NguDavid Swanson, World BEYOND War, Novemba 1, 2021
xa ENew York Times uhlawula uThomas Friedman amawaka amaninzi eedola ukuba azibuze ukuba ingaba iRashiya okanye iChina inganceda na iUnited States ukuba abaphambukeli basemajukujukwini bayayihlasela, kunokwenziwa izigqibo ezimbalwa.
Ubukhazikhazi bepropaganda ye-UFO ephuma kwindawo yomkhosi wase-US engakwaziyo ukuqalisa utshaba oluthembekileyo eMhlabeni ukuthethelela ukuveliswa kwezixhobo ayibonakali kubaxhasi bayo.
Ukulangazelela kweRashiya kunye neChina ukuvala izixhobo ezivela emajukujukwini yinto engabonakaliyo ngaphakathi ENew York Times iiofisi. Injongo ye-US yokulawula izixhobo zendawo idala ingcamango kwingqondo yemfazwe eyongeziweyo yohlaselo lwangaphandle eMhlabeni olubandakanya uhlaselo kuMkhosi wesixhobo ozenzele ngokwakhe yedwa.
Ukuvuma kweTshayina ukucebisa kwimigaqo-nkqubo yase-United States egcine ukusweleka kwe-COVID e-China phantsi kwe-5,000 xa kuthelekiswa nama-750,000 e-US kuyacaphuka ngakumbi kunokuba kuxatyiswe, njengesikhumbuzo se-9-11 esinikwe i-US yiRussia kwaye sifihlwe eNew Jersey. .
Kwenye ikona yobunzima bokucinga ngemfazwe ngokungathandabuzekiyo kukho iithiyori esele zenziwe ukuba zikhuthaze abaphambukeli bendawo ukuba bagxininise ekuhlaselweni kwabo (ngokungathi izidalwa ezisinde ixesha elide lokufunda ukuhamba kwendawo ziya kuba nokuziphatha kukaThomas Friedman) eTshayina naseRussia. Ubudenge apho iithiyori zincinci kunezo zokwenza, ukugcina, kunye nokusongela ukusebenzisa izixhobo zenyukliya, ezingaphantsi kokukhutshwa kwemikhosi ngokupheleleyo kunye nokunye okuninzi ngaphandle kwezivumelwano zemozulu eziye zasilela kwiintlanganiso ze-25 kunye nenombolo ye-26 ecetywayo ngokuvulelekileyo ukusilela.
The ENew York Times unomgaqo-nkqubo wokungakhankanyi igalelo lomkhosi ekutshatyalalisweni kwemozulu.
Xa imfuneko yokuphepha iimfazwe ezininzi kakhulu ngenxa yokucotha ngokukhawuleza ukucotha kokuwa kwemozulu ibamba uTom "Suck On this" uFriedman, enye indlela yentsebenziswano yehlabathi okanye umthetho okanye isivumelwano esomeleleyo nesinobulungisa nesisebenzayo. iya kuvela engqondweni yakhe njengoko ihlabathi lidibana ukuze lithathe ezo zinto zinokwenzeka, kwaye kanye njengoko iCongress ikwenza kucace ukwala kwayo ukwenza. Kwaye enye indlela, ebekwe kwikholamu ye-1 kaNovemba kaFriedman, yeyokuba iUnited States isebenze ngaphandle kweCongress okanye ihlabathi, ibeka umceli mngeni ohlangeneyo ngokukhokela bonke abanye kwaye ngokwenza oko kudala umjikelo olungileyo, ukhuphiswano olunenzuzo, ngaphandle Ubuzwe, ukhuphiswano, ubutshaba, ukungazi, okanye ukukhohlisa okukhethekileyo.
Isisombululo seFriedman asizukubandakanya naluphi na utshintsho kwindlela yokuziphatha, nakuphi na ukunyuswa komkhosi okanye ukusetyenziswa okanye ukuhamba okanye ukutshatyalaliswa kwezidalwa eziphilayo, kodwa kunokulungiswa kwetekhnoloji yodwa, enokusebenza ngokumangalisayo kwamanye amacandelo, kodwa hayi kwamanye - kubandakanywa hayi impi, kwaye leyo yodwa ayiyi kwanela, kwaye eyodwa engayi kusebenza ngaphandle kwesenzo sikarhulumente sohlobo uFriedman anokuchasa njenge-China-efana nokuba isindise izigidi - isenzo esifana nokudalwa ngokuthe ngqo kwemisebenzi eluhlaza engeyiyo yomkhosi enkulu. amanani kwimivuzo yokuphila.
Kodwa mhlawumbi ndim lo unobutshaba apha. Mhlawumbi imeko yengqondo kaThomas Friedman ifuna ukuqwalaselwa kwakhona. Mhlawumbi akaqondi ngokupheleleyo ukuba zingaphi izijikelezi-langa ekufuneka sisebenze nazo okanye indlela intsebenziswano ebonakala ngayo. Mhlawumbi ukhatywe kwiingcango ezininzi zama-Arabhu kwingcinga yakhe yesigidi seedola, kwaye yena - njengemozulu yomhlaba - sele efikelele kwinqanaba lokungabuyi ngamva.
Njengomhlaba, ndicinga ukuba sinoxanduva lokuziphatha ukwenza konke esinako ukubuyisela iingqondo ezinjalo, nokuba sinokusilela. Kwaye, njengoko kusenzeka, enye indlela yokubaqhubela ekubeni babe sengqondweni kungekudala iya kuba phezu kwethu. Ndithetha ukubuyiselwa koSuku lweArmistice ngoNovemba 11th - ukuhlenga ukuguqulwa kwayo kwinto ebizwa ngokuba yiVeterans Day, ithatha usuku lwepropaganda yemfazwe kwaye ilujike lube lusuku lokupheliswa kwemfazwe.
Ixesha elidlulileyo kunye nekamva leArmistice / uSuku lweSikhumbuzo: I-Webinar yeHlabathi
Siceba umnyhadala omkhulu we-intanethi nge-4 kaNovemba, 2021, ngo-3pm ET. Cwangcisa ukunxiba isikhafu esibhakabhaka esibhakabhakeni kunye nepoppy emhlophe! Fumana zonke iinkcukacha kwaye ubhalise simahla apha. Le yinxalenye yendlela esinceda ngayo abantu ukuba bakwazi ukucinga ngentsebenziswano, ukulingana nentlonipho.
Ubutshantliziyo boXolo ngomhla we-11 kuNovemba
Intsingiselo yolu suku nalapho luvela khona
NgoNovemba 11, 2021, yiSikhumbuzo/uSuku lweArmistice 104 - leyo iyiminyaka eli-103 ukususela ekuphelisweni kweMfazwe Yehlabathi I eYurophu (ngelixa iphelileyo qhubeka kangangeeveki eAfrika) ngexesha elicwangcisiweyo lentsimbi ye-11 ngosuku lwe-11 lwenyanga ye-11 ngowe-1918 (kunye nabanye abantu abali-11,000 XNUMX abafayo, benzakeleyo, okanye abalahlekileyo emva kokuba isigqibo sokuphelisa imfazwe sasifikelelwe kwakusasa. - sinokongeza "ngaphandle kwesizathu," ngaphandle kokuba oko kuya kuthetha ukuba yonke imfazwe yayingenxa yesizathu esithile).
Kwiindawo ezininzi zehlabathi, ngokuyintloko kodwa kungekuphela nje kumazwe aManyano aseBritane, olu suku lubizwa ngokuba luSuku lokuKhumbula kwaye lufanele ukuba lusuku lokulila abafi kunye nokusebenza ukuphelisa imfazwe ukuze kungaphindi kudale imfazwe. Kodwa olu suku lwenziwa ngomkhosi, kwaye i-alchemy engaqhelekanga ephekwe ziinkampani zezixhobo isebenzisa olu suku ukuxelela abantu ukuba ngaphandle kokuba baxhasa ukubulawa kwamadoda, abafazi nabantwana abaninzi emfazweni baya kuhlazisa abo sele bebulewe.
Kumashumi eminyaka e-United States, njengakwezinye iindawo, olu suku lwalubizwa ngokuba lusuku lwe-Armistice, kwaye lwachongwa njengeholide yoxolo, kubandakanywa noRhulumente wase-US. Yayilusuku lokukhumbula ngokudabukisayo kunye nokuphela kovuyo kwemfazwe, kunye nokuzinikela ekuthinteleni imfazwe kwixa elizayo. Igama leholide latshintshwa e-United States emva kwemfazwe yase-US e-Korea yaba ngu “Suku lweeVeterans,” iholide eyayixhasa kakhulu imfazwe apho ezinye izixeko zase-US zazinqabela amaqela amaVeterans For Peace ukuba ahambe kwimikhosi yawo, kuba usuku luye lwaqondwa njenge usuku lokudumisa imfazwe-ngokuchaseneyo nendlela eyaqala ngayo.
Sifuna ukwenza usuku lweArmistice / lweSikhumbuzo lube lusuku lokulila onke amaxhoba emfazwe kwaye sikhuthaze ukuphela kwayo yonke imfazwe.
IiPoppies eziMhlophe kunye nezikhafu eziBlue Blue
Iipoppies ezimhlophe zibonisa inkumbulo yawo onke amaxhoba emfazwe (kubandakanywa uninzi lwamaxhoba emfazwe angabemi), ukuzinikela eluxolweni, kunye nomngeni wokuzama ukuncoma okanye ukubhiyozela imfazwe. Zenzele ezakho okanye uzifumane apha e-UK kwaye apha eCanada.
Izikhafu eziluhlaza okwesibhakabhaka zaqala ukunxitywa ngabalwela uxolo e-Afghanistan. Bamele umnqweno wethu odibeneyo njengentsapho yoluntu yokuphila ngaphandle kweemfazwe, ukwabelana ngemithombo yethu, kunye nokukhathalela umhlaba wethu phantsi kwesibhakabhaka esifanayo. Yenza eyakho okanye zifumane apha.
UHenry Nicholas John Gunther
Ibali elisusela kuMhla wokuqala weArmistice wejoni lokugqibela elabulawa eYurophu kwimfazwe enkulu yokugqibela yehlabathi apho uninzi lwabantu ababulewe yayingamajoni liqaqambisa ubudenge bemfazwe. UHenry Nicholas John Gunther wazalelwa eBaltimore, eMaryland, kubazali ababesuka eJamani. NgoSeptemba 1917 wabizelwa ukuba ancede ekubulaleni amaJamani. Wathi akuba ebhalele ekhaya evela eYurophu echaza indlela eyayimbi ngayo imfazwe nokukhuthaza abanye ukuba baphephe ukubhalwa phantsi, wehliswa (yaye ileta yakhe yavavanywa). Emva koko, waxelela abahlobo bakhe ukuba uya kuzibonakalisa. Njengoko umhla wokugqibela we-11: 00 am wasondela ngolo suku lokugqibela ngoNovemba, uHenry waphakama, ngokuchasene nemiyalelo, kwaye ngenkalipho watyhola i-bayonet yakhe kwimipu emibini yaseJamani. AmaJamani ayeyazi iArmistice kwaye azama ukumsusa. Waqhubeka esondela edubula. Wathi akusondela, ukudubula koombayimbayi kancinane kwaphelisa ubomi bakhe ngo-10:59 kusasa uHenry wanikwa isikhundla sakhe, kodwa kungekhona ubomi bakhe. Akwaziwa nokuba, ukuba wayephila, ngewayenikwe rhoqo ENew York Times ikholomu.
