World BEYOND War's Ibhayisekile yoXolo ikharavani kwisiXeko saseHiroshima Ngexesha leNgqungquthela ye-G7

NguJoseph Essertier, World BEYOND War, NgoMeyi 24, 2023

Essertier kunjalo Umququzeleli we World BEYOND War's Isahluko saseJapan.

Namhlanje iHiroshima “sisixeko soxolo” kubantu abaninzi. Phakathi kwabo bangabemi baseHiroshima, kukho abantu (abanye babo hibakusha okanye “Amaxhoba ebhombu”) abathe gqolo besenza iinzame zokulumkisa ihlabathi ngeengozi zezixhobo zenyukliya, ukukhuthaza uxolelwaniso namaxhoba oBukhosi baseJapan (1868–1947), nokuhlakulela unyamezelo kunye nokuphila ngeenkcubeko ezahlukeneyo. Ngaloo ndlela, ngokwenene sisixeko soxolo. Kwelinye icala, kangangamashumi eminyaka, esi sixeko sasiliziko lemisebenzi yasemkhosini kuBukhosi, sidlala indima enkulu kwiMfazwe yokuQala yamaSino-yaseJapan (1894-95), iMfazwe yaseRusso-yaseJapan (1904-05), kunye nemfazwe. iiMfazwe zehlabathi ezimbini. Ngamanye amazwi, nayo inembali emnyama njengesixeko semfazwe.

Kodwa nge-6 ka-Agasti 1945, uMongameli uHarry Truman, owabiza esi sixeko “isiseko somkhosi,” yaphosa ibhombu yenyukliya kubantu balapho, inkoliso yabo ingabemi. Ngaloo ndlela kwaqalisa oko kunokubizwa ngokuba “lixesha lemfazwe yenyukliya” lezilwanyana. Kungekudala emva koko, kumashumi ambalwa eminyaka, kunye namanye amazwe axhuma kwi-bandwagon yenyukliya, sifike kwinqanaba lophuhliso lwethu lokuziphatha xa sasijongene nesoyikiso sobusika benyukliya kubo bonke abantu. Loo bhombu yokuqala yanikwa igama elilusizi, eliyingozi lobudoda elithi “iNkwenkwana.” Yayincinane ngokwemilinganiselo yanamhlanje, kodwa yajika abantu abaninzi abahle baba ngathi zizilo, ngoko nangoko yazisa iintlungu ezingathethekiyo kumakhulu amawaka, yasitshabalalisa ngoko nangoko eso sixeko, yaza ekugqibeleni yabulala abantu abangaphezu kwekhulu lamawaka ebudeni beenyanga ezimbalwa. .

Oko kwenzeka ekupheleni kweMfazwe yePasifiki (1941-45) xa kwaqondwa ukuba iZizwe Ezimanyeneyo (okanye “Amazwe Amanyeneyo”) zazisele zoyisile. IJamani yamaNazi yayisele inikezele kwiiveki ezininzi ngaphambili (ngoMeyi we-1945), ngoko uRhulumente woBukhosi wayesele ephulukene nehlakani lakhe eliphambili, yaye imeko yayingenathemba kubo. Uninzi lweendawo zasezidolophini zaseJapan zazithe tyaba kwaye ilizwe lalikwi imeko enxungupheleyo.

Amazwe amaninzi aye adibana ne-US ngokusebenzisa "Isibhengezo seZizwe eziManyeneyo" sowe-1942. Le yayiyeyona mvumelwano iphambili eyaseka ngokusesikweni iiMvana zeMfazwe Yehlabathi II yaza yaba sisiseko seZizwe eziManyeneyo. Esi sivumelwano sasityikitywe ngoorhulumente bamazwe angama-47 ekupheleni kweMfazwe, yaye bonke abo rhulumente babezibophelele ekusebenziseni izixhobo zabo zomkhosi nezoqoqosho ukuze boyise uBukhosi. Abatyikityi besi siBhengezo bathembisa ukulwa de kubekho a "uloyiso olupheleleyo" kumagunya e-Axis. (Oku kwakutolikwa “njengokunikezela ngaphandle kwemiqathango.” Oko kwakuthetha ukuba icala leZizwe Ezimanyeneyo lalingayi kuyamkela nayiphi na imiqathango. Kodwa emva kokuqhushumbisa iHiroshima kunye neNagasaki, i-US yavumela iJapan ukuba igcine umlawuli.

Ukuziphindezela ngaphezulu? Ulwaphulo-mthetho lwemfazwe? Ukubulala ngokugqithisileyo? Zama ukusebenzisa abantu endaweni yeempuku zaselebhu? Ubungendawo? Kukho iindlela ezahlukeneyo zokuchaza ulwaphulo-mthetho olwenziwa nguTruman kunye nabanye abantu baseMelika, kodwa kuya kuba nzima ukulibiza ngokuba "lobuntu" okanye ukholelwe intsomi exelelwe abantu baseMelika kwisizukulwana sam ukuba lenzelwe ukusindisa ubomi baseMelika. kwaye IsiJaphani.

Ngoku, okulusizi kukuba, isiXeko saseHiroshima siphinde saqalisa ukusongela ubomi babantu abangaphandle nangaphakathi eJapan, phantsi koxinzelelo oluvela eWashington naseTokyo. Kukho ngaphezu kweendawo ezimbalwa zomkhosi ngaphakathi kufutshane neSixeko saseHiroshima, kubandakanya neSikhululo soMoya sase-US Marine Corps. iwakuni, Japan Maritime Self-Defense Force Kure Base (Kure Kichi), uMkhosi waseUnited States Kure Pier 6 (I-Camp Kure US Army Ammunition Depot), kunye ne-Akizuki Ammunition Depot. Ukongeza kubukho bezi zibonelelo, i ukwakhiwa komkhosi omtsha oko kwabhengezwa ngoDisemba kwandisa amathuba okuba ngokwenene ziya kusetyenziswa ukubulala abanye abantu eMpuma Asia. Oku kufanele kwenze abantu bacinge ngendlela iHiroshima eqhubeka ngayo ukuba sisixeko semfazwe zombini kwaye uxolo, lwabenzi bobubi kwaye yamaxhoba.

Kwaye kwaba njalo, nge-19^th kaMeyi kwesi “siXeko soXolo,” phakathi kwabantu abasebenzayo, abaphantsi, ukuthethela uxolo kwelinye icala, kunye nentsebenziswano ekhutheleyo ye-elite kunye neenjongo zomkhosi waseWashington kunye neTokyo kwelinye icala, i-monster exhobileyo ebizwa ngokuba yi "G7" edolophini, ebangela inkathazo kubemi baseHiroshima. Iintloko zelizwe ngalinye le-G7 zilawula ingalo enye ye-monster. Ngokuqinisekileyo uTrudeau kunye noZelensky balawula ezona ngalo zincinci nezimfutshane. Okumangalisayo kukuba, ubomi beli rhamncwa, elityhalela ihlabathi kwintlekele yenyukliya ngokungabuyeli kwintlekele. Minsk Izivumelwano, igqalwa ixabiseke kangangokuba iJapan yathumela amashumi amawaka amapolisa aqhelekileyo nezinye iindidi zamagosa ezokhuselo, kuquka amapolisa odushe, abezokhuselo, abecuphi (Kōan keisatsu okanye “Amapolisa oKhuseleko loLuntu”), abezonyango kunye nabanye abasebenzi benkxaso. Nabani na e-Hiroshima ngexesha leNgqungquthela ye-G7 (i-19 ukuya kwi-21 ngoMeyi) wayenokubona ukuba le nto yayiyi "spare no cost" uhlobo lomcimbi. Ukuba iindleko zobupolisa kwiNgqungquthela ye-G7 eCornwall, eNgilani ngoJuni 2021 eCornwall, eNgilani yayiyi-£ 70,000,000, umntu unokucinga nje ukuba yimalini yen echithwe kumsebenzi wamapolisa kwaye ngokubanzi, ukusingatha lo msitho.

Sele ndichukumise ukuqiqa emva kwesigqibo sesahluko saseJapan se World BEYOND War ukuchasa iG7 kwi “Isimemo sokundwendwela i-Hiroshima kwaye Umele uxolo ngexesha leNgqungquthela ye-G7,” kodwa ngaphandle kwento ecacileyo, ukuba “imfundiso yokuthintela inyukliya sisithembiso sobuxoki esiye senza ihlabathi libe yindawo eyingozi ngakumbi” kunye nesibakala sokuba i-G7 inamazwe ethu atyebileyo asendleleni yokuya emfazweni ne-nuke-armed. ERashiya, kukho esinye isizathu endasiva sivakaliswa kaninzi ngabantu abavela kwimibutho eyahlukeneyo e-Hiroshima ngexesha le-3 yeentsuku zeNgqungquthela, kuquka amaqela abemi kunye nemibutho yabasebenzi: Kwaye oko kukungabikho kokusesikweni kula mazwe ayesakuba yi-colonizer, ngakumbi i-US. , usebenzisa iSixeko soXolo, indawo apho hibakusha kunye nenzala ka hibakusha phila, kuba inkomfa yemfazwe oko kunokukhokelela kwimfazwe yenyukliya.

Ngeemvakalelo ezinje, ngaphezu kweshumi elinesibini kuthi sagqiba kwelokuba sizame into eyahlukileyo. NgoMgqibelo nge-20^th,sasiqesha “ii-Peacecles” (iibhayisekile+zoxolo), sifaka iiplacards emizimbeni yethu okanye kwiibhayisekile zethu, sijikeleze iSixeko saseHiroshima, simisa ngamathub’ athile ukuze sinikele isigidimi sethu ngomlomo ngesandisi-lizwi, size sithelele imingcelele yoxolo. Ngenene besingazi ukuba kuyakwenzeka njani na, okanye ukuba siya kukwazi ukwenza isicwangciso sethu phakathi kobukho bamapolisa, kodwa ekugqibeleni, yabonakala iyindlela emnandi yokuqhankqalaza. Iibhayisekile zisinike ukuhamba okongezelelekileyo kwaye zisivumele ukuba sigqume umhlaba omninzi ngexesha elifutshane.

Lo mfanekiso ungasentla ubonisa iibhayisekile zethu emva kokuba sipake kwipaki kawonke-wonke saza sathabatha ikhefu lesidlo sasemini.

Iimpawu ezijinga emagxeni ethu kunye nelogo yeWBW ifundeka "G7, Sayina ngoku! iSivumelwano SokuValwa Kwezixhobo Zenyukliya,” ngesiJapan nesiNgesi. Eso yayisisigidimi esiphambili esagqiba kuso isahluko sethu, kwiiveki ezimbalwa zeengxoxo, ukuba sidluliselwe. Abanye nabanye bazibandakanya nathi, kwaye iimpawu zabo ezimhlophe zithi, "Yeka iNtlanganiso yeMfazwe" ngesiJapan kwaye "Akukho G7, Akukho mfazwe" ngesiNgesi.

Mna (Essertier) ndinikwe ithuba lokwenza intetho phambi kokuqala komngcelele omnye emva kwemini. Iqela endandithetha nalo lalinothotho lwamalungu ombutho wabasebenzi.

Nantsi into endayithethayo: “Sijonge ihlabathi elingenamfazwe. Umbutho wethu waqala e-US Igama leqela lethu lithi 'World BEYOND War.' Igama lam ndinguJoseph Essertier. NdinguMelika. Ndiyavuya ukuhlangana nawe. Ngesi silo soyikekayo i-G7 sifikile eJapan, siyathemba, kunye nawe, ukukhusela iJapan kuyo. Njengoko usazi, uninzi lwamalungu e-G7 nawo angamalungu e-NATO. IiG7 ziyanyoluka, njengoko nisazi. Bafuna ukwenza izityebi ngakumbi kwaye benze abanamandla ngakumbi babe namandla ngakumbi, kwaye babakhuphele ngaphandle abo bahlelelekileyo—ukubalahla. Abasebenzi badale bonke obu butyebi busingqongileyo, kodwa ngaphandle koko, i-G7 izama ukusilahla. World BEYOND War ufuna ukwenza kube nokwenzeka ukuba bonke abantu behlabathi bahlale ngoxolo. UBiden sele eza kwenza into engamkelekanga kwaphela, akunjalo? Uza kuthumela i-F-16s e-Ukraine. I-NATO isoyikise iRussia ngalo lonke ixesha. Kukho abantu abalungileyo eRashiya, akunjalo? Kukho abantu abalungileyo eRashiya kwaye kukho abantu ababi eUkraine. Kukho iintlobo ngeentlobo zabantu. Kodwa wonke umntu unelungelo lokuphila. Kukho ithuba lokwenyani ngoku lemfazwe yenyukliya. Yonke imihla ifana neCuban Missile Crisis. Yonke imihla ngoku ifana nelo xesha, njengaloo veki inye, okanye ezo veki zimbini, kudala. Kufuneka siyiyeke kwangoko le mfazwe. Yonke imihla ibalulekile. Kwaye sifuna iJapan isayine i-TPNW kwangoko. "

Emva kokuba iintetho ezahlukahlukeneyo zigqityiwe, saphuma saya kumatsha esitratweni neminye imibutho.

Besisemva komngcelele amapolisa elandela emva kwethu.

Ndibone iindlela ezimbalwa ezineemoto zetroli ezifana nezi eHiroshima. IiPeacecles ziyilelwe kakuhle iindlela ezimagingxigingxi, ngoko ke ukukhwela iitrekhi bekungeyongxaki. Kwakufumeme ngandlel’ ithile yaye mhlawumbi kuma-30 ngokukaCelsius (okanye ngama-86 ngokukaCelsius) ngaxa lithile emva kwemini, ngoko sathabatha ikhefu kwivenkile ekwisebe elinezinto zokupholisa umoya.

Ezo bhayisekile zasenza sakwazi ukuya apho abantu bakhona yaye ingobozi engaphambili yebhayisekile yayisenza sithethe ngesandisi-lizwi esiphathwayo. Eyona ngoma yethu yayisithi “Akukho mfazwe! Akukho ii-nukes! Azisekho iiG7!”

Ngasekupheleni kosuku, saba nexesha elongezelelekileyo yaye sasingekude nesithili saseUjina, apho amagosa ogonyamelo eG7 ayehlanganisene ngaxeshanye. Abanye bethu kusenokwenzeka ukuba "ngokunzulu” kodwa abaninzi bethu bacatshukiswa kukuba “iinkokeli zobupolitika ezivela kumazwe awayekhe alwa imfazwe” zahlanganisana kwindawo “enxulumene ngokunzulu nembali yaseJapan yexesha lemfazwe.”

Samiswa kule ndawo, eyayiyindawo yokuhlola abantu ababesiya eUjina. Kum, imibuzo emininzi evela emapoliseni yayibonakala ingenaziqhamo kwiqela lethu, ngoko emva kwemizuzu emi-5 okanye engaphezulu, ndathetha into ethi, “Kulungile, akukho nkululeko yokuthetha kwesi sithili. Ndiyabona." Ndajika ndasinga kwisikhululo saseHiroshima, esasikwelinye icala, ukuze ndikhuphe amanye amalungu ethu. Abantu abazange bakwazi ukusebenzisa ilungelo labo lenkululeko yokuthetha, yaye nangona amanye amalungu ethu athetha ixesha elide namapolisa, awazange akwazi ukusinika nayiphi na ingcaciso yesiseko esisemthethweni sokuthintela amalungu ethu ukuba aqhubele phambili kwesi sitrato sikawonke-wonke nokuvakalisa uluvo lwethu. izimvo malunga Summit kwisithili Ujina.

Ngethamsanqa kuthi, iqela lethu leshumi elinesibini okanye lalinjalo hayi sirhangqwe ngamapolisa ngokuqinileyo njengabaqhankqalazi kule nto Ividiyo yeForbes, kodwa kwanakwimiqhankqalazo endandibandakanyeka kuyo, maxa wambi kwakubonakala ngathi baninzi kakhulu yaye basondelelene kakhulu.

Safumana ingqalelo enkulu ebantwini ezitratweni, kuquka neentatheli. IdemokhrasiNgoku! kufakwe ividiyo evele kuyo Satoko Norimatsu, intatheli edumileyo edla ngokuba negalelo kwi I-Asia-Pacific Journal: I-Japan Focus kwaye ngubani ogcina iwebhusayithi "Ifilosofi yoxolo” eyenza kufumaneke amaxwebhu amaninzi abalulekileyo aphathelele uxolo eJapan ngesiNgesi, nangenye indlela. (I-Satoko ibonakala kwi-18: 31 kwikliphu). Uhlala ethetha ngeendaba zaseJapan kwiphepha lakhe le-Twitter, oko kukuthi, @PeacePhilosophy.

UMgqibelo yayilusuku olushushu kakhulu, mhlawumbi ama-30 ngokukaCelsius kwaye noko kufumile, ngoko ndandiyonwabela ukuva umoya ebusweni bam xa sasikhwele kunye. Zixabisa i-1,500 yen nganye ngosuku. Izikhafu eziluhlaza ezifuzisela uxolo esikwazile ukuzifumana ngaphantsi kwe-yen ezili-1,000 inye.

Lilonke, yayilusuku oluhle. Saba nethamsanqa lokuba akuzange kune. Abantu abaninzi esadibana nabo babenentsebenziswano, njengamanenekazi amabini awayesiphathele ibhanile ukuze sihambe ngeebhayisekile zethu, yaye uninzi lwabantu esasidibana nabo basincoma ngengcamango “yeQoqosho Loxolo Lwebhayisikile”. Ndincoma ukuba abantu baseJapan nakwamanye amazwe bazame oku ngelinye ixesha. Nceda uphuhlise imbono ngakumbi, nangona kunjalo inokusebenza kwindawo yakho, kwaye wabelane ngeengcinga zakho kwaye usixelele ngamava akho apha World BEYOND War.