IMFAZWE IYAPHELA UKUBA UYIFUNA

Xa uMongameli uBarack Obama wangena kwizintlu zikaHenry Kissinger kunye neminye imiphefumlo enobunono ethe yafumana amaBhaso oXolo lweNobel, wenza into endicinga ukuba akukho mntu wayekhe wayenza ngaphambili kwintetho yolwamkelo lweBhaso loXolo. Waxoxa ngemfazwe:

"Kuya kubakho amaxesha apho iintlanga-ezisebenza ngabanye okanye kwikonsathi - ziya kufumana ukusetyenziswa kwamandla kungekuphela nje imfuneko kodwa kufanelekile ngokuziphatha. Le ngxelo ndiyenza ndikhumbule oko kwathethwa nguMartin Luther King Omnci. kwakulo msitho kwiminyaka eyadlulayo: 'Ugonyamelo aluze luzise uxolo olusisigxina. Ayizisombululi iingxaki zasekuhlaleni: idala nje ezintsha nezintsonkothe ​​ngakumbi.' . . . Kodwa njengentloko yelizwe efungelwe ukukhusela nokukhusela isizwe sam, andinakho ukukhokelwa yimizekelo [kaKumkani noGandhi] kuphela. Ndijongene nehlabathi njengoko linjalo, kwaye andinako ukuma ndingenzi nto xa ndijongene nezisongelo kubantu baseMelika. Musani ukuphazama: kukho ububi ehlabathini. Iqela elingenalo ugonyamelo lalingenakuyiphelisa imikhosi kaHitler. Uthethwano alunakukholisa iinkokeli ze-al Qaeda ukuba zibeke phantsi izixhobo zazo. Ukutsho ukuba amandla ngamanye amaxesha ayimfuneko ayilobizo lokugxeka - kukuqaphela imbali. . . . Ngoko ewe, izixhobo zemfazwe zinendima eziyidlalayo ekugcineni uxolo.”

Kodwa, uyazi, andizange ndifumane nawuphi na umchasi wemfazwe owayengakholelwa ukuba kukho ububi emhlabeni. Ngapha koko, siyayichasa imfazwe kuba ingendawo. Ngaba uMartin Luther King, Omnci., wema engenzi nto xa wayejamelene nezisongelo? Ingaba uzimisele? Ngaba uKumkani wakuchasa ukukhusela nokukhusela abantu? Walusebenzela kanye olo sukelo! U-Obama uthi ukhetho lwakhe kuphela yimfazwe okanye akukho nto. Kodwa isizathu sokuba abantu bawazi amagama uGandhi (ongazange anikwe ibhaso leNobel Peace Prize) kunye noKumkani kukuba bacebise ezinye iindlela kwaye bangqina ukuba ezo ezinye iindlela zingasebenza. Oku kungavisisani kusisiseko akunakulungiswa. Nokuba yimfazwe kuphela kwenketho okanye akunjalo-apho kufuneka siqwalasele ezinye iindlela.

Ngaba besingenakuyimisa imikhosi kaHitler ngaphandle kwemfazwe yehlabathi? Ukubanga ngenye indlela kuyahlekisa. Ngesasiye sayinqanda imikhosi kaHitler ngokuthi singayigqibi iMfazwe Yehlabathi I ngemigudu ebonakala ijolise ekudaleni inzondo kangangoko kunokwenzeka eJamani (esohlwaya abantu bonke kunokuba ibe ngabantu, nto leyo eyayifuna ukuba iJamani ivume uxanduva lodwa, iwuhluthe ummandla wayo, yaye ifuna imbuyekezo enkulu. iintlawulo zembuyekezo eyayiza kuthatha iJamani amashumi eminyaka ukuba ihlawule), okanye ngokubeka amandla ethu ngokunzulu kuManyano lweZizwe ngokuchasene nowoyisa-ubulungisa bokwahlula amaxhoba, okanye ngokwakha ubudlelwane obuhle kunye neJamani ngeminyaka yee-1920 kunye nee-1930, okanye ngokuxhasa ngezimali izifundo zoxolo eJamani kunokuba yi-eugenics, okanye ngokoyika oorhulumente bomkhosi kunabo bashiyekileyo, okanye ngokungaxhasi uHitler nemikhosi yakhe, okanye ngokunceda amaYuda ukuba abaleke, okanye ngokugcina ukuvalwa kokuqhushumba kweebhombu, okanye ngokwenene ngamandla amakhulu. Ukuchasa ngokungenabundlobongela efuna inkalipho enkulu kunye nobugorha kunokuba sakha sakubona emfazweni.

Siye sayibona inkalipho elolo hlobo ekugxothweni ngokungenalugonyamelo kwabalawuli baseBritani eIndiya, ekubhukuqweni ngokungenalugonyamelo komlawuli wase-El Salvador ngowe-1944, kumaphulo awaphelisa uJim Crow eUnited States nocalucalulo eMzantsi Afrika. Siyibonile ekususweni okudumileyo komlawuli wakwiiPhilippines ngo-1986, kwiRevolution yaseIran eyayingenabundlobongela ngo-1979, ekuchithekeni kweSoviet Union ePoland, eLithuania, eLatvia, e-Estonia, eCzechoslovakia, naseMpuma Jamani. kunye nase-Ukraine ngo-2004 kunye no-2005, kunye neminye imizekelo emininzi evela kwihlabathi lonke. Kwakutheni ukuze iJamani ibe yindawo enye apho amandla anamandla ngakumbi kunogonyamelo ayengenakoyisa?

Ukuba akukwazi ukuyamkela into yokuba iMfazwe Yehlabathi II yayinokuphetshwa, kusekho le ngongoma ibalulekileyo ekufuneka iqwalaselwe: Imikhosi kaHitler iye yahamba kangangeminyaka engama-65 kodwa isasetyenziselwa ukuthethelela isibetho soluntu esathi sawuvala ngowe-1928: IMFAZWE. . Inkoliso yezizwe aziziphathanga ngendlela eyayisenza ngayo iJamani yamaNazi, yaye esinye isizathu sikukuba uninzi lwazo luye lwaluxabisa yaye lwaluqonda uxolo. Abo benza imfazwe basabhenela kwisiqendu esoyikekayo kwimbali yehlabathi eyaphela kwiminyaka engama-65 eyadlulayo ukuthethelela oko bakwenzayo-kanye ngokungathi akukho nto itshintshileyo, kanye njengokuba uKumkani noGandhi kunye neebhiliyoni zabanye abantu bengazange beze kwaye bemka kwaye. igalelo labo kulwazi lwethu malunga nento enokwenziwa nefanele ukwenziwa.

Uthethathethwano alunakukholisa i-al Qaeda ukuba ibeke phantsi iingalo zayo? UMongameli u-Obama wayezazi njani loo nto? I-United States ayizange izame. Isisombululo asinakuhlangabezana neemfuno zabanqolobi, ngaloo ndlela kukhuthazwa ubunqolobi, kodwa izikhalazo ezichasene ne-United States ezitsalela abantu kubunqolobi obuchasene ne-US zibonakala zisengqiqweni kakhulu:

Phuma kwilizwe lethu. Yeka ukusiqhumisa ngebhombu. Yekani ukusigrogrisa. Yeka ukusivimba. Yekani ukugqogqa amakhaya ethu. Yeka ukuxhasa ubusela bemihlaba yethu.

Sifanele ukuba siyanelisa ezo mfuno naxa kungekho uthethathethwano naye nabani na. Kufuneka siyeke ukuvelisa nokuthengisa uninzi lwezixhobo esifuna ukuba abanye abantu “babeke phantsi.” Kwaye ukuba senze njalo, uya kubona malunga nobunqolobi obuchasene ne-US njengoko abantu baseNorway bekhupha amabhaso babona ubunqolobi baseNorway. INorway ayizange ithethene ne-al Qaeda okanye ibulale onke amalungu ayo. INorway isandula ukuyeka ukwenza oko kwenziwa ngumkhosi wase-United States.

UMartin Luther King, Omnci., kunye noBarack Obama abavumelani, kwaye inye kuphela kubo enokulunga. Ndiyathemba ukuba iingxoxo zale ncwadi zikujongise kwicala le-MLK lokungavisisani. Kwintetho yakhe yokwamkelwa kweBhaso loXolo likaNobel, uKumkani wathi:

“Impucuko nogonyamelo zizinto eziphikisanayo. I-Negroes yase-United States, elandela abantu baseIndiya, ibonise ukuba ukungabikho kobundlobongela akusiyo i-steril passivity, kodwa amandla anamandla okuziphatha okwenza inguqu yentlalo. Kungekudala okanye kamva bonke abantu behlabathi kuya kufuneka bafumane indlela yokuhlala kunye ngoxolo, kwaye ngaloo ndlela baguqule le ngqungquthela ye-cosmic elegy ibe yindumiso yokudala yobuzalwana. Ukuba oku kuya kuphunyezwa, umntu umele aguquke kulo lonke ungquzulwano lwabantu asebenzise indlela echasa impindezelo, ugonyamelo, nokuziphindezela. Isiseko sale ndlela luthando.”

Uthando? Ndandicinga ukuba lukhuni olukhulu, uMkhosi Wasemanzini omkhulu, ikhaka lokhuselo lomjukujelwa, kunye nezixhobo ezisemajukujukwini. UKumkani usenokuba wayephambi kwethu. Le nxalenye yentetho kaKumkani ka-1964 yayilindele intetho ka-Obama kwiminyaka engama-45 kamva:

“Ndiyala ukuyamkela imbono ephoxayo yokuba isizwe emva kwesizwe kufuneka sihlehle ngezinyuko zomkhosi ukuya kwisihogo sentshabalalo ye-thermonuclear. Ndiyakholelwa ukuba inyaniso engaxhotyiswanga kunye nothando olungenamiqathango iya kuba negama lokugqibela ngokwenyani. . . . Ndinobuganga bokukholelwa ukuba abantu kuyo yonke indawo banokutya imizimba yabo kathathu ngemini, imfundo kunye nenkcubeko yeengqondo zabo, kunye nesidima, ukulingana kunye nenkululeko yemimoya yabo. Ndikholelwa ukuba oko amadoda acingela iziqu akuchithayo amadoda acingelwa ngabanye kunokwakha.”

Okunye-okugxile? Kuvakala kuqhelekile kangakanani ukucinga ukuba i-United States kunye nabantu bayo bagxile kwezinye. Kuvakala kugabadela njengokuthanda iintshaba zikabani. Kwaye kusenokubakho into ethile kuyo.

Icandelo: SUKUKHOLELWA I-HYPE

Kuya kubakho ubuxoki bemfazwe logama nje kukho imfazwe. Ukuba iimfazwe ziqaliswa ngaphandle kwenkqubo yoluntu kunye neengxoxo okanye nolwazi loluntu, kuya kufuneka sinyanzelise ukuqonda kunye nokunyanzela ingxoxo. Yaye xa sisenjenjalo, siya kube sijamelene nobuxoki bemfazwe. Ukuba asiwamisi amalungiselelo emfazwe kwangethuba, iimfazwe ezincinci ziya kunyuka, kwaye siya kunikwa ingxabano kawonke-wonke yemfazwe enkulu kunanini na ngaphambili. Ndicinga ukuba sinokuzilungiselela ukuhlangabezana nazo zonke iimfazwe ezileleyo kwaye sizikhabe. Singalindela ukuqubisana nohlobo olufanayo lobuxoki esiye sadibana nabo kule ncwadi, sihlala sinoguqulo olungephi.

Siya kuxelelwa ukuba ungendawo kangakanani umchasi kwimfazwe yethu, kwaye ukhetho lwethu yimfazwe okanye ukwamkela ububi. Kufuneka sikulungele ukunika ezinye iikhosi zokwenza kunye nokubhentsisa ezona mpembelelo zokwenyani zabenzi bemfazwe. Baza kusixelela ukuba akukho nto banokuyenza, ukuba le mfazwe ikhusela, ukuba le mfazwe sisenzo sobuntu behlabathi, kwaye ukubuza umbuzo wokuqaliswa kwemfazwe kukuchasa imikhosi ekhaliphileyo engekathunyelwa ukuba ibulale nokufa. Iza kuba yenye imfazwe ukuze kubekho uxolo.

Kufuneka sibukhabe obu buxoki, ngokweenkcukacha, ngokukhawuleza nje ukuba buvele. Kodwa akufuneki kwaye asimele silinde ubuxoki bemfazwe. Ixesha lokufundisana ngeentshukumisa zemfazwe neendlela zokunganyaniseki ezikhuthazwa ngazo iimfazwe ngoku. Sifanele sifundise abantu malunga nohlobo lwemfazwe, ukuze imifanekiso ephuma kwiintloko zethu xa siva ngemfazwe ifane nenyani. Sifanele sandise ulwazi ngeengozi ezimangalisayo zeemfazwe eziya zisanda, ukuveliswa kwezixhobo, ifuthe lemekobume, imbubhiso yenyukliya, nokuwohloka kwezoqoqosho. Sifanele siqinisekise ukuba abantu baseMelika bayazi ukuba imfazwe ayikho mthethweni kwaye sonke siyawuxabisa umthetho womthetho. Kufuneka siyile iinkqubo zemfundo nonxibelelwano ezifunekayo kuko konke oku kwabelwana ngolwazi. Ezinye iimbono malunga nendlela yokwenza ezo zinto zinokufumaneka kwincwadi yam yangaphambili ethi Daybreak.

Ukuba sisebenzela ukubhenca imfazwe eyimfihlo kunye nokuchasa iimfazwe eziqhubekayo, ngelixa kwangaxeshanye sisebenzela ukunciphisa umkhosi kunye nokwakha uxolo nobuhlobo, sinokwenza imfazwe ibe yinto ehlazola emva komsebenzi njengobukhoboka. Kodwa kuya kufuneka senze okungakumbi kunokufundisa. Asinakufundisa ukuba iimfazwe azikho mthethweni ngaphandle kokutshutshisa ulwaphulo-mthetho. Asinakwenza umdla abantu ekwenzeni izigqibo ezifanelekileyo ngeemfazwe ngaphandle kokuba sisebenzisa amagunya emfazwe kwaye sivumela abantu ukuba babe nempembelelo ethile kwizigqibo. Asinakulindela ukuba amagosa anyuliweyo akwinkqubo eyonakaliswe ngokupheleleyo yimali, amajelo eendaba namaqela ezopolitiko, ukuba aphelise imfazwe kuba nje sifuna iphele nangenxa yokuba senze iingxoxo ezinamandla. Kuya kufuneka sigqithe ngaphaya koko ukuze sifumane amandla okunyanzela abameli bethu ukuba basimele. Zininzi izixhobo ezinokuthi zincede kule projekthi, kodwa akukho zixhobo.

Icandelo: SIFUNA NTONI? UXANDUVA!

Icandelo: SIYIFUNA NINI? NGOKU!

Ukuba uthethathethwano lwethu lukhawulelwe ekuchaseni yonke imfazwe ecetywayo kwaye sifuna ukuba imfazwe nganye yangoku iphele, sinokunqanda okanye sinciphise ezinye iimfazwe, kodwa iimfazwe ezininzi ziya kuza ngasemva. Ulwaphulo-mthetho kufuneka luthintelwe, kodwa imfazwe ngoku iyavuzwa.

Ukohlwaya imfazwe akufanele kuthethe ukohlwaya abantu bonke, njengoko kwenziwa eJamani emva kweMfazwe Yehlabathi I kunye nase-Iraq emva kweMfazwe yeGulf. Kwaye asifanele sikhethe abantu abambalwa abakwizikhundla eziphantsi kwizenzo zenkohlakalo ezimibalabala, sibabize “ngamaapile amabi,” size sitshutshise amatyala abo ngoxa sisenza ngathi imfazwe ngokwayo yamkelekile. Ukuphendula kufuneka kuqale phezulu.

Oku kuthetha ukunyanzelisa isebe lokuqala likarhulumente wethu ukuba liqinisekise ubukho balo. Ukuba awuqinisekanga ukuba leliphi isebe lokuqala likarhulumente wethu, fumana ikopi yoMgaqo-siseko wase-US kwaye ufunde ukuba inqaku endilithetha ngalo. UMgaqo-siseko wonke uhambelana nephetshana elinye, ngoko ke oku akufanelanga ukuba ibe ngumsebenzi omde.

Oku kukwathetha ukulandela amanyathelo anokubakho enkundla yoluntu kunye nenkundla yolwaphulo-mthetho kwindawo, kwiphondo, kumdibaniso, kumanqanaba angaphandle, nakwamanye amazwe. Kuthetha ukwabelana ngezibonelelo kunye nabahlobo bethu abakwamanye amazwe abaphanda ngenkuthalo ukubandakanyeka koorhulumente babo kulwaphulo-mthetho lukarhulumente wethu okanye balandele izityholo ngakubophuli-mthetho bethu phantsi kolawulo lwehlabathi.

Kuthetha ukujoyina iNkundla yoLwaphulo-mthetho lwaMazwe ngaMazwe, ikwenza kucace ukuba siphantsi kwezigqibo zayo, kwaye sixhasa ukutshutshiswa kwabanye ekunokwenzeka ukuba bakholelwe ukuba benze ubugebenga bemfazwe.

Kukho abo phakathi kwethu abayila nokukhuthaza ubuxoki bemfazwe, abo balihlonelayo igunya baze bakholelwe kuyo nantoni na abayixelelwa ukuba bayikholelwe, abo baqhathwayo, nabo bahamba nayo ngenxa yokuba kulula. Kukho amaxoki karhulumente kunye namavolontiya amaxoki anceda kushishino lobudlelwane boluntu okanye ishishini lengxelo yeendaba. Kwaye baninzi bethu abazama konke okusemandleni ethu ukuqonda ukuba kuqhubeka ntoni kwaye bathethe xa kufuneka.

Simele sithethe ngesihogo esininzi, sifundise abo bathe bakhohlisa, sixhobise abo bathe cwaka, kwaye siphendule abo benza ubuxoki bemfazwe.

Icandelo: AMAGUNYA EMFAZWE NGEDEMOKRISTU

ULungiso lweLudlow yayisilungiso esicetywayo kuMgaqo-siseko wase-US ofuna ivoti ngabantu baseMelika ngaphambi kokuba iUnited States iye emfazweni. Ngo-1938, esi sihlomelo sabonakala sinokuphumelela kwiCongress. Emva koko uMongameli uFranklin Roosevelt wathumela ileta kuSomlomo weNdlu esithi umongameli akanakukwazi ukuqhuba umgaqo-nkqubo osebenzayo wangaphandle ukuba uyadlula, emva koko uhlengahlengiso lwasilela ngo-209-188.

UMgaqo-siseko ukususela ekusekweni kwawo kwaye nanamhlanje ufuna ivoti kwiCongress ngaphambi kokuba iUnited States iye emfazweni. Yintoni uRoosevelt awayeyixelela iCongress kukuba abongameli kufuneka bakhululeke ukuba baphule uMgaqo-siseko okhoyo okanye ukuba i-referendum yoluntu ingayikhaba imfazwe ngelixa iCongress, ngokuchaseneyo, ingabalwa ukuba yenze njengoko yayixelelwe. Ngokuqinisekileyo, uluntu lwalunako ukuchasa iimfazwe kuneCongress, kwaye i-referendum kawonkewonke yayingenakubanjwa ngesaziso somzuzwana. ICongress yabhengeza imfazwe eJapan ngosuku lokuqala emva kwePearl Harbor. Uluntu ubuncinci belunikwe iveki ukuba lubambe uhlolo, ngelo xesha naluphi na uhlobo lolwazi oluchanekileyo lunokuba lusasazwe ngabantu abakwi-White House Press Secretary uRobert Gibbs ngo-2010 bagculelwa "njengengcaphephe ekhohlo."

Uluntu lunokuthi luvotele imfazwe engekho mthethweni, nangona kunjalo. Emva koko besiya kuba nemfazwe evunywe ngabalawuli bokwenene besizwe, nangona loo mfazwe yayiza kuvalwa yimithetho eyayiwiswe ngaphambili ngenkqubo ecingelwa ukuba imele iminqweno yoluntu. Kodwa lo nto ayizukusibeka kwimeko embi kunaleyo sikuyo ngoku, abantu baqhawule intambo kunye namalungu enkongolo ephendula abaxhasi babo ngemali, imibutho yabo, kunye nemithombo yeendaba. Ukuba sitshintshe uMgaqo-siseko, ngeCongress okanye ngendibano ebizwa ngokuba yi-states, sinokukhupha imali kwinkqubo yonyulo kwaye siphinde sifumane ithuba lokumanyelwa eWashington.

Ukuba besimanyelwa eWashington, zininzi iinguqu eziya kwenziwa. Ukuba neNkongolo imamele kuthi ayinakusibeka kude kakhulu ngaphandle kokuba iCongress iwabuyisele amanye amandla ewanike i-White House kwiinkulungwane. Kuya kufuneka siyiphelise i-CIA kunye nazo zonke ii-arhente eziyimfihlo kunye nohlahlo lwabiwo-mali lwemfazwe, kunye nokudala ukongamela kokwenyani komkhosi wonke. Kuya kufuneka senze kwiCongress ukuqonda ukuba inokukhetha ukuba ixhase iimfazwe okanye hayi, kwaye kufuneka isebenze ngokuhambelana nentando yoluntu.

Akunakuba buhlungu ukuqinisa uMthetho waMagunya eMfazwe ukuze uphelise iinketho kunye nokongeza imida yexesha kunye nezohlwayo. Kuya kunceda ukwenza imfazwe enobundlongondlongo kunye neemfazwe ezixhaphakileyo kwiKhowudi yase-US, ukuvalwa kokusetyenziswa kwamajoni kunye neekontraka zabucala emkhosini, ukukhupha abaqeshwa ezikolweni, ukwalela ukwandiswa okunganyanzelekanga kwezivumelwano zomkhosi, kunye nezinye iinguqulelo ezahlukeneyo.

Kwaye ke kuya kufuneka siqhubele phambili kuhlaziyo, kwidemokhrasi, kunye nenkxaso-mali kwiZizwe eziManyeneyo, apho-ngendlela - uninzi lwabantu baseMelika ekugqibeleni bavumelana nge-Iraq. I-UN yayichanekile xa ibalulekile; uninzi lwabantu baseMelika beza bekholelwa ukuba imfazwe yayilicebo elibi kwiminyaka kamva.

Icandelo: AKUKHO MILITARIZATION NGAPHANDLE KOKUMELA

Uhlengahlengiso olunyanzelisayo lukarhulumente lufuna ulungelelwaniso olukhulu kunye nomngcipheko wokuthatha ngaphaya kwemfundo kunye nokucenga. Umbutho woxolo unokufuna ukuzincama okukhulu. Amava okuba ngumlweli woxolo kufana nje nolonwabo lokuya emfazweni, umahluko omkhulu kukuba abantu abazizityebi abakuxhasi.

Uhlaziyo lomkhosi olukhuthazwayo ngeyona phulo ixhaswe kakhulu ngenkxaso-mali njengoko ndibhala ngumzamo wokuvumela ama-gay nama-lesbian aseMelika amalungelo alinganayo ukuba athathe inxaxheba kulwaphulo-mthetho lwemfazwe. Abantu abathandana besini esingafaniyo kufuneka bafune amalungelo alinganayo ukuba angabandakanywa. Olona tshintsho lukhulu lwesibini okwangoku kukuvumela abafuduki ukuba babe ngabemi ngokujoyina umkhosi, ngaphandle kokubanika nayiphi na enye indlela engenobundlobongela ngaphandle kwekholeji, uninzi lwabafuduki abangenako ukuyifumana. Sifanele sibe neentloni.

Sifanele sisebenze, njengoko abaninzi besenza, ukwakha ukuxhathisa emkhosini kunye nokuxhasa abo balayo imiyalelo engekho mthethweni. Kufuneka siqinise iinzame zethu zokuchasa ukufunwa kwabasebenzi kwaye sincede abantu abatsha bafumane amakhondo emisebenzi angcono.

Ukuba uthembisa ukuseta itafile ngaphandle kweofisi yokugaya abantu, ndiza kukuthumela iikopi zale ncwadi ngexabiso eliphantsi. Ngaba ungayinika ithala lakho leencwadi? Ilungu lakho lenkongolo? Iphephandaba lasekuhlaleni? Umlamu wakho onombhalo othi “Ukuba uyakwazi ukufunda oku, ukwindawo elungeleleneyo” isincamathelisi esikhulu? Ndizipapasha le ncwadi, indivumela ukuba ndiyibonelele ngokungabizi kakhulu kumaqela afuna ukuyithengisa kwaye anyuse imali kwimisebenzi yawo. Jonga iWarIsALIe.org.

Sifuna abantu abanamandla malunga nokusebenza ukudiliza uqoqosho lwemfazwe kwaye luguqulelwe eluxolweni. Oku kusenokungabi nzima njengoko kuvakala xa abantu befumanisa ukuba le yindlela esinokudala ngayo imisebenzi kunye nengeniso. Umanyano olubanzi lunokwakhiwa kwaye kufuneka lwakhiwe ukubandakanya abo bafuna inkxaso-mali yasemkhosini icuthwe kwaye kupheliswe nenkxaso-mali yemfazwe, kunye nabo bafuna inkxaso-mali eyandisiweyo yemisebenzi, izikolo, amandla, iziseko zophuhliso, ezothutho, iipaki kunye nezindlu. Ngeli xesha lokubhalwa, umanyano lwaluqala ukudibana olubandakanya kwelinye icala intshukumo yoxolo (abantu ababesazi apho yonke imali ichithwa khona) kwaye kwelinye icala abasebenzi kunye namaqela oluntu kunye namalungelo oluntu, izindlu. abaxhasi, kunye nabaxhasi bamandla ohlaza (abantu ababesazi apho yonke imali ifunekayo).

Ngabantu baseMelika abajongene nentswela-ngqesho kunye nokuvalwa, eyona nto iphambili kubo ayiziphelisi iimfazwe. Kodwa intshukumo yokuhambisa imali emkhosini ukuya ekuboneleleni ngelungelo lomntu kwikhaya ibamba ingqalelo yomntu wonke. Ukuzisa abaphembeleli bagxile kwimiba yamazwe ngamazwe kunye nabo basebenza kwicala lasekhaya banakho ukudibanisa izixhobo ezinkulu kunye neqhinga elibukhali nelinobundlongondlongo - akusoze kube lula, kodwa kusoloko kuyimfuneko.

Ukuba sakha umanyano olunjalo, umbutho woxolo uya kukwazi ukongeza amandla alo ngendlela elungelelanisiweyo kwimizabalazo yeemfuno zasekhaya. Okwangoku, amaqela abasebenzi kunye noluntu, kunye nezinye imibutho yabasebenzi banokugxininisa ukuba bafuna kuphela inkxaso-mali ye-federal (yemisebenzi, izindlu, amandla, njl.) ecocekileyo kwinkcitho yemfazwe. Oku kuya kuthintela imeko esayibonayo ngo-2010 xa inkxaso-mali yootitshala yafakwa kumthetho oyilwayo wokuxhasa ukunyuka kweMfazwe yase-Afghanistan. Kuyabonakala ukuba imibutho yootitshala yaziva inyanzelekile ukuba iwuxhase nawuphi na umthetho oza kugcina amalungu abo eqeshwe okwangoku, bawuphakamisa lo mthetho ngaphandle kokuchaza ukuba eyona nto inkulu yinkxaso-mali yemfazwe, besazi kakuhle ukuba imfazwe iya kuhlala isitya uqoqosho lwethu. njengomhlaza ngelixa unyusa iingozi zobunqolobi.

Hayi indlela ebekuya kuba nkulu ngayo, ukuba nomdla ngakumbi, okunemigaqo, kunye namandla ebekuya kuba yimbumba emanyeneyo efuna imali yezikolo endaweni yeemfazwe! Ibiya kubonakala inkulu kangakanani imbiza ekhoyo yemali! I-activist emanyeneyo iya kuhlutha iCongress. Ayinakuphinda iqhubele phambili kwinkxaso-mali yemfazwe ngokuthatha imali encinci yokunceda kwintlekele ngaphezulu. Ilizwi lethu elidibeneyo liya kuduma kwizakhiwo zeofisi yaseCapitol Hill:

Sebenzisa imali yemfazwe ukuxhasa nge-10,000 amaxesha oncedo olucetywayo lwentlekele, kodwa musa ukuxhasa ngemali imfazwe!

Ukuze kwenzeke oku, amaqela ashiye umgaqo-nkqubo wamazwe angaphandle kuya kufuneka aqonde ukuba kulapho yonke imali iya khona, ukuba iimfazwe zigxotha ezopolitiko kude nesiphithiphithi sasekhaya ukuze siphile ubomi obungcono, ukuba iimfazwe zihlutha inkululeko yethu yoluntu, kwaye ukuba iimfazwe zisibeka emngciphekweni sonke, nokuba sibe ngabathandi belizwe abalungileyo kwaye saphakamisa iiflegi zethu zemfazwe okanye hayi.

Umbutho woxolo kuya kufuneka uqonde ukuba imali ilapho isenzo. Iimfazwe zinemali, kwaye wonke umntu uyayidinga. Oku kuya kuthetha ukulahla ugxininiso oluqhelekileyo kwizindululo ezibuthathaka kunye ne-arcane "yemilinganiselo" okanye uqikelelo lobuntlola belizwe okanye izicelo ezingenakunyanzeliswa "zethayimthebhile" ezingachazwanga zokurhoxa. Kuya kuthetha ukugxila njengelaser kwimali.

Ukwakha umfelandawonye onjalo kuya kufuna uququzelelo ngaphandle kolawulo lwamaqela ezopolitiko eWashington. Uninzi lwamaqela amatsha-ntliziyo kunye neemanyano zabasebenzi zinyanisekile kwelinye lamaqela amabini, omabini la maqela aphikisayo abantu baseMelika, kuquka imfazwe. Ibenchmark kunye nethayimthebhile yomthetho werhetorical isuka kwiCongress, emva koko intshukumo yoxolo iyayikhuthaza. Imfuno yokuphelisa inkxaso-mali ivela phakathi kwabantu kwaye kufuneka ibekwe kwiCongress. Lo ngowona mahluko uphambili ekufuneka ukhokele ulungelelwaniso lwethu.

Kwaye ulungiselelo kufuneka lwenzeke. Ngomhla wesi-2 ku-Okthobha ka-2010, umanyano olubanzi lwabamba indibano kwiSikhumbuzo saseLincoln eWashington, DC. Iqela leDemocratic Party, ubunkokeli bayo babungekho kule nkqubo. Umbutho ozimeleyo uya kubaxhasa abezopolitiko abathile, kubandakanya iiDemokhrasi, kodwa kuya kufuneka bayifumane ngokuxhasa izikhundla zethu.

Umbutho woxolo wawufakwe kwi-rally, ukuba awunikwanga imali ephezulu, kwaye imibutho emininzi yoxolo yathatha inxaxheba. Sifumanise ukuba, phakathi kwawo onke loo mashumi amawaka amalungu emibutho yabasebenzi kunye nabalwela amalungelo oluntu athe avela, phantse bonke babezimisele ukuthwala iipowusta kunye nezincamathelisi ezichasene nemfazwe. Enyanisweni umyalezo othi “Imali Yemisebenzi, Hayi Iimfazwe,” wawudume kakhulu. Ukuba kukho nabani na ongavumelaniyo naye, andizange ndive ngayo. Umxholo wale ndibano ubusithi “IsiZwe esinye siSebenza Ndawonye,” umyalezo ofudumeleyo kodwa ongacacanga kangangokuba asizange sikhubekise nabani na ngokwaneleyo ukuba sivelise uqhankqalazo. Ndiyarhana ukuba abantu abaninzi ngebebekhona kwaye umyalezo onamandla ngewuzisiwe ukuba isihloko ibisithi “Zisa iiDola Zethu Ekhaya!”

Intetho enye yagqwesa zonke ezinye ngolo suku. Isithethi sasineminyaka engama-83 ubudala imvumi kunye netshantliziyo uHarry Belafonte, ilizwi lalo lixinene, likrwempa, libambekile. La yayingamanye amazwi akhe:

“UMartin Luther King, Omnci., kwintetho yakhe ethi ‘Ndinephupha’ kwiminyaka engama-47 eyadlulayo, wathi iMelika iza kukhawuleza iqonde ukuba imfazwe esasikuyo ngelo xesha eyayisilwa esi sizwe eVietnam yayingekokungakhathali, kodwa ayinakuphumelela. Amashumi amahlanu anesibhozo amawaka abantu baseMelika bafa kolu hambo lukhohlakeleyo, kwaye abantu abangaphezu kwezigidi ezibini baseVietnam naseCambodia batshabalala. Ngoku namhlanje, malunga nesiqingatha senkulungwane kamva, njengoko sihlanganisene kule ndawo apho uGqr King wayethandazela umphefumlo wesi sizwe sikhulu, amashumi amawaka abemi abavela kwiinkalo zonke zobomi baye bafika apha namhlanje ukuza kuvuselela iphupha lakhe kwaye kwakhona ndiyathemba ukuba yonke iMelika iza kukhawuleza ifikelele ekuqondeni ukuba iimfazwe esizilwa namhlanje kumazwe akude azinakuziphatha okubi, azinasazela kwaye azinakuphumelela.

"I-Central Intelligence Agency, kwingxelo yayo esemthethweni, isixelela ukuba utshaba esilusukelayo e-Afghanistan nasePakistan, i-al-Qaeda, bangaphantsi kwama-50 - ndithi 50 - abantu. Ngaba ngokwenene sicinga ukuba ukuthumela i-100,000 XNUMX lamadoda namabhinqa aselula aseMerika ukuba abulale abemi, abafazi nabantwana abamsulwa, aze ahlasele amashumi ezigidi zabantu kulo mmandla ngandlel’ ithile kusenza sinqabiseke? Ngaba oku kunengqiqo?

“Isigqibo sikaMongameli sokwandisa imfazwe kulo mmandla kuphela sixabisa isizwe esizibhiliyoni ezingama-33 zeerandi. Eso sixa-mali asikwazanga nje ukudala amathuba emisebenzi engama-600,000 apha eMelika, kodwa singade sisishiye neebhiliyoni ezimbalwa ukuba siqalise ukwakha ngokutsha izikolo zethu, iindlela zethu, izibhedlele zethu kunye nezindlu ezifikelelekayo. Kwakhona kunokunceda ukwakha ubomi bamawaka amagqala abuyayo enzakeleyo.”

Icandelo: UKWENZA ULUHLU

Ukutshintsha izinto eziza kuqala kwinkcitho yethu kunye nokufumana iivoti ezicocekileyo kwiCongress malunga nokuxhasa ngemali zonke izinto esizifunayo kusenza siqonde, singenasiphelo (andikwazi ukuthi sicocekile) iivoti kwinkxaso-mali yemfazwe. Kwaye ezo voti zisinika izintlu ezimbini: uluhlu lwabo bathe benza le nto sibaxelele yona kunye noluhlu lwabo bangayenzanga. Kodwa olu luhlu alunakuhlala, njengoko lunjalo namhlanje, uluhlu lwamalungu enkongolo yokubulela kunye noluhlu lwamalungu enkongolo abaza kuya kuwo ngokuzithoba. Kufuneka zibe luluhlu lwabantu esiza kubanyula kwakhona kwaye siza kubathumela ukuba bapakishe. Ukuba awuzukuthumela usopolitiki opakishe kunyulo jikelele ngenxa yeqela akulo, uze ummisele kwindawo yokuqala. Kodwa sibathumele bapakishe kufuneka, okanye abasoze bawahoye amabango ethu, nokuba siphumelele ngaphezu kwe-100 lepesenti yelizwe kwaye sibukhabe bonke ubuxoki mhla buthethwa.

Ukucinezela amagosa anyuliweyo phakathi konyulo kuyafuneka nako. Ukuvala ngokungekho mthethweni i-congressional ye-congressional ye-industrial complex kunokunxibelelana neemfuno zethu ngamandla. Kodwa asinakuhlala kwii-ofisi zamagosa anyuliweyo sifuna uxolo ngelixa sithembisa ukuba sizakuwavotela, nokuba benza ntoni na — hayi ukuba silindele ukuviwa.

Ukuba ukuhlala kwii-ofisi zamalungu enkongolo kwaye ubavotele ngaphandle kwe-ofisi kukubetha ubonakalisa ukholo olungenangqondo kwinkqubo, kwaye ukuba ufuna ukuba endaweni yoko simatsha esitratweni kwaye sibhenele kumongameli, iimbono zethu zisenokungahlukani kakhulu. uyaqikelela. Kufuneka simatsha ezitratweni. Kufuneka kwakhona senze amajelo eendaba edemokhrasi kwaye sibe nefuthe kuwo onke amacandelo enkcubeko nabemi bethu. Kwaye kufuneka simatsha kwii-suites, kwakhona, ukuphazamisa okwenzekayo kwaye sibambe ingqalelo yabo banoxanduva ngokubazisa ukuba singayiphelisa imisebenzi yabo. Ukuba oko “kukusebenza nenkqubo” ngokuqinisekileyo ndiyathemba ukuba akukho mntu uzama ukusebenza ngolo hlobo nam. Asinakumhoya urhulumente wethu, okanye simthobele. Kufuneka sinyanzelise intando yethu kuyo. Oko kufuna, ngokungabikho kwezigidi zeedola "ukunikela," izigidi zabantu abazinikele ekusebenziseni uxinzelelo. Abo bantu kufuneka bazi ukuba bacinezele phi. Enye impendulo ebalulekileyo ikwi-checkbook yoluntu.

Ukubhena koomongameli akwenzi buhlungu. Ngokwenene, leyo yenye nje indlela yokuthetha ukuba kufuneka sifikelele wonke umntu kuyo yonke indawo. Kwaye senza njalo. Kodwa sinamandla amancinane kakhulu koomongameli kunamalungu eNdlu yabaMeli - kwaye loo nto ithetha okuthile! Ukuba siyawamkela umbono wokuba oomongameli, kunye noomongameli kuphela, banamandla okuqalisa nokuphelisa iimfazwe, siya kuziqinisekisa ngeemfazwe ezininzi ngakumbi koomongameli abaninzi, ukuba umhlaba uyasinda ixesha elide.

Amandla emfazwe kufuneka abe ngawethu. Ukuba sinokufumana indlela yokulawula ngokuthe ngqo ukwenziwa kwemfazwe yoomongameli, ngokuqinisekileyo iya kusebenza. Ukuba sinokukwenza ngokulawula kunye nokuxhobisa kwakhona iCongress, ebonakala ngathi inokwenzeka kancinane, nayo iya kusebenza. Ngalo lonke ixesha uzama ukuphembelela umntu kude nemfazwe okanye uxolo, nokuba lilungu lengqungquthela, umongameli, umenzi wezixhobo, ijoni, ummelwane, okanye umntwana, wenza umsebenzi ofanelwe iwonga eliphezulu. umhlaba.

Icandelo: UXOLO YINYANISO

NgoNovemba 1943, abemi abathandathu baseCoventry, eNgilani, eyayiqhushumbisiwe yiJamani, babhalela i<em>New Statesman begxeka ukudubula kwezixeko zaseJamani, besithi “imvakalelo eqhelekileyo” yaseCoventry “yayingumnqweno wokuba kungabikho mntu wumbi uya kubandezeleka. njengoko benzile.”

Ngo-1997, kwisikhumbuzo seminyaka engama-60 sokuqhushumba kwebhombu eGuernica, umongameli waseJamani wabhalela abantu baseBasque ileta ecela uxolo ngesiqhushumbisi sexesha lamaNazi. USodolophu waseGuernica waphendula waza walwamkela olu xolo.

Iintsapho zamaxhoba okubulala ngamaLungelo oLuntu ngumbutho wezizwe ngezizwe, ozinze eUnited States, wamalungu osapho lwamaxhoba olwaphulo-mthetho okubulala, ukubulawa korhulumente, ukubulawa kwabantu ngaphandle kwenkundla, kunye “nokunyamalala” abachasa isigwebo sentambo kuwo onke amatyala.

I-Peaceful Tomorrows ngumbutho owasekwa ngamalungu osapho lwabo babulawa ngoSeptemba 11, 2001, abathi baye bafa.

“Simanyene ukuguqula intlungu yethu ibe yisenzo soxolo. Ngokuphuhlisa kunye nokukhuthaza iinketho kunye nezenzo ezingenabo ubundlobongela ekusukeleni ubulungisa, sinethemba lokuqhawula imijikelo yobundlobongela obubangelwa yimfazwe nobunqolobi. Ukuvuma amava ethu afanayo nabo bonke abantu abachatshazelwe bubundlobongela kwihlabathi liphela, sisebenzela ukudala ilizwe elikhuselekileyo nelinoxolo kumntu wonke. "

Kunjalo nathi sonke.

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