Namuhla kusihlwa, ngoFebhuwari 9, 2015, idlanzana lezivakashi ezivela ezweni elisenyakatho libuze umsizi (noma "ukufundisa" engikuthatha ukuba kube yisinyathelo esingezansi "kukasizi") uprofesa wefilosofi ngezifundo zakhe kanye nokuhlangenwe nakho kwakhe kokufundisa lapha Cuba. Omunye weqembu lethu wenza iphutha ngokubuza ukuthi ngabe lesi sazi sefilosofi sicabanga ngoFidel njengesazi sefilosofi. Umphumela waba yimpendulo ecishe ibe nguFidel eyayingahlangene nakancane nefilosofi nakho konke okuphathelene nokugxeka umongameli.
UFidel Castro, ngokwale nsizwa, wayenenhloso enhle eminyakeni engaphezu kwekhulu leminyaka edlule, kodwa wayenenkani futhi wayezimisele ukulalela kuphela abacebisi ababesho ukuthi ufuna ukuzwa. Izibonelo ezihlinzekwa zihlanganisa nesinqumo kwi-1990s ukuxazulula ukuntuleka kothisha ngokwenza intsha engafanelekile kubaprofesa.
Lapho ngibuza ngababhali abathandwa ngabafundi befilosofi baseCuba, kwavela igama likaSlavoj Zizek, ngabuza ukuthi ngabe lokhu kuncike kumavidiyo akhe, ngenxa yokuntuleka kwe-intanethi. "Hawu, kodwa baphanga futhi babelana ngakho konke," kube yimpendulo.
Lokhu kuholele ekutheni kuxoxwe ngabantu base-internet bendawo abasungule eCuba. Ngokusho kwalo profesa, abantu badlulisa izimpawu ezingenantambo endlini ngendlu futhi bahambisa izintambo ocingweni, futhi bayaziphoyisa ngokusika noma ngubani ohlanganyela izithombe zocansi noma ezinye izinto ezingathandeki. Ngokombono wale ndoda, uhulumeni waseCuba anganikeza kalula abantu abaningi i-inthanethi kepha akhethe ukungafuni ngenxa yesifiso sokuyilawula kangcono. Uthe yena, unokufinyelela kwe-inthanethi ngomsebenzi wakhe, kepha akasebenzisi i-imeyili ngoba ukube ubengenza lokho ubengeke abe nezaba zokuphuthelwa imihlangano emenyezelwe nge-imeyili.
Namuhla ekuseni sihlangane noRicardo Alarcon (Omele Unomphela waseCuba kwiNhlangano Yezizwe cishe iminyaka engama-30 futhi kamuva waba nguNgqongqoshe Wezangaphandle ngaphambi kokuba abe nguMongameli weNational Assembly of People's Power) noKenia Serrano Puig (ilungu lePhalamende kanye noMongameli we iCuban Institute of Friendship with the Peoples noma i-ICAP, esivele isishicilele lesi sihloko).
Kungani i-intanethi incane kangaka? kubuza othile. UKenia uphendule wathi isithiyo esikhulu bekuwukuvinjelwa kweMelika, echaza ukuthi iCuba kumele ixhume kwi-inthanethi ngeCanada futhi ibiza kakhulu. "Singathanda ukuba ne-intanethi yawo wonke umuntu," esho, kodwa okusemqoka wukuyinikeza izikhungo zomphakathi.
U-USAID, uqaphele ukuthi usebenzise imali eyizigidi ezingama- $ 20 ngonyaka ukusabalalisa ushintsho kuhulumeni eCuba, kanti i-USAID ayixhumanisi wonke umuntu kwi-inthanethi, kodwa kuphela labo ebakhethayo.
Abantu baseCuba bangakhuluma ngokumelene nohulumeni waseCuba, kusho yena, kepha abaningi abakhokhelwayo bakhokhelwa yi-USAID, kufaka phakathi ama-blogger afundwa kabanzi - hhayi abaphikisi, ngokubona kwakhe, kodwa amasosha. I-Alarcon yengeze ukuthi umthetho weHelms-Burton Act uvimbela ukwabelana ngobuchwepheshe base-US, kepha u-Obama usanda kukushintsha lokho.
Uprofesa wefilosofi wavuma iqiniso elithile kulezi zimangalo, kodwa wacabanga ukuthi lincane kakhulu. Ngisola sengathi kunokwehluka okuningi embonweni lapha njengokukhohlisa ngenhloso. Isakhamuzi sibona amaphutha. Uhulumeni ubona izingozi zakwamanye amazwe namathegi entengo.
Noma kunjalo, kuyamangalisa ukuzwa ngabantu abaphatha ukudala abezindaba abazimele bezokuxhumana kunoma yiliphi izwe, kufaka phakathi ukuxhashazwa isikhathi eside yi-United States, futhi okuthola izinto eziningi kakhulu.
Umuntu waseMelika oseCuba iminyaka eminingi wangitshela ukuthi imvamisa uhulumeni umemezela izinqubomgomo nezinsizakalo kuthelevishini nasemaphephandabeni, kodwa abantu ababheki noma bafunde, futhi ngoba ayikho indlela yokuthola izinto kuwebhusayithi, abakaze bazithole phuma. Lokhu kungishaya njengesizathu esihle sokuthi uhulumeni waseCuba afune ukuthi wonke umuntu abe ne-intanethi, nokuthi i-intanethi isetshenziselwe ukukhombisa umhlaba ukuthi uhulumeni waseCuba wenzani lapho enza okuthile okudala noma kokuziphatha.
Ngizama ukugcina izinto ngendlela efanele. Angikaze ngizwe nganoma iyiphi inkohlakalo yokufanisa izinganekwane uBob Fitrakis, omunye weqembu lethu, alandisa ngezepolitiki zaseColumbus, e-Ohio. Angikaze ngibone noma iyiphi indawo esesimweni esibi njengeDetroit.
Njengoba sifunda ngokuphakama nokwehla kwempilo yaseCuba, nezimbangela zazo ezingaba khona, iqiniso elilodwa liyacaca: izaba ezinikezwa uhulumeni waseCuba nganoma yikuphi ukwehluleka ukuvinjelwa kwe-US. Ukube ukuvinjelwa kungaphela, izaba bezizonyamalala - futhi ngezinga elithile inkinga yangempela ibingathuthukiswa nakanjani. Ngokuqhubeka nokuvinjelwa, i-United States inikeza izaba ngalokho ekuphikisayo, ngendlela yayo yobuzenzisi: imingcele enkululekweni yabezindaba neyenkulumo - noma lokho i-US ekucabanga njengokuthi "amalungelo abantu."
I-Cuba, yebo, ibona amalungelo ezindlu, ukudla, imfundo, ukunakekelwa kwempilo, ukuthula, njll, njengamalungelo abantu kanye.
Budebuduze nesakhiwo saseCapitol, esenziwe esakhiweni sase-US Capitol futhi - njengaso - lapho silungiswa, ngathenga ikhophi yoMthethosisekelo waseCuba. Zama ukubeka izethulo ezimbili eceleni. Zama ukuqhathanisa okuqukethwe kuMthethosisekelo waseCuba nowase-US. Eyodwa inentando yeningi ngokuqine ngokwedlulele, futhi akuyona eyesizwe ehlasela ngamabhomu egameni leNtando yeningi.
E-US idome yaseCapitol ingenye yezinto ezimbalwa noma ubani azihlupha ngokuzilungisa. I-Havana, ngokuphambene nalokho, igcwele izitolo zokulungisa yonke into ongayicabanga. Imigwaqo ehambekayo enezimoto ezimbalwa uma iqhathaniswa ibonisa izimoto ezinhle esezilungisiwe zalungiswa zalungiswa amashumi eminyaka. Imithetho yezwe isetshenziswa kabusha ngezinqubo zomphakathi. Izimoto zivame ukuba zindala kakhulu kunemithetho, ngokungafani nesimo sase-US lapho imithetho eyisisekelo ijwayele ukwedlula imishini yanamuhla.
I-Alarcon ibinethemba elihle ngokwenzekile muva nje ebudlelwaneni baseMelika naseCuba kepha ixwayise ngokuthi inxusa elisha laseMelika alikwazi ukusebenzela ukugumbuqela uhulumeni waseCuba. "Singawasola amaphoyisa ase-US ngokubulala abafana base-Afrika nabaseMelika abangahlomile," esho, "kodwa asinalo ilungelo lokuhlela abaseMelika ukuthi bakuphikise lokho. Ukwenza kanjalo kungaba yindlela yama impiriyali. ”
Ebuzwa mayelana nokubuyiselwa kwempahla kulabo abayithathile ngesikhathi sokuvuselela, u-Alarcon uthe umthetho we-agriform reform of 1959 uvumela lokho, kodwa i-United States yenqabe ukuyivumela. Kodwa, wathi, amaCubans anecala lawo elikhulu kakhulu ngenxa yokulimala embargo engekho emthethweni. Ngakho konke lokho kuzodingeka kwenziwe phakathi kwamazwe amabili.
Ingabe i-Alarcon iyakhathazeka mayelana nokutshala izimali kanye namasiko e-US? Cha, wathi, abaseCanada sekuyisikhathi eside beyizivakashi eziphezulu eCuba, ngakho abantu baseNyakatho Melika bayayazi. I-Cuba ibilokhu ihlambalaza amafilimu ase-US futhi iboniswe emashayithini ngesikhathi esifanayo ababeboniswa e-United States. Ngezihlobo ezivamile, imithetho ye-copyright izoqala ukusebenza, esho.
Kungani i-US ingazange ifune imakethe yaseCuba phambilini? Ngoba, ucabanga ukuthi, ezinye izivakashi nakanjani zizothola izinto zenani elikhulu ngendlela yeCuba yokuphatha izwe. Manje, abatshalizimali baseMelika bangafika eCuba kepha bazodinga imvume kuhulumeni nganoma yimaphi amaphrojekthi, njengoba kwenzeka nakwamanye amazwe aseLatin America.
Ngibuze uKenia ukuthi kungani iCuba idinga amasosha, futhi wakhomba umlando wobudlova baseMelika, kepha wathi ezempi zaseCuba ziyavikela kunokuba zihlasele. Umthethosisekelo waseCuba nawo unikezelwe ukuthula. Ngonyaka odlule eHavana, izizwe 31 bazinikezele ekuthuleni.
UMedea Benjamin uphakamisa indlela iCuba engayenza ngayo isitatimende esikhulu sokuthula, okungukuthi ukuguqula ikamu lejele laseGuantanamo libe yisikhungo samazwe angaphandle sokuxazululwa kwempi nokuzama ukuqhubeka nokuphila okusimeme. Yiqiniso, okokuqala i-United States kufanele ivale ijele futhi ibuyisele izwe.
