NguDavid Swanson, World BEYOND War, UDisemba 9, 2023
Amagqabantshintshi kwiNkomfa ye-GAMIP (i-Global Alliance for Ministries kunye ne-Infrastructures for Peace)
Uxolo bendixakeke kakhulu ukuba ndibenezilayidi apha, kwaye ndinethamsanqa nje ngokuba namagama. Ndiyaxolisa baninzi ooDavids, uKumkani uDavide engumntu ombi ukuba usibize ngaye sonke, kodwa uDavid Adams kunye nabanye ooDavid abaninzi bayalikhulula igama.
Apha sikwixesha laxa abona baveleli behlabathi bazenza amalungisa, bazibeke ngokwabo kulawulo lwezizwe ngezizwe bephalaza imbubhiso ngokuphandle nangebhongo, emva kokuba bechithe amashumi eminyaka bevakalisa ukungavumi kwabo ukubulawa kohlanga kwanokusebenzisa imbubhiso njengesona sizathu siphambili seemfazwe, njengoko. ukuba iimfazwe ezininzi bezingeyiyo imbubhiso kwaye yonke imbubhiso ibingeyomfazwe. Kubonakala ngathi lixesha elingaqhelekanga lokuthetha malunga neziseko zoxolo kwaye ngakumbi malunga nokuba yintoni esebenzayo, yintoni ephumelelayo.
Ukuba ke akukho nto ithe yawa phantsi, ukuba ithe ayisasebenzi, yimfazwe; Ukusebenzela uxolo akusoloko kuzisa uxolo, kodwa ukulwa imfazwe yoxolo akuze kuzise uxolo, akuze kudala imida okanye oorhulumente abachazwe njengeenjongo. Abafudumezi abahamba phambili abasoze baphumelele ngokwemiqathango yabo okanye nayiphi na imiqathango. Basilela ngokuphindaphindiweyo, ngokwemiqathango yabo neyethu. E-Ukraine, omabini amacala ekugqibeleni ayavuma ukusilela kwaye awazi ukuba enze ntoni ngayo. KwaSirayeli nasePalestina, nabani na ongacingi ukuba imfazwe izisa imfazwe eninzi ukhetha ukungacingi. Abaxhasi bemfazwe akufuneki bathethe nabaxhasi boxolo malunga nempumelelo ngaphandle kokuba bakulungele ukuvuma ukuba inzuzo yezixhobo kunye nenkohlakalo ekhohlakeleyo yinjongo yemfazwe.
Alithandabuzeki elokuba amaziko adalelwe uxolo okanye phantsi kohanahaniso lokuba ngawoxolo anokusetyenziswa kakubi, ukuba imithetho inokungahoywa, ukuba imithetho kunye namaziko asenokungaqondwa ngokoqobo kuluntu olude lwalwa imfazwe kangangokuba uxolo alunangqiqo. yona. Akukho mathandabuzo ukuba ekugqibeleni oko kusebenzayo kuqala kwaye kuqala luluntu olubandakanyekayo olufundisa kwaye lusebenzele uxolo, kwaye into engekho mthethweni ayikho into evaliweyo kwiphepha lephepha ngaphandle kokuba elo phepha likhokelela kwisenzo.
Kodwa uluntu lufuna iziseko zophuhliso, lufuna amaziko, lufuna imithetho, njengenxalenye yenkcubeko yoxolo nanjengeendlela zokwenza uxolo. Xa iimfazwe zithintelwa okanye zipheliswa, xa iziseko zivaliwe, xa kuchithwa izixhobo, xa iintlanga zigxeka iimfazwe okanye zicebisa uthethathethwano loxolo, okanye zizame abakhi bamazwe angaphandle bengekho, nayo yonke loo nto yenziwa ngamaziko neziseko zophuhliso. Kwaye kubalulekile ukuqaphela ukuba abazibiza ngokuba ngamajoni omnqamlezo abizwa ngokuba nguMyalelo oSekelwe kwiMithetho eneneni ngamagebenga ala ukuxhasa into ekhoyo ngendlela yomyalelo wokwenyani osekelwe kwimithetho.
I-United States yeyona ndawo iphambili ekubambeni izivumelwano zamalungelo oluntu kunye nezivumelwano zokuthotywa kwezixhobo, umchasi ophambili wezivumelwano malunga nemfazwe kunye nezixhobo ezisebenzisanayo, umchasi okhokelayo kunye nomonakalisi weenkundla zamazwe ngamazwe. USirayeli ukufutshane ngasemva. Ukubiza urhulumente wocalu-calulo owadalwa elubala kwiqela elinye lenkolo okanye uhlanga ngentando yesininzi akulenzi libe linye, kwaye akusinciphisi imfuneko yamaziko afanelekileyo nabameli. Kananjalo akufanelekanga ukuba ithathele ingqalelo into yokuba uninzi loorhulumente behlabathi abekho emfazweni kwaye bebengekho kumashumi eminyaka okanye iinkulungwane.
IZizwe eziManyeneyo izolo zikhangeleka ngathi zisebenza kakuhle kakhulu, njengoko zithethe kumalungu aseburhulumenteni, njengabanye baba rhulumente, mhlawumbi nesininzi sabo, bathethela abantu babo, nanjengeziko ekucingelwa ukuba lenzelwe ukususa ihlabathi. isibetho semfazwe siya kuthatha inyathelo elicacileyo ekufuneka lihambe ngaphandle kokuthetha ngokuthethelela kunye nokuqalisa ukusebenzela ukuphela kwemfazwe ethile. Kwaye emva koko kwafika i-veto yase-US, ayizange imangalise mntu, wonke umntu obukeleyo wayesazi ukususela ekuqaleni ukuba yonke into yayiyi-charade, i-United States iye yawuvala ngokufanelekileyo lo mlinganiso kwiinyanga, kwaye wayivala ingcamango yoxolo ePalestine okanye. ukusetyenziswa komgaqo womthetho kwaSirayeli kwizihlandlo ezininzi ezidlulileyo.
Eyona nto ihlekisayo kweyakhe yenziwa nguVolodymyr Zelensky yayingeyiyo i-sitcom kamabonakude apho wayedlala indima yomongameli olungileyo. Yayingelulo ukhenketho lwakhe kwibhotwe lebhastile loBukhosi be-NATO enxibe izixhobo zokulwa ukuze ahlikihle igazi elizukileyo kunye nomsi kwimikhono yamajoni esitulo esine-airconditioned. Yayisisiphakamiso sakhe, hayi kwiiveki ezininzi kakhulu ezidlulileyo, ukuphelisa i-veto kwiBhunga lezoKhuseleko le-UN. Wayekude kakhulu ekukholelweni kwi-propaganda yase-US kangangokuba wacinga ukuba ulandelelwano olusekelwe kwimithetho apho urhulumente waseRashiya wayengenako ukuphikisa ukuthanda koorhulumente behlabathi kuya kwamkeleka kwi-vetoer ehamba phambili yehlabathi eWashington. Oku kuyahlekisa kuba ayilulo uhanahaniso nje, ingekuko nje ukunganyaniseki kukaNobhala weLizwe wase-US kule veki echasa ukucocwa kohlanga ukuba kuseSudan, okanye i-US ebizwa ngokuba yiZiko loXolo elikwiwebhusayithi yayo namhlanje inkcaso yokubulala abantu ukuba yenziwa. ngo-ISIS kwiminyaka eyi-10 eyadlulayo e-Iraq. UZelensky unokuba yintshatsheli yohanahaniso, kodwa akazange ayiqonde indima yakhe kangangokuba wayichaza ngokucacileyo eyona nto siyidingayo kwaye ngokucacileyo wayengenalo nofifi lokuba umthengisi wezixhobo zakhe eWashington angachasa.
Sidinga ngamandla ukuba sitshintshe okanye sisuse iZizwe eziManyeneyo sifake ubuncinane iqumrhu apho urhulumente wesizwe ngamnye alinganayo, kunye nequmrhu elithatha indawo yogcino-xolo oluxhobileyo kunye nokugcinwa koxolo okungaxhotywanga. Le yokugqibela isetyenziswe ngempumelelo e-Bougainville, ngelixa ukugcinwa koxolo okuxhobileyo kusilele ukwenza okanye ukugcina uxolo kwiindawo ezininzi kwihlabathi jikelele, zihlala zisenza izinto zibe mandundu ngakumbi, ngelixa kuxabisa intywenka yemali kunye nokomeleza iingqondo zemfazwe kunye neziseko zokufudumala. Sinoorhulumente besizwe abathethelela imikhosi yabo kuluntu lwabo oluhlwempuzekileyo ubukhulu becala ngenxa yokuba loo majoni enza ukugcinwa koxolo kwe-UN kwaye kungakhathaliseki ukuba iyasebenza.
Kwaye njengoko uDavid Adams echazile, ukuguqulwa okanye ukutshintshwa kufuneka kwandiswe kwi-UNESCO.
Sifuna oorhulumente belizwe ukuba banike abantu eyona nto bayifunayo. Endaweni yee-arhente zobundlobongela ezibhalwe kakubi ngabaphathiswa bezokhuselo kunye namasebe okhuselo, sifuna iiarhente zokhuseleko lokwenyani, ezaziwa ngokuba luxolo. Kwaye akufuneki sinyanzelise ukuba zibhalwe ngendlela engafanelekanga okanye ziguqulwe njengamasebe okubulala abantu abaninzi. Sinokwaneliseka ngokumane sibabize ngale nto bayiyo, amasebe oxolo. Kodwa ukubiza into engeke, ngokwayo, iyenze loo nto. Njengoko uDavid Adams ebalisa, urhulumente wase-US uphendule ibango loluntu ngokwenza into ayibiza ngokuba liZiko loXolo lase-US. Eli ziko lenza izinto ezilungileyo apho ezo zinto zingaphazamisi ubukhosi base-US, kodwa lisachasa imfazwe enye yase-US naphi na. Asifuni kuphela amasebe oorhulumente azenza ngathi bathanda uxolo, kodwa eneneni sisebenzela uxolo kwaye sixhotyiswe ukubumba into eyenziwa ngabo rhulumente. Kumazwe aneenkcubeko noorhulumente abanobuqhophololo obuphantsi abakwazi ukusebenzela uxolo, iSebe Loxolo elisebenza ngokugxininisa uxolo libhetele ngakumbi kunesebe likarhulumente okanye imicimbi yamazwe angaphandle elenza into efanayo, ekufuneka ibe ngumsebenzi walo. . Kukho okungakumbi ekudaleni uxolo kunozakuzaku nje, kwaye ngaphezulu kohlobo lwediplomacy olwenziwa ngabantu abazizityebi abarhola izinyobo abasebenza ngokukhokelwa ngamajoni kunye neetanki zokucinga ezixhaswa ngezixhobo.
Ngendlela, namhlanje ENew York Times incoma iFransi ngokuphepha ngononophelo naluphi na unxibelelwano kunye neRussia xa abanye abantu abangxwelerhekileyo baseRussia beWWI bafunyanwa kwaye bangcwatywa eFrance. Idiplomacy iphathwa njengobhubhane wesifo.
Ku-https://worldbeyondwar.org/constitutions yingqokelela yezivumelwano, imigaqo-siseko, kunye nemithetho echasene nemfazwe. Ndicinga ukuba kufanelekile ukuzijonga, zombini ukuqonda ukuba ayinamsebenzi kangakanani na iphepha lodwa, kunye nokuqonda ukuba ngawaphi amaqhekeza ephepha esinokukhetha ukuwasebenzisa ngcono. Imithetho evala yonke imfazwe ayinakuqondwa ngokoqobo kubantu abacinga ukuba akukho khuselo kwimfazwe kodwa imfazwe. Oku unokukubona kwimigaqo-siseko yezizwe ezithile evala yonke imfazwe yaye ibeka amagunya amagosa awahlukahlukeneyo ekulweni imfazwe. Inokwenzeka njani loo nto? Ewe, kuba imfazwe (xa ivaliwe) iqondwa njengemfazwe embi okanye imfazwe enobudlova, kwaye imfazwe (xa ilawulwa kwaye icwangciswe) iqondwa njengemfazwe elungileyo kunye nemfazwe yokuzikhusela. Oku akubekwanga namagama, ngoko akukho mfuneko yakucacisa okanye ukuyichaza. Ngaloo ndlela siqhubeka neemfazwe, njengoko zonke iimfazwe zemfazwe zikholelwa ukuba zilungile kwaye zikhusela icala, ngelixa ukuba ootatomkhulu nootatomkhulu bethu baye bavala i-dueling embi kunye neyondlongondlongo, beshiya i-dealing elungileyo nekhuselayo endaweni, kuya kuba semthethweni kwaye ugebetho olubekekileyo kuzo zonke iintlanganiso zeBhunga loKhuseleko le-UN.
Makhe sithethe ngezinto ezimbalwa ezisebenzayo.
Idiplomacy iyasebenza. Isibakala sokuba amaqela eemfazwe anokuthethathethana ngokuyekiswa kwemilo okwexeshana kuthetha ukuba anokuthethathethana ngokusisigxina. Inyani yokuba amaqela asemfazweni angathethathethana ngotshintshiselwano lwamabanjwa kunye noncedo loluntu kunye neendlela zokuthumela ngenqanawa, njl.njl., ithetha ukuba bangathethathethana ngoxolo. Okanye ubuncinane kuthetha ukuba isizathu sokuba elinye icala alikwazi ukuthetha ngenxa yokuba zizilo ezingaphantsi komntu bubuxoki. Uthetha-thethwano ngolungelelwano lwenziwa ngalo lonke ixesha, luqhele ukwenziwa xa abo basemagunyeni benikezela okanye bedinwa yimfazwe ethile; inokwenziwa nanini na ngexesha okanye ngaphambi kwemfazwe.
Ukunciphisa izixhobo kuyasebenza. Ukuncitshiswa kwezixhobo ngesivumelwano okanye ngomzekelo kukhokelela ekuthotyweni kwezixhobo ngakumbi ngabanye. Ikwasilela, kwezo meko, ezifana neLibya, apho isizwe esihlwempuzekileyo, esityebileyo ngemithombo yobutyebi, sityeshela iqela lemigulukudu esekelwe kwiMithetho yokuBulala. Kodwa izizwe ezininzi azijongani naloo ngozi. Kwaye ngumngcipheko esinokusebenza ukuwuphelisa. Ukuthotywa kwezixhobo nako kuyasilela koorhulumente bengcinezelo abangakwaziyo ukuqhubeka becinezela abantu babo, kodwa oko kulungile kum.
Ukuvala iziseko ziyasebenza. Ukubamba iziseko zomkhosi wase-US kwisizwe sakho kuyenza ijolise kwaye yenza imfazwe ngakumbi, hayi kancinci.
Ukuphelisa imikhosi kusebenza. Imodeli eyenziwe zizizwe ezinjengeCosta Rica yimpumelelo ekufuneka yandiswe kuyo.
Ukuhambisa imali kuyasebenza. Amazwe atyala imali eninzi kwiimfuno zabantu kunye nokusingqongileyo kwaye ngaphantsi kwezomkhosi bafumana ubomi obonwabileyo kunye nobomi obude kunye neemfazwe ezimbalwa.
Ukuphatha ulwaphulo-mthetho njengolwaphulo-mthetho kunezizathu zolwaphulo-mthetho olubi kuyasebenza. Kwaye ukujongana neengcambu kuyasebenza. Kunokuba ukhumbule iMaine kunye nesihogo kunye neSpain, kufuneka sikhwaze Khumbula iSpain kunye nesihogo ngentlungu. Ubunqolobi bamazwe angaphandle buhlala bugxile ngokupheleleyo kwiintlanga ezibandakanyeka kwiimfazwe zangaphandle kunye nemisebenzi. Ngomhla we-11 kuMatshi ka-2004, iziqhushumbisi ze-Al Qaeda zabulala abantu abayi-191 eMadrid, eSpain, ngaphambi nje konyulo apho iqela elinye lalikhankasela ukuthabatha inxaxheba kweSpain kwimfazwe eyayikhokelwa yi-US e-Iraq. Abantu baseSpain bavotela amaSocialists ukuba abe namandla, kwaye basusa yonke imikhosi yaseSpain e-Iraq ngoMeyi. Akuzange kuphinde kubekho ziqhushumbisi ezivela kubanqolobi basemzini eSpeyin ukususela ngaloo mini ukuza kuthi ga ngoku. Le mbali ihluke kakhulu kuleyo yaseBritani, e-United States, kunye nezinye izizwe eziye zasabela kwi-blowback ngemfazwe eyongezelelekileyo, ngokubanzi zivelisa i-blowback engakumbi. Ngokuqhelekileyo kuthathwa njengento engafanelekanga ukunikela ingqalelo kumzekelo waseSpain, kwaye amajelo ase-US ade aphuhlisa umkhwa wokunika ingxelo ngale mbali eSpain ngokungathi kwenzeka ngokuchasene noko kwenzekayo.
Abatshutshisi baseSpain nabo bawasukela amagosa aphezulu aseMelika ngolwaphulo-mthetho, kodwa urhulumente waseSpain wanikezela phantsi koxinzelelo lwase-US, njengoko wenzayo urhulumente waseNetherlands nabanye. Ngokwethiyori, iNkundla yoLwaphulo-mthetho yaMazwe ngaMazwe sisixhobo sehlabathi esifunekayo. Kodwa iphendula uxinzelelo lwaseNtshona kunye ne-US kunye neZizwe eziManyeneyo zeVetowhipped. Le meko ibonakala ibhida inani elikhulu labantu abasoloko bechasa “Kodwa i-US ayilolungu le-ICC - ingazithoba njani kuxinzelelo lwase-US?” - uhlala esongeza isinyanzeliso "Imalini uPutin ekuhlawula yona?" Kodwa ayisiyiyo kuphela i-US engelolungu le-ICC, kodwa yohlwaya abanye oorhulumente ngokuxhasa i-ICC, iye yagweba abasebenzi be-ICC de ibe yindlela yayo, iye yalumisa ngokufanelekileyo uphando lwayo e-Afghanistan nakwaSirayeli. e Palestine, nangona ngenkani uphando baseRashiya, kodwa kunokuba inkxaso nayiphi na inkundla yamazwe ngamazwe, US kule veki wavula ukutshutshiswa amaRashiya kwinkundla US eVirginia. I-ICC yenze umboniso wokuphanda abantu kwihlabathi liphela, kodwa esona siqinisekiso siphambili sokutshutshiswa yi-ICC sisesesiNtsundu. Oorhulumente bamazwe amaninzi batyhola urhulumente wase-Israel ngokubulawa kwabantu kwaye bacela iNkundla yoLwaphulo-mthetho ukuba itshutshise amagosa akwa-Israel, kodwa andizukubamba umoya.
Kuphinde kubekho neNkundla Yezizwe Ngezizwe, eye yagweba uSirayeli kwixa elidluleyo, yaye ukuba kukho naliphi na ilizwe elithabatha iNgqungquthela yokuBulawa Kwelizwe, inkundla iya kunyanzeleka ukuba iwugwebe lo mbandela. Ukuba i-ICJ inquma ukuba i-genocide iyenzeka, i-ICC ayisayi kudinga ukuba yenze isigqibo kodwa ithathele ingqalelo kuphela ukuba ngubani onoxanduva. Oku kuye kwenziwa ngaphambili. I-Bosnia kunye neHerzegovina zacela iNgqungquthela ye-Genocide ngokumelene neSerbia, kwaye i-ICJ yagweba ngokuchasene neSerbia. Ulwaphulo-mthetho lwembubhiso luyenzeka. Ukutshatyalaliswa ngabom kwabantu, ngokupheleleyo okanye ngokuyinxenye, kukubulala uhlanga. Umthetho wenzelwe ukuba usetyenziselwe ukuwunqanda, hayi ukuwuphonononga nje emva kwenyani. Abanye bethu kwimibutho efana neRootsAction.org kunye World BEYOND War baye bacela amawakawaka ezicelo koorhulumente abatyhole u-Israyeli ngokubulawa kohlanga ebacela ukuba bafake iNkomfa yeGenocide kwi-ICJ. Enye intelekelelo kukuba ukungasebenzi kubangelwa ikakhulu kuloyiko. Luqikelelo lwam kwakhona lokuba kutheni iintatheli ziqubuda phambi kuka-Israyeli ngakumbi, kokukhona iintatheli zibulala.
Ngoko, yintoni esiyifunayo? Inxalenye yempendulo yile nto kufuneka siyikhuphe. ICosta Rica ingcono ngaphandle komkhosi. Ndifunde incwadi ebalaseleyo kule veki evela eNew Zealand ebizwa Ukuphelisa uMkhosi malunga nokuba ngcono kangakanani iNew Zealand ngaphandle komkhosi. Le ngxabano yayibonakala isebenza phantse kuyo yonke enye indawo.
Kodwa inxalenye yempendulo yintoni ekufuneka siyile. Kwaye ndicinga ukuba iSebe loXolo zizibizo ezilungileyo kuninzi lwazo. Abanye kule fowuni bazi ngakumbi kunokuba ndenza into esele yenziwe kwiindawo ezinjengeCosta Rica ezineziseko zoxolo, zombini urhulumente kunye nezemfundo. Sifuna amasebe oxolo anikwe igunya lokuchasa esidlangalaleni ukufudumeza abanye abantu koorhulumente babo kunye noorhulumente abanamandla baphesheya. Into enjalo ayinakho ukubakho kurhulumente wase-US ngaphandle kokugunyazisa ukunyotywa ngabathengisi bezixhobo, okanye into abantu base-United States abayibiza ngokuba yiminikelo yephulo. Kwaye ukuba ubususile urhwaphilizo, unokuthi iNkongolo yase-US isebenzele uxolo. Kodwa iyakudinga ii-arhente ezahlukeneyo ukwenza oko, kwaye abanye oorhulumente bayayidinga loo arhente ukuba bame ngokuchasene nokufudumala koorhulumente abanjenge-US okanye iRussia okanye i-Israel okanye iSaudi, njl.
Ngaphakathi okanye ukongeza kwiSebe loXolo kufuneka libe liSebe lezoKhuselo loLuntu olungaxhomekanga. Izicwangciso kufuneka zisekwe, njengaseLithuania, kodwa zinganyulwanga emkhosini, njengaseLithuania, zokuqeqesha abantu bonke ukuba bangasebenzisani bengaxhobanga nomsebenzi. Kulo nyaka uphelileyo, World BEYOND War ibambe inkomfa yayo yonyaka ngesi sihloko, kwaye ndincoma ukuyibukela https://worldbeyondwar.org/nowar2023 kwaye ndincoma ukwabelana nabanye ngayo. Ngaba ukhe wadibana nabani na owathi “Kodwa kufuneka ube nemfazwe ukuze uzikhusele! Kuthekani ngoPutin? okanye Kuthekani ngoHitler? Okanye kuthekani ngoNetanyahu?” Ukuba awuzange uve umntu othetha izinto ezinjalo, ndicela undazise ukuba uhlala kweyiphi iplanethi, kuba ndingathanda ukufudukela apho.
Ewe kunjalo, isizathu sokuba oorhulumente bangabaqeqesheli abantu babo kukhuselo lwabemi abangaxhobileyo kukuba ke kuya kufuneka baphendule kubantu babo.
Ngaphakathi okanye ukongeza kwiSebe loXolo kufuneka libe liSebe loLungiso lweHlabathi kunye noNcedo. Izizwe ezenze umonakalo ongakumbi kwindalo esingqongileyo zinetyala kwabo bathe benza kancinane. Amazwe anobutyebi obungakumbi, inkoliso yabo exhatshazwa kwezinye iindawo, afanele abelane nabanye. Ukwabelana ngobutyebi nabanye kubiza ngaphantsi kakhulu kunomkhosi kwaye kwenza okungakumbi ukwenza umntu akhuseleke kwaye akhuseleke. Ngelixa beqaphela iingxaki nge-Marshall Plan, abanye babiza olu hlobo lweprojekthi i-Global Marshall Plan.
Ngaphakathi okanye ukongeza kwiSebe loXolo kufuneka libe liSebe lezoKhuselo lokwenyani ngokuchasene nezoyikiso ezingezizoKhenketho. Endaweni yokufuna iindawo ekunokubandakanyeka kuzo ekubulaweni kwabantu abaninzi, eli sebe liza kufuna iindlela zokusebenzisana kunye nokusebenzisana nehlabathi jikelele kwizisongelo ezijongene nathi nokuba sisebenzela ukuzidala okanye hayi, njengokuwa kokusingqongileyo, ukungabi namakhaya, intlupheko, izifo, indlala, njl.
Ngaphakathi okanye ukongeza kwiSebe loXolo kufuneka libe liSebe lobumi behlabathi. Le iya kuba yi-arhente enoxanduva lokumisela ukuba ngaba urhulumente wayo wenza konke okusemandleni ukusebenzisana kunye nokuxhasa inkqubo yomthetho yehlabathi kunye nobudlelwane obunoxolo. Zeziphi izivumelwano ezifuna ukudityaniswa okanye zenziwe? Ziziphi izivumelwano ekufuneka zixhaswe? Yeyiphi imithetho yasekhaya efunekayo ukuze kuthotyelwe izibophelelo zezivumelwano? Lingenza ntoni eli lizwe ukuze libambe amazwe akhohlakeleyo, amancinci okanye amakhulu, kwimigangatho yabanye? Iinkundla zamazwe ngamazwe zinokuxhotyiswa njani okanye zisetyenziswe njani ulawulo lwehlabathi? Ukuma kwi-empire ngumsebenzi wommi wehlabathi jikelele ngendlela esicinga ngayo ukuvota okanye ukuphephezelisa iiflegi njengomsebenzi wommi welizwe.
Ngaphakathi okanye ukongeza kwiSebe loXolo kufuneka libe liSebe leNyaniso noXolelwaniso. Le yinto esebenzayo kwaye efunekayo kwiindawo ezininzi eMhlabeni. Kufuneka sikuvume okwenzekileyo, sizame ukukulungisa, kwaye sizame ukwenza ngcono ukuya phambili. Kubomi bethu bobuqu sikubiza nje oku ukunyaniseka. Kubomi bethu basesidlangalaleni ngundoqo ekunciphiseni ungquzulwano, ukonga imali, ukonga ubomi, nokuseka imikhwa ngaphandle kohanahaniso.
Umsebenzi wokudala uhlobo lorhulumente onazo zonke ezi zinto kuye kufuneka wenziwe ngobuchule kangangoko ukuze kusekwe amaqumrhu afanelekileyo. Kukwafuneka ukuba senziwe esidlangalaleni nangokwemfundo kangangoko kunokwenzeka, kuba sifuna uluntu olukwaziyo ukuxabisa nokukhusela amasebe nemisebenzi enjalo.
Enye into esebenzayo, ukuba abanye bethu bayithatha kancinci, yinkululeko yokuthetha kunye nokushicilela kunye nokuhlanganisana. Kwaye ukusa kumlinganiselo othile sinoluntu olukwaziyo ukuzixabisa nokukhusela ezo zinto. Benza umahluko omkhulu. Yiyo loo nto abaxhasi bemfazwe bejolise ekuthetheni ngokukhululekileyo kwaye ngakumbi bejolise kumaziko emfundo afana neekholeji zase-US, betyhalela ukuqhekeka kwintetho yasimahla.
Kutheni le nto sinefuthe elingakumbi lokulwa nemfazwe yaseGaza kunezinye iimfazwe? Asiyiyo nje uhlobo lwemfazwe. Kwakhona yiminyaka yomsebenzi wokufundisa nokulungelelanisa, okuye kwaqhubeka ngenxa yeemfazwe ezininzi ezichasene nePalestina. Kufuneka sikwazi ukufundisa okanye sigwetyiwe.
Andithethi ukuba sifuna inkululeko yokuthethelela ukubulawa kwabantu kumaYuda. Ndicinga ukuba ukuvalwa okusemthethweni kweepropaganda zemfazwe kufuneka kuphakanyiswe, ukuba imithetho echasene nobundlobongela kufuneka igcinwe, kwaye ukubulawa kwabantu kubini imfazwe kunye nobundlobongela.
Ngokuqinisekileyo ndithetha ukuba sifuna inkululeko yokugxeka urhulumente wase-Israel kunye norhulumente wase-US kunye nabo bonke abanye oorhulumente baseMhlabeni kunye nokuthetha izinto ezingavunywanga ngabaxhamli bemfazwe.
Ngaphezu kwakho konke, ngaphaya kwawo nawuphi na umthetho okanye i-arhente, sifuna inkcubeko yoxolo, izikolo ezifundisayo, iinkqubo zonxibelelwano ezingasebenzi phantsi kweempembelelo zabathengisi bezixhobo. Ngaphezu kwako konke, sifuna abantu abasebenzayo, abaphuma ezitratweni nakwii-suites, abavala ishishini njengesiqhelo, kunye nokuqonda ukuba ngumsebenzi woluntu olulungileyo. Sibone amagqabantshintshi oku ngamaxesha ahlukeneyo embalini, kuquka neenyanga ezimbini ezidlulileyo.
Inxalenye yobutshantliziyo bethu kufuneka ithethelele kwaye isakhe iziseko ezingundoqo esizifunayo kunye noluntu esiludingayo ukuze siziphumeze. EUnited States kwezi veki zidlulileyo siye sabona imibutho emikhulu yabasebenzi iphuma ngokuchasene nokubulawa kwabantu abaninzi. Oko kufanele kube yinto eqhelekileyo. Abo banenkathalo ngabantu bafanele babone umsebenzi noxolo njengeenxalenye ezimbini zentshukumo enye. Imibutho yabasebenzi kufuneka ibe ziziseko zoxolo nobulungisa nozinzo. Ngokuqhelekileyo azinjalo, kodwa umntu unokuthelekelela kwaye asebenze ukuze abe yinyani.
Sifuna iziseko zoncedo zosasazo ukuze sinxibelelane ngoxolo nangentshukumo yoxolo. Ubukhulu becala, amajelo ethu eendaba angcono mancinci kakhulu, amajelo ethu eendaba makhulu wonakele kakhulu, kwaye iqonga lethu loluntu kunye neendaba zoluntu zijongwe kakhulu kwaye zilawulwa kwaye zilungelelaniswe ngolawulo lwabaphathi abangabameliyo. Kodwa kukho amagqabantshintshi oko kufunekayo, kwaye siyakwazi ukusebenza ngokwamanqanaba kwaye sijonge inkqubela ethe chu malunga noko kufunekayo kulo mmandla.
Sinokufumana iindlela esizifunayo zokunxibelelana nabanye ngezibakala neemvakalelo ezifunekayo ukuze benze okuthile. Sinokuseka amasebe oxolo oxolo size sibonise into ebeya kuyenza. Singabhala izinto ezoyikekayo ekufanele sijike kuzo, kwaye endaweni yoko siziphakamisele ekukhanyeni.
Khawufane ucinge uhlala eGaza kwaye ufumana umnxeba ovela kumkhosi wamaSirayeli ukuxelela ukuba uza kubulawa. Kukho ngokwenene amaqela alwela amalungelo abantu ehlabathini lonke aqhankqalazayo xa izilumkiso ezinjalo zinganikelwa. Khawube nomfanekiso-ngqondweni ubaleka ikhusi lokuzenzela esikolweni ukuze ungafaki wonke umntu esichengeni, uze ubalekele kwadade wenu. Khawuzithelekelele ugcina ifowuni yakho ukuze unxibelelane nehlabathi langaphandle ngoko kwenziwa egameni lokulunga nedemokhrasi. Uze ube nomfanekiso-ngqondweni uqhunyiswa kunye nodade wenu nabantwana bakhe.
Yiba nomfanekiso weqela labantwana abancinci esitratweni. Yiba nomfanekiso-ngqondweni wabo befana kakhulu nabantwana abakwipaki ekufutshane nekhaya lakho. Yiba nomfanekiso-ngqondweni wabo ngamagama kunye nemidlalo kunye nokuhleka kunye nazo zonke iinkcukacha ekuthiwa "zenza ubuntu" nokuba yintoni na esihogweni abantu ekucingelwa ukuba bayikho ngaphambi kokwenziwa kobuntu. Uze ube nomfanekiso-ngqondweni wabo bevuthelwe babe ziziqwenga, uninzi lwabo lwabulawa ngoko nangoko, kodwa abambalwa babo bekhala kwaye begcuma ziintlungu, besopha de bafe okanye benqwenela ukuba babenako. Yaye khawube nomfanekiso-ngqondweni wesi siganeko siphindaphindwa kangangamawakawaka. Ukunyamezela oku akulunganga. Isidima asithethi ngendlela eyamkelekileyo kwi-US Congress okanye kwi-European Union. Isidima siyala icala lababulali.
Kwiminyaka engaphezu kwekhulu eyadlulayo eYurophu indoda egama linguBruce Bairnsfather yabhala ingxelo yento eyayibonisa indlela abantu abanokuwuyeka ngokulula ngayo ukuxhasa impambano yomkhosi. Wabhala wathi:
“Ngoku yayisele isondele kuSuku lweKrisimesi, kwaye sasisazi ukuba kuya kuba nzima ukuba sibuyele emiseleni kwakhona nge-23 kaDisemba, kwaye, ngenxa yoko, siza kuchitha iKrisimesi yethu apho. Ndikhumbula ngelo xesha ndiphantsi kakhulu kwithamsanqa lam malunga noku, njengoko nantoni na kwimibhiyozo yoSuku lweKrisimesi ngokucacileyo yabethelwa entloko. Ngoku, nangona kunjalo, xa ndijonga emva kuyo yonke into, ngendingazange ndiphoswe luSuku lweKrisimesi olukhethekileyo nolungaqhelekanga ngayo nantoni na. Ewe, njengoko benditshilo ngaphambili, saphinda sangena nge-23. Ngoku imozulu yayintle kakhulu kwaye kubanda. Ukusa komhla wama-24 kwezisa imini ezolileyo, ebandayo, neqabaka. Umoya weKrismesi waqalisa ukungena kuthi sonke; sazama ukuceba iindlela neendlela zokwenza usuku olulandelayo, iKrismesi, lwahluke ngandlel’ ithile kwabanye. Izimemo ezisuka komnye umzi zisiya kwenye zezidlo ezahlukahlukeneyo zaziqalisa ukusasazeka. U-Eva weKrisimesi wawukho, ngendlela yemozulu, yonke into eyayifanele ibe yiKrisimesi. Ndaye ndahlawuliswa ukuba ndivele kwindawo embiweyo malunga nekota yeemayile ukuya ekhohlo ngobo busuku ukuze ndibe nento ekhethekileyo kwizidlo zangokuhlwa ze-trench-hayi kakhulu intlondi kunye noMaconochie malunga nesiqhelo. Ibhotile yewayini ebomvu kunye ne-medley yezinto ezinkonkxiweyo ezisuka ekhaya zikhutshwe xa zingekho. Usuku lwalukhululekile ngokupheleleyo ekubhobhozeni, kwaye ngandlela thile sonke sasivakalelwa kukuba iiBoches, nazo, zazifuna ukuthula. Kwakukho uhlobo lwemvakalelo engabonakaliyo, engabonakaliyo enwenwela ngaphaya komgxobhozo onomkhenkce phakathi kwemigca emibini, eyayisithi 'Obu buBubusuku bangaphambi kweKrisimesi yethu sobabini-into efanayo.' Malunga nentsimbi yeshumi ebusuku Ndiye ndaphuma kwi-convivial grug-out kwicala lasekhohlo lomgca wethu ndabuyela kweyam ilari. Ukufika kwam kumsele wam ndafumana amadoda aliqela emi macala onke, kwaye bonke bonwabile. Kwakukho isuntswana elimnandi lokucula kunye nokuthetha, iziqhulo kunye ne-jibes ngo-Eva wethu weKrisimesi onomdla, ngokungafaniyo nayo nayiphi na yangaphambili, yayingqindilili emoyeni. Elinye lamadoda am lajika laza lathi kum: 'Uziva kakuhle, mhlekazi!' 'Uva ntoni?' ndabuza. 'AmaJamani aphaya, mhlekazi; 'indlebe 'em singin' kunye ne-playin' kwiqela okanye into ethile'. Ndamamela;—kude ngaphaya kwebala, phakathi kwethunzi elimnyama elingaphaya, ndeva ukumbombozela kwamazwi, kwaye ngamanye amaxesha kwaqhuma ingoma engaqondakaliyo idada emoyeni oneqabaka. Ukucula kwakubonakala kuvakala kakhulu kwaye kwahluke kancinane ngasekunene kwethu. Ndingene kwindawo endiyigrubileyo ndafumana umphathi weqela. 'Uyaziva iiBoches zikhabela laa racket phaya?' Ndithe. 'Ewe,' waphendula; 'babenexesha elithile!' 'Yizani,' ndatsho, 'masihambe ngomsele siye kuthango oluphaya ngasekunene—yeyona ndawo ikufutshane kubo, ngaphaya.' Ke sikhubeke kumsele wethu oqinileyo ngoku, oqhaqhazelis’ amazinyo, sagxadazela saya kutsho elunxwemeni olungasentla, sanqumla ibala saya kumjelo olandelayo ongasekunene. Wonke umntu wayephulaphule. Iqela lomculo leBoche eliphuculweyo belidlala uhlobo oluyingozi lwe-'Deutschland, Deutschland, uber Alles,' ekuqukumbeleni apho, ezinye iingcaphephe zethu zomlomo ziphindezele ngokuxhwila iingoma ze-ragtime kunye nokulinganisa ingoma yesiJamani. Kuthe kusenjalo seva ukukhwaza kwelinye icala. Sema sonke saphulaphula. Kwaphinda kwakhwazwa. Ilizwi ebumnyameni ladanduluka ngesiNgesi, ngentetho eyomeleleyo yesiJamani, 'Yiza ngapha!' Kwabakho intswahla yovuyo ecaleni komsele wethu, kwalandela ukugqabhuka kwamalungu omlomo okukrwada kunye nentsini. Ngoku, kuthe cwaka, omnye usajini waphinda esi sicelo, 'Yiza ngapha!' 'Uza kumbi-ndiza kumbi,' ndadada ebumnyameni. 'Yiza ke!' wakhwaza usajini.
Kwaye oku kwenzeka kwiindawo ezininzi. Amadoda atyholwa ngokubulalana enza abahlobo, abamba oko namhlanje kubizwa ngokuba kukunqumama kobuntu, yaye ngaphezu koko umboniso ocacileyo ocacileyo wokuba ihlabathi elahlukileyo linokubakho.
