NguMichael N. Nagler, ngo-Oktobha 7, 2017, Izwi loxolo.
Nangona bendifunda ukungabi nabundlobongela - kwaye ngenxa yoko ngokungathanga ngqo - iminyaka emininzi, into endifuna ukwabelana nawe malunga nale ntlekele yamva nje yompu yinto nje eqhelekileyo. Kwaye ukuze ndingakubambezeli, nantsi impendulo yam: le ndoda yabulala abantu bayo. kuba uhlala kwinkcubeko encoma ubundlobongela. Inkcubeko ethoba umfanekiso womntu - ezo zimbini zihamba kunye. Ndazi njani? Kuba ndihlala kwisiko elinye; nawe wenze njalo. Kwaye loo nyaniso ingonwabanga ngokwenene iza kusibeka endleleni eya kwisisombululo.
Oku okanye naluphi na ukudubula, ngokuqinisekileyo nakuphi na ukuqhambuka kobundlobongela, kunokulandelwa kumdlalo othile weTV okanye umdlalo wevidiyo okanye ifilimu "yesenzo", ngokuqinisekileyo, nakuphi na ukuba inkanyamba ethile inokulandelwa kukufudumala kwehlabathi; kodwa kuzo zombini ezi meko, akunandaba. Okubalulekileyo kukuba sinengxaki enokuthintelekayo-ayithinteleki ngokulula, kodwa iyathintelwa-kwaye ukuba sifuna olu hlaselo lungcungcuthekisayo nolwenzakalisayo luyeke kufuneka silulungise.
Sinjalo, kwaye sekungamashumi eminyaka, ukucaphula umlingane wam, "sandisa ubundlobongela ngandlela zonke" - ngakumbi, nangona kungekuphela nje, ngokusebenzisa amajelo eendaba anamandla. Inzululwazi kule nto iyoyikeka, kodwa olo lwazi luxabisekileyo luhleli kumathala eencwadi nakwiishelufa zeencwadi zoonjingalwazi; ingengabo abenzi bomgaqo-nkqubo okanye noluntu ngokubanzi – okanye, akufuneki ukuthi, abacwangcisi beenkqubo zosasazo ngokwabo, baye baziva benesidingo sokunikela ingqalelo encinane. Abazange baluhoye uphando ngokucokisekileyo kangangokuba kwindawo ethile malunga ne-1980s uninzi lwabalingane bam abasebenza entsimini banikezele kwaye bayeka ukupapasha. Ivakala iqhelekile? Kanye njengokuba kukho ubungqina obuninzi bokuba izinto ezenziwa ngabantu zibangela ukutshintsha kwemozulu; asibuthandi ubungqina obuninzi bokuba imifanekiso yobundlobongela (kwaye, sinokongeza, imipu ngokwayo) ikhuthaza isenzo sobundlobongela, ngoko sijonga kude.
Kodwa asinakuphinda sijonge kude. NjengamaMelika, sinamathuba angamashumi amabini ngaphezulu kunabemi bezinye izizwe eziphuhlileyo ukuba bafe ngokudubula. Asinakuphinda sijonge kude kuyo yonke le nto kwaye sizithathe njengesizwe esiphucukileyo.
Ke ndincoma ngokungxamisekileyo kuxa amajelo eendaba ephosa iinkcukacha kuthi- zingaphi imipu, zingakanani iimbumbulu, uthini ngentombi yakhe-kwaye bathi bajonge ilize “kwinjongo” yokuba sixhase umzuzwana kwaye phinda uphendule umbuzo. Umbuzo ngulo, hayi ukuba kutheni lo mntu enze olu lwaphulo-mthetho ngale ndlela, kodwa yintoni ebangela ubhubhani wogonyamelo?
Oku kuhlaziywa kwakhona kukukhululeka okukhulu, kuba ukungcwatywa kwiinkcukacha kuneengxaki ezimbini ezinzulu: ngokuphindaphindiweyo umbuzo awukwazi ukuphendulwa, njengoko kunjalo kwimeko yangoku, kwaye ngakumbi kwinqanaba nokuba unako. ulwazi alunamsebenzi. Akukho nto sinokuyenza malunga nentombi yakhe okanye ukungcakaza kwakhe, okanye into yokuba umdubuli u-X wayesandula ukugxothwa okanye wayekwixinzelelo.
Kukho yonke into esinokuyenza, ngexesha elaneleyo kunye nokuzimisela, malunga nonobangela osisiseko zonke ukudutyulwa, okuyinkcubeko yobundlobongela esele ibe 'ngumthi' 'wokuzonwabisa' kwethu, 'iindaba' zethu ezikhethwe ngokungazi ngaphambili kwaye zazisa ngokutyibilikayo, kwaye ewe, umgaqo-nkqubo wethu wangaphandle, ukuvalelwa kwethu eluvalelweni, ukungalingani kwethu okugqithisileyo kunye noqhekeko. yengxoxo yoluntu.
Enye ibhlog yamva nje isiqale ngokuluncedo: "Inye into esiyaziyo ngokuqinisekileyo, eyona nto sihlala siyayazi malunga nabadubuli abaninzi: Basebenzisa imipu." Apha, ekugqibeleni, sicinga malunga ne jikelele, koku uhlobo lobundlobongela ubuncinci, kunye nokungatshoni kwiinkcukacha ezingabalulekanga kangako neziyingozi kakhulu - okt xa zisihenda ukuba senze ulwaphulo-mthetho ngendlela egwenxa, sibanjwe yimincili, kwaye singabi namvakalelo ngokoyikeka. Imizobo kunye neefoto zale gumbi lehotele labadubuli elibonelelwa ngephepha elinye ngokuqinisekileyo kolu didi.
Ke ewe, kufuneka sinyanzelise, ngokupheleleyo, ukuba sizibandakanye nehlabathi eliphucukileyo kwaye sipasise umthetho wompu wokwenyani. Njengoko kukhankanyiwe, isayensi icacile ukuba imipu Nyusa ubundlongondlongo kunye kuncipha ukhuseleko. Kodwa ngaba oko kuya kwanela ukunqanda ukubulawa kwabantu? Hayi, ndiyoyika ukuba selidlulile ixesha kulonto. Kufuneka kwakhona siluphelise ubundlobongela obusezingqondweni zethu. Oko akuyi kusinika nje ingqondo ephilileyo ngokobuqu kodwa kusibeka kwimeko entle yokunceda abanye ngendlela efanayo. Umthetho wam: sebenzisa ucalucalulo olugqithisileyo kumajelo eendaba angena ezingqondweni zethu, bhalela uthungelwano ucacisa ukuba kutheni singabukeli iinkqubo zabo okanye sithenge iimveliso zabathengisi babo, kwaye sicacise okufanayo kubo bonke abakukhathaleleyo ukumamela. Ukuba iyanceda, yibambisa; ungafumana isampuli kwi yethu kwiwebhusayithi.
Kungekudala ngaphambi kokubulawa kwabantu eLas Vegas ndandikuloliwe ndibuya kwiseshoni yokubhala xa ndeva incoko phakathi kwabakhenkethi ababini baseDanish, abafana abanxibe ijean ekrazulwe ngocoselelo ababejongeka njengabanye bemillennials yehip kwivenkile yam yekofu endiyithandayo, kwaye umqhubi. Enebhongo omnye waba bafana wathi, “Asifuni imfuneko imipu eDenmark.” “Owu, andikholelwa ukuba,” waphendula umqhubi.
Ngaba ikho enye into ebuhlungu ngakumbi? Ukudala inkcubeko apho singasakholelwa kwihlabathi apho ubomi buxatyisiwe kwaye ubundlobongela buphetshwa, apho sinokuya kwikonsathi - okanye ukuya esikolweni - kwaye sibuyele ekhaya. Lixesha lokwakha kwakhona loo nkcubeko, kunye nelo hlabathi.
UNjingalwazi uMichael N. Nagler, oququzelelwa ngu PeaceVoice, nguMongameli weMetta Centre for Nonviolence kunye nombhali Ukukhangela ikamva elingenabugorha.
