I-Nobel Peace Prize 2018: Umzuzu onokufundisa

Ukuphelisa imfazwe njengemfuneko yokunciphisa ubundlobongela obujoliswe kwabasetyhini

IPhulo leMhlaba kwi-PEACE education, Oktobha 11, 2018

IPhulo leHlabathi leMfundo yoXolo livuyisana nabafumene iBhaso loXolo lweNobel lowama-2018 uDenis Mukwege noNadia Murad, abahlonitshwa ngeenzame zabo zenkalipho zokujongana nobundlobongela obuphathelele kwezesondo njengesixhobo semfazwe nongquzulwano oluxhobileyo. Zombini Murad, ixhoba lobundlobongela obuphathelele kwezesondo, kunye Mukwege, igqwetha lamaxhoba, banikele ubomi babo ekupheliseni ubundlobongela obuphathelele kwezesondo obujoliswe kwabasetyhini njengesixhobo esinenjongo nesibalulekileyo semfazwe.

Eli bhaso likaNobel linika umzuzu ofundisekayo. Bambalwa kakhulu abayaziyo indlela ubundlobongela obujoliswe kwabasetyhini oludityanisiweyo kwimfazwe kunye nongquzulwano lwezixhobo. Sithetha ukuba ifakwe ukuba indlela ecacileyo kuphela yokunciphisa i-VAW kukupheliswa kwemfazwe.

Eli bhaso leNobel lithuba lokufundisa malunga noku:

• iintlobo ngeentlobo zobundlobongela basemkhosini kwabasetyhini kunye nemisebenzi yabo emfazweni;
• iinkqubo zomthetho, zasekhaya ukuya kwihlabathi jikelele, kubandakanywa nezisombululo zeBhunga loKhuseleko le-UN ezijongana ne-VAW kunye negalelo ekuncitshisweni kwayo;
• izicwangciso zezopolitiko ezifuna ukubandakanywa kwabasetyhini ekuthathweni kwezigqibo zokhuseleko kunye nocwangciso loxolo;
• kunye namathuba okuba abemi bathathelwe amanyathelo.

Kwi-2013, uBetty Reardon, omele i-International Institute on Peace Education (IIPE), ulungiselele inkcazo yokwazisa ngalo mbandela kunye nokuxhasa izenzo kunye nemilinganiselo yokuphelisa ubundlobongela kubasetyhini. Le ngxelo yayijoliswe kuluhlu lweendlela zobundlobongela obujoliswe kwabasetyhini, ezingaphezulu lee kunodlwengulo. Le taxonomy ayikagqitywa, kodwa imele enye yezona zinto zibanzi ziphuhliswe ukuza kuthi ga ngoku.

Ingxelo yayisasazwa kuluntu kunye nabameli beeNGO abathatha inxaxheba ISeshini yama-57 yeKomishoni yeZizwe eziManyeneyo ngeSimo sabaseTyhini. Ukususela ngoko isasazwe yi-IIPE njengesixhobo esisisiseko sephulo elisaphuhlayo kwihlabathi lokufundisa malunga nazo zonke iintlobo zobundlobongela bomkhosi ngokuchasene nabasetyhini (MVAW) kunye namathuba okuboyisa.

Ingxelo, eveliswe ngezantsi, yenza kucace ukuba i-MVAW iya kuqhubeka ikhona lo gama kukho imfazwe. Ukuphelisa i-MVAW ayithethi malunga nokwenza imfazwe ngandlela thile "ikhuselekile" okanye ngaphezulu "kobuntu." Ukunciphisa kunye nokuphelisa i-MVAW kuxhomekeke ekuphelisweni kwemfazwe.

Ngaphezu koko, enye yeengcebiso eziqukumbelayo zenkcazo kukufowuna okuhlaziywayo kwi-General and Complete Disarmament (GCD), eyona njongo iphambili kusukelo lokupheliswa kwemfazwe. Ingcebiso yesi-6 ithi "i-GCD kunye nokulingana ngokwesini zezona ndlela zibalulekileyo nezisisiseko zokuqinisekisa uxolo lwehlabathi olunobulungisa nolusebenzayo."

Okona kubalulekileyo, le nkcazo sisixhobo semfundo nesenzo. Isincomo sokugqibela senkcazo yifowuni yephulo lehlabathi lonke lokufundisa malunga nazo zonke iintlobo ze-MVAW. Simema ootitshala, i-faculty yezifundo zoxolo, kunye nemibutho yoluntu ukuba bahlanganyele nathi ekuqhubeni eli phulo. Sikhuthaza abo babandakanyekayo kule nzame idibeneyo yokwazisa I-International Institute on Education Peace (IIPE) ngamava abo ukuze sabelane nabanye ngokufunda kwakho.

Ubundlobongela obujoliswe kwabaseTyhini buDityanisiwe kwiMfazwe kunye noKungquzulwano oluxhobileyo-Imfuneko eNgxamisekileyo yokuPhunyezwa kwe-UNSCR 1325 kwiHlabathi liphela.

INgxelo ngoBundlobongela boMkhosi ngokuchasene nabaseTyhini ebhekiswe kwiSeshini ye-57 yeKhomishoni yeZizwe eziManyeneyo ngeSimo sabasetyhini, ngoMatshi 4-15, 2013.

Cofa apha ukuxhasa le ngxelo (njengomntu okanye umbutho)
Cofa apha ukuze ubone uluhlu lwabaxhasi
Cofa apha ukufunda ingxelo yoqobo ngokupheleleyo (kubandakanywa intshayelelo yomxholo)

Ingxelo

Ubundlobongela obubhekiselwe kwabasetyhini (VAW) phantsi kwenkqubo yangoku yokhuseleko lwelizwe olunomkhosi ayisiyompazamo enokuthi ibangelwe ziziqalekiso ezithile kunye nezithintelo. I-VAW isoloko iyinxalenye yemfazwe nakuwo wonke ungquzulwano oluxhobileyo. Kugquba zonke iintlobo zomkhosi. Kunokwenzeka ukuba inyamezele ixesha elide njengoko iziko lemfazwe sisixhobo soburhulumente esivunywe ngokusemthethweni; okoko nje iingalo ziyindlela yezopolitiko, ezoqoqosho okanye iimbono. Ukunciphisa iVAW; ukuphelisa ukwamkelwa kwayo “njengesiphumo esilusizi” songquzulwano ngezixhobo; ukuyikhupha njengento eqhubekayo "ihlabathi lenene" lifuna ukupheliswa kwemfazwe, ukulahlwa kwemfazwe kunye nokuxhotyiswa ngokupheleleyo kunye nokulingana kwezopolitiko kwabasetyhini njengoko kubizwa ngokuba yi-UN Charter.

ISigqibo se-UN Security Council 1325 kwacatshangelwa njengempendulo yokungabandakanywa kwabasetyhini ekwenzeni umgaqo-nkqubo wokhuseleko, ngenkolelo yokuba ukukhutshelwa ngaphandle kwesini yinto ebalulekileyo ekuqhubeleni imfazwe kunye ne-VAW. Abaqalayo bacingela ukuba iVAW kuzo zonke iindlela zayo ezininzi, kubomi bemihla ngemihla obuqhelekileyo kunye nakumaxesha obunzima nongquzulwano ihlala ikho ngenxa yamandla alinganiselweyo ezopolitiko abasetyhini. Ngokuqhubekayo, i-VAW ye-quotidian ayinakwenzeka ukuba incitshiswe kakhulu de abafazi balingane ngokupheleleyo kuwo wonke umgaqo-nkqubo woluntu, kubandakanywa kwaye ngokukodwa umgaqo-nkqubo woxolo nokhuseleko. Ukuphunyezwa kwendawo yonke ye-UN Security Council Resolution 1325 kwi-Women, uXolo kunye noKhuseleko yeyona ndlela ibalulekileyo yokunciphisa nokuphelisa i-VAW eyenzeka kwimfazwe, ukulungiselela ukulwa kunye nemiphumo yayo. Uxolo oluzinzileyo lufuna ukulingana ngokwesini. Ukusebenza ngokuzeleyo ukulingana ngokwesini kufuna ukuchithwa kwenkqubo yangoku yokhuseleko lomkhosi. Ezi njongo zimbini zinxulunyaniswa ngokungenakuhlukaniswa.

Ukuqonda ubudlelwane obubalulekileyo phakathi kwemfazwe kunye ne-VAW, kufuneka siqonde eminye yemisebenzi eyenziwa ngeendlela ezahlukeneyo zobundlobongela obujoliswe kwabasetyhini ekuqhutyweni kwemfazwe. Ukujolisa kobo budlelwane kuveza ukuba ukujongelwa phantsi kwabasetyhini, ukukhanyelwa kobuntu babo kunye nobuntu babo obusisiseko kukhuthaza i-VAW kungquzulwano oluxhobileyo, kanye njengoko ukuthotywa kobuntu kotshaba kucenga imikhosi exhobileyo ukuba ibulale kwaye yenzakalise abalwi beentshaba. Ikwabonisa ukuba ukukhutshwa kwazo zonke izixhobo zokutshabalalisa, ukunciphisa isitokhwe kunye namandla atshabalalisayo azo zonke izixhobo, ukuphelisa urhwebo lwezixhobo kunye namanye amanyathelo acwangcisiweyo abhekiselele kwi-General and Complete Disarmament (GCD) ibalulekile ekupheliseni ubundlobongela basemkhosini kwabasetyhini. MVAW). Le nkcazo ifuna ukukhuthaza inkxaso yokuchithwa kwezixhobo, ukuqiniswa kunye nokunyanzeliswa komthetho wamazwe ngamazwe kunye nokuphunyezwa kwe-UNSCR 1325 jikelele njengezixhobo zokuphelisa i-MVAW.

Imfazwe sisixhobo sikarhulumente esivunywe ngokusemthethweni. UMqulu we-UN ibiza amalungu ukuba ayeke isoyikiso kunye nokusetyenziswa kwamandla (Art.2.4), kodwa kwakhona uyaqaphela ilungelo lokukhusela (Art. 51) Akukho nanye-ngaphantsi kweemeko ezininzi ze-VAW zibugebengu bemfazwe. UMthetho waseRoma we-ICC ingqina udlwengulo njengolwaphulo-mthetho lwemfazwe. Nangona kunjalo, i-patriarchalism esisiseko yenkqubo yombuso wamazwe ngamazwe iqhubela phambili ukungohlwaywa kwabenzi bobubi, into leyo evunyiweyo ekugqibeleni yi-UN ekwamkelweni UNSCR 2106. Ngoko ubungakanani obupheleleyo bolwaphulo-mthetho, ubudlelwane babo ekuqhutyweni kwemfazwe yokwenene kunye namathuba okunyanzeliswa koxanduva lolwaphulo-mthetho kwabo bazinikeleyo kufuneka baziswe kuzo zonke iingxoxo zokuthintela kunye nokupheliswa kwe-MVAW. Ukuqonda ngakumbi ukubonakaliswa kobu lwaphulo-mthetho kunye nendima ebalulekileyo abayidlalayo emfazweni kunokukhokelela kwiinguqu ezisisiseko kwinkqubo yokhuseleko lwamazwe ngamazwe, utshintsho olunceda ukuphelisa imfazwe ngokwayo. Ukukhuthaza ukuqonda okunjalo, zidweliswe ngezantsi ezinye iifom kunye nemisebenzi ye-MVAW.

Ukuchonga iiFom zoBundlobongela baseMkhosini kunye neMisebenzi yazo kwiMfazwe

Apha ngezantsi kukho iindlela ezininzi zobundlobongela obujoliswe kwabasetyhini (MVAW) olwenziwa ngamajoni, abavukeli okanye abavukeli, abagcini boxolo kunye neekontraka zomkhosi, becebisa umsebenzi ngamnye osebenza ekulweni imfazwe. Ingqikelelo engundoqo yobundlobongela apho ezi ntlobo kunye nemisebenzi yobundlobongela basemkhosini ivela khona kukuba ubundlobongela bubenzakalisa ngabom, obubophelele ekufezekiseni injongo ethile yomenzi wobubi. Ubundlobongela basemkhosini buquka ezo nzakalo zenziwe ngabasebenzi basemkhosini engeyiyo imfuneko yokulwa, kodwa ayisiyiyo inxalenye yalo. Bonke ubundlobongela obuphathelele kwezesondo kunye nesini bungaphandle kwemfuneko yokwenyani yasemkhosini. Yile nyani ebonwa kwi Iqonga laseBeijing leentshukumo ukujongana nongquzulwano ngezikhali kunye nezigqibo zeBhunga lezoKhuseleko 1820, 1888 kwaye 1889 kwaye 2106 ezifuna ukunqanda iMVAW.

Ibandakanyiwe phakathi kweentlobo ze-MVAW ezichongiweyo ngezantsi zezi: ukuthengisa ngomzimba emkhosini, ukuthengisa kunye nobukhoboka ngokwesondo; udlwengulo olungacwangciswanga kungquzulwano oluxhobileyo nakwindawo ezingqonge iziseko zomkhosi; udlwengulo lobuchule; ukusetyenziswa kwezixhobo zomkhosi ukwenza ubundlobongela kwabasetyhini emva kongquzulwano kunye neemeko zongquzulwano; ukukhulelwa njengokuhlanjululwa kobuhlanga; ukuxhatshazwa ngokwesondo; ubundlobongela obuphathelele kwezesondo phakathi komkhosi olungelelanisiweyo kunye nobundlobongela basekhaya kwiintsapho zasemkhosini; ubundlobongela basekhaya kunye nokubulawa kwamaqabane ngamagqala omzabalazo; ukuthotywa koluntu kunye nomonakalo kwimpilo. Ngokungathandabuzekiyo kukho iindlela ze-MVAW ezingathathelwa ngqalelo apha.

Ubuhenyu bomkhosi kunye nokuxhatshazwa kwamabhinqa ngokwesondo ibisoloko iyinxalenye yemfazwe ukutyhubela imbali. Kungokunje iindawo zoonongogo ziyafumaneka kwiziseko zomkhosi nakwiindawo zamaphulo okugcina uxolo. Ukuthengisa ngomzimba - ngokuqhelekileyo umsebenzi wokuphelelwa lithemba kwabasetyhini - kunyanyezelwa ngokuphandle, nokuba kuququzelelwe ngumkhosi, njengento ebalulekileyo "kwindlela yokuziphatha" yemikhosi exhobileyo. Iinkonzo zokwabelana ngesondo zibonwa njengezibonelelo eziyimfuneko zokulwa imfazwe - ukomeleza "intando yokulwa" ye amabutho. Abathengisi ngemizimba basemkhosini bahlala bengamaxhoba odlwengulo, iintlobo ezahlukeneyo zokuxhatshazwa ngokwasemzimbeni kunye nokubulawa.

Ukurhweba kunye nobukhoboka ngokwesondo luhlobo lwe-VAW oko kuvela kwingcamango yokuba iinkonzo zesondo ziyimfuneko ekulweni nemikhosi. Ityala "lokuthuthuzela abafazi," amakhoboka omkhosi waseJapan ngexesha leWWII lelona laziwa kakhulu, mhlawumbi ngowona mzekelo umbi wolu hlobo lomkhosi weVAW. Ukurhweba kwiziseko zomkhosi kusaqhubeka ukuza kuthi ga namhlanje kukhuthazwa kukungohlwaywa okukonwatyelwa ngabarhwebi kunye nabaququzeleli babo bomkhosi. Kutshanje, abasetyhini abarhweba ngokurhweba ngokungekho mthethweni bakhotyokiswe ngokoqobo kungquzulwano kunye nemisebenzi yokugcina uxolo emva kongquzulwano. Abafazi imizimba zisetyenziswa njengezixhobo zomkhosi.Ukujonga kunye nokuphatha abasetyhini njengezinto ezithengiswayo yinto engafanelekanga. Ukuchaswa kwabanye abantu sisenzo esisemgangathweni ekwenzeni imfazwe yamkeleke kubalwi kunye nabemi bezizwe emfazweni.

Udlwengulo olungacwangciswanga kungquzulwano oluxhotyisiweyo nakwiziseko zomkhosi sisiphumo esilindelekileyo nesamkelweyo senkqubo yokhuseleko lomkhosi. Ibonisa ukuba ukulwa nangaluphi na uhlobo kwandisa amathuba obundlobongela obuphathelele kwezesondo kwabasetyhini kwiindawo ezinomkhosi “ngexesha loxolo” kwakunye nexesha lemfazwe. Le fomu ye-MVAW ibhalwe kakuhle yi-Okinawa Women Act ngokuchasene noBundlobongela boMkhosi. I-OWAAMV irekhode ingxelo yodlwengulo lwabasetyhini basekhaya ngamajoni aseMelika ukusuka kuhlaselo luka-1945 ukuza kuthi ga ngoku. Isiphumo sokungahloneli abafazi esosulela uqeqesho lomkhosi, xa lusenzeka emfazweni udlwengulo lusebenza njengesenzo sokoyikisa kunye nokuthotywa kotshaba.

Udlwengulo olucwangcisiweyo noluninzi - njengazo zonke izihlaselo ngokwesondo - olu hlobo olucwangcisiweyo kunye nolwenziwayo lwe-MVAW lunenjongo yokubangela ubundlobongela obuphathelele kwezesondo njengendlela yokuhlazisa, kungekhona kuphela amaxhoba okwenene, kodwa, ngakumbi imibutho yabo, amaqela ezizwe, kunye / okanye iintlanga. Kukwajoliswe ekunciphiseni ukuthanda komchasi ukulwa. Njengohlaselo olucetywayo kutshaba, udlwengulo olukhulu luhlobo olukhethekileyo lobundlobongela basemkhosini obujoliswe kwabasetyhini, olukholisa ukwenziwa ngobuninzi kuhlaselo olubonisa ukuchaswa kwabasetyhini njengempahla yotshaba, ekujoliswe kuko emkhosini kunokuba kube ngabantu. Isebenza ukutshabalalisa umanyano lwentlalo kunye nosapho lotshaba kuba abafazi basisiseko sobudlelwane boluntu kunye nocwangco lwasekhaya.

Iingalo zomkhosi njengezixhobo ze-VAW zisetyenziselwa ukudlwengulwa, ukusika nokubulala amabhinqa angengawo amajoni. Izixhobo zihlala ziyimifuziselo yobudoda, equlunqwe phakathi koosolusapho, njengezixhobo zokunyanzelisa amandla obudoda kunye nokongamela. Amanani kunye namandla atshabalalisayo ezixhobo zingumthombo wokuzingca kwesizwe kwinkqubo yokhuseleko yelizwe lomkhosi, exoxisanayo ukuba ibonelele ngokhuseleko lokukhusela. Umkhosi wobudoda kwiinkcubeko zosolusapho wenza ubudoda ndlongondlongo kunye aukufikelela kwimigudu yokurhweba ngezixhobo kubafana abaninzi ukuba baye emkhosini.

Impregnation njengokuhlanjululwa kobuhlanga iye yanyulwa ngabanye abathetheleli bamalungelo abantu njengendlela yokutshabalalisa uhlanga. Iziganeko ezibalulekileyo zolu hlobo lwe-MVAW zenzeke phambi kwamehlo ehlabathi. Injongo yomkhosi wolu dlwengulo lunenjongo kukujongela phantsi umchasi ngeendlela ezininzi, eyona iphambili kukuba ukunciphisa amanani ekamva labantu babo kunye nokubeka endaweni yabo ngenzala yabenzi bobubi, bebaphanga ikamva kunye nesizathu sokuqhubeka bexhathisa..

Ukuxhatshazwa ngokwesondo, ngokwasengqondweni nasemzimbeni, lenzelwe ukugrogrisa abemi belizwe elilutshaba, uhlanga okanye iqela lezobupolitika elichasayo, liboyikise ukuze bafumane ukuthotyelwa komsebenzi okanye lidimaze ukuxhasa uluntu kumkhosi nezenzo zobuchule zeqela elichasayo. Idla ngokunyanzelwa kubafazi nakumalungu entsapho yamabhinqa achasene nemibutho yezobupolitika, njengoko kuye kwenzeka kulawulo lobuzwilakhe basemkhosini. Ibonakalisa intswelo yabafazi ngokubanzi yobusolusapho eye yaqina ngexesha lemfazwe ukuze kuqiniswe ukuchaswa kwabasetyhini kunye "nokunye" kotshaba.

Ubundlobongela obuphathelele kwezesondo kwizikhundla zomkhosi kunye nobundlobongela basekhaya kwiintsapho zasemkhosini kutshanje iye yabhengezwa ngokubanzi ngokukhalipha kwamaxhoba, amabhinqa aye abeka esichengeni imisebenzi yawo yasemkhosini kunye nokuxhatshazwa ngakumbi ngokuthetha phandle. Akukho nto yenza kucace ngakumbi ubudlelwane obudibeneyo be-MVAW ukuya emfazweni, ukuyilungiselela kunye nokuthumela ungquzulwano kunokuxhaphaka kwayo phakathi komkhosi. Ngelixa ingavunywanga ngokusemthethweni okanye ikhuthazwe (Kutsha nje ibe phantsi kophando lwenkongolo kunye nokuphononongwa liSebe lezoKhuselo laseMelika) isaqhuba apho kukho abafazi kwimikhosi exhobileyo, ukukhonza ukugcina isikhundla sesibini nesithobelayo sabasetyhini, kunye nokuqiniswa kobudoda obundlongondlongo, obunqweneleka njengokulunga emkhosini.

Ubundlobongela basekhaya (DV) kunye nokubulawa kweqabane ngamagqala okulwa kwenzeka ekubuyeni kwekhaya lamagqala omkhosi. Olu hlobo lwe-MVAW luyingozi kakhulu ngenxa yobukho bezixhobo ekhaya. Kukholelwa ukuba sisiphumo soqeqesho lokulwa kunye ne-PTSD, i-DV kunye nokuxhatshazwa kwamaqabane kwiintsapho zasemkhosini it ifumana ngokuyinxenye kwinkqubo yenkqubo kunye nendima ebalulekileyo ye-VAW kwingqondo yamanye amagorha kwaye ibonakalisa ubudoda obugqithisileyo nobundlongondlongo.

Ukuthotywa isidima esidlangalaleni isetyenziselwe ukoyikisa abasetyhini kunye nokuhlazisa uluntu, indlela yokwala isidima somntu nokuzixabisa. Kukugxininiswa kwamandla okunyanzeliswa okujoliswe ukuseka ukongama kunye ulawulo lwabo balubangelayo, ngokufuthi lowo uphumeleleyo kungquzulwano lwabafazi boyisiweyo okanye abaxhathisayo.. Ukukhangela imigca kunye nokunyanzeliswa kobuze okubonisa ukuba sesichengeni kwamaxhoba kusetyenziselwe le njongo kutshanje kwiingxabano zase-Afrika.

Ubungozi kwimpilo, ngokwasemzimbeni nangokwengqondo ubandezeleka ngabasetyhini kungekuphela nje iindawo zongquzulwano, kodwa nakwiindawo emva kweengxabano apho isondlo kunye neenkonzo aziqinisekisi iimfuno ezisisiseko zabantu. Iyenzeka nakwiindawo zoqeqesho lomkhosi kunye novavanyo lwezixhobo. Kwiindawo ezinjalo okusingqongileyo kuthande ukuba yityhefu, yonakalisa impilo yoluntu ngokubanzi, kuyingozi ngakumbi kwimpilo yabasetyhini yokuzala, ukuvelisa ubunyumba, ukuphuphuma kwezisu kunye neziphene zokuzalwa. Ngaphandle kokulimala komzimba, ukuba kwindawo yokusebenza rhoqo emkhosini - nokuba ngaba uqeqesho kunye novavanyo kuphela - kunye nenqanaba eliphezulu lengxolo kunye noloyiko lwemihla ngemihla lwengozi luthatha ingozi enkulu kwimpilo yengqondo. Ezi ziphakathi kweendleko ezingabalwayo zenkqubo yokhuseleko lomkhosi amabhinqa azihlawulayo egameni “lemfuneko yokhuseleko lwelizwe,” ukulungiselela rhoqo nokulungela imfazwe.

Izigqibo kunye neNcomelo

Inkqubo yangoku yokhuseleko lomkhosi womkhosi sisoyikiso esihlala sikhona kukhuseleko loluntu lwabasetyhini. Esi sisongelo sokhuseleko sokwenyani siya kuqhubeka njengoko amazwe ebanga ilungelo lokubandakanyeka kungquzulwano lwezixhobo njengendlela yokufikelela kwiziphelo zikarhulumente; kwaye okoko abafazi bengenawo amandla aneleyo ezopolitiko ukuqinisekisa amalungelo abo oluntu, kubandakanywa namalungelo abo kukhuseleko loluntu olubingelwe kukhuseleko lwelizwe. Eyona ndlela yokunqoba lo mngcipheko wokhuseleko oluqhubekayo kunye nolutyhutyhayo kukupheliswa kwemfazwe kunye nokufezekiswa kokulingana ngokwesini. Eminye yemisebenzi ekufuneka yenziwe ngokubhekisele kwesi siphelo yile: ukuphunyezwa kwezigqibo zeBhunga lezoKhuseleko 1820, 1888 kunye ne-1889 ezijoliswe ukunciphisa kunye nokunciphisa i-MVAW; ukwenza zonke izinto ezinokwenzeka ze-UNSCR 1325 nge kugxininiswa ekuthatheni inxaxheba kwezopolitiko kwabasetyhini kuyo yonke imicimbi yoxolo nokhuseleko, iphindwe kwi-UNSCR 2106; ukulandela amanyathelo abambe isithembiso sokuphumeza nokuphelisa imfazwe ngokwayo, njengezi ngcebiso zilandelayo. Okwaqala kubhalwe kuxwebhu lwesiphumo se-CSW 57, abalwela uxolo kunye nabafundisi bayabongozwa ukuba baqhubeke nokubalandela.

Eminye yemisebenzi ecetyisiweyo ethile ibandakanya imilinganiselo yokuphelisa ubundlobongela obujoliswe kwabasetyhini kunye nemilinganiselo engamanyathelo ukuya ekupheleni kwemfazwe njengesixhobo sikarhulumente:

1. Ukuthotyelwa kwangoko ngawo onke amazwe angamalungu kunye nezibonelelo ze-UNSCR 1325 kunye ne-2106 ebiza ukuba abafazi bathathe inxaxheba kwezopolitiko ekuthinteleni ungquzulwano oluxhobileyo.
2. Uphuhliso kunye nokuphunyezwa kweZicwangciso zoMsebenzi weSizwe ukuphumeza izibonelelo kunye neenjongo ze-UNSCR 1325 kuzo zonke iimeko ezifanelekileyo nakuwo onke amanqanaba olawulo - kwingingqi ngehlabathi jikelele.
3. Ugxininiso olukhethekileyo kufuneka lubekwe ekuphunyezweni ngokukhawuleza kwezibonelelo ezichasene ne-VAW yezigqibo ze-UNSCR 1820, 1888 kunye ne-1889.
4. Ukuphelisa ukungohlwaywa kulwaphulo-mthetho lwemfazwe olujoliswe kwabasetyhini ngokuzisa ubulungisa bonke abenzi bobubi be-MVAW, kuquka imikhosi exhobileyo yelizwe, abavukeli, abagcini boxolo okanye iikontraka zomkhosi. Abemi kufuneka bathathe inyathelo lokuqinisekisa ukuba oorhulumente babo bathobela imimiselo echasene nokungahlawulisi ye-UNSCR 2106. Ukuba kuyimfuneko ukwenza oko amazwe angamalungu kufuneka enze kwaye aphumeze umthetho wokwenza ulwaphulo-mthetho kwaye atshutshise zonke iintlobo ze-MVAW.
5. Thatha amanyathelo akhawulezileyo okutyikitya, ukuqinisekiswa, ukuphumeza kunye nokunyanzelisa umthetho IArhwe Treatment Trade(ivulwe ukuba isayinwe ngoJuni 3, 2013) ukuphelisa ukuhamba kwezixhobo ezonyusa ukuphindaphinda kunye nokonakala kongquzulwano olunobundlobongela, kwaye zisetyenziswa njengezixhobo ze-MVAW.
6. I-GCD (i-GCD (i-GCD) (i-GCD) (uKuthotywa kwezixhobo Jikelele kunye nokuGqibelwayo phantsi kolawulo lwamazwe ngamazwe) kufuneka ibhengezwe njengeyona njongo iphambili yazo zonke izivumelwano zezixhobo kunye nezivumelwano ekufuneka zenziwe ngenjongo yoku: ukuncitshiswa kunye nokupheliswa kwe-MVAW, ukulahlwa kwezixhobo zenyukliya jikelele kunye nokuchaswa komkhosi njengemfazwe. kuthetha ukwenza impixano. Uthethwano lwazo zonke izivumelwano ezinjalo kufuneka lubandakanye ukuthatha inxaxheba ngokupheleleyo kwabasetyhini njengoko kubizwe yi-UNSCRs 1325 kunye ne-2106. I-GCD kunye nokulingana ngokwesini yindlela ebalulekileyo kunye nesisiseko sokuqinisekisa uxolo lwehlabathi olunobulungisa nolusebenzayo.
7. Qhuba iphulo lehlabathi lonke lokufundisa ngazo zonke iintlobo ze-MVAW kunye namathuba okuba iziGqibo zeBhunga lezoKhuseleko zibonelele ngokuzoyisa . Eli phulo kufuneka lijoliswe kuluntu ngokubanzi, izikolo, onke amaziko karhulumente kunye nemibutho yoluntu. Kufuneka kwenziwe iinzame ezikhethekileyo zokuqinisekisa ukuba onke amalungu awo onke amapolisa, amajoni, imikhosi yogcino-xolo kunye neekontraka zomkhosi afundiswe malunga ne-MVAW kunye neziphumo ezisemthethweni ezibeka emngciphekweni abenzi bobubi.

– Ingxelo eyilwe nguBetty A. Reardon Matshi 2013, yahlaziywa ngoMatshi ka-2014.

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