I-Nobel Peace Prize 2017 Isifundo: Iphulo leHlabathi lokuPhelisa izixhobo zeNyukliya (ICAN)

Nantsi iNtetho kaNobel enikwe yiNobel Peace Prize Laureate 2017, ICAN, eyenziwa nguBeatrice Fihn kunye noSetsuko Thurlow, Oslo, 10 December 2017.

UBeatrice Fihn:

Zinkosi,
Amalungu eKomiti yeNobel yaseNorway,
Iindwendwe ezibekekileyo,

Namhlanje, liwonga elikhulu ukwamkela iBhaso loXolo likaNobel lowama-2017 egameni lamawakawaka abantu abakhuthazayo abenza iPhulo leHlabathi lokuPhelisa izixhobo zeNyukliya.

Sikunye sizise idemokhrasi ekuthotyweni izixhobo kwaye sibumba ngokutsha umthetho wamazwe ngamazwe.
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Ngokuzithoba sibulela iKomiti yeNobel yaseNorway ngokuqaphela umsebenzi wethu kunye nokunika amandla kwinjongo yethu ebalulekileyo.

Sifuna ukuqaphela abo baye banikela ngesisa ixesha namandla abo kweli phulo.

Sibulela abaphathiswa bamazwe angaphandle abanesibindi, oonozakuzaku, OMvulo kunye nabasebenzi beRed Crescent, UN amagosa, izifundiswa kunye neengcaphephe esisebenze nazo ngokubambisana ukuqhubela phambili injongo yethu efanayo.

Kwaye sibulela bonke abazinikeleyo ekususeni esi sisongelo sibi ehlabathini.
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Kwiindawo ezininzi kwihlabathi liphela - kwii-silos ezijulwayo ezingcwatywe emhlabeni wethu, kwiinqanawa ezintywila emanzini, kunye neenqwelomoya ezibhabha phezulu esibhakabhakeni sethu - kulele izinto ezili-15,000 zokutshabalalisa uluntu.

Mhlawumbi bubukhulu bale nyaniso, mhlawumbi bubungakanani obungenakucingelwa beziphumo, obukhokelela abaninzi ekubeni bamkele le nyaniso imbi. Ukuhamba kubomi bethu bemihla ngemihla ngaphandle kokucinga ngezixhobo zobuhlanya ezisingqongileyo.

Kuba bubudenge ukuzivumela ukuba silawulwe zezi zixhobo. Abagxeki abaninzi bale ntshukumo bacebisa ukuba singabo bangenangqondo, abo bacinga ngokugqibeleleyo abangenasiseko ngokwenyani. Loo mazwe axhobe ngenyukliya akanakuze aziyeke izixhobo zawo.

Kodwa thina simele kuphela ukhetho olunengqiqo. Simele abo bangavumiyo ukwamkela izixhobo zenyukliya njengezinto eziza kwenziwa kwihlabathi lethu, abo balayo ukuba ikamva labo libotshelelwe kwimigca embalwa yekhowudi yokuqalisa.

Olwethu kuphela kwenyani enokwenzeka. Enye into ayinakucingelwa.

Ibali lezixhobo zenyukliya liya kuba nesiphelo, yaye kuxhomekeke kuthi ukuba siya kuba yintoni na eso siphelo.

Ngaba iya kuba sisiphelo sezixhobo zenyukliya, okanye iya kuba sisiphelo sethu?

Enye yezi zinto iya kwenzeka.

Ekuphela kwekhondo elisengqiqweni lesenzo kukuyeka ukuphila phantsi kweemeko apho ukutshatyalaliswa kwethu macala kusisenzo esinye sokutyhutyha.
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Namhlanje ndifuna ukuthetha ngezinto ezintathu: uloyiko, inkululeko kunye nekamva.

Ngokuvuma kwabo banazo, eyona nto iluncedo kwizixhobo zenyukliya kukukwazi ukuxhokonxa uloyiko. Xa bebhekisela kwisiphumo sabo “sokuthintela”, abaxhasi bezixhobo zenyukliya babhiyozela uloyiko njengesixhobo semfazwe.

Bazikhukhumalisa izifuba zabo ngokuvakalisa ukulungela kwabo ukutshabalalisa, ngephanyazo, amawaka angenakubaleka obomi babantu.

Imbasa yeNobel UWilliam Faulkner wathi xa wayesamkela ibhaso lakhe ngowe-1950, “Kukho nje umbuzo othi ‘Ndiya kuqhunyiswa nini na?’” Kodwa ukususela ngoko, olu loyiko luchaphazela ihlabathi lonke luye lwathatyathelw’ indawo yinto eyingozi ngakumbi: ukukhanyela.

Luphelile uloyiko lweArmagedon ngephanyazo, luphelile ulungelelwaniso phakathi kweeblocs ezimbini ezazisetyenziswa njengesizathu sokuthintela, ziphelile iindawo zokuhlala.

Kodwa inye into eseleyo: amawaka ngamawaka eemfazwe zenyukliya eziye zazalisa kolo loyiko.

Umngcipheko wokusetyenziswa kwezixhobo zenyukliya mkhulu ngakumbi namhlanje kunasekupheleni kweMfazwe Yomlomo. Kodwa ngokungafaniyo neMfazwe Yomlomo, namhlanje sijongene namazwe amaninzi axhobileyo, abanqolobi, kunye ne-cyber warfare. Konke oku kusenza singakhuselekanga kangako.

Ukufunda ukuhlala nezi zixhobo ekwamkelweni okungaboniyo kube yimpazamo yethu elandelayo enkulu.

Uloyiko lusengqiqweni. Isisongelo siyinyaniso. Siye sayiphepha imfazwe yenyukliya kungekhona ngobunkokeli obulumkileyo kodwa ngamathamsanqa. Kungekudala okanye kamva, ukuba asikwenzi oko, ithamsanqa lethu liya kuphela.

Umzuzwana wokuphakuzela okanye wokungakhathali, amagqabaza angaqondwa kakuhle okanye ukuzingca, kunokusikhokelela ngokulula ekutshatyalalisweni kwezixeko ziphela. Ukunyuka okuqikelelwa komkhosi kunokukhokelela ekubulaweni kwabantu abaninzi ngokungakhethiyo.

Ukuba bekusetyenziswe iqhezu elincinci lezixhobo zenyukliya zanamhlanje, umsizi kunye nomsi ophuma kwizivunguvungu zomlilo beziya kunyukela phezulu kwiatmosfera – ukupholisa, ukwenza mnyama kunye nokomisa umphezulu woMhlaba ngaphezu kweshumi leminyaka.

Yayiza kutshabalalisa ukutya, ibeke amawaka ezigidi esichengeni sokulamba.

Nangona kunjalo siyaqhubeka siphila ukukhanyela esi sisongelo sikhoyo.

Kodwa uFaulkner kweyakhe Intetho kaNobel kananjalo wakhupha umngeni kwabo babeza emva kwakhe. Kuphela ngokuba lilizwi loluntu, wathi, sinokuloyisa uloyiko; singakwazi ukunceda uluntu lunyamezele.

Umsebenzi we-ICAN kukuba lilizwi. Ilizwi lobuntu kunye nomthetho wobuntu; ukuthetha egameni labemi. Ukunika ilizwi kuloo mbono wobuntu yindlela esiya kudala ngayo ukuphela koloyiko, ukuphela kokukhanyela. Kwaye ekugqibeleni, ukuphela kwezixhobo zenyukliya.
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Oko kundizisa kwingongoma yam yesibini: inkululeko.

Njenge Oogqirha bamazwe ngamaZwe okuPhephelwa kweMfazwe yeNyukliya, umbutho wokuqala ochasene nezixhobo zenyukliya owafumana eli bhaso, wathi kweli nqanaba ngowe-1985:

“Thina oogqirha sikhalazela umsindo wokubamba ihlabathi liphela. Siqhankqalazela ukuziphatha kakubi ekubeni ngamnye wethu ujoliswa ngokuqhubekayo ukuba atshabalale. ”

Loo mazwi asankenteza ngo-2017.

Kufuneka sibuyise inkululeko yokungabuphili ubomi bethu njengabathinjwa kwintshabalalo esemnyango.

Indoda - hayi umfazi! - senze izixhobo zenyukliya ukulawula abanye, kodwa endaweni yoko silawulwa ngabo.

Basenza izithembiso zobuxoki. Ukuba ngokwenza iziphumo zokusebenzisa ezi zixhobo zingacingelwa kangako kuya kwenza naluphi na ungquzulwano lungabinancasa. Ukuba iya kusigcina sikhululekile emfazweni.

Kodwa kude nokuthintela imfazwe, ezi zixhobo zasisa elunxwemeni izihlandlo ezininzi kuyo yonke iMfazwe Yomlomo. Kwaye kule nkulungwane, ezi zixhobo ziqhubela phambili ukusinyusa ukuya emfazweni nakungquzulwano.

E-Iraq, e-Iran, eKashmir, eNyakatho Korea. Ubukho bazo bukhuthaza abanye ukuba bangenele ugqatso lwenyukliya. Azisigcini ngokukhuselekileyo, zibangela ungquzulwano.

Njengogxa wakhe weNobel Peace Laureate, UMartin Luther King Jr, ezibiza ukusuka kweli nqanaba ngo-1964, ezi zixhobo "zibulala uhlanga kunye nokuzibulala".

Zimipu yegeza egcinwe ngokusisigxina kwitempile yethu. Ezi zixhobo bezifanele ukusigcina sikhululekile, kodwa zisivimba inkululeko yethu.

Yindelelo kwidemokhrasi ukulawulwa ngezi zixhobo. Kodwa zizixhobo nje. Zizixhobo nje. Kwaye kanye njengoko zidalwe ngumxholo we-geopolitical, zinokutshatyalaliswa ngokulula ngokuzibeka kwimeko yobuntu.
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Lo ngumsebenzi i-ICAN ezibekele wona- kwaye inqaku lam lesithathu endifuna ukuthetha ngalo, ikamva.

Ndinewonga lokwabelana ngeli nqanaba namhlanje kunye no-Setsuko Thurlow, okwenze kwaba yinjongo yobomi bakhe ukunikela ubungqina ngokoyikeka kwemfazwe yenyukliya.

Yena kunye ne-hibakusha babesekuqaleni kwebali, kwaye ngumceli mngeni wethu sisonke ukuqinisekisa ukuba baya kungqina isiphelo salo.

Baphinda bakhumbule iintlungu ezidlulileyo, ngokuphindaphindiweyo, ukuze senze ikamva elingcono.

Kukho amakhulu emibutho ethi xa idibene njenge-ICAN yenza imitsi emikhulu ukuya kwelo kamva.

Kukho amawakawaka abakhankasi abangadinwayo kwihlabathi liphela abasebenza suku ngalunye ukuze bahlangabezane nalo mngeni.

Kukho izigidi zabantu kwihlabathi liphela abaye bama igxalaba kunye naba bakhankasi ukubonisa amakhulu ezigidi ngaphezulu ukuba ikamva elahlukileyo linokwenzeka ngokwenene.

Abo bathi ikamva alinakwenzeka kufuneka baphume endleleni yabo benza ukuba libe yinto yokwenene.

Njengoko isiphelo sale nzame yengca, ngesenzo sabantu abaqhelekileyo, kulo nyaka ingqikelelo yaqhubela phambili isiya phambili njengoko amazwe angama-122 athethathethana kwaye aqukumbela isivumelwano se-UN sokukhupha ezi zixhobo zokutshabalalisa.

ISivumelwano soThintelo lweZixhobo zeNyukliya sibonelela ngendlela eya phambili ngexesha lentlekele enkulu yehlabathi. Kukukhanya ngexesha elimnyama.

Kwaye ngaphezu koko, inika ukhetho.

Ukhetho phakathi kwezi ziphelo zimbini: ukuphela kwezixhobo zenyukliya okanye isiphelo sethu.

Asibobudenge ukukholelwa kukhetho lokuqala. Akukho ngqiqweni ukucinga ukuba amazwe enyukliya angakwazi ukukhupha izixhobo. Asiyonto intle ukukholelwa kubomi phezu koloyiko nentshabalalo; yimfuneko.
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Sonke sijamelene nolo khetho. Kwaye ndihlaba ikhwelo kuzo zonke izizwe ukuba zizibandakanye neSivumelwano sokuThintwa kwezixhobo zeNyukliya.

I-United States, khetha inkululeko kunoloyiko.
I-Russia, khetha izixhobo zokuzikhusela kwintshabalalo.
Bhritane, khetha umthetho womthetho phezu kwengcinezelo.
France, khetha amalungelo oluntu kunoloyiko.
China, khetha isizathu ngaphezu kokucaphuka.
India, khetha ingqiqo ngaphezulu kokungabi nangqondo.
Pakistan, khetha i-logic ngaphezulu kweArmagedon.
Sirayeli, khetha ingqondo eqhelekileyo ngaphezulu kokwahlulwahlulwa.
INorth Korea, khetha ubulumko ngaphezu kokubhubhisa.

Kwiintlanga ezikholelwa ukuba zikhuselwe phantsi kweambrela yezixhobo zenyukliya, ngaba uya kuba nenxaxheba kwintshabalalo yakho kunye nokutshabalalisa abanye egameni lakho?

Kuzo zonke izizwe: khetha isiphelo sezixhobo zenyukliya esiphelweni sethu!

Olu lukhetho olumele iSivumelwano sokuThintwa kwezixhobo zeNyukliya. Dibanisa esi siVumelwano.

Thina bemi siphila phantsi kwesambulo sobuxoki. Ezi zixhobo azisigcini sikhuselekile, zingcolisa umhlaba namanzi ethu, zityhefa imizimba yethu kwaye zibambe ilungelo lethu lokuphila.

Kubo bonke abemi behlabathi: Yima nathi kwaye ufune icala likarhulumente wakho noluntu kwaye usayine esi sivumelwano. Asiyi kuphumla de zonke iZizwe zijoyine, kwicala lesizathu.
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Akukho lizwe namhlanje liqhayisa ngokuba lilizwe elinezixhobo zemichiza.
Akukho lizwe liphikisayo ukuba kwamkelekile, kwiimeko ezinzima, ukusebenzisa i-sarin nerve agent.
Akukho lizwe livakalisa ilungelo lokukhuphela kutshaba lwalo isibetho okanye ipoliyo.

Kungenxa yokuba izithethe zamazwe ngamazwe ziye zamiselwa, iimbono zitshintshiwe.

Kwaye ngoku, ekugqibeleni, sinesiqhelo esiqinisekileyo malunga nezixhobo zenyukliya.

Ukuqhubela phambili okubalulekileyo akuze kuqale ngesivumelwano jikelele.

Ngamnye umsayini omtsha kunye nonyaka ngamnye odlulayo, le nyaniso intsha iya kubamba.

Le yindlela eya phambili. Inye kuphela indlela yokuthintela ukusetyenziswa kwezixhobo zenyukliya: zithintele kwaye uziphelise.
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Izixhobo zenyukliya, njengezixhobo zekhemikhali, izixhobo zebhayoloji, iimbumbulu ezingamaqela kunye nezigcayiseli eziphambi kwazo, azikho mthethweni ngoku. Ubukho babo bukuziphatha okubi. Ukupheliswa kwabo kusezandleni zethu.

Isiphelo asinakuphepheka. Kodwa ngaba eso siphelo siya kuba sisiphelo sezixhobo zenyukliya okanye sisiphelo sethu? Kufuneka sikhethe ibe nye.

Singumbutho wengqiqo. Kwidemokhrasi. Ukuze sikhululeke kuloyiko.

Singabakhankasi abavela kwimibutho engama-468 esebenzela ukukhusela ikamva, kwaye simela uninzi lwabantu abaziphethe kakuhle: amawaka ezigidi zabantu abakhetha ubomi kunokufa, abathi xa bebonke babone ukuphela kwezixhobo zenyukliya.

Enkosi.

Setsuko Thurlow :

Zinkosi,
Amalungu ahloniphekileyo eKomiti yeNobel yaseNorway,
Abaxhasi bam, apha nakwihlabathi liphela,
Manene namanenekazi,

Kuliwonga elikhulu ukwamkela eli wonga, kunye noBeatrice, egameni labo bonke abantu ababalaseleyo abenza umbutho we-ICAN. Ngamnye kuni undinika ithemba elikhulu kangangokuba sinako-kwaye siya-kuzisa esiphelweni ixesha lezixhobo zenyukliya.

Ndithetha njengelungu losapho luka-hibakusha - thina abathe, ngamathuba athile angummangaliso, basinda kwiibhombu zeathom zaseHiroshima naseNagasaki. Ngaphezulu kweminyaka engamashumi asixhenxe, sisebenzele ukupheliswa ngokupheleleyo kwezixhobo zenyukliya.

Siye sema kwimbumba yamanyama kunye nabo benzakaliswe kukuveliswa nokuvavanywa kwezi zixhobo zoyikekayo kwihlabathi jikelele. Abantu abavela kwiindawo ezinamagama alibale ixesha elide, njengeMoruroa, Ekker, Semipalatinsk, Maralinga, Bikini. Abantu abamhlaba kunye neelwandle zabo zakhanyiswa, imizimba yabo yavavanywa, iinkcubeko zabo zaphazamiseka ngonaphakade.

Asizange saneliswe kukuba ngamaxhoba. Asizange sivume ukulinda isiphelo esikhawulezileyo okanye ukutyhefa okucothayo kwehlabathi lethu. Salile ukuhlala singenzi nto sisoyika njengoko lawo abizwa ngokuba ngamagunya amakhulu asithatha sadlula ngorhatya lwenyukliya kwaye asisondeza ngokungakhathali kwinyukliya ezinzulwini zobusuku. Saphakama. Sabelana ngamabali ethu okusinda. Sathi: uluntu kunye nezixhobo zenyukliya azinakuhlalisana.

Namhlanje, ndifuna ukuba uzive kule holo ubukho babo bonke abo babhubha eHiroshima naseNagasaki. Ndifuna ukuba uzive, ngaphezulu nangaphezulu kuthi, ilifu elikhulu lesiqingatha sesigidi semiphefumlo. Mntu ngamnye wayenegama. Mntu ngamnye wayethandwa ngumntu othile. Masiqinisekise ukuba ukufa kwabo akulolize.

Ndandineminyaka eli-13 kuphela ubudala xa iUnited States yawisa ibhombu yeathom yokuqala, kwisixeko sam iHiroshima. Ndisayikhumbula kakuhle loo ntsasa. Ngo-8:15, ndabona ilinyazi elimnyama-luhlaza livela efestileni. Ndikhumbula ndiziva ndidada emoyeni.

Njengoko ndandibuyela ezingqondweni kuthe cwaka nakubumnyama, ndazifumana ndixinzelelene neso sakhiwo sidilikile. Ndaqalisa ukuva isikhalo sabantwana endandifunda nabo besithi: “Mama, ndincede. Thixo, ndincede.”

Kwandula ke, ngequbuliso, ndeva izandla zindichukumisa egxalabeni lam lasekhohlo, ndaza ndeva indoda isithi: “Unganikezeli! Qhubeka utyhala! Ndizama ukunikhulula. Uyakubona ukukhanya kungena kulaa ndawo ivulekileyo? Khasa uye kuyo ngokukhawuleza kangangoko unako.” Njengoko ndandirhubuluza, amanxuwa ayevutha. Uninzi lwabantwana endandifunda nabo kweso sakhiwo batshiswa bafa. Ndabona yonke into endijikelezileyo, intshabalalo engathethekiyo.

Imingcelele yabantu abaphila nemimoya ephithizelayo. Abantu abonzakele ngokumasikizi, babesopha, batsha, bamnyama kwaye badumbile. Amalungu emizimba yabo ayengekho. Inyama nolusu lwalujinga emathanjeni abo. Abanye baxhonywe iinkozo zamehlo ezandleni. Abanye bagqabhuke izisu, amathumbu ejinga ngaphandle. Ivumba elibi lenyama yomntu etshileyo lalizalise umoya.

Ngaloo ndlela, ngebhombu enye isixeko sam endisithandayo satshatyalaliswa. Uninzi lwabahlali bayo yayingabahlali ababetshiswe, bafakwa umphunga, bafakwa ikharbhoni - phakathi kwabo, amalungu osapho lwam kunye nama-351 endandifunda nawo esikolweni.

Kwiiveki, iinyanga kunye neminyaka eyalandelayo, amawaka amaninzi amaninzi aya kufa, ngokuphindaphindiweyo ngeendlela ezingaqhelekanga nezingaqondakaliyo, ngenxa yokulibaziseka kwemitha. Unanamhla oku, imitha ibulala abasindileyo.

Nanini na ndikhumbula uHiroshima, umfanekiso wokuqala othi qatha engqondweni yam ngowomtshana wam oneminyaka emine ubudala, u-Eiji - umzimba wakhe omncinci uguqulwe waba liqhekeza lenyama elinyibilikayo elingenakuqondwa. Wamana ecela amanzi ngelizwi elipholileyo de ukufa kwakhe kwamkhulula kwiintlungu.

Kum, weza kumela bonke abantwana behlabathi abamsulwa, besongelwa njengoko benjalo kanye ngalo mzuzu zizixhobo zenyukliya. Umzuzwana ngamnye wemihla ngemihla, izixhobo zenyukliya zibeka emngciphekweni wonke umntu esimthandayo nayo yonke into esiyibambileyo. Akufunekanga siphinde sikunyamezele oku kuphambana.

Ngentlungu yethu kunye nomzabalazo omkhulu wokuphila - kunye nokuvuselela ubomi bethu eluthuthwini - thina hibakusha saqiniseka ukuba kufuneka silumkise ihlabathi ngezi zixhobo ze-apocalyptic. Amaxesha ngamaxesha, sasisabelana ngobungqina bethu.

Kodwa ke abanye bala ukubona iHiroshima kunye neNagasaki njengezenzo zenkohlakalo - njengolwaphulo-mthetho lwemfazwe. Bayamkela ipropaganda yokuba ezi "ziibhombu ezilungileyo" eziphelise "imfazwe nje". Yaba yile ntsomi eyakhokelela kugqatso lwezixhobo zenyukliya oluyintlekele – ugqatso olusaqhubeka nanamhlanje.

Izizwe ezisithoba zisagrogrisa ngokutshisa izixeko ziphela, zitshabalalise ubomi emhlabeni, ukuze ihlabathi lethu elihle lingahlali kwizizukulwana ezizayo. Uphuhliso lwezixhobo zenyukliya alubonisi ukuphakama kwelizwe ukuya ebungangamsheni, kodwa ukuhla kwalo kobona nzulu bubumnyama bokonakala. Ezi zixhobo azibobubi obuyimfuneko; abona bububi bokugqibela.

Ngomhla wesixhenxe kaJulayi kulo nyaka, ndaphelelwa yimincili xa uninzi lwamazwe ehlabathi bavota ukuba bamkele iSivumelwano sokuValwa kwezixhobo zenyukliya. Ndibonile ukuba ubuntu bubi kakhulu, ndangqina ngaloo mhla, ubuntu busemagqabini. Thina u-hibakusha sasilinde ukuvalwa kweminyaka engamashumi asixhenxe anesibini. Oku makube sisiqalo sokuphela kwezixhobo zenyukliya.

Zonke iinkokeli ezinoxanduva ngeke sayina esi sivumelwano. Yaye imbali iya kubagweba ngokuqatha abo bayigatyayo. Iinkcazo-bungcali zabo azisayi kuphinda zigqume ubunyani bezenzo zabo. “Uthintelo” alusayi kujongwa njengento engeyonto ngaphandle kokuthintela ukuthotywa kwezixhobo. Asiyi kuphinda siphile phantsi kwelifu lekhowa loloyiko.

Kumagosa ezizwe ezixhobe ngenyukliya - nakwabo basebenzisana nabo phantsi kwento ebizwa ngokuba "yi-ambrela yenyukliya" - ndithi oku: Phulaphula ubungqina bethu. Phulaphula isilumkiso sethu. Kwaye yazi ukuba izenzo zakho are isiphumo. Nonke niyinxalenye ebalulekileyo yenkqubo yogonyamelo ebeka uluntu esichengeni. Sonke masiyilumkele ibanality yobubi.

Kumongameli kunye nenkulumbuso yezizwe zonke zehlabathi, ndiyanibongoza: Joyina esi sivumelwano; asiphelise ngonaphakade isisongelo sembubhiso yenyukliya.

Xa ndandiyintombazana eneminyaka eli-13 ubudala, ndivaleleke kwibhodlo eliqhumayo, ndaqhubeka ndityhala. Ndaqhubeka ndisondela ekukhanyeni. Kwaye ndasinda. Isibane sethu ngoku sisivumelwano sokuvalwa. Kubo bonke abakule holo nakubo bonke abaphulaphule ehlabathini lonke, ndiphinda loo mazwi endaweva endibizelwa kuwo kumabhodlo aseHiroshima: “Unganikezeli! Qhubeka utyhala! 'Yabona ukukhanya? Khasa ukuya kuyo.”

Ngokuhlwanje, njengoko simatsha kwizitrato zase-Oslo zivutha iitotshi, masilandelane siphume kubusuku obumnyama boloyiko lwenyukliya. Kungakhathaliseki ukuba yiyiphi imiqobo esijamelana nayo, siya kuqhubeka sishukuma yaye sityhalela phambili nokwabelana nabanye ngoku kukhanya. Oku kukuthanda kwethu kunye nokuzibophelela kwethu kwihlabathi lethu elixabisekileyo ukuba liphile.