NguDavid Swanson, World BEYOND War, Mashi 23, i-2021
Kulula kakhulu e-United States ukuthola izibhamu, ukuthola izindawo zokuzijwayeza ukuzisebenzisa, nokuthola abaqeqeshi abazimisele ukukufundisa ukuzisebenzisa. Asikho isidingo sokuxhumana namasosha ase-US ukuze ugqoke futhi wenze sengathi usebuthweni lezempi, njengoba kwenza abadubuli abaningi, abanye babo balwa izimpi zabo ezikhohlisayo ngokumelene nabokufika noma amanye amaqembu. Kodwa kuyamangaza ukuthi okungenani i-36% yabadubuli abaningi base-US (futhi mhlawumbe nangaphezulu) empeleni baqeqeshwe amasosha ase-US.
Kuyamangaza ngokufanayo ukuthi, nakuba bengilokhu ngibuyekeza futhi ngibhala ngalesi sihloko iminyaka, sicishe sasuswa kwabezindaba zase-US. Embikweni ngokudubula kwabantu abaningi, noma yikuphi okushiwo ngokubandakanyeka nebutho lezempi lase-US ngokuvamile kuwumbhalo waphansi omncane. Ezimweni eziningi, angazi, ngocwaningo lwami olulinganiselwe, ukuthi umdubuli omkhulu ungumakadebona wezempi noma cha. Yingakho isibalo sami esingu-36% singase sibe phansi. Mayelana namaphethini ekudutshulweni kwabantu abaningi, imibiko yabezindaba kufanele isitshele, futhi kufanele, mayelana nokufinyelela izibhamu, izinhlobo zezibhamu, amarekhodi obugebengu, amarekhodi ezempilo yengqondo, inhlamba, ukucwasa ngokwebala, ubudala, ubulili, nezinye izici zesizinda sabadubuli. Ukube abadubuli abaningi bebenamakhanda abomvu ngokwedlulele, abathanda ubulili obufanayo, abadla inyama, abanxele, noma abalandeli bebasketball besiyokwazi kahle lokho. Ukuhlobana kwayo bekungaba yimfihlakalo, kodwa besizokwazi. Nokho iqiniso lokuthi ngaphezu kwengxenye yesithathu yabo, futhi mhlawumbe nangaphezulu, baye baqeqeshelwa ukubulala alinakushiwo, naphezu kokufaneleka kwalo okusobala kanye nenani elingokwesiko elicatshangwayo “lokulandela isayensi” noma kuphi lapho kungaholela khona.
Sihlale saziswa ukuthi abadubuli abaningi ngokuvamile besilisa, ngaphandle kokwesaba ukuthi kungenzeka kubhebhethekise inzondo ngabantu besilisa, iningi labo elingebona abadubuli abaningi, futhi iningi labo elincamela ukufa kunokuba libe abadubuli abaningi. Ngokuvamile sitshelwa ukuthi abadubuli abaningi banezibhamu futhi bayazithanda, ukuthi babenezinkinga zempilo yengqondo, nokuthi babeyizizungu, ngaphandle kokungabaza nakancane ngokuthi kungenzeka yini ukuthi sidala ukucwasa kubanikazi bezibhamu noma iziguli ezigula ngengqondo noma abantu abangenalwazi. Siyazi ngokujwayelekile ukuthi abantu abaningi abawona ama-imbeciles, abantu abaningi abazowabamba - ngisho bengatshelwanga - eqinisweni lokuthi ingxenye encane yephesenti yama-veteran ezempi abangabadubuli abaningi ayisitsheli lutho ngawo wonke ama-veteran, nje. njengoba bezothambekela ekutholeni iqiniso lokuthi iningi labadubuli abaningi ababona omakadebona, nakho okungasitsheli lutho ngabo bonke abangewona ama-veteran. Kodwa izaba zokungalokothi ukhulume ngezibalo ezimangalisayo esihlokweni esingenhla ngokuvamile ziyingozi yokudala ukuchema komakadebona.
umama Jones magazini ibuyekeziwe yayo database yokudutshulwa kwabantu abaningi e-US. Ngiyilande futhi ngenza izinguquko ezimbalwa, ngaphambi kokuyithumela lapha.
Ushintsho olukhulu engilwenzile kube ukungeza ikholomu ekhombisa ukuthi umdubuli ubengumakadebona wezempi wase-US. Ngiye ngasusa ezinye zezigameko zokudubula, ngehlisa uhlu lusuka kwabangu-121 lwaya kwabangu-106. Ngenze lokhu, njengasesikhathini esidlule, ukuze ngikwazi ukuqhathanisa ngokunembile nenani labantu elivamile. Angikayibali isigameko sokudubula esenzeka eColorado kwakamuva ngoba awukho umthombo wezindaba osewasho igama lomsolwa. Ngokuqhathaniswa bambalwa abesifazane abangomakadebona noma abadubuli, futhi izigameko zokudutshulwa kwabantu besifazane zibonakala zimbalwa kakhulu ukuba siziqhathanise nazo. Uma sibheka abesilisa kuphela, iphesenti labantu abangomakadebona base-US liyahluka kakhulu ngokweqembu lobudala. Ngakho-ke, ngisuse ukudutshulwa kwabantu besifazane noma amadoda angaphansi kweminyaka engu-18 noma ngaphezulu kuka-59. Ngishiye ekudutshulweni okukodwa okwenziwa owesilisa nowesifazane omsizayo. Ngiphinde ngasusa ukudubula okukodwa obekuwukuhlasela amasosha ase-US ngumdubuli ozalelwe kwelinye izwe, njengoba kubonakala kungenamsebenzi ukubuza ukuthi lowo mdubuli ubekade esembuthweni waseMelika. Nokho, njenge-blowback, lokho kudubula kwakuhilela amasosha ase-US njenganoma yimuphi omunye.
Uma ngibheka ukudubula okungu-106 kusizindalwazi esisele, ngimake okungu-38 kwakho njengokwenziwe omakadebona bezempi baseMelika. Ezimweni ezintathu, lokhu kubonisa umakadebona we-JROTC, omunye wabo okungenzeka noma akazange abe nengxenye eyengeziwe empini. Laba abathathu baqeqeshelwa ukudubula ngezindleko zomphakathi ngamasosha aseMelika. Omunye wabo kwaba ngumdubuli e-Springfield, e-Missouri, ngo-March 2020. Uma lokhu nguyena, waya kwelinye lamabhodi aphezulu esizweni izikole ukuqeqeshwa kwezibhamu, i Amasosha Navy Academy.
Angizange ngibafake omakadebona abadubula ababengonogada noma onogada basejele. Angizange ngifake njengabadubuli bomakadebona abebekurekhodi bechaza ubugebengu babo besikhathi esizayo ngamagama acacile ezempi njengokungathi babamba iqhaza futhi ngibhekisela egameni lezempi yase-US, ngaphandle uma ngingathola ukuthi bebekade besembuthweni wase-US. Ngishiye ohlwini lwe-106 isibalo esincane sabadubuli abazalelwa kwamanye amazwe, okungenzeka noma abangaqeqeshwanga amasosha angaphandle, futhi abanye babo abakwazanga ukujoyina ngokusemthethweni amasosha ase-US; akekho kulaba ophakathi kwabangama-38 abamakwe njengamakadebona. Futhi phakathi kwabangu-106 kukhona okungenani amadoda amabili azame ukujoyina amasosha ase-US futhi enqatshwa; ababalwa phakathi kwamangqalabutho angama-38. Okungenani oyedwa kwabangu-106 usebenze endaweni yase-US Navy kodwa hhayi njengelungu lezempi yase-US; akabalwa njengomakadebona. Okubaluleke kakhulu, angikwazanga ukunquma isimo sezempi ngandlela thize kuningi labadubuli abasohlwini; kungenzeka ukuthi abangaphezu kuka-38 babengomakadebona bezempi. Abangu-38 abamakwe njengomakadebona yilabo engingabona ukuthi bangomakadebona ngokufunda imibiko yezindaba.
Umphumela wakho konke lokhu ukuthi, ngale database ebuyekeziwe, ama-36% wabadubuli abaningi base-US (ababodwa, abesilisa, 18-59) bangomakadebona. Uma sishiya ngaphandle laba abathathu abangama-veteran kuphela be-JROTC, sisathola i-33% yokuba ama-veteran. Ngokuphambene, u-14.76% wabantu bonke (abesilisa, 18-59) bangomakadebona. Ngakho-ke, umdubuli omkhulu ungaphezu kokuphindwe kabili ngokwezibalo ukuba umakadebona wezempi.
Kungenzeka yini ukuthi abanye balaba omakadebona babengaqeqeshelwanga ukudubula izibhamu ngamasosha futhi kwadingeka bakufunde kwenye indawo? Noma yini ingenzeka, kodwa lokhu akunakwenzeka kakhulu, futhi ezimweni eziningi siyayazi eminye imininingwane yokuqeqeshwa kwabo ekusebenziseni izibhamu.
Akudingekile ukusho, noma kunalokho, ngifisa sengathi bekungadingekile ukusho, omakadebona badlula kakhulu abadubuli abaningi. Omakadebona abaningi - cishe bonke omakadebona - AKUSONA abadubuli abaningi. Ngokufanayo, labo abanezinkinga zempilo yengqondo baningi kakhulu kunabadubuli abaningi. Cishe bonke abantu abanezinkinga zempilo yengqondo, noma bonke abesilisa abake bahlukumeza abesifazane, noma bonke abesilisa, noma bonke abanikazi bezibhamu, ABABONA abadubuli abaningi.
Akudingeki ukusho, noma kunalokho, ngifisa sengathi bekungadingekile ukusho, ngaphezu kwesici esisodwa esinomthelela ekudutshulweni kwabantu abaningi okungakufanelekela ukubhekwana nayo.
Akudingeki ukusho, noma kunalokho, ngifisa sengathi bekungadingekile ukusho, abantu abathambekele ekudutshulweni kwabantu abaningi bangase bathambekele ekujoyineni amasosha, benze ubudlelwano bube ukuhlobana hhayi imbangela. Eqinisweni, ngingathuka uma lingekho iqiniso kulokho. Kodwa futhi kungenzeka ukuthi ukuqeqeshwa kanye nokubekwa esimweni kanye nokujwayelana nokudutshulwa kwabantu abaningi - futhi kwezinye izimo umuzwa wokuzibandakanya ekudubuleni abantu abaningi futhi uthathwe njengokwamukelekayo noma oncomekayo - kwenza umuntu abe maningi amathuba okuthi adubule ngobuningi. Angikwazi ukucabanga ukuthi alikho iqiniso kulokho.
