Letha I-Pink Mist Emahhovisi Okuqasha Amasosha

NguDavid Swanson

Letha amabhodlela esifutho anoketshezi oluphinki emahhovisi okuqasha amasosha nasezibukweni.
Bachithe.
Tshela abangase babuthelwe: Yiba yikho konke ongaba yikho. Futhi lo kungaba nguwe.

“Inkungu ebomvana. Bayibiza kanjalo.
“Lapho omunye womngane wakho womshado engakayithengi,
“kodwa uhamba ngokuphazima kweso, ukusuka ekubeni khona ungabikho.
“Ukushaywa okuqondile. I-IED An RPG ibambeke emathunjini. "

Leyo imigqa yomdlalo obizwa ngokuthi I-Pink Mist ebhalwe evesini ngu-Owen Sheers mayelana nabafana abathathu baseBristol ababhalisela impi e-Afghanistan.
Yifunde. Kwenze. Iqala kanje:

“Abafana abathathu baya eCatterrick.
“KwakunguJanuwari,
“iqhwa e-Severn,
“ukuguqula udaka olunsundu lube mhlophe,
“abadobi befutha amagilavu ​​angenamunwe,
“i-current idonsa izintambo zabo zokudoba ziqine.
“Kwaba njalo ekuseni lapho
“Sobathathu senze lokho abafana abahlale benakho
"Futhi sashiya amakhaya ethu ngenxa yempi."

Kungamanga kunjalo. Abafana abenzanga njalo. Iningi labafana manje alikho emazweni anempi kakhulu emhlabeni. Futhi abafana ezizweni eziningi abakwenzi nhlobo. Futhi lokho bekulokhu kunjalo, ikakhulukazi ngaphambi kokuba kube nezizwe.

Abafana baqanjwa ngamanga amaningi:

“Bengifuna okunye - yena.
“Indoda ibheka emuva kimi,
“ophethe umfaniswano, isibhamu.
“Oya ndawana thize, enze okuthile.”

Kuthiwani ngokuhlala endaweni ethile futhi wenze okuthile? Kuthiwani ngokuya endaweni ethile futhi uthole okuthile ngaphandle kokubulala abantu?

Bajoyina futhi ukuze bathole inkokhelo nekusasa elingcono, ithuba lokondla umndeni. Umphakathi lapho ongeke ukwazi ukondla umndeni ngaphandle kokubhalisela ukuyobulala abantu ezweni elikude ngokusobala uwuhlobo lomphakathi oluthuthuke kakhulu ongawucabanga, kodwa nokho uzikhuthaza ukuba ubulale labo bantu ingxenye enkulu ngenxa yomqondo wawo wokuphakama.

Bajoyina ngesizathu esifanayo abanye abantu bajoyina amaqembu aseNtshonalanga ahamba ayolwa nawo: akekho owabahlonipha kwaze kwaba yilapho umqashi enza.

Besuka empini e-Afghanistan, okokuqala ngqa kubulawa umngane wabo, bashukunyiswa ukuziphindiselela:
“Kwakungasenzi nje umsebenzi.
"Kwakumayelana nokubabulala."

Cabanga ngesiko lapho ukubulala inqwaba yabantu ongazi lutho ngabo, abantu abavele babonakale emidlalweni yakho yokulwa nempi esekelwe ezikhumbuzweni zamasosha akho, “kuwumsebenzi nje.” I-sociopathy yomphakathi yonkana. Abafana abakule ncwadi bakhuluma ngokuziqhenya ngokwenza “umsebenzi owuqeqeshelwe.” Baphinde bakhulume ngayo njengomdlalo, njengokugcwaliseka kokudlala kwabo kwasebuntwaneni empini.

Laba bobathathu bagcina befile, bengenamilenze futhi behlukumezekile. Ukwesabeka kwabo yindaba. Izisulu zabo, abantu base-Afghanistan, ababhalisi neze, futhi abalokothi bafinyelele izinga lamagama noma izindima zokukhuluma. Ukuthi bayabulawa kusobala, kodwa bachazwa nhlobo esigamekweni esisodwa esithinta ukubulala indoda, umkakhe, nentombazane eneminyaka emibili.

Yebo ubuhlungu obulethwa impi kubahlukumezi nabathandekayo babo emuva emakhaya bungaphezu kokwanele ukuqeda lesi sishisekeli esibizwa ngokuthi impi. Ubulima bokufa kobungane bugqama kulo mdlalo. Umqondo wanoma iyiphi injongo ephakeme noma wanoma iyiphi injongo yempi awukho.

Elinye lamasosha linethemba lokuthi impi izophela:
“Futhi-ke, ngiyethemba ukuthi izoshintsha, ngandlela thize.
“Kuze kube yileso sikhathi, ukube abantu bebesazi ukuthi kuyini,
“lokho kungaba kwanele.
“Ukulahlekelwa kuba yisizathu kanjani,
"futhi kungani isizathu siwukuhlukumeza uthando."