NguHelena Cobban,
Edo Konrad, umbhalo kwiphephancwadi +972 izolo, ndiphawule ngezinto ezimbini endiye ndaziqaphela kwiintsuku ezimbalwa ezidlulileyo zoqhanqalazo olubonakalayo, ikakhulu lwamaSilamsi, lwasePalestina kwiYerusalem eseMpuma: (1) ukuba olu qhankqalazo lube lukhulu, kwaye luqeqesheke kakhulu. ifashoni, engenabundlobongela; kwaye (2) lo mba unamandla woqhanqalazo uphantse watyeshelwa ngokupheleleyo ngamajelo eendaba aseNtshona.
Abantu basePalestina bathandaza ngaphandle kweSixeko esidala saseYerusalem,
NgoLwesihlanu, nge-21 kaJulayi, 2017.
Le yimigqaliselo enamandla. Kodwa uKonrad akenzi nto ingako ukuphonononga ngoba uninzi lwamajelo eendaba aseNtshona aluphawuli ngalo mba woqhanqalazo.
Ndiyakholelwa ukuba inxalenye enkulu yesizathu kukuba uninzi lolu qhankqalazo luthathe uhlobo lomthandazo wobuninzi, woluntu, wamaSilamsi- into mhlawumbi uninzi lwabantu baseNtshona abayiqondi ngokulula njengendlela yesenzo esingenabundlobongela. Ewe, mhlawumbi abantu abaninzi baseNtshona bafumana imiboniso kawonke-wonke yemithandazo yamaSilamsi enjengaleyo yaseYerusalem kule veki iphelileyo iyadida okanye isoyikise ngandlel’ ithile?
Abafanelanga. Imbali yeentshukumo zamalungelo alinganayo kunye nenkululeko yoluntu kumazwe aseNtshona yi ezele yimizekelo yoqhankqalazo olukhulu okanye uqhanqalazo olwaluquka uhlobo oluthile lwezenzo zonqulo. Umzekelo, intshukumo yamalungelo oluntu e-United States yayihlala ikhokelwa ngabantu abancinci abakhaliphileyo abanxibelelanisa iingalo kwaye bacule umculo wokomoya wase-Afrika-waseMelika-kaninzi, njengoko babecacisela abantu bangaphandle imibuzo. ukuthomalalisa uloyiko lwabo njengoko babesebenzisa imizimba yabo eethe-ethe ukuba bajongane nezinja ezirhabaxayo, izabhokhwe zenkomo, iintonga, nezintywizisi zamapolisa athwele iminqwazi kunye nezikrweqe ezazifuna ukubalawula.
Khawufane ucinge indlela eyoyikeka ngayo kubantu basePalestine- kwi-East Jerusalem okanye kwenye indawo-ukujongana nemikhosi exhobileyo yomkhosi wase-Israel kunye "nePolisa yeBorder", ebonisa ukuthandabuza okuncinci ekusebenziseni umlilo wobomi ngeembumbulu zentsimbi (ngamanye amaxesha, ezigqunyiweyo. in rubber) ukusasaza uqhanqalazo, nokuba lunoxolo kangakanani na uqhanqalazo.
Abantu basePalestine basasazwa yimikhosi yakwa-Israel, ngoLwesihlanu, nge-21 kaJulayi, i-2017.
Lo mfanekiso, uthathwe kuLwesihlanu odlulileyo, ubonisa abanye babanquli abafanayo baseluxolweni, abangenalugonyamelo besasazwa sisisi esintywizisa. Kodwa kwezinye iindawo, imikhosi yakwa-Israel iphinde yadubula kubaqhankqalazi abaseluxolweni, nto leyo eyakhokelela ekubulaweni kwabathathu kubo kunye nokonzakala kwabaninzi.
Ngaba ebengayi kuba nabani na othabatha inxaxheba kuqhanqalazo lwasesidlangalaleni olunjalo lokuziva elungile ukuba azive esoyika? Ngaba ukuma ngaxhatha linye nabaqhankqalazi abangoogxa bakho nokuba nenxaxheba kwisithethe sonqulo esithandwayo bekungayi kuba yenye yeendlela ezilungileyo zokuthomalalisa uloyiko olunjalo?
Ewe, yayingengobantu basePalestine abangamaSilamsi kuphela ababeqhankqalaza kwiveki ephelileyo. I-Rayana Khalaf ipapashwe izolo olu jikelezo lubalaseleyo yezenzo ezahlukeneyo iinkokeli zamaPalestina zasePalestine, amaziko, kunye nabantu ngabanye ababezithatha ukubonisa umanyano kunye namazwe abo angamaSilamsi.
Inqaku lakhe linemifanekiso eliqela enamandla, kubandakanya le foto (ekunene) yoonopopi ababini kwisitrato saseBhetelehem- isixeko esiyimbali esikufutshane kakhulu neYerusalem kodwa abemi basePalestina baphantse bathintelwa ukuba bangaze bandwendwele naphi na, kubandakanya neendawo ezingcwele, eYerusalem. .
Inqaku likaKhalaf linxulumana nekliphu yevidiyo eshukumayo ebonisa indoda engumKristu, u-Nidal Aboud, owayecele imvume kubamelwane bakhe abangamaSilamsi ukuba eme nabo kumthandazo wabo wasesidlangalaleni njengoko wayethandaza kwimithandazo yakhe kwincwadi yakhe yemithandazo. Ikwanika imizekelo eliqela yamaSilamsi asePalestina kunye neenkokheli zasekuhlaleni zamaKristu ezisebenza kunye ukuqhankqalaza nokusebenza ukubuyisela umva imida engqongqo uSirayeli ayibekileyo ekufikeleleni kuzo zombini iindawo zoluntu kwiindawo zabo ezingcwele abazithandayo kwiJerusalem nakwindawo ezingqongileyo.
Ezinye izixhobo eziluncedo kwimeko yamaPalestine e-Israel ehlala eMpuma yeJerusalem zibandakanya uMiko Peled obhalwe ngokucacileyo. Inkcazo malunga nendlela aba bantu basePalestine abafumana ngayo uhlaselo olwenziwa yimikhosi yakwaSirayeli rhoqo kwimithandazo yabo yasesidlangalaleni… kwaye oku inkcazo eyomileyo kakhulu ukusuka kwiQela leCrisis yeqela eliyinkimbinkimbi yezivumelwano eziye zalawula ukufikelela kwiindawo ezingcwele-ingakumbi indawo ebizwa ngokuba yi-Holy Esplanade. (Oko kubonakala kuyindlela yokuphepha ukusebenzisa igama elithi uninzi lwamaSilamsi alunika lo mmandla kuthethwa ngawo: “INdawo Ebekekileyo”, okanye igama elinikwa uninzi lwamaYuda: “INtaba yeTempile”.)
Le "Holy Esplanade" yiyo yonke intle, i-campasi enemithi kunye nodonga olubiyelweyo olubandakanya zombini i-Al-Aqsa Mosque kunye ne-Dome enhle ye-Rock. Ikwayindawo ehleli phezu “koDonga lwaseNtshona”/”Udonga lokulila”/”Kotel”.
Imephu yenxalenye yeYerusalem, evela eBtselem. “IsiXeko esiDala” sikwi
ibhokisi emfusa. Eyona ndawo imhlophe ngasekhohlo yiNtshona yeJerusalem.
Le esplanade ithatha malunga nesinye kwisihlanu sommandla we (naye ubiyelwe ngodonga) isiXeko esiDala saseJerusalem- yonke leyo yayiyinxalenye yommandla “weWest Bank” owathinjwa ngumkhosi wamaSirayeli waza waqalisa ukuwuthatha ngoJuni 1967.
Kungekudala emva kokuba u-Israel ebambe iWest Bank, urhulumente wakhe wahlohla (uguqulelo olwandisiweyo lwe) East Jerusalem. Akukho rhulumente ubalulekileyo emhlabeni owakhe wasamkela eso senzo sithe ngqo se-Anschluss esecaleni.
Oorhulumente kunye namaqumrhu phakathi koorhulumente basayithathela ingqalelo yonke iYerusalem eseMpuma, kubandakanywa neSixeko esiDala esiyimbali, “njengommandla omiweyo”. Ngaloo ndlela, i-Israel inokugcina ubukho bokhuseleko kwindawo kuphela ukuze igcine ukubamba kwayo kwindawo kude kube sekugqityweni koxolo lokugqibela kunye namabango asemthethweni asePalestina. Kwaye kulindelwe ukuqukunjelwa kolo xolo, u-Israel uthintelwe phantsi kweNgqungquthela yase-Geneva ukuba ifake nabani na kubemi bayo njengabaphambukeli kulo mmandla, ekubekeni naluphi na uhlobo lwesohlwayo esihlangeneyo kubemi bomthonyama baloo ndawo, nasekucutheni amalungelo oluntu (kubandakanywa. amalungelo enkolo) kwaba bemi basemthethweni nangayiphi na indlela ngaphandle kwaxa ukuncitshiswa kuyimfuneko ngoko nangoko emkhosini.
IQela leNgxaki- kunye nabanye abahlalutyi abaninzi kule mihla- ayikhankanyi imfuneko yokuba ukuphelisa umsebenzi wamaSirayeli yeMpuma yeYerusalem nayo yonke iWest Bank ngokukhawuleza kangangoko kunokwenzeka kweli nqanaba!
Kodwa okoko nje “uluntu lwezizwe ngezizwe” (ikakhulukazi i-United States, kodwa neYurophu) luvumela ukuba luqhubeke umsebenzi, kwaye lunika u-Israyeli inkululeko ebanzi yokwaphulwa kweNgqungquthela yaseGeneva ngokungohlwaywa, emva koko ukwaphulwa kwemithetho yakwa-Israeli- uninzi lwazo. bona ngokwabo banobundlobongela obugqithisileyo, kwaye zonke zixhaswa sisoyikiso sobundlobongela obukhulu- iya kuqhubeka.
Okwangoku, amaPalestina aseYerusalem aya kuqhubeka esenza konke anako ukuze ahlale emakhayeni awo, esebenzisa amalungelo awo, yaye evakalisa iimvakalelo zawo ngamandla kangangoko anako. Kwaye "abantu baseNtshona" akufuneki bamangaliswe kukuba ezinye zezenzo ezenziwa ngabantu basePalestine kwilizwe labo (okanye kwi-diaspora) zifakwe kwintsingiselo yenkolo kunye nezithethe zonqulo- nokuba ngamaSilamsi okanye amaKristu.
Abaqhankqalazi baseYiputa (ekhohlo) basebenzisa umthandazo ukujongana ngamandla
amapolisa axhobileyo kwiBhulorho yaseQasr el-Nil, ekupheleni kukaJanuwari ka-2011
Ezinye izehlo eziphawulekayo zakutsha nje zobunzima, isenzo esingenabundlobongela esinencasa yamaSilamsi ngokukhethekileyo zabonwa eYiphutha ngexesha lemvukelo “yeNtwasahlobo yama-Arab” ngasekupheleni kukaJanuwari nasekuqaleni kukaFebruwari, 2011. (Ifoto esekunene ibonisa isiqendu esoyikekayo ngoko.)
Okunye, usetyenziso olufanayo lwemibhiyozo yenkolo yamaSilamsi engenabundlobongela kwiminyaka yakutshanje kwezinye iindawo ezininzi zasePalestine, eIraq nakwezinye iindawo.
Ngaba amajelo eendaba "aseNtshona" kunye nabahlalutyi baya kuqonda ukuba nesibindi kunye nokungabi nabundlobongela kwezenzo ezinjalo? Ndiyathemba ngokunyanisekileyo ukuba kunjalo.
