NguJoseph Essertier, uAgasti 19, 2019
Oku kulandelayo sisishwankathelo semeko ephathelene nokupheliswa komboniso onesihloko "UkuNqongophala kwenkululeko yenkululeko yokuBonisa: iSigaba II," eyayivuleke ukuba ijonge kangangeentsuku ezintathu kwiAichi Triennale eNagoya, eJapan, de kufike i-ultranationalists iphumelele ukuba ivalwe. Isihloko soMboniso ngesiJapan ngu IHyōgen no jiyū: sono go (ihlala iguqulelwa kakubi njengo "Emva kwenkululeko yokuNgqinisisa"). Sono hamba okanye "emva koko" kubonisa ukuba iKomiti yokuLungelelanisa yeAichi Triennale ijolise ekubeni ingalibali imiboniso ebihlawulwe ngaphambili. Ndiyatolika sono hamba njenge "Icandelo II" ngengqondo yokuba abantu baseJapan banikwa, ubukhulu becala, ithuba lesibini lokuyibona le misebenzi.
Omnye wemisebenzi ebandakanywe eqokeleleni yayi "Intombazana yoXolo lweMeko, "U ikwabizwa ngokuba "yiNdawo yoXolo". Eli lixesha lesibini eliqingqiweyo emva kweentsuku ezintathu kuphela. Ixesha lokuqala laliseTokyo kwi2015. Oku “Intombazana yoXolo” iimvakalelo zesolonationalist ezikhubekisileyo ngaphezu kwayo nayiphi na enye.
Ndibhale le ngxelo ilandelayo ngombuzo kunye nefomathi yeempendulo. Imibuzo embalwa yokuqala kulula ukuyiphendula, kodwa eyokugqibela inzima kwaye ke impendulo yam inde.
Q: Ngubani urhoxise lo Mboniso kwaye ngoba?
A: I-Rhuluneli yase-Aichi, uHideaki OMURA, urhoxisile, emva kokugxeka kakhulu uTakashi KAWAMURA, uSodolophu waseNagoya. USodolophu u-Kawamura ngomnye wabakhokelayo ekukhohlakaliseni ubugqwetha kwezopolitiko kunye nezopolitiko owagalela amafutha evutha amalangatye. Elinye lala mabango kukuba iyanyathela kwiimvakalelo zabantu baseJapan. Uthe i-ofisi yakhe izakwenza uphando ngokukhawuleza ukuba bakwazi “ukucacisela abantu ukuba umsebenzi uzakuboniswa njani”. Ngapha koko, lo Mboniso unokwenza kuphela banyathele kwiimvakalelo zabo baseJapan abakhanyayo kwimbali. Ukujonga imigca emide kunye nesicelo sokundwendwela iindwendwe ukuhlala kuphela imizuzu ye-20, uninzi lwamaJapan lwamkele lo mboniso. Ayizange inyathele zabo iimvakalelo ngokucacileyo.
Abanye baseNagoya bakwatsho ukuba uMlawuli wezobugcisa uDaisuke TSUDA wakhawuleza kakhulu. Le isenokuba yinyani, kodwa u-Aichi Prefectural Urhulumente awenzela lo msebenzi wokucwangcisa lo mboniso ngokwawo woyikiswa ngurhulumente omkhulu eTokyo. Babelumkisiwe ukuba inkxaso-mali yabo esuka kurhulumente engaphezulu inokupheliswa ukuba ngaba baqhubeka nayo.
Umbuzo: Ngaba kukho umntu obanjiweyo?
A: Kukho Iindaba zithi amapolisa abanjiwe umntu owoyikisayo u-arson. Umyalezo othunyelwe ngesandla obhalwe kwifeksi usongele ngelithi uza kubasa umlilo kwimyuziyam kusetyenziswa ipetroli, ngokwamapolisa, evusa uhlaselo lwenzakaliso esandula ukubulawa kwisitudiyo saseKyoto Animation Co. "Nangona kunjalo, njengoko uninzi lwabakhapheli luqapheleyo, ayicacanga into yokuba Indoda eselugcinweni lwamapolisa nguewe owesongele ngomlilo.
Umbuzo: Kutheni le nto iKomiti yokuLungiselela iAichi Triennale ingabuyisi nje uMboniso? Kufuneka kwenziwe ntoni?
A: Ngokoluvo lwe-OGURA Toshimaru, uprofesa ophuma kwiYunivesithi yaseToyama kunye nelungu leKomiti yoLungiselelo (Jikkō yenkai), olona xinzelelo lusebenzayo luya kuba ngamanani amakhulu amagcisa kunye nabagxeki kwezobugcisa eJapan nakwilizwe liphela babelana ngezabo izimvo, beqinisekisa nge-Aichi Prefectural Urhulumente ukuba lo mboniso wenziwe ngamacandelo obugcisa asemgangathweni oluntu anelungelo lokuwubona. Le ngongoma iKomiti yokuLungelelanisa iyigxininisa kwi iwebhusayithi ebonelela ulwazi malunga nemisebenzi yabo. Ingcebiso yolu luvo ibonakaliswa kumagama "ubumbano phakathi kwamagcisa abo" afumaneka kwi Iphepha lephepha lesiNgesi le-Aichi Triennale, apho uMnu Tsuda Uxoxa ngesigqibo ukuvala uMboniso.
Ewe kunjalo, iimfuno zabemi baseJapan nezabantu abangaphandle kweJapan nazo zinokuba nefuthe. Inani leengxelo ezikhulu ezidibeneyo kunye nezikhalazo ziphume, zifuna ukuba lo Mboniso ubuyiselwe. I-Triennale iya kuqhubeka kude kube ngu-Okthobha, ngoko ke uMboniso “wokuNqongophala kwenkululeko-ka-Nkululeko: iSigaba II” usenokuphila. Konke okufunekayo ukujika oku kukukhalaza okunamandla kukawonke-wonke, ngaphakathi nasekhaya.
Ngokuchasene neengxelo zeentatheli zosasazo lweendaba, ezithe zaxela kwangoko ukuba uMboniso uphumelele, esithi amaqela ophumeleleyo, aphumelele amaqela e-Nagoya azabalaza mihla le ngenxa yenyani yokuthengisa ngomzimba nangoku, nangokuqhubeka umzabalazo wabo omde . Oku kubandakanya Inethiwekhi yokuNgeyona imfazwe (Fusen e no network), i Umbutho wabafazi abatsha baseJapan (Shin Nihon fujin no kai), I-Tokai Action Executive Committee ye-100 iminyaka emva kwesiHlomelo seKorea (Kankoku heigō 100-nen Tōkai isicelodō jikkō yenkai), IKomiti yeNkxaso yaBasetyhini abaPhathwa gadalala ngokwesini liLungu Langaphambili loMkhosi waseJapanI-Kyū Nihon umpu ngu-yueu seiteki higai josei wo honaeru kai), Iphulo eliya eKorea: Aichi (Gendai no chōsen tsūshin shi Aichi), kwaye i IKomiti yokuPhonononga uSodolophu kaKawamura Takashi ngeNgxelo yokuBulawa kwabantu (Kawamura Shichō 'Nankin gyakusatsu hitei' hatsugen wo tekkai saseru kai). Nantsi ngaphezulu ngeli qela.
I-Tokai Action Executive Committee ye-100 Iminyaka emva kwesiHlomelo saseKorea ngaphambili kwindawo yokuqhankqalaza koxolo kwiPeninsula yaseKorea nangokuchasene nentetho yentiyo yaseKorea. Baxhasa iintetho kunye neefilimu, kwaye kulo nyaka wakhokela ukhenketho lokufunda ngembali eSouth Korea. Baza kubonisa umboniso bhanyabhanya ovela eMzantsi Korea “Ndiyakwazi Ukuthetha” kwi-25th yalenyanga. Ngomnye wamaqela aphambili athabatha inyathelo lokuqala ukulungiselela uqhanqalazo lwemihla ngemihla kwiziko lobugcisa lase-Aichi.
Isahluko sika-Aichi soMbutho wabaSetyhini baseJapan abaxhasa iindibano zonyaka zabasetyhini, intetho ngemfazwe kunye nemiba yamalungelo abasetyhini, iiseshini zokufundisa ulutsha, kunye neminyhadala yomanyano South Korea Imiboniso yangoLwesithathu ezibanjwa veki nganye phambi kobummeli baseJapan. Umbutho wabafazi baseNew Japan ngumbutho omkhulu, kuzwelonke opapasha iincwadana ngesiJapan nesiNgesi, kwaye iAichiichi ikwapapasha iincwadana ngesiJapan. NjengeTokai Action apha ngasentla, baphambili kumzabalazo wokufundisa abantu ngembali yaseJapan, kodwa bathambekele ekubeni bagxile kuyo njengenxalenye yabasetyhini.
Q: Kutheni le nto esi sehlo sibaluleke kangaka?
IMPENDULO: Masiqale ngabayili bemifanekiso eqingqiweyo abenze i-Girl of Peace Statue, uMnu Kim Eun-sung kunye noNks Kim Seo-kyung. UKim Eun-uculiwe wavakalisa ukumangala ekuphenduleni kwiSitampu esiseJapan. “Leliphi icandelo lomfanekiso wentombazana elonzakalisa iJapan? Ngumfanekiso oqingqiweyo onomyalezo woxolo nowamalungelo abantu basetyhini ”. Wayethetha ngento ebizwa ngokuba yi "Statue of Peace," okanye ngamanye amaxesha "Intombazana yoxolo." Ukuxolelwa ngabantu baseKorea kulandelwa ngu nya niseka Uxolo oluvela eJapan, ngakumbi kurhulumente, luya kubeka kwinqanaba loxolelwaniso. Kodwa ngaba akulunganga ukukhumbula, ukubhala istayile sobubi kwaye ufunde kuyo? "Uxolele kodwa ungalibali" ziimvakalelo zamaxhoba amaninzi okurhwebelana ngesondo kunye nabo bathatha izizathu zabo ngenjongo yokuthintela ubundlobongela obuphathelele kwezesondo kwixesha elizayo.
Ewe kunjalo, amaJapan ayingabo kuphela abantu emhlabeni abake benza ukurhweba ngokwesondo, okanye kuphela kwabo babandakanyeka kubundlobongela obuphathelele kwezesondo, okanye ngabo kuphela ababezama ukukhusela impilo yamadoda asemkhosini ngokulawula ubuhenyu. Ukulawulwa korhulumente ngunongogo ukuze izibonelelo zamajoni zaqala eYurophu ngexesha le-French Revolution. (Jonga iphepha le-18 ye Ngaba uyayazi intuthuzelo yabafazi beMikhosi yaseJapan yama imperi? nguKong Jeong-sook, iHolo yokuZimela yaseKorea, 2017). IZenzo zeZifo eziSulelayo ze-1864 avumele "Amapolisa okuziphatha" e-UK ukunyanzela abasetyhini ababachongi njengonongogo ukuba bangenise kuvavanyo lwezonyango [olukhohlakeleyo kunye nokuthoba isidima]. Ukuba umntu obhinqileyo wafunyanwa engenasifo, waye wabhaliswa ngokusemthethweni kwaye wakhutshwa isatifikethi esibonisa ukuba ulihenyukazi elicocekileyo. ”(Jonga indinyana 8 ye Ngaba uyayazi intuthuzelo yabafazi beMikhosi yaseJapan yama imperi? okanye p. 95 ye I-Prostitution yesini, 1995, nguKathleen Barry).
Ukurhweba ngesondo
Ukurhweba ngesondo ngumzekelo wokufumana ukwaneliseka ngokwesini ngendlela ekhathaza abanye abantu-ukonwaba ngokwasemzimbeni ngokuphulukanisa nabanye. Yi "ukurhweba ngabantu ngenjongo yokuxhaphaza ngokwesondokubandakanya ubukhoboka bezesondo. Ixhoba liyanyanzelwa, ngenye yeendlela ezahlukeneyo, ukuba kwimeko yokuxhomekeka kubarhwebi babo kwaye emva koko lisetyenziswe ngabathengisi / abathengi ukuba babanike iinkonzo zesondo kubathengi ”. Kwihlabathi lanamhlanje, kumazwe amaninzi, olu lulwaphulo-mthetho, njengoko kufanele kube njalo. Azisekho izityholo ezibekwa ezinyaweni zehenyukazi okanye ixhoba lokurhwebelana ngesondo, kwaye kukho ngakumbi nangakumbi amabango okutshutshisa abo bahlawula ukuba neentlobano zesini nabantu abakhoboka, okanye abanyanzelisiweyo ukwenza lo msebenzi.
Abo babizwa ngokuba "ngabafazi abathuthuzelayo" yayingabafazi ababethengiswa ngokwesondo kwaye banyanzelwa ukuba “babe ngoonongogo abangamakhoboka oMkhosi waseJapan we-Imperi ngexesha elaliphambi nje nangexesha leMfazwe yesibini (II). I-Comfort Comfort Women and Sexual Slavery ngexesha le-China ne-Pacific War, 2016). IJapan yayinomzi mveliso omkhulu wokurhweba ngokwesondo wasekhaya kwii-1910 kunye nee-1920s, njengoko kwenziwe kwamanye amazwe amaninzi, kunye nezinto ezenziwa lelo shishini zabeka isiseko senkqubo yokuhenyuza yomkhosi waseJapan, "ukuthuthuzela abafazi" kwinkqubo yee-1930 kunye nee1940s, ngokwe UCaroline Norma. Incwadi yakhe inika ingxelo eyothusayo yokuziphatha gwenxa kwabantu ngokwesini ngokurhweba ngesondo ngokubanzi, kungekuphela kodidi oluthile lokurhweba ngabantu ngokungekho mthethweni. Oku yinto enkulu kuba ukurhweba ngesondo kwakungekho semthethweni ngaphambi kokuba uBukumkani baseJapan buqale ukuthengisa kushishino ukuze bufezekise iinjongo zabo "zemfazwe iyonke," eyaba yinto lilonke imfazwe ubukhulu becala ngenxa yokuba ayephikisana nezinye zeyona mikhosi imangalisayo yomhlaba, ngakumbi emva kwe7 ngo-December 1941.
Incwadi kaNorma ikwagxininisa ukungahambelani korhulumente wase-US kwimfazwe yasemva kwemfazwe ejikeleze lo mbandela ngokujonga indlela amagosa aseburhulumente wase-US awazi ngayo ngenkohlakalo kodwa akhethe ukungatshutshisi. IJapan yahlalwa ngumkhosi wase-US emva kwemfazwe kunye ne-International Military Tribunal ye-Far East (i-AKA, "iTokyo War Crimes Tribunal") yayilungelelaniswe ikakhulu ngabantu baseMelika, ewe, kodwa yi-Britane ne-Australia. "Ezinye iifoto zabaseKorea, baseTshayina, nabaseIndonesia abathuthuzelwa yimikhosi ebumbeneyo ziye zafunyanwa kwiOfisi yeeRekhodi zaseLondon eLondon, e-US National Archives, nakwisikhumbuzo seMfazwe yase-Australia. Nangona kunjalo, inyani yokuba akukho rekhodi yokuncinwa kwaba bafazi bethuthuzelayo ifunyenwe ithetha ukuba akukho mikhosi yase-US okanye imikhosi yase-Bhritane ne-Australia abanamdla wokuphanda ngolwaphulo-mthetho olwenziwe yimikhosi yaseJapan ngokuchasene nabasetyhini base-Asia. Kungaphethwa ke ukuba abasemagunyeni bezomkhosi bamazwe aManyeneyo khange bayithathele ingqalelo imeko yabafazi njengesiqhelo semfazwe kunye netyala elaphule ngokuchasene nomthetho wamazwe onke, ngaphandle kokuba benolwazi olunzulu ngalo mbandela. Ukuqwalaselwa kwimeko ye-35 amantombazana amaDatshi anyanzelwa ukuba asebenze kwi-brothels yasemkhosini nangona).
Ke urhulumente wase-US, enye osoloko enikwa njengeqhawe kwi-WWII, kunye nabanye oorhulumente abangamagorha, banetyala lokusebenzisana kunye nokufihlwa kolwaphulo-mthetho lobukumkani baseJapan. Akumangalisi ukuba iWashington yaneliseka ngokupheleleyo Isivumelwano se2015 yenziwe phakathi kwe-Nkulumbuso uShinzo ABE waseJapan kunye noMongameli uPark Geun-hye waseMzantsi Korea. "Le ntsebenzo walaliswa esibhedlele kungakhange kuboniswane namaxhoba aseleyo. kwaye isivumelwano senziwe Ukuthula abantu abaziintsizana abanesibindi sokuthetha, nokucima ukwazi oko bakwenzayo.
Njengoko bendikhe ndayibhala ngaphambili, “Namhlanje eJapan, njengaseMelika nakwamanye amazwe atyebileyo, amadoda ahenyuza abesilisa abarhwebelana ngesondo ngamanani amakhulu. Kodwa ngelixa iJapan kungakhange kubandakanyeke emfazweni konke konke ukusukela nge1945, ngaphandle kwaxa i-US ijijayo ingalo, umkhosi wase-US uhlasele ilizwe emva kwelinye, eqala ngokutshabalalisa i-Korea kwimfazwe yase-Korea. Kususela oko kuhlaselwa ngenkani kwabemi baseKorea, bekukho ubundlobongela obuqhubekayo bamajoni aseMelika ahlasela ngokukhohlakeleyo abafazi e-South Korea. Ukurhweba ngesondo ngenxa yomkhosi wase-US kwenzeka naphi na apho kukho iziseko. Urhulumente wase-US uthathwa ngokuba ungomnye waboni ababi kakhulu namhlanje, ojonga ukungabinakho ukurhweba kwabasetyhini abathengisi abarhwebeswa ukuya kumajoni aseMelika, okanye akhuthaze oorhulumente bamanye amazwe "ukuba bayeke ukuqhubeka nobundlobongela..
Ukusukela urhulumente wase-US, owakhuselayo waseJapan, wavumela amajoni akhe ukuba ahenyuze ababhinqileyo ngokwesini ngexesha lemfazwe, kuquka nabasetyhini baseJapan ngohlobo lwesikhululo sentuthuzelo esibizwa ngokuba liziko lokuzihlaziya nelokuzonwabisa (RAA) elasekwa ngurhulumente waseJapan. kubantu baseMelika, kwaye ekubeni inomatshini omkhulu wamajoni wehlabathi kwaye une-95% yeziseko zomkhosi wehlabathi, apho abantu abathengiswa ngokwesini kunye nabasentolongweni bahlala bengamaxhoba obundlobongela obuphathelele kwezesondo obuqhutywa ngamajoni aseMelika, kunokubakho ingozi eWashington. Lo asingombandela nje weJapan. Kwaye ayisiyiyo kwaphela ingxaki yezomkhosi kwihlabathi jikelele. Ummi ishishini lokurhweba ngokuthengisa ngokwesondo yi mveliso emdaka kodwa inenzuzo enkulu, kwaye abantu abaninzi abazizityebi bafuna ukugcina kuqhubeka.
Okokugqibela, umzabalazo waseNagoya phakathi kwabemi abathanda uxolo baseJapan, amanenekazi, amagcisa okukhulula, kunye nabaphembeleli benkululeko yokuthetha ngakwelinye icala kunye namagqwetha ezoluleko kwelaseJapan kwelinye icala anokuba nefuthe elikhulu kwikamva ledemokhrasi, amalungelo oluntu (ngakumbi amalungelo abo basetyhini nabantwana), kunye noxolo eJapan. (Ukuba ababaninzi abaphembeleli bokulwa ubuhlanga bayonwaba, njengoko ucalucalulo ngokobuhlanga ngokuqinisekileyo lusesona sizathu sokukhanyela okuxhaphakileyo ngembali yesenzo sokurheletya ngokwesini). Kwaye iya kuba, ewe, inempembelelo kukhuseleko nentlalo-ntle yabantwana nabasetyhini kwihlabathi liphela. Uninzi lwabantu lungathanda ukukubetha ngoyaba, ngendlela efanayo ukuba abantu bajonge ngamehlo ukubukela iphonografi kunye nokuhenyuza, bezithuthuzela besithi konke oku "kungokwesini," ukuba oonongogo babonelela ngenkonzo ebalulekileyo eluntwini, kwaye sonke sinokubuyela lala ngoku. Ngelishwa, oku kude nenyaniso. Inani elikhulu labasetyhini, amantombazana namakhwenkwe amancinci ayabanjwa, enxitywa ubomi, enokubakho ubomi obuqhelekileyo nobonwabisayo, bokunganxili izifo-kuyaliwa kubo.
Iingxelo zamapolisa ezinje ngezi zilandelayo kufuneka zisinike ikhefu:
“Umndilili weminyaka amantombazana aba ngamaxhoba oonongogo yi-12 ukuya kwi-14. Ayisiwo kuphela amantombazana asezitalatweni achaphazelekayo; amakhwenkwe nolutsha oludlulise ubundlobongela bangenela ubuhenyu phakathi kweminyaka eli-11 neli-13 ubudala. ” (Ndicinga ukuba le yiminyaka yobudala yamaxhoba exesha lokuqala angaphantsi kweminyaka ye-18 e-US). “Nangona uphando olunzulu lokubhala inani labantwana abenza ubuhenyu eUnited States lungekho, uqikelelo lolutsha lwaseMelika olungama-293,000 ngoku basemngciphekweni wokuba ngamaxhoba ukuxhaphaza ngokwesondo ”.
Okokuqala ngo-Agasti 1993, uNobhala-Jikelele weKhabhinethi u-Yohei KONO, kunye no-Agasti 1995, u-Nkulumbuso u Tomiichi MURAYAMA, banikezele ngokusesikweni kwimbali yaseJapan yokuthengisa ngokwesondo ngokwesondo, njengabameli bakarhulumente waseJapan. Isiteyitimenti sokuqala, okt, "ingxelo kaKono" yavula umnyango woxolelwaniso phakathi kweJapan neKorea, kunye nendlela yokuphiliswa kwexesha elizayo kwabo bangamaxhoba, kodwa kamva oorhulumente bambetha olo cango luvaliweyo njengezopolitiko, iingcali zezopolitiko ezingagungqiyo zangqongqo kunye nokunkcenkceshelwa, ukuqondwa okungacacanga, ukubona izinto ezithile, ngaphandle kokuxolisa ngokucacileyo.
(Minyaka le, le micimbi imbali idibana ngo-Agasti eJapan. U-Harry S. Truman wenza ezona zenzo mbi zibalulekileyo embalini ngo-Agasti xa wabulala ikhulu elinanye lamawaka amaJapan kunye namawaka amaKorea ngebhombu enye eHiroshima, emva koko nge-Biranima kuphela Iintsuku ezintathu zanqumama, zehla enye kwiNagasaki-ngokuqinisekileyo esona sohlwayo esingathethekiyo kwimbali yabantu.Iwe, amawaka amaKorea abulawa, kwanaxa kwakucingelwa ukuba kwicala lasekunene lembali kunye ne-US. , AmaKorea alwa ne-Japan ye-Japan eManchuria, umzekelo, ayengamadlelane emzabalazweni onogonyamelo ukuze oyise uBukhosi kunye ne-fascism yayo).
Umsantsa omkhulu wokuqonda imbali yobukoloniyali baseJapan eKorea isuka kwimfundo yezoluleko eJapan. Kubantu baseMelika abangaqhelekanga abakwaziyo ukuba urhulumente wethu kunye nabameli bawo (okt, amajoni) benze ubugwenxa ePhilippines, Korea, Vietnam, nase-East Timor (yeka uMbindi Merika, uMbindi Mpuma, njl. Njl. mangalisa. Ngokungafaniyo namaJamani amaninzi okanye uninzi lwamaJamani azivuma ngokubanzi izono zamazwe abo kwiMfazwe yesibini yeHlabathi, amaMelika namaJapan bahlala besothuka xa bethetha nabantu abavela kumazwe ahlupheke ngenxa yobundlobongela bama imperiya bethu. Eyona nto ithathwa njengeqhelekileyo, imbali esisiseko-enokufundiswa kwiklasi yezikolo eziphakamileyo kumazwe amaninzi-ijongwa njengokusasaza ngakwesobunxele e-US okanye "njengembali yokujonga" eJapan. Kanye njengokuba umntu ongummi waseJapan engafanele kuvuma ukuba abantu be-100,000 babulawa ngokuqhubeka iiveki ezininzi eNanjing, China, akukho namnye umntu waseMelika onokuthi athatyathwe njengezizwe ezifanelekileyo ukuba uvumile ukuba ukubulawa kwethu kwenani labantu baseHiroshima kwinto ethile. yemizuzu kwakungafuneki. Esi sisiphumo seshumi leminyaka lokufundiswa kwezikolo zikarhulumente.
Ulawulo lwe-Abe lwe-ultranationalist kunye nabakhonzi bayo abathembekileyo kwimidiya enkulu kufuneka bayicime le nembali kuba inciphisa intlonipho yabo "abaziKhusela" kwiJapan, nembeko yamadoda alwa imfazwe, kwaye kuba lembali izakwenza nzima ukuze iJapan iphinde ibuye. Ungayichazanga ingxaki yeNkulumbuso u-Abe ebeya kujongana nayo ukuba wonke umntu ebeyazi ngendima katatomkhulu ekhokelele kubundlobongela bobukoloniyali eKorea. Akukho mntu ufuna ukulwa nokulungiselela ubukumkani ukuze abambe kwakhona ebantwini abakwamanye amazwe kwaye atyebise ubutyebi, okanye ukulandela emanyathelweni amajoni enza ubundlobongela obuphathelele kwezesondo ngokubhekisele kubantwana nakumabhinqa angancediyo. Ayonto ilize ukuba lo mfanekiso oqingqiweyo ngabakroli uKim Seo-kyung noKim Eun-sang babizwa ngokuba yi "Status of Peace."
Qwalasela la magcisa abukhali acacisa kakhulu kwaye anobugcisa Inkcazo ngentsingiselo yeNdawo kwi "I-Innerview (Ep.196) U-Kim Seo-kyung noKim Eun-sung, abatyhobozi _ Episode Full. Lo mboniso bhanyabhanya uphakamileyo ubonakalisa ukuba “sisifanekiso nje esinomyalezo woxolo kunye namalungelo abantu basetyhini.” Le yangaphambili ihlala ixutyushwa kwimithombo yeendaba ngelixa le yona ingekakhankanywa nje.
Ke nceda uvumele la magama mane atshone ngaphakathi-amalungelo abasetyhini-Sathi sisajonge intsingiselo yalo mfanekiso kunye nexabiso lawo eJapan, njengobugcisa, njengememori yembali, njengesixhobo esijikelezayo kutshintsho lwentlalo. Abakroli bagqibe ekubeni "bafanekise intombazana ekwishumi elivisayo ubudala be-13 kunye ne-15. Abanye bathi uKim Seo-kyung kunye noKim Eun-sung abazizo iingcali kodwa ngabasasazi. Ndithi baceba umsebenzi wobugcisa kwenye yezithethe zayo ezibalaseleyo, apho ubugcisa benziwe kwinkonzo yotshintsho lwentlalo oluqhubekayo. Ngubani othi "ubugcisa ngenxa yobugcisa" uhlala ulungile, ezobugcisa kufuneka zingathethi kwimibuzo ebalulekileyo yobudala?
Namhlanje, njengokuba ndiqala ukubhala le nto, lusuku lwesibini olusemthethweni eSikhumbuzweni eKorea, xa abantu bekhumbula ukurhweba kwabantu ngesondo eJapan (“uMzantsi Korea uchonge umhla we-14 kuAgasti njengosuku olusemthethweni lokukhumbula 'abafazi abathuthuzelayo'”; "ISouth Korea iphawula usuku lokuqala 'lokuthuthuzela abafazi', oludityaniswe nabaqhankqalazi eTaiwan, "U Reuters I-14 Agasti 2018). Ngokombono weengcaphephe zelizwe laseJapan naseMelika, ingxaki ngeNtombazana yoXolo leyo kukuba inokuphelisa ukumbumbuluza ubani owenza ubundlobongela obuphathelele kwezesondo, kwaye aqale ukutshabalalisa "amalungelo" athile.
isiphelo
Umlo uyaqhubeka eNagoya. Kwakukho abaqhankqalazi be-50 kwilali enye ngokufanelekileyo emva kokuba uMboniso urhoxisiwe, kwaye kuye kwakho uqhanqalazo phantse yonke imihla yodwa ukusukela ngoko, bahlala bebaninzi ababhikishi. Kwi-14th ka-Agasti, zaziliqela kwakhona, kubumbano lwekhosi kunye indibano enkulu eSeoul.
Sibe nomhlangano kwi-14th phambi kweZiko lezobuGcisa e-Sakae, kwisiXeko saseNagoya. Iinethiwekhi ezimbalwa zeendaba ziye zaza zaqhuba udliwanondlebe nabaqhankqalazi. Nangona bekunetha ngokungalindelekanga, kwaye bambalwa kuthi abebecinga ukuzisa iambrela, sanyanzelisa imvula yehla, sinika iintetho, sicula, kwaye sicula kunye. Ingoma yesiNgesi, "Siza Kuhlula" yaculwa, kwaye kwaculwa nengoma enye entsha edlalwa ngokufihlakeleyo eJapan. Isibhengezo esikhulu kunazo zonke sifundwe, "Akwaba bendibonile!" (IMitakatta no ni! 見 た か っ た の に!). Kufundwe uphawu olunye, "Sukuyinyanzela ngenkani inkululeko yokuthetha!" (IBōryoku de "hyōgen no jiyū wo fūsatsu suru na !! 暴力 で 「表現 の 自由」 を 封 殺 す る な !!. Okwam kufundwe, “Mbone. Mveni yena. Thetha naye. ” Ndabhala igama elithi "her" ndalibeka embindini wophawu. Bendicinga ukujijwa ngamazwi avela kwiinkawu ezintathu eziziingqondi, "ungaboni bubi, ungeva bubi, ungathethi kakubi."
Xa ufuna ingxelo eKorea, equka iifoto ezininzi, yabona le ngxelo ye-OhMyNews. Ifoto yokuqala kule ngxelo yaseKorea yeyomfazi okhulileyo waseJapan kunye nomzabalazo woxolo onxibe a jeogori kwaye chima), okt, isinxibo esisesikweni semisitho semveli. Olu luhlobo olufanayo lweengubo ezambatha intombazana kuMfanekiso woXolo. Ekuqaleni wayehlala engashukumi, ngokomfanekiso, ngaphandle kokuthetha. Emva koko wathetha ngokuvakalayo kakhulu nangokucacileyo. Udlulisele umyalezo othandekayo nonengcinga yokuba lusizi ukuba ubundlobongela benzekile kubafazi. Uphakathi kwiminyaka efanayo neli iHalmoni, okanye "oomakhulu" eKorea abaphathwa kakubi ngolu hlobo ngabameli boBukhosi, kwaye wayebonakala ecinga indlela abavakalelwa ngayo abo basetyhini kwiminyaka yabo yobusuku, bomelele ngokwaneleyo ukuba bathethe inyani kodwa uninzi lwabo ngoku luzama ukubathulisa. Ngaba unazo naziphi na iintatheli ezinelungelo lokugcina inkumbulo zika iHalmoni Kwaye umzabalazo wabo wama-epic ukukhusela abanye kwezi zenzo zolwaphulo-mthetho?
Ndiyabulela kakhulu kuStephen Brivati ngezimvo, iziphakamiso kunye nokuhlela.
