I-Iraqis yayizama ukubhukuqa ngokungenabugorha kozwilakhe wabo ngaphambi kokubhukuqwa kwakhe ngobundlobongela yi-United States ngo-2003. Xa imikhosi yase-US yaqala ukukhululeka ekukhululeni kwabo kunye nokusasazeka kwedemokhrasi kwi-2008, kwaye ngexesha le-Arab Spring ka-2011 kunye neminyaka eyalandelayo. , iintshukumo zoqhanqalazo zase-Iraq ezingenabundlobongela zakhula kwakhona, zisebenzela utshintsho, kuquka nokubhukuqwa kozwilakhe omtsha weGreen Zone. Ekugqibeleni wayeya kurhoxa, kodwa hayi ngaphambi kokuvalelwa entolongweni, ukuthuthumbisa, kunye nokubulala abaphembeleli - ngezixhobo zase-US, ewe.
Kubekho kwaye kukho iintshukumo zaseIraq zamalungelo abasetyhini, amalungelo abasebenzi, ukumisa ukwakhiwa kwedama kwiTigris eTurkey, ukuphosa umkhosi wokugqibela wase-US ngaphandle kwelizwe, ukukhulula urhulumente kwimpembelelo yaseIran, nokukhusela ioyile yaseIraq kumazwe angaphandle. ulawulo lwequmrhu. Okusembindini wobutshantliziyo, nangona kunjalo, ibe yintshukumo echasene nehlelo eliziswe ngumsebenzi wase-US. Ngapha eUnited States asiva nto ingako ngaloo nto. Ingadibana njani nobuxoki esibuxelelwa ngokuphindaphindiweyo ukuba umlo wamaShi'a-Sunni ubuqhubeka kangangeenkulungwane?
Incwadi entsha ka-Ali Issa, Ngokuchasene nayo yonke imiqobo: Amazwi oMzabalazo odumileyo e-Iraq, uqokelela udliwano-ndlebe alwenzileyo kumatsha ntliziyo aphambili ase-Iraq, kunye neengxelo zoluntu ezenziwe ngamaqela amatshantliziyo ase-Iraq, kuquka neleta eya kwi-US Occupy Movement kunye nemiyalezo efanayo yomanyano lwehlabathi. Kunzima ukuweva amazwi kuba besingeva yonke le minyaka, nangenxa yokuba engahambelani nobuxoki esibuxelelweyo okanye neenyaniso ezilula kakhulu esizixelelweyo.
Ngaba ubusazi ukuba, ngexesha le-Occupy Movement e-United States, kwakukho intshukumo enkulu, esebenzayo, engasebenziyo, ebandakanyayo, enemigaqo, yenguquko ebambe uqhanqalazo olukhulu, uqhanqalazo, ukuhlala ngokusisigxina, kunye nogwayimbo jikelele e-Iraq - ukucwangcisa amanyathelo kuFacebook kunye namaxesha okubhala kunye neendawo kwimali yephepha? Ngaba ubusazi ukuba kukho abantu abahleliyo phambi kwesiseko ngasinye somkhosi wase-US befuna ukuba abahlali bahambe?
Xa imikhosi yase-US ekugqibeleni kwaye okwethutyana kwaye ingaphelelanga yemka e-Iraq, oko kwakufanelekile, uninzi lwabantu baseMelika bacinga, kwiindlela zoxolo zikaMongameli uBarack Obama. Abanye abantu baseMelika, besazi ukuba u-Obama kudala wasaphula isithembiso sakhe sokurhoxa kwiphulo, wenze konke okusemandleni ukwandisa umsebenzi, washiya ngasemva amawaka emikhosi yeSebe likaRhulumente, kwaye uza kubuyela emkhosini ngokukhawuleza, anike i-Chelsea. UManning ngokuvuza ividiyo kunye namaxwebhu acenge i-Iraq ukuba ibambelele kumhla wokugqibela weBush-Maliki. Bambalwa abaqaphela iinzame zama-Iraqis emhlabeni abenze ukuba umsebenzi ungaphumeleli.
Imithombo yeendaba yase-Iraq ivaliwe xa ikhuphe uqhanqalazo. Iintatheli zase-Iraq zibethiwe, zabanjwa, okanye zabulawa. Imithombo yeendaba yase-US, ngokuqinisekileyo, iziphatha ngaphandle kokukhuthazwa kakhulu.
Xa ummi wase-Iraqi waphosa izihlangu zakhe kuMongameli Bush the Lesser, iinkululeko zenkululeko zaseMelika zagigitheka kodwa zayenza yacaca inkcaso yazo yokuphosa izihlangu. Nangona kunjalo udumo olwenziweyo lwavumela umjikijeli wezihlangu kunye nabazalwana bakhe ukuba bakhe imibutho eyaziwayo. Kwaye izenzo zexesha elizayo zazibandakanya ukuphosa izicathulo kwi-helicopter yase-US eyayizama ukusongela umboniso.
Ngokuqinisekileyo, akukho nto iphosakeleyo ngokuchasa izihlangu zokuphosa kwiimeko ezininzi. Ngokuqinisekileyo ndiyayenza. Kodwa ukwazi ukuba ukuphoswa kwesihlangu kwanceda ukwakha into esihlala sibanga ukuba sifuna, ukuchasana okungekho mthethweni kubukhosi, yongeza imbono ethile.
Abaphembeleli baseIraq bahlala bexhwilwa/babanjwa, bathuthunjiswa, balumkiswa, bagrogriswa kwaye bakhululwa. Xa uTorgham al-Zaidi, umnakwabo ophosa izihlangu uMuntadhar al-Zaidi, wathatyathwa, wangcungcuthekiswa, wakhululwa, umntakwabo u-Uday al-Zaidi wabhala kuFacebook: “UTorgham undiqinisekisile ukuba uza kuqhankqalazo ngalo Lwesihlanu. kunye nonyana wakhe omncinane uHaydar ukuze bathi kuMaliki, ‘Ukuba ubulala ezinkulu, aba bancinane baza emva kwakho!’”
Ukuphathwa kakubi komntwana? Okanye imfundo efanelekileyo, egqwese lee kunemfundiso yogonyamelo? Akufunekanga singxamele ukuya emgwebeni. Ndingaqikelela ukuba bekukho i-18 yezigidi zeengxoxo ze-Congressional zase-US ezikhala ngokusilela kwe-Iraqis "ukunyuka" kwaye bancede ekubulaweni kwe-Iraqis. Phakathi kwamatsha ntliziyo aseIraq kubonakala ngathi kukho ukunyathela okukhulu ngenjongo engcono.
Xa intshukumo engekho mthethweni echasene no-Assad eSiriya yayisenethemba, "Ulutsha lwe-Iraqi Revolution enkulu" yabhalela "i-Heroic Syrian Revolution" inika inkxaso, ikhuthaza ukungazinzi, kunye nesilumkiso malunga nokubambisana. Umntu kufuneka abekele bucala iminyaka ye-neocon propaganda yase-US yokubhukuqwa korhulumente waseSyria ngobundlobongela, ukuze eve le nkxaso yokuba yayiyintoni na.
Le leta ikwakhuthaza i-ajenda “yesizwe”. Abanye bethu babona ubuzwe njengonobangela weemfazwe kunye nezohlwayo kunye nokuxhatshazwa okudala intlekele ekhoyo ngoku e-Iraq, eLibya nakwamanye amazwe akhululekileyo. Kodwa apha igama elithi “isizwe” kuyabonakala ukuba lisetyenziswa ukubhekisela ekungahluleniyo, nokungacaluli kwamahlelo.
Sithetha ngezizwe zase-Iraq naseSyria njengoko zitshatyalalisiwe, kanye njengoko sithetha ngabanye abantu abahlukeneyo kunye namazwe, babuyela kwiintlanga zabemi baseMelika, betshatyalalisiwe. Kwaye asiphosisi. Kodwa ayivakali kakuhle ezindlebeni zabantu bomthonyama baseMerika. Ke, kuma-Iraqis, ukuthetha “ngesizwe” sabo kukwabonakala kuyindlela yokuthetha ngokubuyela kwimeko yesiqhelo okanye ukulungiselela ikamva elingahlukaniswa bubuzwe kunye nocalucalulo lwenkolo.
Umongameli woMbutho weNkululeko yabaseTyhini e-Iraq, ngo-2011, wabhala: “Ukuba bekungengomsebenzi, abantu base-Iraq ngebemkhuphile uSaddam Hussein ngenxa yomzabalazo waseTahrir Square. Nangona kunjalo, imikhosi yase-US ixhobisa kwaye ikhusela amaSaddam amatsha oko kubizwa ngokuba yidemokhrasi ecinezela ukuchasana ngokuvalelwa kunye nokungcungcuthekisa. "
"Ngathi okanye ngokuchasene nathi" idiocy ayisebenzi ekujongeni ubutshantliziyo baseIraq. Jonga ezi ngongoma zine kwingxelo eyenziwe ngoJuni ka-2014 nguFalah Alwan we-Federation of Workers' Councils and Unionists e-Iraq:
“Siyakukhaba ukungenelela kwe-US kwaye siqhankqalaze ngentetho engafanelekanga kaMongameli u-Obama apho wavakalisa inkxalabo nge-oyile hayi ngabantu. Sikwamela ngokuqinileyo ngokuchasene nokugxuphuleka kwe-Iran.
“Simelene nokungenelela koorhulumente beGulf kunye nenkxaso-mali yabo kumaqela axhobileyo, ngakumbi iSaudi Arabia neQatar.
“Siyayikhaba imigaqo-nkqubo kaNouri al-Maliki yehlelo nempendulo.
“Sikwakhaba imigewu exhobileyo yabanqolobi kunye nolawulo lwamajoni eMosul nakwezinye izixeko. Siyavumelana yaye siyawaxhasa amabango abantu bezi zixeko nxamnye nocalucalulo namahlelo.”
Kodwa, linda, ungayichasa njani i-ISIS emva kokuba sele uluchasile ukungenelela kwe-US? Omnye ngumtyholi kwaye omnye ngumsindisi. Kufuneka ukhethe . . . ukuba, oko kukuthi, uhlala amawaka eekhilomitha kude, ungumnikazi kamabonwakude, kwaye ngokwenene - masinyaniseke - awukwazi ukuxelela iesile lakho kwingqiniba yakho. I-Iraqis kwincwadi ka-Issa iqonda izohlwayo zase-US, ukuhlasela, ukuhlala, kunye norhulumente we-puppet njengokudala i-ISIS. Ngokucacileyo baye bafumana uncedo oluninzi oluvela kurhulumente wase-US njengoko banokuma. "Ndivela kurhulumente kwaye ndiva ukuba ndincede" kufanele ukuba ibe sisoyikiso esoyikisayo, ngokutsho kwabalandeli bakaRonald Reagan abacaphukela nabani na ozama ukubanika unyango okanye imfundo. Kutheni becinga ukuba abantu base-Iraqi nabaseLibya beva la magama ase-US ngokwahlukileyo abawachazi-kwaye akufuneki.
I-Iraq lilizwe elahlukileyo, elinye urhulumente wase-US kuya kufuneka asebenze ukuze aliqonde ukuba ukhe wazama ukuliqonda. Kukwanjalo nakumatsha ntliziyo ase-US. Kwi Ngapha kwengxaki zonke, Ndifunde iminxeba “yokuphindezela” eyakhiwe njengeminxeba yoxolo nedemokhrasi. Ndifunde abaqhankqalazi base-Iraqi befuna ukucacisa ukuba uqhanqalazo lwabo alukho malunga ne-oyile kuphela, kodwa ngokuyintloko lumalunga nesidima nenkululeko. Kuyahlekisa, kodwa ndicinga ukuba abanye babaxhasi bemfazwe yase-US bathi imfazwe yayingeyonto yonke malunga ne-oyile ngesizathu esifanayo sokuba yayimalunga nolawulo lwehlabathi, amandla, “ukuthembeka.” Akukho mntu ufuna ukumangalelwa ngokubawa okanye ukuthanda izinto eziphathekayo; wonke umntu ufuna ukuma kumgaqo, nokuba loo mgaqo ngamalungelo oluntu okanye ukubanjwa kwamandla entlalontle.
Kodwa, njengoko incwadi kaIssa ikwenza kucace, imfazwe “nokuqhambuka” nemiphumo yayo iye yachaphazela ioli. "Ibhenchmark" yomthetho "wehydrocarbon" e-Iraq yayiyeyona nto iphambili kaBush, unyaka nonyaka, kwaye ayizange idlule ngenxa yoxinzelelo loluntu nangenxa yeyantlukwano ngokobuhlanga. Ukwahlula abantu, kubonakala ukuba, kunokuba yindlela engcono yokubabulala ngaphandle kokuba ioli yabo.
Sikwafunda malunga nabasebenzi be-oyile abazingcayo ngokulawula ishishini labo, nangona lilo - uyazi - ishishini elonakalisa imozulu yomhlaba. Ewe, sonke sinokubulawa yimfazwe ngaphambi kokuba imozulu isifumane, ngakumbi ukuba asikwazi nokuqalisa ukuqonda ukufa nosizi olubangelwa ziimfazwe zethu. Ndifunde lo mgca ngaphakathi Ngapha kwengxaki zonke:
Umninawa wam wayengomnye wabo bathatyathwa ngumsebenzi wase-US.
Ewe, ndacinga, kunye nommelwane wam, kunye nababukeli abaninzi beFox kunye ne-CNN. Abantu abaninzi bawa ngenxa yobuxoki.
Emva koko ndafunda isivakalisi esilandelayo ndaza ndaqalisa ukuqonda ukuba kuthetha ukuthini “ukungeniswa”:
“Bamthatha malunga no-2008, baza bamncina iveki yonke, bephinda-phinda umbuzo omnye: Ngaba ungumSunni okanye uShi'a? . . . Kwaye wayenokuthi 'Ndingum-Iraqi.'
Ndikwakhwankqiswa yimizabalazo ebaliswa kwakhona ngabathetheleli bamalungelo abantu basetyhini. Babona umzabalazo omde wezizukulwana ezininzi kunye nokubandezeleka okukhulu okuzayo. Ukanti siva kancinci kakhulu eWashington malunga nesidingo sokubanceda. Xa kufikwa ekuwiseni iziqhushumbisi, amalungelo amabhinqa asoloko ebonakala njengenkxalabo enkulu. Ukanti xa abasetyhini beququzelela iinzame zokufumana amalungelo, kunye nokuchasa ukususwa ngokungqongqo kwamalungelo abo ngurhulumente wasemva kwenkululeko: akukho nto ngaphandle kokuthula.
