Incwadi entsha Olu Luvukelo: Indlela iMvukelo engenabundlobongela ebumba ngayo amashumi amabini ananye Ikhulu leminyaka nguMark Engler kunye noPaul Engler luphando oloyikekayo lwezicwangciso zentshukumo ezithe ngqo, ezivelisa amandla kunye nobuthathaka bemizamo yamatshantliziyo ukwenza utshintsho olukhulu eUnited States nakwihlabathi liphela ukusukela kwangaphambi kwenkulungwane yamashumi amabini ananye. Kufuneka ifundiswe kuwo onke amanqanaba ezikolo zethu.
Le ncwadi yenza imeko yokuba iintshukumo eziphazamisayo zobuninzi zinoxanduva lotshintsho oluhle lwentlalo kunomthetho oqhelekileyo othi "endgame" olandelayo. Ababhali baphonononga ingxaki yamaziko amatshantliziyo aneenjongo ezintle amiselwa kakuhle kakhulu kwaye abaleka ezona zixhobo zisebenzayo ezikhoyo. Ukukhetha ukwahlula ingxabano yeengcamango phakathi kwamaphulo okwakhiwa kwamaziko enkqubela phambili ecothayo kunye nokungaqinisekiyo, uqhanqalazo oluninzi olungenakulinganiswa, i-Englers ifumana ixabiso kuzo zombini kwaye ithethelele indlela ye-hybrid ebonakaliswe yi-Otpor, intshukumo eyabhukuqa iMilosevic.
Xa ndandisebenzela i-ACORN, ndabona amalungu ethu ephumelela uloyiso oluninzi, kodwa ndabona umsinga ohamba ngokuchasene nawo. Umthetho weSixeko watshitshiswa kwinqanaba likarhulumente. Umthetho we-Federal wavalwa yimpambano yemfazwe, urhwaphilizo lwemali, kunye nenkqubo yonxibelelwano eyaphukileyo. Ukushiya i-ACORN, njengoko ndenzayo, ukusebenzela iphulo likamongameli eligwetyiweyo likaDennis Kucinich linokubonakala ngathi lukhetho olungakhathaliyo, olungelulo lobuchule-kwaye mhlawumbi bekunjalo. Kodwa ukuzisa udumo kwelinye lamazwi ambalwa kakhulu kwiCongress esithi into efunekayo kwimiba emininzi inexabiso elinokuthi lingenzeki ukulinganisa ngokuchanekileyo, kodwa abanye baye bakwazi ukulinganisa.
Oku Kukuvukelwa ijonga inani leenzame zamatshantliziyo ekunokuthi ekuqaleni zibonakale zoyisiwe kwaye azinjalo. Ndidwelisile ngaphambili eminye imizekelo yemigudu abantu ababecinga ukuba isilele iminyaka emininzi. Imizekelo yee-Engler ibandakanya ukutyhilwa okukhawulezileyo kwempumelelo, kwabo bazimiseleyo nabanako ukuyibona. Imatshi yetyuwa kaGandhi yavelisa kancinci kwindlela yokuzinikela okuqinileyo kwiBritish. Iphulo likaMartin Luther King eBirmingham lasilela ukuphumelela iimfuno zalo esixekweni. Kodwa uqhanqalazo lwetyuwa lwaba nefuthe kumazwe ngamazwe, kwaye iphulo laseBirmingham laba nefuthe lesizwe elikhulu kakhulu kuneziphumo zangoku. Zombini zikhuthaze ubutshantliziyo obusasazeke ngokubanzi, zatshintsha iingqondo ezininzi, kwaye zaphumelela iinguqu zomgaqo-nkqubo wekhonkrithi kakuhle ngaphaya kweemfuno zangoku. Intshukumo ye-Occupy ayizange ihlale kwiindawo ezihlalwayo, kodwa yatshintsha intetho kawonke-wonke, yaphefumlela izixa ezikhulu zobutshantliziyo, kwaye yaphumelela utshintsho oluninzi. Intshukumo yedrama yobuninzi inamandla angenawo umthetho okanye unxibelelwano lomntu nomntu. Ndenze imeko efanayo mva nje ukuphikisana ngokuchasene noluvo lokuba iindibano zoxolo ziyasilela apho ukuchaswa kwabasebenzi kuphumelela.
Ababhali balatha ukuphazamiseka, idini, kunye nokunyuka njengezona zinto ziphambili kwisenzo esiyimpumelelo sokwakha amandla, ngelixa bevuma ngokulula ukuba ayizizo zonke izinto ezinokuqikelelwa. Isicwangciso sokuphazamiseka okwenyukayo okubandakanya umbingelelo onovelwano ngabadlali abangenalo ubundlobongela, ukuba uhlengahlengiso njengoko iimeko zifuna, unethuba. Ukuhlala kwakunokuba yiAthene, endaweni yeBirmingham okanye iSelma, ukuba amapolisa aseNew York ayeyazi indlela yokuzilawula. Okanye mhlawumbi bubuchule babaququzeleli beOccupy obaxhokonxa amapolisa. Kuyo nayiphi na imeko, yayibubundlavini bamapolisa, kunye nokuzimisela kwamajelo eendaba ukuyigubungela, oko kwavelisa i-Occupy. Ababhali baqaphela uloyiso oluninzi oluqhubekayo lwe-Occupy kodwa nokuba iye yacutheka xa iindawo zayo zoluntu zathinjwa. Ngapha koko, nanjengoko Abahlali baqhubeka bebambe indawo kawonke-wonke kwiidolophu ezininzi, ukufa kwayo okwabhengezwa kumajelo eendaba kwamkelwa ngabo babesabandakanyeka kuko, kwaye bayincama imisebenzi yabo ngokuthobela. Umfutho wawuphelile.
Isenzo esifumana umfutho, njengoko u-Occupy wenzayo, singena kumandla abantu abaninzi abathi, njengoko i-Englers ibhala, basandula ukucatshukiswa yinto abayifundayo ngokungekho sikweni. Kwakhona, ndicinga ukuba, ingena kumandla abantu abaninzi abakudala becaphukile kwaye belindele ithuba lokuthatha amanyathelo. Xa ndancedisa ukuququzelela "i-Camp Democracy" eWashington, DC, kwi-2006, sasiyiqela lama-radicals alungele ukuhlala kwi-DC yoxolo nobulungisa, kodwa sasicinga njengemibutho enezixhobo ezinkulu. Sasicinga ngeendibano ezinezihlwele ezingene ngebhasi ziimanyano zabasebenzi. Ke, sacwangcisa uluhlu olumangalisayo lwezithethi, salungiselela amaphepha-mvume kunye neentente, kwaye sahlanganisa isihlwele esincinci sabo sele bekwisivumelwano. Senze izinto ezimbalwa eziphazamisayo, kodwa yayingeyiyo eyona nto kugxilwe kuyo. Bekufanele kube njalo. Bekufanele ukuba siphazamise ishishini njengesiqhelo ngendlela eyilwe ngononophelo ukwenza isizathu sibe novelwano kunokuba sicaphukele okanye soyike.
Xa uninzi lwethu lwalucwangcisa umsebenzi weFreedom Plaza eWashington, DC, ngo-2011 sasinezicwangciso ezinkulu zokuphazamiseka, ukuzincama, kunye nokunyuka, kodwa kwiintsuku nje ngaphambi kokuba simise inkampu, loo mapolisa aseNew York abeka i-Occupy ezindabeni. kwinqanaba lesikhukula seminyaka eli-1,000. Kwavela inkampu ekufutshane nathi e-DC, kwaye xa sasihamba ezitratweni, abantu basijoyina, ngenxa yento ababeyibone eNew York koomabonakude babo. Andizange ndiyibone loo nto ngaphambili. Uninzi lwezenzo esizibandakanye kuzo beziphazamisa, kodwa sisenokuba besigxile kakhulu emsebenzini. Sibhiyozele ukuxhasa amapolisa kwiinzame zokusisusa. Kodwa sasidinga indlela yokunyuka.
Nathi, ndiyacinga, salile ukwamkela ukuba apho uvelwano loluntu lwenziwe lwamaxhoba eWall Street. Isicwangciso sethu santlandlolo sasibandakanya into esiyibonayo njengogxininiso olukhulu ngokufanelekileyo emfazweni, enyanisweni kububi obunxibeleleneyo obabonwa nguKumkani njengemfazwe, ubuhlanga, kunye nokuthanda izinto eziphathekayo. Esona senzo sobudenge endandiyinxalenye yaso yayililinge lethu lokuqhankqalaza umboniso oxhasa imfazwe kwiMyuziyam yaseAir and Space. Yayisisidenge kuba ndandithumele abantu ngqo kwi-pepper spray kwaye bekufanele ukuba ndijonge phambili ukunqanda oko. Kodwa yayisisimumu kuba nabantu abanenkqubela ngokwentelekiso, ngelo xesha, babengakwazi ukuva umbono wemfazwe echasayo, singasathethi ke ngokuchasa ukuzukiswa komkhosi ziimyuziyam. Abazange bawuve nombono wokuchasa “oonodoli” kwiCongress. Omnye kwakufuneka athathe iinkosi zoonopopi ukuze aqondwe kwaphela, kwaye iinkosi zoonopopi yayiziibhanki. "Utshintshile kwiibhanki waya kwiSmithsonian!?" Enyanisweni, asizange sigxile kwiibhanki, kodwa iingcaciso azizange zisebenze. Into eyayifuneka kukwamkela umzuzu.
Yintoni eyenza loo mzuzu usakhangeleka, ubukhulu becala, njengethamsanqa. Kodwa ngaphandle kokuba iinzame zobuchule zenziwe ukwenza loo maxesha, azenzeki ngokwazo. Andiqinisekanga ukuba singabhengeza ngomhla woku-1 wayo nayiphi na into “Olu luvukelo!” kodwa singahlala sizibuza ukuba "Ngaba olu luvukelo?" kwaye sizigcine sijolise kuloo njongo.
Isihlokwana sale ncwadi sithi "Indlela iMvukelo engenabundlobongela eJonga ngayo iNkulungwane yamashumi amabini ananye." Kodwa imvukelo engenalugonyamelo ngokuchasene nantoni? Phantse akukho mntu uceba imvukelo enogonyamelo eUnited States. Ubukhulu becala le ncwadi iphakamisa ukuvukela okungekho mthethweni kunokuthotyelwa ngokungenalunya kunye nenkqubo ekhoyo, i-nonviolent tweaking yayo ngaphakathi kwemithetho yayo. Kodwa amatyala aphinde avavanywe ngokubhukuqwa okungenalunya koozwilakhe kumazwe ahlukeneyo. Imigaqo yempumelelo ibonakala ifana nokuba iqela lichasene nohlobo lorhulumente.
Kodwa kukho, ewe, ukukhuthaza ubundlobongela e-United States-inkxaso inkulu kangangokuba akukho mntu unokuyibona. Kudala ndifundisa ikhosi yokupheliswa kwemfazwe, kunye neyona ngxoxo ingenakuthintelwa ye-US enkulu utyalo-mali kubundlobongela "Kuthekani ukuba kufuneka sizikhusele kuhlaselo lwembubhiso?"
Ngoko bekuya kuba kuhle ukuba ababhali be Oku Kukuvukelwa iphendule umbuzo wohlaselo olunogonyamelo. Ukuba besiya kususa kwinkcubeko yethu uloyiko "lohlaselo lwe-genocidal," sinokususa kuluntu lwethu lwe-trillion-dollar-year-militarism, kunye nokukhuthazwa okuphambili kwengcamango yokuba ubundlobongela bunokuphumelela. Ii-Englers ziphawula umonakalo owenziwa kukuphambukela kugonyamelo kwiintshukumo ezingenabundlobongela. Ukuphambuka okunjalo kuya kuphelela kwisithethe ebesingakholelwa ukuba ugonyamelo lunokuphumelela.
Ndinobunzima bokufumana abafundi ukuba bangene kwiinkcukacha ezininzi malunga "nohlaselo lokutshabalalisa," okanye ukubala imizekelo yohlaselo olunjalo. Inxalenye le inokuba kungenxa yokuba ndingena kubude obude malunga nokuba iMfazwe yesibini yeHlabathi ibinokuthintelwa njani, leliphi ilizwe elahluke kakhulu kweli lanamhlanje, kunye nendlela eziphumelele ngayo izenzo ezingezizo ezichasene namaNazi xa bekuzama. Kuba, ewe, "uhlaselo lokutshabalalisa" ubukhulu becala libinzana nje elimnandi elithi "Hitler." Ndacela omnye umfundi ukuba achaze uhlaselo oluthile olwalungabandakanyekanga okanye olwalungancediswa ngamajoni aseUnited States okanye nguHitler. Ndaqiqa ngelithi uhlaselo lokubulawa kwabantu olwaluveliswe ngumkhosi wase-US alunakusetyenziswa ngokufanelekileyo ukuthethelela ubukho bomkhosi wase-US.
Ndazama ukuvelisa uluhlu lwam. U-Erica Chenoweth ucaphula uhlaselo lwase-Indonesia lwase-East Timor, apho ukuchasana ngezixhobo kwasilela iminyaka kodwa ukuchasana nogonyamelo kwaphumelela. Uhlaselo lwaseSyria eLebhanon lwapheliswa ngokungabikho kobundlobongela ngo-2005. Uhlaselo lokubulawa kwabantu bakwaSirayeli kumazwe asePalestine, ngelixa luphenjelelwa zizixhobo zase-US, luye lwachaswa ngempumelelo ukuza kuthi ga ngoku ngokungabi nabundlobongela kunobundlobongela. Xa sibuyela emva, sasinokukhangela kuhlaselo lweSoviet eCzechoslovakia ngowe-1968 okanye uhlaselo lwamaJamani lweRuhr ngowe-1923. Kodwa, ndaxelelwa ukuba inkoliso yezi ayilulo uhlaselo olufanelekileyo lokutshabalalisa uhlanga. Kulungile, yintoni?
Umfundi wam wandinika olu ludwe: “IMfazwe Enkulu YaseSioux yowe-1868, UkuBulawa Kwabantu Ngenkohlakalo, ukuhlasela kukaSirayeli ngokutshabalalisa ilizwe lasePalestina.” Andizange ndivume ukuba omnye wayexhobe eUnited States kwiminyaka yakutshanje, omnye yayinguHitler, yaye kwiminyaka emininzi eyadlulayo. Emva koko wavelisa umzekelo otyholwayo waseBosnia. Kutheni kungelona tyala liqhelekileyo laseRwanda, andazi. Kodwa yayingelulo uhlaselo kanye kanye. Zombini zazingamasikizi anokuphepheka ngokupheleleyo, enye isetyenziswe njengesizathu semfazwe, enye ivunyelwe ukuba iqhubeke ngenjongo yokutshintsha kolawulo olufunwayo.
Le yincwadi endicinga ukuba sisayidinga, incwadi ebuza ukuba yintoni esebenza kakuhle xa isizwe sakho sihlaselwa. Abantu baseOkinawa banokususa njani iziseko zase-US? Kutheni abantu bakwiiPhilippines bengakwazi ukuzigcina ngaphandle emva kokuba bezisusile? Kuya kuthatha ntoni ukuba abantu base-United States basuse ezingqondweni zabo uloyiko "lohlaselo lwembubhiso" olulahla izixhobo zabo kumalungiselelo emfazwe avelisa imfazwe emva kwemfazwe, bebeka umngcipheko we-apocalypse yenyukliya?
Ngaba sinobuganga bokuxelela ama-Iraqi ukuba angaphindi alwe ngelixa iibhombu zethu ziwa? Ewe, hayi, kuba bekufanele ukuba sizibandakanye ne-24-7 ekuzameni ukumisa ibhombu. Kodwa into ekucingelwa ukuba ayinakwenzeka yokucebisa ama-Iraqi ngempendulo enobuchule ngakumbi kunokujikela emva, ngokungaqhelekanga ngokwaneleyo, kukukhusela umgaqo-nkqubo wokwakha ngakumbi nangakumbi iibhombu ekuza kuqhunyiswa ngazo ama-Iraqis. Oko kufuneka kugqitywe.
Ngenxa yoko siyakufuna i Oku Kukuvukelwa echasa ubukhosi base-US.
