NguC. Douglas Lummis, World BEYOND War, Matshi 10, 2022
Nge-23 kaDisemba kulo nyaka uphelileyo, uRhulumente waseJapan wazisa inkonzo yeendaba zaseKyodo ukuba kwimeko ye "Taiwan Contingency" umkhosi wase-US, ngoncedo lweMikhosi yoKhuseleko yaseJapan, iya kumisa uluhlu lweziseko zohlaselo " iziqithi ezikumzantsi-ntshona” waseJapan. Ezi ndaba zifumene isaziso esifutshane kumaphephandaba ambalwa aseJapan kunye nabanye abambalwa abasasazeke emhlabeni jikelele (nangona kungenjalo, ngolwazi lwam, e-US) kodwa yayiyindaba eziphambili kumaphepha amabini e-Okinawa. Akumangalisi ukuba abantu balapha banomdla kakhulu kwintsingiselo yalo.
“Iziqithi ezikuMzantsi-ntshona” zithetha ubukhulu becala iRyukyu Archipelago, ekwaziwa ngokuba yiOkinawa Prefecture. “Imeko yaseTaiwan” kusenokwenzeka ukuba ithetha ilinge leTshayina lokuphinda lilawule iTaiwan ngomkhosi wamajoni. Kwibinzana elithi "Iziseko zokuhlaselwa", "uhlaselo" luqondwa "njengohlaselo lwaseTshayina". Kodwa ukuba i-China ihlaselwe e-Okinawa oko kuya kuthetha ukuba, umthetho wamazwe ngamazwe ukuba yintoni, i-China iya kuba nelungelo lokuzikhusela ngokulwa no-Okinawa.
Kule nto sinokuqonda ukuba kutheni i-US kunye noorhulumente baseJapan bafake kuphela i-Okinawa (kunye ne-sliver yomhlaba kunxweme olusemazantsi e-Kyushu) kule ndawo yokulwa. Abantu base-Okinawa kudala besazi ukuba uRhulumente waseJapan uthetha ukuthini xa bephinda (ngokuphindaphindiweyo) ukuba i-Okinawa yindawo kuphela enokwenzeka kuyo nayiphi na iziseko ezitsha zase-US eJapan: i-Mainland yaseJapan ayifuni ngaphezu kwenani elincinci abanalo (kunye nobugebengu obuhamba nabo, iingozi. , ingxolo yokuqhawula indlebe, ukungcola, njl.), kunye ne-Mainland Japan iye yafunda ukuba inamandla okugcina inxalenye ephambili yomthwalo wesiseko e-Okinawa, ngokusemthethweni inxalenye yaseJapan, kodwa ngokwenkcubeko nangokwembali, umhlaba wangaphandle wekoloni. Ingxelo kaRhulumente ayithethi nto malunga "neziseko zohlaselo" kuyo nayiphi na indawo yaseTokyo, umzekelo, ibe yindawo yemfazwe, nangona ineziseko zayo. Kubonakala ngathi uRhulumente ucinga ukuba angagxininisi kuphela ukuphazamiseka kunye nokuthotywa kweziseko zangaphandle, kodwa kunye noloyiko lwemfazwe abaza nayo, e-Okinawa.
Oku kulayishwe ngezigqebelo. Abantu base-Okinawa ngabantu abanoxolo, abangabelaniyo ngeenqobo zokuziphatha zaseJapan zaseBushido. Ngowe-1879, xa iJapan yahlasela yaza yathimba uBukumkani baseRyukyu, uKumkani wabacenga ukuba bangakhi inkampu yomkhosi kwilizwe labo, njengoko yayiza kuzisa imfazwe nayo. Oku kwaliwa, yaye umphumo waba njengoko kwakuxelwe kwangaphambili: idabi lokugqibela eliyintlekele leMfazwe Yehlabathi II laliwa eOkinawa. Emva kwemfazwe, ngelixa kwiminyaka yokuqala abaninzi base-Okinawa babengenakuzikhethela kodwa basebenze kwiziseko ezazihlala (kwaye zisekho) zihlala kwifama yabo, abazange babanike imvume yabo (kwaye abazange bacelwe) kwaye baye balwa. ngokuchasene nabo ngeendlela ezininzi kude kube namhlanje.
Abaninzi bakubona oku njengokujikela ekubeni yimpinda yamava abo owe-1945, xa imfazwe engeyiyo eyabo yaziswa kwilizwe labo, baza bahlawula elona xabiso linzima: ngaphezu komntu omnye kwabane kwabafayo. Ngoku baneziseko ezingafunwayo kwakhona kwilizwe labo, kwaye ngakumbi bacetywayo, kusenokwenzeka ukuba babe nesiphumo esifanayo. Abantu baseOkinawa abaxabenanga neTshayina, okanye neTaiwan. Ukuba imfazwe enjalo ingaqala, bambalwa kakhulu abaya kuxhasa naliphi na icala kuyo. Asikuko nje ukuba baya kubamba uluvo oluchasene nayo; xa ilizwe lobukoloniyali lisilwa imfazwe neqela lesithathu kwintsimi yabantu bamakholoni, oko akwenzi ukuba imfazwe yabantu. Nokuba i-US kunye neJapan zenza i-Okinawa ibe yindawo yedabi kule mfazwe, loo nto ayithethi ukuba i-Okinawans ngokwazo iya kuba, ngokukhoyo, "emfazweni", nanjengabangengabo abalwayo besenza "umphambili wasekhaya". Ewe, iziseko zase-US zisemhlabeni wazo, kodwa kungenxa yokuba iTokyo kunye nooRhulumente base-US banyanzelisa ukuba babe lapho, bengayinaki intando yabantu base-Okinawan. Into exakayo kukuba kufuneka ukubulawa kuqale kwaye izinto zihambe njengoko uRhulumente waseJapan ecwangcisa, ngaba base-Okinawa baya kuthwala ubunzima. Kwaye akukho mntu uya kugwetywa njengolwaphulo-mthetho lwemfazwe kulo "monakalo wesibambiso".
Kwiintsuku nje ezimbalwa emva kokuba ezi ndaba zivele kumaphepha asekuhlaleni kunye neTV, ama-Okinawans aqala ukuthetha ngokuqala intshukumo ezinikele ekumiseni le mfazwe ukuba ifike e-Okinawa. Kanye ngelixa le ngxoxo iqhubeka, "i-Ukraine Contingency" yaqala, inika ama-Okinawans umfanekiso wento enokwenzeka apha. Akukho mntu ulindele ukuba umkhosi waseTshayina uhlale phantsi apha okanye ufune ukubamba izixeko. Umdla waseTshayina uya kuba ngukunciphisa ezo "ziseko zokuhlaselwa" zase-US, kuquka i-Kadena, i-Futenma, i-Hansen, i-Schwab, njl., kunye nokutshabalalisa imijukujelwa kunye nokuhlasela iinqwelomoya. Ukuba imikhosi yoKhuseleko yaseJapan ijoyina uhlaselo, inokulindela ukuhlaselwa. Njengoko sisazi kwiimfazwe ezininzi zamashumi eminyaka akutshanje, iibhombu kunye nemijukujelwa ngamanye amaxesha ifika kwindawo ekujoliswe kuyo kwaye ngamanye amaxesha iye kwenye indawo. (I-Self-Defence Forces ibhengeze ukuba awenzanga malungiselelo okukhusela ubomi babantu abangengawo amajoni; oko kuya kuba luxanduva lorhulumente wasekhaya.)
Ukusekwa ngokusesikweni kombutho omtsha Akukho Moa Okinawa-sen - Nuchi du Takara (Akusekho Idabi lase-Okinawa - Ubomi bubuncwane) kuya kubhengezwa kwindibano ngo-Matshi 19 (1: 30 ~ 4: 00PM, Okinawa Shimin Kaikan, ukuba kwenzeka ukuba ube edolophini). (Ubhengezo olupheleleyo: Ndiza kuba nemizuzu embalwa kwi-mike.) Kuya kuba nzima kakhulu ukuza neqhinga eliphumeleleyo, kodwa kunokwenzeka ukuba enye yeengcamango zesibini ezinika ikhefu kwezi belligerents ezahlukeneyo inokuba ukuqala. "imeko eyenzekayo" ebandakanya i-Okinawa ngokuqinisekileyo iya kukhokelela ekufeni ngobundlobongela kwamalungu amaninzi omnye wabantu abathanda uxolo behlabathi, abangenanto yakwenza nemiba yolu ngquzulwano. Esi sesinye sezizathu ezininzi ezibalaseleyo zokunqanda obu budenge beemfazwe.
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