubeka, laba yizimbangi zempi. Udinga umuntu obuthakathaka engqondweni yakhe engasetshenziselwa imali, udumo, ukwamukelwa noma ukuphindiselela, noma ngokumenza noma yikuphi ukungavikeleki abanakho, ukuqala impi. Umuntu obambelele ngokuqinile empilweni yakhe, umuntu ozelwe futhi okhuliswe ngezindinganiso eziphakeme nezindinganiso ezisekelwe kahle, umuntu owasekelwa futhi waziswa, akayikuwela ngaphansi kwesicupho sempi ngesicucu, noma ego ngamunye, noma isimo esibi sabantu bomuntu, lo muntu uzokuma futhi ashintshe inkambo yempi.
Manje cabanga ngesizukulwane sonke, yini ngempela engayenza uma beyiqonda futhi baqaphela ukuthi bayabaluleka njengabantu abasha?
Ludinga umzamo wokuzibandakanya kwamanye amazwe, kuzwakala umsindo wezinkondlo, kodwa kutholakala. Ukuqhaqhazela ngabanye, ukuqeda ukungaqiniseki ngokuyiqaphela nokuyikwamukela kuyisinyathelo esibalulekile sokuqhubekela phambili.
Imidiya yinto eyodwa enkulu yokushintsha umdlalo. Ohulumeni, imindeni, imibuthano yabantu, othisha ngisho nezilwane ezifuywayo, bonke banendima okufanele badlale.
Ukukhulisa izingane ezihlakaniphile ngokomzwelo kuyisinyathelo esisodwa esikhulu esitholakalayo.
Vumela abantu ngabanye benze ukuthula nemizimba yabo nemiphefumulo yabo, futhi ukuthula komhlaba kuyoba khona ngokwayo.
Ilungelo lethu lokuphila, kodwa ukuhlala endaweni ephephile!
Kumele siqale kuqala ngemfundo thina kanye nabanye indlela yokudala isiko lokuthula, ukuqala ngezikole, amanyuvesi, iseshini yokuqwashisa, imisebenzi yezenhlalo, abezindaba ukuphakamisa izwi lethu nokuzwakala.
ukutholakala njengabantu abanengqondo ukusebenza ngesandla ngesandla ngenxa yabantu, impi ayikho ngamabhomu namakhemikhali, kuzo zonke izici zomphakathi wethu, ukucwaswa, ubumpofu, umsebenzi wezingane, ukufa kwezingane, ukushayisana kwezombusazwe, izinkinga zezomnotho, ukusetshenziswa kwezidakamizwa, ,, futhi uhlu luqhubeke ..
akuyona imilingo, wonke umuntu kufanele aqale endlini yakhe, izwe lakhe, umphakathi wakhe .. abantu bangabuyela esimweni sabo esivamile, ukuthula emhlabeni kungafinyeleleka, uhambo lwakhe olude kodwa olufanele ukuzama!
Ilungelo lethu lokuphila, kodwa ukuhlala endaweni ephephile!
Kumele siqale kuqala ngemfundo thina kanye nabanye indlela yokudala isiko lokuthula, ukuqala ngezikole, amanyuvesi, iseshini yokuqwashisa, imisebenzi yezenhlalo, abezindaba ukuphakamisa izwi lethu nokuzwakala.
ukutholakala njengabantu abanengqondo ukusebenza ngesandla ngesandla ngenxa yabantu, impi ayikho ngamabhomu namakhemikhali, kuzo zonke izici zomphakathi wethu, ukucwaswa, ubumpofu, umsebenzi wezingane, ukufa kwezingane, ukushayisana kwezombusazwe, izinkinga zezomnotho, ukusetshenziswa kwezidakamizwa, ,, futhi uhlu luqhubeke ..
akuyona imilingo, wonke umuntu kufanele aqale endlini yakhe, izwe lakhe, umphakathi wakhe .. abantu bangabuyela esimweni sabo esivamile, ukuthula emhlabeni kungafinyeleleka, uhambo lwakhe olude kodwa olufanele ukuzama!
elinye lamalungelo abantu ayisisekelo ukuphila okunempilo, ukuthola amalungelo alinganayo ukuze usinde, ukufeza imfundo, ukuthola amanzi, umoya, inhlabathi, ukudla kanye nezinye izinto ezibalulekile ukuze uphile, ukhule futhi usebenze kahle. zonke izakhamizi zinelungelo lokuphila njengoba okhokho bethu basekuqaleni baphila ngaphambi kwempi. sonke sizalwa silingana, wonke umuntu kufanele aphathwe ngenhlonipho nesithunzi. ukuze sikwazi ukuvimbela izingxabano nobudlova, kufanele sisebenzise uhlelo lokuthula, ngakho-ke, sizophila futhi singalokothi sesabe izenzakalo ezingalindelekile, sizokwamukela imfundo enhle kuhlanganise nezisekelo zokuthula ngokumelene nodlame. izingane zizokwehlukaniswa namasiko ahlukahlukene futhi zizoba nabangane bevela emazweni amaningi. lawa bantwana anelungelo lokuphila futhi akhule futhi angalokothi abe yisosha noma inceku eyamazwe angaphezu kwamandla.
akumelwe ulwa nesitha sakho, umfundise konke owenzayo wokuthula!
Kuyadabukisa ukuthi amazwe aqhubeka kanjani ukwabela amalungelo asekelwe emakethe, engenandaba nemiphumela ethinta abantu bezwe kanye nendawo ezungezile.
Ukuthola “World beyond War”, Kudinga ukushintshwa kombono ukuze kugudlulwe imiphumela se. Impela kunenkinga yezepolitiki, kepha izisombululo zokuxazulula izingxabano zezepolitiki ziye zafunwa ngeze. Sekuyisikhathi sokubona ukuthi indawo (isb. Isiko) lapho kuvela khona izimpi noma izingxabano, ingenye yezinkinga ezisemqoka.
Amasiko abunjwe ezempi azoqhubeka nokuhlwanyela "imbewu yempi" .Ngakho-ke, izinyathelo zokwakha isiko lokuthula zibalulekile ukuqeda izingxabano, ukwephulwa kwamalungelo abantu, ukungabi nabulungisa emphakathini, futhi uhlu luyaqhubeka. Kufanele siqale ngokwethu ukudala isiko ngenhloso eyabiwe nangomqondo wobunye.
Kuyadabukisa ukuthi amazwe aqhubeka kanjani ukwabela amalungelo asekelwe emakethe, engenandaba nemiphumela ethinta abantu bezwe kanye nendawo ezungezile.
Ukuthola “World beyond War”, Kudinga ukushintshwa kombono ukuze kugudlulwe imiphumela se. Impela kunenkinga yezepolitiki, kepha izisombululo zokuxazulula izingxabano zezepolitiki ziye zafunwa ngeze. Sekuyisikhathi sokubona ukuthi indawo (isb. Isiko) lapho kuvela khona izimpi noma izingxabano, ingenye yezinkinga ezisemqoka.
Izimila ezibunjwa yizempi zizoqhubeka zihlwanyela "imbewu yempi". Izinyathelo zokudala isiko lokuthula kubalulekile ekuqedeni izingxabano, ukwephulwa kwamalungelo abantu, ukungabi nabulungisa kwezenhlalakahle, futhi uhlu luqhubeka. Sidinga ukuqala ngokwethu ukwakha isiko esekelwe ngenhloso eyabelwe kanye nomqondo wobunye.
Ngokwami, ngicabanga ukuthi akukaze kwephuze kakhulu ukuqala ukusungula izindlela zokuvimbela izimpi nokuheha ukuthula. Futhi lesi simo sizofinyelelwa lapho siqala ngokwethu. Ukuze ngamunye wethu aqale ngaye, kuqala ngemfundo. Futhi kusuka lapho wonke umuntu ozofundiswa ngempi nangokuthula ekugcineni uzokhulisa isizukulwane esisha esizofundiswa futhi. Futhi kuhamba kanjena. Ngakho-ke uma le njongo ingazange ifezwe maduzane, okungenani sizosondela kuyo.
Ngingathanda ukugxila esiqalisweni esisodwa esibalulekile esifundisa izingane nentsha: Isikhathi segolide sokufunda sisencane kanye nentsha. Izikole zomphakathi nezizimele zibophezele lokho. Ngakho uhulumeni kufanele asebenzise inkambo entsha edingekayo kuzo zonke izinhlobo zezikole mayelana nalesi sihloko. Ngakho-ke, lezi zimpande zizokhula futhi zikhule ngokucabanga okukhethekile ngalesi sihloko.
Ake siqale ngephuzu. futhi le yindlela eqala ngayo ukusabalala..KODWA ASIQALE NGOKUNGCONO KUSUKELA EKUPHAKAMENI OKUKHETHEKILE!
Ngikholelwa ukuthi ukuthula akukhona ukungaboni ngaso linye noma ukungqubuzana, ukuthula kungukuthi abantu ababili noma ngaphezulu abangavumelani bathola ukulingana futhi baphile ngokuvumelana. Izingxabano kufanele zenziwe ngendlela yokwenza zonke izinhlangothi zijabule ngaphandle kwezikhali ezihilelekile.
Ngicabanga ukuthi kunezindlela eziningi zokulwa nempi, futhi ukuxhumana okuhle kubadlula bonke. Izimpi zingaqhamuka kwigama elilodwa elifana ne- "Fire!". Asikufuni lokhu. Akuyona indlela yokuxazulula izinkinga.
Enye indlela yokumisa izimpi ukumisa ukukhiqizwa kwezikhali nokuhweba! Inkinga ukuthi ezinye izinkampani ziphila ngezimpi… Ziyayishisa ukuze zikwazi ukuthengisa umkhiqizo wazo. Le nkinga kufanele kubhekwane nayo. Kepha ngiyagcizelela futhi ukuthi ukube bekukhona ukuxhumana okuhle phakathi kwezifundazwe ezimbili, impi ibingenakwenzeka.
Ngaphezu kwalokho, izingane eziningi zikhuliswa ukuba zibe nobudlova. Sibona izingane eziningi zifundiswa ukusebenzisa isibhamu! Lokhu akwamukeleki futhi kufanele kube yinkinga yomhlaba okufanele ixazululwe. Ngikholelwa ukuthi "Imfundo Yokuthula" kufanele iqale ngezinsana. Izingane kufanele zifundiswe ezikoleni ukuthi zingawushintsha kanjani umlando zingaphindi. Akufanele batshelwe ukuthi babambe ngekhanda izinsuku nemicimbi, umlando kufanele ube yiseshini yokuthola ezinye izindlela ezingekho emicimbini emibi.
Konke lokhu kudinga ukuphakanyiswa kokuqwashisa ukuze abantu baqaphele imiphumela yempi ngaphambi kokuba kwenzeke njengokubhujiswa, izifo, indlala, ukufa, nezinye izinto eziningi ezempilo nezengqondo.
Imvelo esiphila kuyo ibumba ikusasa lethu, ngakho-ke kufanele siyenze ibe nempilo futhi ibe nokuthula kithina nakwizizukulwane ezizayo. Masibenze bazuze njengefa ukuthula, hhayi impi.
Ngikholelwa ukuthi ukuthula akukhona ukungaboni ngaso linye nokungqubuzana, ukuthula kungukuthi abantu ababili noma ngaphezulu bezingxabano bathola ukulingana ukuze baphile ngokuvumelana nobulungisa.
Ukumisa iMpi, kufanele kube nokuxhumana okuhle phakathi kwabantu ngoba igama elilula elifana nokuthi “Umlilo” lingayishisa impi. Esinye isinyathelo okufanele senziwe ukusebenzisa "Imfundo Yokuthula" ezikoleni ukufundisa izinsana indlela yokuphila ngokuthula. Umlando akufanele nje ube yisigaba sokubamba ngekhanda izinsuku nemicimbi; kufanele kube yisikhathi sokuthola ezinye izindlela zezinqumo ezimbi ezenziwe esikhathini esedlule ikakhulukazi lezo ezaholela empini. Ngaphezu kwalokho, amasiko afundisa izingane ukusebenzisa isibhamu kufanele aguqulwe. Yizingane zanamuhla ezilolonga ikusasa.
Futhi, ukuqwashisa kufanele kuphakanyiswe phakathi kwabantu ukuba babonise imiphumela yempi ngaphambi kokuba ngelinye ilanga libe yimbangela yalo. Impi ayidilizi kuphela izakhiwo, kodwa futhi yinkinga yomphakathi lapho abantu bephela bengenamakhaya, belambile, begula ngokomzimba nangokwengqondo.
Ngaphandle kwalokho, izinkampani ezikhiqiza, ezithengisayo, kanye nokuhweba izikhali kufanele zimiswe ngokushesha ngangokunokwenzeka. Bashaya izimpi ukuze bazuze futhi bathengise ukukhiqizwa kwabo. Namuhla, izikhali ziye zaba yingozi kakhulu kunanini ngaphambili, ikakhulukazi izikhali zenuzi ezingasula yonke iplanethi uma impi iqala ukuyisebenzisa. Kufanele siqaphele futhi silungele ukuyeka impi uma ibonakala.
Imvelo esiphila kuyo ithinta impilo yethu. Vumela izizukulwane ezizayo zizuze ukuthula nempilo, hhayi impi.
Kuyadabukisa ukuthi amazwe aqhubeka kanjani ukwabela amalungelo asekelwe emakethe, engenandaba nemiphumela ethinta abantu bezwe kanye nendawo ezungezile.
Ukuthola “World beyond War”, Kudinga ukushintshwa kombono ukuze kugudlulwe imiphumela se. Impela kunenkinga yezepolitiki, kepha izisombululo zokuxazulula izingxabano zezepolitiki ziye zafunwa ngeze. Sekuyisikhathi sokubona ukuthi indawo (isb. Isiko) lapho kuvela khona izimpi noma izingxabano, ingenye yezinkinga ezisemqoka.
Izimila ezibunjwa yizempi zizoqhubeka zihlwanyela "imbewu yempi". Izinyathelo zokudala isiko lokuthula kubalulekile ekuqedeni izingxabano, ukwephulwa kwamalungelo abantu, ukungabi nabulungisa kwezenhlalakahle, futhi uhlu luqhubeka. Kudingeka siqale ngokwethu ngokwakha isiko esekelwe ngenhloso eyabelwe kanye nomqondo wobunye.
Sinezimpi ezanele ngenxa yezinkinga zezepolitiki, ezomnotho, ezezimali nezingahambisani nezimiso zokuziphatha. Isikhathi sokuthi Cha Ngempi Nesigidi Sokuthula ngoba kuyilungelo lethu lokuphila. Ngiyazi ukuthi isinqumo esikhulu asikho ezandleni zami noma ezandleni zakho. Kukhulu kakhulu. Kepha okungenani ake sizame ukuzifundisa futhi sijwayele ukuthula nezimiso zokuphila ezivamile. Masikhulise izingane zethu ngesiko lokuzakhela kanye nesiko lokuhlonipha abanye amalungelo okuhlala ngokuthula. Kuthatha isikhathi esingakanani, isizukulwane sethu kanye nezizukulwane ezizayo zizokwenqaba lesi senzo esimsulwa esingekho emthethweni
Ngikholelwa ukuthi ukuthula akukhona ukungaboni ngaso linye nokungqubuzana, ukuthula kungukuthi abantu ababili noma ngaphezulu bezingxabano bathola ukulingana ukuze baphile ngokuvumelana nobulungisa.
Ukumisa iMpi, kufanele kube nokuxhumana okuhle phakathi kwabantu ngoba igama elilula elifana nokuthi “Umlilo” lingayishisa impi. Esinye isinyathelo okufanele senziwe ukusebenzisa "Imfundo Yokuthula" ezikoleni ukufundisa izinsana indlela yokuphila ngokuthula. Umlando akufanele nje ube yisigaba sokubamba ngekhanda izinsuku nemicimbi; kufanele kube yisikhathi sokuthola ezinye izindlela zezinqumo ezimbi ezenziwe esikhathini esedlule ikakhulukazi lezo ezaholela empini. Ngaphezu kwalokho, amasiko afundisa izingane ukusebenzisa isibhamu kufanele aguqulwe. Yizingane zanamuhla ezilolonga ikusasa.
Futhi, ukuqwashisa kufanele kuphakanyiswe phakathi kwabantu ukuba babonise imiphumela yempi ngaphambi kokuba ngelinye ilanga libe yimbangela yalo. Impi ayidilizi kuphela izakhiwo, kodwa futhi yinkinga yomphakathi lapho abantu bephela bengenamakhaya, belambile, begula ngokomzimba nangokwengqondo.
Ngaphandle kwalokho, izinkampani ezikhiqiza, ezithengisayo, kanye nokuhweba izikhali kufanele zimiswe ngokushesha ngangokunokwenzeka. Bashaya izimpi ukuze bazuze futhi bathengise ukukhiqizwa kwabo. Namuhla, izikhali ziye zaba yingozi kakhulu kunanini ngaphambili, ikakhulukazi izikhali zenuzi ezingasula yonke iplanethi uma impi iqala ukuyisebenzisa. Kufanele siqaphele futhi silungele ukuyeka impi uma ibonakala.
Imvelo esiphila kuyo ithinta impilo yethu. Vumela izizukulwane ezizayo zizuze ukuthula nempilo, hhayi impi.
Siphupha izwe lapho kukhona khona ukuthula kuphela, kodwa kufanele sibe namaqiniso ngesikhathi esizayo futhi sizibuze: ingabe kungenzeka ngempela ukuba siphile ngaphandle kwempi?
Impi kulezi zinsuku ayicacisi, silwa sodwa ngakho konke, ezweni eligcwele abantu ababonakalayo abacabanga ngezinzuzo zabo kuphela, lapho abanamandla benamandla okwenza konke, kunzima impela ukuqeda lokho esikubiza ngokuthi “impi ”Kepha kufanele ngaso sonke isikhathi sibe nethemba ngekusasa lethu nangezizukulwane ezizayo, akumele silethe ithemba lokuhlala endaweni ephephile, okungenani singaphupha ngakho….
Ukuhlala endaweni ephephile kulungile. Isimo esinomoya ophephile, ukudla kanye nezimo zokuphila.
Kuyadabukisa ukuthi umphakathi namuhla ukholelwa ukuthi impi iyimpendulo kuzo zonke izinto. Emhlabeni wethu namuhla, impi inothando kakhulu. Isithombe sesigameko sempi sokuphinde sihlangane nomndeni wakhe, isosha liyamanga umkakhe okokuqala ngemuva kokuchitha izinyanga ezimbalwa, umsindo wokubamba izwe ngokudlala ngemuva. Yilokho abezindaba abasitshela khona impi. Kodwa-ke, labo kithi abahlala kude nempi aboni ukulimaza okubuhlungu. Abaningi bethu abaziboni izigidi zabantu abafuduka emakhaya abo futhi sibona impikiswano yengqondo kubo bonke abathintekayo. Isikhathi esiphezulu kulabo abasemandleni wezombangazwe ukuqaphela ukuthi impi ayiyona impendulo. Impi ibangelwa ukuhaha kanye nokulamba okungenakudliwa kwamandla kulabo abazimisele ukuyeka lutho ukuze bathole lokho abakufunayo. Esikhundleni sokuzama ukugwema impi ngazo zonke izindleko, amazwe athuthukisa izikhali eziphambili kakhulu namabhomu angabulala izigidi. Akufanele siziqhayise ngokwethu ukuthuthukisa izikhali ezibulalayo kanye nokubulala abantu. Isikhathi esisodwa okufanele siziqhenyise ngokwethu siwukusebenzisana ndawonye futhi sihlanganyele umhlaba kanye nemithombo esinikeziwe. Uma nje kukhona impi, ngeke kube khona indawo yokuthula.
Ngempela isigijimi esinamandla sokuzindla ngokujulile futhi sithathe isinyathelo ngokudlulisela ukuthula emakhaya ethu kusukela ezinganeni kuya emphakathini nasekuqiniseni uhlelo lwezemfundo ngokufaka ngekharikhulamu ngokuthula nokushintsha indlela umlando ofundiswa ngayo kubantwana bethu.
Ngaphezu kwalokho, ukuhlomula kwempi kuzophela uma kuphela isimo esifisa impi siphulwa yizizwe ezibuyisana futhi izizwe ziyavuma ukungavumelani emibhalweni kanye nenzalo yokuxoxisana nokuthula.
Lesi yisinyathelo esikhulu futhi umlayezo onamandla esidinga ukuwudlulisela emphakathini wethu siqala thina. Ngikholelwa ngokuqinile ukuthi udlame, yize kuyinkambiso esizalwa nayo ngenxa yethonya lethu lokusinda, luyisinqumo! ngokwenyuswa nokufakwa okufanele kwamalungelo abantu nezindinganiso zenhlalo, abantu bazokwazi ukubaluleka kokuthula.
Ukusebenza ngamandla kuyisinyathelo esibalulekile, kepha kuyimakethe esekwe ekufunweni, noma lokho esingakubiza ngokuthi "isidingo esenziwe", ngakho-ke isinyathelo esikhulu ukumisa lesi sicelo ngokusabalalisa ulwazi lokuthula, futhi lapha ngicabanga ukuthi kufanele sithinte ukubaluleka yenkolo, ngoba okungezona izinkolo zifuna ubudlova, esikhundleni salokho zonke zifuna uthando nobuntu, kepha ukuhunyushwa okungafanele kanye nokuqoqwa kwamahlelo okuxhaswe amazwe afanayo athengisa izingalo emazweni angqubuzanayo yimbangela enkulu yezimpi zobuhlelo thina bayafakaza!
Ukuqeda impi kuyisimo esiningi esidinga isikhathi sokuqeda isici esinonya kunazo zonke emphakathini, ukungazi. Ukuqeda zonke izimpi nokuguqula umhlaba ube yindawo enokuthula kuzothatha isikhathi eside kakhulu. Isinyathelo sokuqala ekuvimbeleni impi kuyoba ukubeka phambili izinto ezibalulekile ezifana namalungelo abantu, ubulungiswa bezenhlalakahle kanye nempilo. Akuyona inkolo eyabangela impi, inkolo imane nje imaski esetshenziselwa ukuxhaphaza abantu ukusekela impi. Abantu balwa egameni lenkolo yabo ngoba bengazi, ngakho-ke zonke izinkolo zikhuthaza ukuthula.
I-Militarism kanye ne-imperialism yizimbangela ezintsha ezweni lanamuhla. Zihlanganiswe emphakathini, ngaleyo ndlela ziguqula amagugu nezimo zengqondo. Lokhu kubonakala ngokunikezwa kwezinsiza lapho ukusetshenziswa kwezempi kubaluleke ngaphezu kwezempilo, imfundo kanye nenhlalakahle yomphakathi.
Kuyinto yokoma komuntu amandla namandla nemali evula indlela yezimpi. Ngakho-ke, ukufundisa izizukulwane ezizayo kuyisinyathelo esibalulekile ngoba bayohola izwe ngokuthula. Kudingeka sisebenze ekukhuliseni isizukulwane esamukelayo, okuqukethwe, okungenabo ubudlova, njll. Lokhu kuzothatha isikhathi kepha kungenzeke futhi kufanele siqale ngokuhlanza izinhlelo zethu zesikole ezizikhungo ezithintekayo zenhlalo. Sidinga ukufundisa izingane ukuthi zihlakaniphe, zithwale futhi zihloniphe abanye. Ngokuqondene nathi, sidinga ukuqwashisa ngalezi zindaba ngokuhlela ukunyakaza komphakathi ukuthuthukisa ukuthula.
"Ukuthula akukwazi ukugcinwa ngamandla; kungatholakala kuphela ngokuqonda. "
-Albert Einstein
Ukuqeda impi kuyisimo esiningi esidinga isikhathi sokuqeda isici esinonya kunazo zonke emphakathini, ukungazi. Ukuqeda zonke izimpi nokuguqula umhlaba ube yindawo enokuthula kuzothatha isikhathi eside kakhulu. Isinyathelo sokuqala ekuvimbeleni impi kuyoba ukubeka phambili izinto ezibalulekile ezifana namalungelo abantu, ubulungiswa bezenhlalakahle kanye nempilo. Akuyona inkolo eyabangela impi, inkolo imane nje imaski esetshenziselwa ukuxhaphaza abantu ukusekela impi. Abantu balwa egameni lenkolo yabo ngoba bengazi, ngakho-ke zonke izinkolo zikhuthaza ukuthula.
I-Militarism kanye ne-imperialism yizimbangela ezintsha ezweni lanamuhla. Zihlanganiswe emphakathini, ngaleyo ndlela ziguqula amagugu nezimo zengqondo. Lokhu kubonakala ngokunikezwa kwezinsiza, lapho ukusetshenziswa kwezempi kubaluleke kakhulu ngaphezu kwezempilo, imfundo kanye nenhlalakahle yomphakathi.
Kuyinto yokoma komuntu amandla namandla nemali evula indlela yezimpi. Ngakho-ke, ukufundisa izizukulwane ezizayo kuyisinyathelo esibalulekile ngoba bayohola izwe ngokuthula. Kudingeka sisebenze ekukhuliseni isizukulwane esamukelayo, okuqukethwe, okungenabo ubudlova, njll. Lokhu kuzothatha isikhathi kepha kungenzeke futhi kufanele siqale ngokuhlanza izinhlelo zethu zesikole ezizikhungo ezithintekayo zenhlalo. Sidinga ukufundisa izingane ukuthi zihlakaniphe, zithwale futhi zihloniphe abanye. Ngokuqondene nathi, sidinga ukuqwashisa ngalezi zindaba ngokuhlela ukunyakaza komphakathi ukuthuthukisa ukuthula.
"Ukuthula akukwazi ukugcinwa ngamandla; kungatholakala kuphela ngokuqonda. "
-Albert Einstein
Kulungile ukuthula kungafinyeleleka, kepha isikhathi sokwenza ngaso side kakhulu. Ukuthula kuqala lapho mina nawe sicabanga ngezwe lethu kuqala njengesibopho, sibeka izingxabano zethu ezingezinhle eceleni, futhi sicabange ngezinga elibanzi. Ukuthula kuqala lapho abantu behlanganyela kakhulu ekusebenzeni komphakathi befunda isipho sokupha nozwela. Ngakho-ke abasacabangi ngodlame futhi bazame ukuthola ezinye izixazululo zezinkinga. Imfundo yokuthula ezikoleni, ukukhuphuka kwezinga labantu abafundile kanye nezindima eziphakeme zama-NGO konke kuthembisa ekusaseni eliqhakazile.
Okokugcina abantu akumele bahlale bodwa, bebeka yonke imithwalo yemfanelo kubatopolitiki nohulumeni. Abantu kufanele bahlale bekhumbula ukuthi ukuthula kuqale ngokuziphatha kwabo okunempilo nokucabanga kwengqondo.
ngakho-ke. Ngiyajabula ukuqeda ukufunda lesi sishwankathelo. ukuthula ubulungiswa kubo bonke, futhi impi ayinikezi lokho. Ngicabanga ukuthi isithiyo esikhulu kunazo zonke siyobe sihaha, futhi isipho esikhulu kunazo zonke sizoba yizwe esilungela abazukulu bethu.