NguThomas Ewell
Ngisebenzise ingxenye engcono yaleli sonto ngisakaza a Umhlaba Ngaphandle Kwempi ingqungquthela yokuqedwa kwempi ibanjelwe eWashington, DC. (Kulabo abanentshisekelo, ingqungquthela izoqhubeka nokuba kusakazwa kabusha futhi amavidiyo manje aku-inthanethi.)
Sizwe isikhulumi ngemuva kwesikhulumi sinikeza ukulandisa ngomthelela omubi wempi emhlabeni wethu - ukuhlupheka kwabantu ababulewe nabalimele, amakhulu ezinkulungwane zababaleki adaliwe, izindleko zezomnotho nezemvelo zokulungiselela nokwenza impi, ukungaziphathi kahle kwezingalo ukuhweba, ukwehluleka kweCongress yase-US ukucwaninga nokulawula isabelomali sePentagon, ukuhlanya okuphelele kokulungiselela impi yenuzi, ukwehluleka kwe-US ukugcina umthetho wamazwe omhlaba njengemihlangano yaseGeneva kanye ne-UN Declaration of Human Rights - uhlu luyahamba ku - kepha lawa ma-akhawunti alinganiswa ngokukhuthaza eminye imizamo engenabudlova yokulungisa izingxabano nempi, isikhalazo esihle esidingeka kakhulu somcimbi.
Intshisakalo yami kule nkomfa, kanye nokuzibophezela kwami ekuqothulweni kwempi, kunesiqalo uqobo, i-epiphany, uma uthanda, sekuguqukile impilo yami.
Eminyakeni eminingana edlule ngaya ku-movie Isihawu esimangazayo mayelana nomzabalazo wonyaka we-20 wokuqeda ukuhweba ngezigqila eGreat Britain. Naphezu kokuhlupheka okwesabekayo okwenziwa ezincekwini, imizamo yokuqeda ubugqila yahlulwa kaninginingi ngokusekelwa okuhlangene kwePhalamende kanye nezintshisakalo zezomnotho ezinamandla ezazincike ekusebenzeni kwezigqila emakoloni aseMelika naseCaribbean. Ekugcineni ku-1807, ngemizamo yobuqhawe kaWilliam Wilberforce nabanye, ukuhweba ngezigqila kwaqedwa. Ekuphetheni okumangazayo kwale filimu ngazithola ngikhala ngokungalindelekile ngikhalela kanzima kangangokuba angikwazanga ukuphuma esihlalweni sami. Lapho ngithola ukuzithoba kwami ngabona ukuthi uma ubugqila bungachithwa ngokulwa nezinto ezinzima kangaka singayiqeda nempi. Futhi ngakukholwa ngokujulile lokho. Kusukela ngalobo busuku kuqhubeke ngikwenze kwaba yinto yokuqala empilweni yami ukusebenzela ukuqeda impi.
Ngempela ukweqa okukhulu kusuka ekuqedeni ubugqila kuze kube sekupheleni kwempi, kepha engqondweni yami ukuhlupheka okungenakulinganiswa okubangelwa yimpi kukhulu kakhulu kunokuhlupheka okukhulu kokuhweba ngezigqila. Lapho impi isekelwa ngamandla amabutho ezombusazwe-ezombusazwe asekela ngokuziphatha okubi futhi azuze kuwo - njengoba kwenza ukuhlangana kwezintshisekelo zezombangazwe nezomnotho eGreat Britain ezazisekela ubugqila - ukuqedwa kwempi kusobala ukuthi kuyinselelo enkulu. Kepha ngikholelwa ngokweqiniso ukuthi iyenzeka, ngisho nasempilweni yami.
Iningi lingacabanga ukuthi imbangela yokuqedwa kwempi kukhulu kakhulu ukuthi ungazama, ngiyazi. Isu lisho ukuthi asidingi nje kuphela ukusola ubutha kanye nokungalungi kwempi, sidinga ukuhlinzeka ngezinye izindlela zokuqinisekisa imizamo yethu. Ngenhlanhla, izifundo ezandisa ukuthula zisebenzisa ibinzana "Isayensi yokuthula" ngoba ucwaningo selukhombise ngempumelelo ukusebenza kokungenelela okungenampilo ngodlame lwempi.
Lokhu kungikhuthaza kakhulu. Emasontweni amabili edlule ngabhala ngezigidi nezigidi zabantu kuwo wonke umhlaba abaye emigwaqweni ngosuku olufanayo lukaFebhuwari 15, 2003, ukuyophikisana nempi yase-Iraq, kwathi-ke kwa2012, lapho benikezwa ithuba lokukhuluma no-Obama Inhloso yabaphathi yokwenza "isiteleka sokuhlinza" iSyria, izinkulungwane zabantu baseMelika zahlangana zathi cha, futhi kwaqhuma ibhomu (ngosizo lwenxusa elifike ngesikhathi).
Ngaphandle kokwamukelwa ngenzondo yokujwayelekile kwempi engapheli ngabaningi baseMelika, umphakathi usuyaqala ukubona ukuthi amanga abesetshenziselwa ukuthethelela impi yase-Iraq - nezimpi eziningi ngaphambi nangemva kwalokho - nokwehluleka kwabo ukufeza okuhle imiphumela - inhlekelele kuphela phezu kwenhlekelele - konke okwenza impi ibe nzima kakhulu ukwenza izizathu nokusekelwa. NjengoMarine wangaphambili USmedley Butler ubhale ku-1933, "Impi kumane nje kuyindawo yokubheja. I-racket ichazwa kangcono, ngiyakholelwa, njengento engeyona into ebonakala iningi labantu. Iqembu elincane kuphela elingaphakathi elaziyo ukuthi limayelana nani. Kwenzelwa ukuzuzisa abambalwa ngokuchithwa kwezixuku. ”Lokhu kungukuhlola okulimazayo nokuyiqiniso kwempi!
Impi ingenye yezinsongo ezinkulu ezibhekene nomhlaba wethu, futhi izixazululo azikaze zilula, kodwa sidinga ukubhekana nazo. Mhlawumbe sidinga ukuqala umsebenzi ngokwazisa ukuthi inkinga yethu ezungezile yemvelo kanye nempi kubangelwe ikakhulu ukulimala okwenziwe eminyakeni edlule yokuhaha nokuhlukumeza impilo yomuntu kanye nemvelo yethu yemvelo. Emkhakheni wobulungiswa bokubuyisela esimweni esifanele asibuzi ukuthi yimuphi umthetho owephuliwe kepha ukuthi yikuphi ukulimala okwenziwe, futhi kufanele sikuphulukise kanjani ukulimala futhi sibuyise ubudlelwane. Inqubo yokuphulukisa imvamisa ifaka umuzwa wokwamukela umthwalo wemfanelo, ukuzisola, ukuzimisela ukwenza ukubuyiselwa kwemali, nokuzibophezela ekungaqhubekeni nomonakalo.
Impi iyisibonelo sokulimala nokwehluleka kwebhizinisi lomuntu ukudala ezinye izindlela zokuxazulula izingxabano ngaphandle kobudlova. Inselelo esibhekene nayo mayelana nempi ukuthi sinaso yini isibindi sokubhekana neqiniso ngomonakalo ongachazeki odalwe yimpi kanye nenhlekelele yenkolelo yethu yamanga, eyakhelwe umphakathi yokuthi impi nodlame kuyizindlela eziphumelela kakhulu zokubhekana nezingxabano - lokho isazi semfundiso yenkolo uWalter Wink ubiza “inganekwane yokuhlengwa okunodlame.”
Manje sazi inqwaba yezindlela zokuxazulula izingxabano nokuvinjwa kwengxabano ebulalayo, emazingeni omhlaba kanye nawezwe lonke nasemiphakathini yethu nasezimpilweni zethu. Isasasa phakathi kwengqungquthela ukuthi manje sesinayo “isayensi yokuthula” mayelana nokuthi singabhekana kanjani nokungqubuzana nokuhlukunyezwa ezindleleni zokudala, ezingahambisani nobubi nezindlela zokusekela impilo. Kunengqondo ukukholelwa ukuthi ukuqedwa kwempi kungenzeka uma sikwazi ukusebenzisa lawo masu, vele, ngaphambi kokuba kudlule isikhathi. I-Momentum isohlangothini lokusebenzisa okungenzeka. Ngenxa yentshisekelo ekhulayo “kwesayensi yokuthula” manje sekunamakolishi angaphezu kwe-600 emhlabeni wonke ngezinhlelo zezifundo zokuthula, futhi abaningi bethu bayathembisa ukuthi abantu abasha bazibandakanye noma abaphothule lezi zifundo. Ngeke sikuthole kanjani lokhu kukhuthaza?
Sonke sidinga ukuhlola ukuqonda kwethu ngendima yempi ezweni lanamuhla. Ingabe impi ikhona njalo kufanelekile, ikakhulukazi impi yenuzi? Yiziphi ezinye izindlela? Yini esizimisele ukuyenza ukuhlanganyela enhlanganweni yokuqedwa kwempi? Joyina nami ekukholweni ukuqedwa kwempi kungenzeka futhi sisekele bonke labo abasebenza ngezindlela eziningi kakhulu, eziningi zokwakha nokusebenzisa ezinye izindlela zodlame nempi, naphezu, futhi phakathi, kwalelizwe elivame ukuba nobudlova. Singayiqeda impi. Kufanele siyiphelise impi.
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