NguJoseph Essertier, ngoFebruwari 20, 2019
Izinkundla: “Manje kunanini ngaphambili, Sekuyisikhathi Sokususa Zonke Izizinda Zamasosha!” (Ima koso subete no gunji kichi wo tekkyo saseyou!
Indawo: I-Yomitan Village Locality Promotion Centre, e-Okinawa, e-Japan
isikhathi: NgeSonto, ngoFebhuwari 10th, 17:00 kuya ku-21:00
Izinhlangano ezixhasayo: I-Kadena Peace Action (Kadena piisu akushon), iKomidi eliPhezulu laseMiyako Island (Miyakojima Jikou Iinkai), kanye ne-Okinawa-Korea People's Solidarity (I-Chuukan minshuu rentai)
Ngalolu suku, mhla ziyi-10 kuNhlolanja, ngathamela umhlangano wokuxhumana owawuse-Yomitan Village Locality Promotion Centre, eyingxenye yesakhiwo esikhulu esihlanganisa iHhovisi Ledolobha lase-Yomitan (uhlobo lwehholo ledolobha) kanye nezindawo zomphakathi. Ingxenye enkulu ye-Yomitan Village namuhla isasetshenziswa njengezisekelo zamasosha ase-US, kodwa isiza sezwe iSikhungo esikuso, kanye neHhovisi Lesigodi (okungukuthi, ihholo ledolobha), inkundla ye-baseball, nezinye izinsiza zomphakathi, ezisetshenziswayo. ukuze kube yizindlu zemindeni yamasosha ase-US. I-Yomitan yaba yingxenye yokuqala yesiQhingi sase-Okinawa lapho ama-Allied Forces ahlala khona ngesikhathi seMpi YasePacific njengesigaba esisodwa esikhulu eMpini yase-Okinawa eshubile. Ngakho ukubuyiselwa kwaleli zwe kubantu baseYomitan kufanele kube ukunqoba okukhethekile. (Isifinyezo sami se-Yomitan, njengezifinyezo ezingezansi, asiphelele).
Ngempela, lo mcimbi wawufike ngesikhathi kakhulu, ubanjwe cishe amasonto amabili ngaphambi kwengqungquthela yesibili phakathi kukaDonald Trump noKim Jong-un, ngoFebhuwari 27th kanye ne-28th eHanoi, eVietnam. Umhla zi-1 kuNdasa kuzoba umgubho wekhulunyaka we-“March 1st Movement” yaseKorea yokuzibusa, okukhunjulwa ngazo zombili izinhlangothi ze-38th Parallel noma “Demilitarized” Zone (okungukuthi, i-DMZ), isibhicongo esenziwa uMbuso WaseJapan ngokumelene namaKorea ngenxa yokusabalala kombuso. izimfuno zenkululeko ezaqala ngo-1 March 1919.
Ngokushesha ngemva kwalokho kuzoba ngo-Ephreli 3, usuku olukhunjulwa eNyakatho-mpumalanga ye-Asia njenge "Jeju April 3 Incident" (濟州四三事件, kubizwa ngokuthi Jeju sasam sageon ngesiKorea [?] futhi Jeju yonsan jiken ngesiJapane)—usuku oluyoba nedumela elibi. Amashumi ezinkulungwane zabantu abulawa “ngaphansi kobuholi obuqondile bukaHulumeni Wezempi WaseMelika” ngesikhathi lapho iKorea yayiphethwe yi-US. Ucwaningo lusaqhubeka ngalesi senzo sonya sase-US, kodwa ucwaningo lokuqala lubonisa ukuthi u-10% noma ngaphezulu wabantu base-Jeju Island babulawa ngenxa yokuphikisana kwabo nobushiqela obubekwe yi-US buka-Syngman Rhee.
Abantu kulo lonke elaseJapane, futhi ikakhulukazi e-Okinawa, bazophinde bakhumbule le ntwasahlobo iMpi yase-Okinawa eyaqala ngo-April 1st kuze kube nguJuni 22nd, 1945. Kukhunjulwa ngokuthi "I-Okinawa Memorial Day (慰霊の日 Irei no Hi, ngokwezwi nezwi “usuku lokududuza abafileyo”) futhi iholidi lomphakathi eligujwa e-Okinawa Prefecture ngo-June 23 njalo ngonyaka. Kwafa ingxenye yesine yesigidi, kuhlanganise namasosha aseMelika angaphezu kwezinkulungwane eziyishumi namashumi ezinkulungwane zamasosha aseJapane. Ingxenye eyodwa kwezintathu yabantu base-Okinawa bafa. Iningi labantu lasala lingenamakhaya. Kwakuyisenzakalo esibuhlungu kakhulu emlandweni wase-Okinawan.
Amathemba aphakeme ngokuthula eNyakatho-mpumalanga ye-Asia ngaphambi kweNgqungquthela e-Hanoi.
Inkulumo kasodolobha wangaphambili waseYomitan Village kanye nelungu leDiet (iPhalamende laseJapan)
UMnu. YAMAUCHI Tokushin, owazalwa ngo-1935 futhi ozalwa Umuzi wase-Yomitan, indawo yase-Okinawa Island, wayengumeya waseYomitan, idolobha/idolobhana elinabantu abangu-35,000, iminyaka engaphezu kwamashumi amabili, futhi kamuva waba yilungu leNdlu yamaKhansela ku-Diet (isishayamthetho sikazwelonke, njenge-US Congress. ) ngethemu eyodwa. Ube nesandla esikhulu ekwakheni ubumbano phakathi kwama-Okinawans namaKorea.
UMnu. Yamauchi wachaza ukuthi uhulumeni woMbuso WaseJapane wathatha i-Okinawa esebenzisa amandla amaphoyisa namasosha, njengoba nje wathatha iKorea phakathi nenkathi yeMeiji (1868-1912), futhi ngaleyondlela uhulumeni waseJapane watshala imbewu. ukuhlupheka kwabo bobabili ama-Okinawans namaKorea. Ekhuluma njengomuntu okumanje oyisakhamuzi saseJapan, uzwakalise ukuzisola ngezindlela uMbuso waseJapan owalimaza ngayo iKorea.
Cishe ngo-3:30 uphawula nge-Candlelight Revolution yaseNingizimu Korea. Ngemva kokusho ukuthi uye wahlonishwa ngokuba nompristi wamaKatolika waseNingizimu Korea, uMoon Jeong-hyun, abe nengxenye ochungechungeni, udlulisela imikhonzo elandelayo ezivakashini zaseKorea: “Ngifuna ukunamukela futhi ngizwakalise inhlonipho yami ejulile ngamanxusa e-Candlelight. Inguquko yaseNingizimu Korea, ngamandla akho, umuzwa wakho wobulungiswa, nothando lwakho lwentando yeningi. "
Ngokushesha nje lapho ekhuluma lawo mazwi, futhi eqala ukukhuluma la mazwi alandelayo, uMoon Jeong-hyun wavele wasukuma, waya kuye futhi wambamba isandla, phakathi kwehlombe elikhulu: “Asiqine sobabili ukuze ngolunye usuku ngikwazi ukuthi kuwe, 'I-Okinawa iwinile.' Sizowunqoba umzabalazo eHenoko nakanjani.”
Ufuna ukuthi kuhlonishwe umthethosisekelo wokuthula waseJapan [ne-Article 9] yawo. Uyakhumbula ukuthi wona kanye lo mhlaba ayehleli kuwo kanye nathi sonke, ababebambe iqhaza ochungechungeni, kwake kwaba yisizinda samasosha ase-US, sibambe isithembiso sokuhoxiswa kwezisekelo nokubuyiswa komhlaba.
Uthe minyaka yonke ngomhla ka-XNUMX kuJulayi, ngoSuku Lokuzimela lwase-US, ummeleli we-Yomitan Village wayehambisa izimbali ezikhulwini endaweni yaseYomitan. Ngaphezu kwalokho, yena ngokwakhe wabhala izincwadi eziningi omongameli US. Wake wathola impendulo. Lokho bekuvela kulowo owayengumongameli waseMelika uJimmy Carter. Wagcizelela isidingo sokuqonda imizwa (?) noma amaphupho (?) esitha, isibonelo, ngolwesine kuJulayi. Futhi wabopha kulelo phupho laseMelika lokuzimela kanye nenkululeko kanye nezifiso zama-Okinawans namaKorea. Empeleni angizwanga igama elithi “ukuzikhethela,” kodwa ngiphindaphinda lawa magama njengokuthi “ukuzimela” kanye “nabantu” (minshu ngesiJapane) kumongo wethu Wesine kaJulayi wabonisa ukuthi lowo kwakuwumgomo wesiphetho sakhe. Njengoba kuzobonakala ngezansi, umuntu angezwa ama-echoes alelo phupho lokuzibusa—kokubili ukuthula nentando yeningi—enkulumweni yompristi ongumKatolika uMoon Jeong-hyun. Sinikeza le nkulumo ngaphambi kokugubha iminyaka eyi-100 yosuku lokuzibusa kweKorea (of the March 1st Movement), wabonisa ukuqaphela kwakhe nokwazisa kwakhe ukuthi ukuqeda ukubusa kombuso wase-US esifundeni ngokusebenzisa umbuso wawo wezisekelo kumele kube semiqondweni yabantu baseKorea njengoba kunjalo ezingqondweni zabantu base-Okinawa ngalesi sikhathi, lapho udlame olugcwele lwenziwa esimisweni semvelo esilwela ukusinda (amakhorali kanye nezinhlobo ezingu-200 ezisengozini yokushabalala kanye ne i-dugong noma “inkomo yasolwandle”.
Inkulumo yomfundisi wamaKatolika uMoon Jeong-hyun
Inyanga Jeong-hyun, abaningi abaziwa ngokuthi “iNyanga Ubaba,” ngo-2012 wathola uMklomelo Wamalungelo Abantu waseGwangju, owaziwa ngokuphila kwakhe isikhathi eside esebenzela intando yeningi nokuthula eNingizimu Korea. Uvela efilimini kaJohn Pilger ka-2016 ethi “The Coming War on China.”
Okulandelayo isifinyezo sami esiqinile sezingxenye zenkulumo yakhe engicabanga ukuthi zingathakazelisa abakhuluma isiNgisi, hhayi ukuhumusha, okuvela engxenyeni yenkulumo kaMoon Jeong-hyun:
Lesi yisikhathi sami sesithathu e-Okinawa, kodwa kulokhu ngizizwa ngikhethekile ngandlela thile. Abantu abaningi banesithakazelo esikhulu kulokho okwenzekile eKorea, ikakhulukazi nge-Candlelight Revolution. Akekho owayecabanga ukuthi lokhu kuzokwenzeka. Kuyamangaza ukuthi manje uPark Geun-hye no-Lee Myung-bak (omongameli ababili bangaphambili baseNingizimu Korea) basejele. Kuhle ukuthi abantu base-Okinawa banentshisekelo. UMoon Jae-in usephenduke umongameli. Ngabe wahlangana noKim Jong-un ePanmunjom, noma ngivele ngacabanga lokho? UDonald Trump noKim Jong-un bahlangane eSingapore. Ngelinye ilanga abantu bazokwazi nokugibela isitimela esiya e-Europe besuka eSouth Korea.
Sekwenziwe inqubekelaphambili emangalisayo esiyishayela ihlombe. Kepha uNdunankulu uShinzo Abe kanye noMongameli Moon Jae-in bangonodoli bakahulumeni waseMelika. Eqinisweni, kungenziwa inqubekelaphambili eyengeziwe, kodwa uhulumeni wase-US unciphisa inqubo.
Esiqeshaneni esilandelayo, u-Moon Jeong-hyun ukhuluma ngesizinda esikhulu se-Camp Humphreys esingekude ne-Seoul kanye ne-Jeju Civilian-Military Complex Port, noma "I-Jeju Naval Base" kafushane, esigodini sase-Gangjeong e-Jeju Island.
Ngicabanga ukuthi isizinda [seCamp Humphreys] e-Pyeongtaek yisona isizinda esikhulu sangaphandle sase-US . Ngenxa yokwanda kwalesi sizinda, inqwaba yabantu iboshiwe kwaliwa nezinkantolo. Ngihlala eGangjeong Village I-Jeju Island. Sine wazabalaza ukwakhiwa kwesizinda samasosha asolwandle Lapho. Ngeshwa, sekuqediwe.
Khona-ke iNyanga uJeong-hyun ithinta umbuzo obaluleke kakhulu wokuthi kuzokwenzekani eKorea ngemva kokuhlangana kabusha, ecabanga ukuthi kuyenzeka ngempela.
Uhulumeni waseNingizimu Korea uqamba amanga ngenxa kahulumeni wase-US. Izinqubomgomo zase-US ziyinkinga. Lezi zisekelo kanye nezinhlelo zezisekelo zigxile eShayina. Ngalo mqondo, futhi, uNdunankulu uShinzo Abe kanye noMongameli Moon Jae-in bangonodoli bakahulumeni wase-US
Kuzokwenzekani ezisekelweni ngemuva kokuthi iKorea ihlanganiswe kabusha? Ngabe amasosha aseMelika aseKadena Airforce Base azobuyela ekhaya futhi izisekelo zovalwa? Ngabe lokho kuzokwenzeka ezisekelweni zaseNingizimu Korea? Yebo, yilokho okufanele kwenzeke. Kodwa akukhona lokho okuzokwenzeka. Kungani? Ngenxa yokuqeqeshwa kwe-US izinto zayo eChina. Azikho neze izinhlelo zokuvala lezi zisekelo.
Sekungokwesithathu ngiya e-Okinawa futhi abaningi bayangazi lapha manje. Lapho ngifika lapha, abantu abaningi bathi kimi bahlangana nami lapha noma laphaya. Lapho ngiseHenoko, ngezwa ukuthi intsha eningi yaseKorea iye yadlula eHenoko. Abantu abaningi abavela ku-Henoko [umzabalazo] baye e-Korea.
Akulula. Asizange sicabange ukuthi singayisusa i-Park Geun-hye. Ngingumfundisi wamaKhatholika futhi ngiyakholwa. Nimangele nonke. Nathi ngokunjalo. Ngakusho lokhu ngaphambili kini, akunjalo? Besingacabangi ukuthi singakwenza. Sekwenzekile izinto ebezingacabangeki. Abantu abaningi bacabanga ukuthi ngeke sikwazi ukuxosha amasosha ase-US, kodwa ngiyakuthembisa ukuthi singakwazi futhi sizokwenza ngokuhamba kwesikhathi! Asikwazi ukuxosha u-Abe noma u-Moon Jae-in, kodwa uma ubambisana nabantu engihlangane nabo ku-Candlelight Revolution, singaxosha izizinda zamasosha ase-US.
Izikhulumi phakathi neseshini yokuqala:
Kwesokunxele kude, u-Im Yungyon, uMqondisi Omkhulu we-Pyontek Peace Center
Kwesokudla sika-Im Yungyon, u-Kan Sanwon, uMqondisi we-Pyontek Peace Center
Utolika, u-Lee Kilju, uprofesa wasenyuvesi
Maphakathi, uFather Moon Jeong-hyun, isishoshovu esidumile saseJeju Island, eSouth Korea
Owesibili ukusuka kwesokudla, u-Tomiyama Masahiro
ngakwesokudla, i-Emcee, i-Kiyuna Minoru
Izikhulumi ngesikhathi seseshini yesibili:
UShimizu Hayako, owakhuluma ngempi yaseMiyako Island, esinye seziqhingi ezinkulu eSifundeni Sase-Okinawa.
U-Yamauchi Tokushin, owayeyisishayamthetho kwiNdlu Yamakhansela ku-National Diet (iphalamende lase-Japan)
UTanaka Kouei, ilungu lomkhandlu wedolobha laseKadena Town (esifundeni saseNakagami, esifundeni sase-Okinawa)
Umlayezo wabantu baseMelika
Ngasekupheleni kweseshini yesibili, ngasukuma ngabuza umbuzo owodwa owawubhekiswe ikakhulukazi ku-YAMAUCHI Tokushin kanye naku-MOON Jeong-hyun: "Ufuna ngitsheleni abantu baseMelika?" Okulandelayo kwaba impendulo yabo.
Impendulo ivela ku- Yamachin: Akusizi ukutshela umuntu waseMelika oyedwa, kodwa ngawe ngithanda ukutshela uMongameli Trump lokhu okulandelayo: Kusukela nge-Kadena Air Base, ngingathanda ukuthi i-US ivale zonke izisekelo e-Okinawa ngokushesha ngangokunokwenzeka.
Impendulo ivela ku- Jeong-hyun: Kukhona ingoma. Ingoma imayelana nendlela esaphusha ngayo amaJapane kwase kungena abaseMelika. Njengoba “i-Hinomaru” (ifulegi lezwe lase-Japan) yehliswa, “Izinkanyezi Nemivimbo” yakhuphuka. Womabili amasosha aseJapane nawaseMelika ahlasela iKorea. Ngalowo mqondo bayafana—abalungile. Noma kunjalo, kukhona abantu baseMelika engingabangane abakhulu nabo futhi engisondelene nabo. Kungokufanayo nangamaJapane. Ohulumeni baseMelika nabaseJapan bayafana nokho. IKorea yahlaselwa futhi yathathwa yiJapan iminyaka engama-36, kwathi ngemuva kwalokho i-US yahlasela iKorea, yahlala iminyaka engaphezu kwengama-70. Lelo yiqiniso. Awukwazi ukufihla iqiniso. Iqiniso lizovela. Iqiniso lizonqoba nakanjani. Uma kuqhathaniswa neJapane neMelika, iNingizimu Korea incane kakhulu. Kodwa sizabalazile ukuveza iqiniso. Ziningi ezinye izinto engingazisho, kodwa njengoba isikhathi silinganiselwe, ngizokushiya kanjalo.
Impendulo yesishoshovu sesifazane esivela kuJeju: Sicela uyeke ukukhohlisa nokubulala abantu. Asisafuni ukulwela i-United States izimpi. Ngokushesha unciphise amasosha ase-US ezweni lethu futhi ugxile ezinkingeni zemvelo nokufa. Akumele umoshe isikhathi ngokubulala abantu.
