nguJoseph Essertier
ukusuka ZNet, Disemba 2017
"Banga nje. Andiyi kulinda. Kwaye xa unenkwenkwezi, zikuvumela ukuba wenze. Unokwenza nantoni na ... .Babambe nge-pussy. Unokwenza nantoni na. "- UDonald Trump
"SineViet yethu. Kubizwa ngokuba ngumdlalo wokuthandana. "- UDonald Trump kwi" Show Howard Stern Show " kwi 1997
Kucinga homo sapiens kusekude, xa "izizukulwana ezizayo" zifundwa ngembali yentlekele kwi-Peninsula yaseKorea eyaqhamuka kwindawo yesehlakalo kwi-2017, baya kuthini ukuyenza ngokusabela ngokunyamekileyo koluntu kunye noluntu olujongene noluntu ngokubhekiselele Ngaba imfazwe yenkwenkwezi ibe yinto ebonakalayo kunye nokufa komntu?
Kule veki ubuncinci, iingcali zeendaba endaweni yoko zijolise kuluhlu olubonakala ngathi alunasiphelo lwamagama amakhaya abantu be-TV, abezopolitiko kunye nabalawuli beemovie abaye basebenzisa amandla abo ixesha elide ukuphatha gadalala ngokwesoyikiso kunye nokugrogrisa abasetyhini (kunye namadoda) ukuba babe ngamaxhoba angenakuzenzela nto, angenalizwi. Bambalwa abangavumiyo ukuba abanye babaxhaphazi ngokwesondo ngoku bafumana oko kufanelekileyo, oko kukhanya ekugqibeleni kuyakhanya kule ngxaki yezentlalo. Ewe, ezi 'zizukulwana zexesha elizayo' zinokuzibuza ukuba kwenzeka njani ukuba kulo "mhlaba wabakhululekileyo," ophethe esona sikhundla sinamandla ehlabathini azive "ekhululekile" kwaye enelungelo lokuthatha naliphi na ilungu lobufazi ngokuthanda kwakhe? Okanye ukuba abezopolitiko benza izigqibo ngokuphila kunye nokufa malunga nelizwe lethu bafumana isandla "sasimahla" sokusebenzisa iirhafu zethu ukuhlawula, ngaphandle kokugwetywa, abafazi abahlasele ngokwesondo?
Ezi zimbini zibonakala zidibeneyo, i-United States isongela ilizwe elincinci, elihlwempuzekileyo elinomthetho ongekho mthethweni, ulwaphulo-mthetho, kunye neengxaki zobundlobongela bezesondo ngokubhekiselele kwabasetyhini bengeke kubonakale zininzi ngokufanayo, kodwa lixesha esicinga ngayo baxhamle, ngaphambi kokuba kusele kakhulu.
Ngokutsho kwephepha lewebhu leZizwe eziManyeneyo elichaza umhla woSuku lweNkundla yokuLwulwa koBundlobongela kwabaseTyhini (i-25 kaNovemba), uphando "lubonisa ukuba ukuphumelelana kwezesini kunceda ekukhuseleni ukungquzulana, kwaye izinga eliphezulu lobundlobongela ngokubhekiselele kwabasetyhini lihambelana nokugqabhuka kweengxabano."
Ingxaki yoPatriatriy
Ubume bembali obunobundlobongela obujoliswe ngokwesini buqinisekisa ukuba akusiyo ihlazo elibi kodwa lichanekileyo kwinkqubo kunye noluntu, luqiniswe kwaye luxhaswe ngu-patriarchy. "- I-Asia Pacific Institute kwi-Violence Based Based Violence
Oko sikufunayo kule ngqalelo kwimbali yomntu akukona nje ukulungiswa kwinkqubo yemfundo, imithetho eqinisekisa ukulingana, kunye namathuba angcono emisebenzi yabasetyhini abathile kodwa isiphelo kobukhokho. Ingqondo yasendulo neyandayo yonke into yokuba abafana kunye namantombazana bafundiswa ukususela ngelixa bangena kwihlabathi. Igama elithi "ubuhlanga" lithetha "inkqubo yentlalo okanye urhulumente apho uyise okanye umntu oyena mdala inhloko yentsapho kunye nzala kuye kubalwa ngomgca wesilisa" okanye "inkqubo yoluntu okanye urhulumente apho amadoda aphethe amandla nabasetyhini zikhululeke kakhulu kulo, "ngokutsho kwe I-Oxford Dictionary yeNgesi. Kodwa kubaninzi bethu abacinga ngobuzwe, eli gama liquka imikhwa yokucinga ukuba ukuxhasa loo nkqubo. Imikhwa enjalo isabelana namhlanje ngamabhiliyoni abantu, abantu abahlala kwiindawo ezininzi zehlabathi. Kwaye ngo-Yuval Noah Harari, umbhali we I-Sapiens: Imbali emfutshane ye-Humankind (I-2016), imikhwa yethu iqhutywe ngokusisiseko njengoko ibuyela emva koko kwi-Revolution yezoLimo eyaqala ii-12,000 kwiminyaka edlulileyo, kwaye loo mikhwa yenza ukuba kungalingani kwiinkqubo zentlalo kunye noluntu. Simele sinqobe loo migaqo ukuze sibe nehlabathi elinoxolo kunye nekamva elizinzileyo kwaye, ngokuqinisekileyo, ukuphelisa amashumi amawaka eminyaka yokungabi nabulungisa kwabasetyhini. UHarari ubhala esithi, "Iintlanga zamaPatrikarcha zifundisa amadoda ukuba acinge kwaye asebenze ngendlela yindoda kunye nabesifazane ukuba bacinge kwaye benze ngendlela yowesifazane, bajezise nabani na oza kuwela ngaphaya kwemida." Yaye, "Ubulili buhlanga apho abanye abagijimi bancintisana khona kuphela ngeendondo zethusi. "Oku kuvelisa ukungalungi kwalo, akunjalo? Siqeqeshwe ukususela kubantwana ukuba sibe ngamakhwenkwe okanye sibe ngamantombazana kwaye sisebenzisana nokungafani, ukwahlula abantu behlabathi sibe ngamaqela amabini, abalawuli kunye nokulawulwa, ngokusekelwe kwizinto zangaphandle, eziphathekayo. Akulona bulungile kwaye ayikho into engafanelekanga kunokuhlukanisa abantu ngokwemibala yabo yesikhumba.
Kuye kwaziwa kusukela ekuqaleni kwe-1980 ukuba ukuhlaselwa ngokwesondo ngokumelene nabasetyhini kunye nabantwana "kubanzi kwaye kusemgangathweni kwenkcubeko yethu," okt, inkcubeko yaseMerika, ngamazwi wengqondo yengqondo uJudith Lewis Herman, owawucacisa inkqubo yembali eyayikhokelela ukufumanisa. I-sociologist kunye nomlindi wamalungelo oluntu kuloo minyaka ifumene into eyikrakrayo, oko kukuthi, ukuba ngaphandle kwe-900 abafazi abakhethiweyo ngokukhethiweyo, omnye kwabane wadlwengulwa kwaye omnye kweyesithathu waxhatshazwa ngokwesini ebuntwaneni bakhe. Ezi zibalo zikhona ngoku nolwazi oluqhelekileyo, kodwa kuncinci kuqondwa yinkqubo ayicacisayo, ukuba ukuqonda okunjalo kwezifo zengqondo kwanamhlanje kunokwenzeka ngenxa yokunyuswa kwezopolitiko kumalungelo oluntu. Ukunyakaza kubeka isigaba sophando. Xa abaphandi baqala ukuhlola, bafumanisa ngokuphindaphindiweyo ukuba ukuxhaphazwa ngokwesini ngokumalunga namantombazana, abafana, abafazi kunye namadoda ekhulile, kungekuphela kwimizi yokusebenza kodwa kunye neklasi eliphakathi.
Iimifanekiso zoonografi
Ubundlobongela bezesondo buhlala rhoqo kwimpilo yangempela njengoko kwenzayo kwilizwe lezinto ezingabonakaliyo, kwimifanekiso engamanyala. Ngamazwi eentsimbi zebell, i-femellist ingqungquthela kunye ne-activist abonise ukuba "ibhinqa lenzelwe wonke umntu" kwaye wabhala incwadi enesihloko esithi, "unikezwe iiyure ezimbalwa ngosuku olufumanekayo lokuzilibazisa" yenkqutyana, indawo apho umlutha wesondo unokufumana ukulungiswa ngokukhawuleza. "(Ukuthanda Ukutshintsha: Amadoda, Ubuninzi, noLuthando, 2004). Kwingxoxo yakhe ngeengcamango zikaMichael S. Kimmel kwisicatshulwa sakhe esithi "I-Fuel for Fantasy: I-Ideal Construction of Male Lust", yakhela kwingqondo yakhe yengqondo yokuxhatshazwa kwezinto ezingcolileyo ukuchaza okanye ukwakha inkolelo yakhe jikelele yobundlobongela besini.
Ukusetyenziswa kwamadoda okugqithisileyo kubondliwa ngabantu abanobulili bafundiswa ukuba bazive lonke ixesha kunye nentukuthelo yabo yokuba le nqwenela ayinako ukwaneliseka: 'Iifoto zoononografi zikwazi ukuziphatha ngokwesondo, kwaye zenza ukuba ubulili bubukeke njengempindezelo .... Kuyo yonke indawo, amadoda anamandla, alawula onke amaziko ezoqoqosho, ezopolitiko kunye noluntu. Nangona kunjalo amadoda angaboni amandla-kude nawo. Amadoda amaninzi abaziva bengenamandla kwaye badla ngokukrakra kwabasetyhini, abo bawabona njengokuba banamandla okwenza ubulili phezu kwabo: amandla okubavuselela nokunikezela okanye abambe isondo. Ezi mafutha kunye neengcamango zesondo kunye nomnqweno wokuphindezela. [Isiqendu sisuka eKimmel]. Amadoda amaninzi athukuthele kwabasetyhini, kodwa ngokugqithiseleyo, abasetyhini iinjongo zokuthunjwa kwabantu besigxothwa ngabantu ngenxa yokuhluleka kobukhohlakeleyo ukwenza isithembiso sazo sazaliseka, ngokukodwa ukuzaliseka kwezesondo okungapheliyo. Amadoda angenelwa kakhulu ukujongana neenkcukacha zobomi bawo aze athethe inyaniso yokuba inelungelo lokuzibandakanya kwimigangatho yokulawula kunye nokuthotyelwa akusiyo yonke into yokuba u-patriarchy athembisa ukuba kuya kuba.
Iifoto zoonografi kunye neentengiso namhlanje zihlala zibonisa izinto zesini zesini njengomvuzo wokuthobela imithetho kunye nokuzalisekisa iimfuno zobunzalamizi.
Ukuqwalasela imilingo yobundlobongela bempi ngokwesimo soluhlalutyo lwabazali, kunye nombono walo wesilisa wokuphindisela okanye ulwaphulo-mthetho olubhekiselele kwabasetyhini ngenxa yokuxhaswa kwamanga kwindoda yesenzo socansi, ulaka olujoliswe kwabasetyhini luyaqondakala ngakumbi-njengokuba Iinjongo zokusebenzisa abesetyhini kunye namantombazana "ukuzonwabisa." (Urhulumente waseJapan osemva kwempi, phantsi komsebenzi kaGeneral Douglas MacArthur, ngokwenene wanikezela abadibeneyo ukuba baxhomeke kwi-1945 kunye ne-1946 kunye ne-"Recreation and Amusement Association" eTokyo). Abafazi baye bagxininisa kuba ubuncinci be-1980 ukuba udlwengulo luhlobo lokuhlaselwa.
Mhlawumbi umnqweno onqwenela ukubonisa abanye ukuba umntu uyinyani, kuquka nefantasy yamandla angaphezu kwowesifazane, umnqweno ogunyazisiweyo kunye nokukhuthazwa yintlalo yesini yemimandla yemikhosi, iyisisiseko sengxoxo yesondo ehambelana nemfazwe go nyamelo. Xa amajoni aqeqeshelwa ukubulala ngoko "athenge" ejele, abafazi abaxhatshazwa ngokwesini, bafuna ukuba ubuphathiswa bobubele bafezekise isithembiso sawo, ukuba banelise ukwaneliseka ngokwesondo ngokukhokelwa kobudlova abaye baholelwa ukuba bafune. Imilayezo, ininzi yazo i-subliminal, yamanqaku amaninzi athengisa ithelevishini, amabhayisikobho, amabali emfazwe, njl njl. Ngobundlobongela bezesondo babonisa ukubusa komnye kubo nakwabanye, nokuba ngaba enye ibhinqa lisuka kwicala lotshaba, umntu ohamba kufuphi nesiseko sezempi sase-US, okanye ijoni kunye naloo nto ibhinqa. Kwaye ngobudlova baqhubeka kwinkqubo yokuba yindoda efunwa ngu-patriarchal indoctrination.
AmaHotsha aseAsia ashushu
"Izizukulwana zethu ezizayo" zingasiphazamisa nokuba kutheni "abantwana base-Asiya abashushu" yimizuzu-yodwa yokucinga kwiGoogle. Impendulo ayinzima ukuyifumana, nangona abo basemagunyeni, abaye baququzelela imbali ehlazolayo yobundlobongela bezesondo e-Asia, sebenzela nzima ukuwufihla.
Imimiselo emibini yokuqala: Njengengxenye yembali yaseBrithani, abalawuli beenkoloni baqalisa ukuhenyuka kweelayisensi kwii-coloni zabo eBombay, eSingapore, eHong Kong naseShanghai. I-United States yayingenaso inkqubo yobuhenyu bekhaya, kodwa ama-US asekhosini kunye namagosa angama-colonial ayenomsebenzi wokuhlola iinkonzo zobundlobongela ngenjongo yokuncedisa abaqhubi abanobuhenyukazi basePhilippines. Ngoko ngelixa kwakungekho lungile ukuba abantu bahlambuluke nabasetyhini ngaphakathi kwe-US, abafazi baseAsia babonakala bengenani lexabiso.
IJapan yayinomsebenzi omkhulu wokurhwebelana ngesini kwi-1910 kunye ne-1920, njengamanye amazwe amaninzi, kunye neendlela ezenzileyo kuloo mveliso zabeka isiseko semvume yezobukhoboka baseJapan, "thuthuzela abafazi" kwinkqubo ye-1930 kunye ne-1940. Khangela uCaroline Norma I-Comfort Comfort Women and Sexual Slavery ngexesha le-China ne-Pacific War, I-2016, ngenxa yeakhawunti ehlaselayo yezenzo zokuhlambalaza ngokuthengisa ngentengiso. Imizekelo emibini ekhawulezayo: "Ngo-1926, i-53 ipesenti yabasexhoba ephandwayo nge" zokutya "e-Tokyo prefecture yayingaphantsi kweminyaka eyi-18, kwaye i-5 iipesenti yayingaphantsi kwe-14." Yaye: "Nangona ininzi yabasetyhini baseJapan bathengiswa izikhululo zentuthuzelo zase zikhulile, zaziphantse zenze ubuhenyu ngaphambi kokuba kuleso shishini lesini lesondo ukususela ebuntwaneni. Oku kwakubaluleke kakhulu kubafazi abatyathwa kwiitishi zokhuseleko ezivela kwiindawo ze-geisha. Ukusetyenziswa kwezivumelwano zokuthotyelwa kweendawo zeendawo ze-geisha njengendawo ephambili yezinto ezithengiweyo ezenza ukuhenyuka kwamantombazana angaphantsi kwinto ephawulekayo yile shishini ... Iindawo ze Geisha ... ezisebenzisayo izivumelwano zokubambisa ukukhuthaza abazali ukuba bathumele iintombi ezincinane kubathengi. Abantwana baza kufumana iminyaka yoqeqesho lwezenkcubeko zobugcisa. "UShirota Suzuko wayengomnye wesibindi" oothuthukileyo oomama "(oko kukuthi, izigqila zesini zaseJapan) ezabhalela kwi-1971 malunga namava akhe njenge-geisha kunye" nomfazi othuthuzelayo. "Ngethuba lokuqala wayehenyuzwe ngumthengi oyindoda oye wamhlawula ngakumbi ngenxa yokuba wayeyintombi eneminyaka eyi-17, wadlwengulwa ngesihluku. I-kimono "yayiqwengqeleke ukuba iguqulwe" kwaye yavutha kakhulu kangangokuthi umthengi wayefanele abize umnini we-geisha ukuba ahlambulule umonakalo. Wayetyala ngenxa yobundlobongela bomthengi. Njengomphumo wobo busuku, wahlaselwa yi-STD kwaye wayeselala ngeenyanga. Kamva wathengiswa kwi-brothel kwaye ekugqibeleni wasetyenziswa kwiindawo zokudlwengulwa zikarhulumente (eg, "izitulo zokududuza") ukusetyenziswa kwamajoni aseJapan.
Namhlanje eJapan, njengase-US nakwamanye amazwe acebileyo, amadoda ahenyuza abafazi ngokwesondo ngokubaninzi ngamanani amaninzi. Kodwa ngelixa iJapan ingenayo imfazwe yonke kwi-1945, ngaphandle kokuba i-US iguqula ingalo yayo, imikhosi yase-US ihlasele ilizwe emva kwelizwe, iqalisa ukutshabalaliswa kwayo kweKorea kwimfazwe yaseKorea. Ukususela kuloo nto yokuhlaselwa ngesihluku kumaKorea, kuye kwaqhutyelwa ubundlobongela baseArmeniya behlasela ngokugqithiseleyo abantu baseMzantsi Korea. Ukuthengisa ngokuthengisa ngesondo ngenxa yemikhosi yase-US kwenzeka ntoni na kukho iziseko. Urhulumente waseUnited States uthathwa njengomntu owonakele kakhulu namhlanje, ukujonga isohlwayo ekunikezeni amabhinqa athathwe ngamagosa aseMerika, okanye ngokukhuthaza ngokuthe ngqo uorhulumente bamazwe angaphandle ukuba bavumele ukuba inzuzo kunye nobudlova ziqhubeke.
Ngaphandle kwangoko emva kokutshatyalaliswa kweJapan, amabutho aseMerika ahlukumeza abantwana baseJapan nabantu abadala ngokwabo-ubundlobongela bezesondo ngaphandle kwentlawulo, ngokungafani ne-"I-Recreation and Amusement Association" yamaziko okudlwengula, awayehlawulisa umrhumo. Ukudlwengulwa okungaqhelekanga kwabikwa imihla ngemihla nangemini. U-Terese Svoboda ubhala esithi, "Iziganeko ezimbini zokudlwengulwa kwamadoda amaninzi ukusuka kweso sihlandlo zazibuhlungu kakhulu. Kwaye kwathiwa ngo-Ephreli 4 ama-GI amahlanu angena kwisibhedlele e-Omori [sic, mhlawumbi" i-Aomori "] kunye nokudlwengula amabhinqa e-77, kuquka nomfazi wayesandul 'ukuzala, wabulala umntwana oseneminyaka emibili ngokuyiphosa phantsi. Kwaye ngo-Ephreli i-11 amasosha amane ase-US anqumla imigca yeefowuni enye yeengqungqelo zesixeko saseNagoya aze angene kwizindlu eziliqela, "ukudlwengula abaninzi abantwana abasetyhini kunye nabasetyhini phakathi kweminyaka eyi-10 kunye ne-55 iminyaka." Ngo-Meyi 1946 MacArthur wayejongene nesibetho sokudlwengula. "(Http://apjjf.org/-Terese-Svoboda/2737/article.html)
Kutshanje, kwakutheni ukuze iWashington ivume isivumelwano phakathi kweTokyo neSeoul sokuba kuthulwe abafazi baseKorea "bathuthuzele abafazi" nangona bechaswa ngabaseMzantsi Korea? Mhlawumbi esinye sezizathu kukuba ezinye zezona ntshukumo ziphikisayo zichasene nezomkhosi wase-US e-Okinawa nase-South Korea ziye zaphenjelelwa ziziganeko ezibhengezwe kakuhle zobundlobongela obuphathelele kwezesondo baseMelika obenziwa kumaJapan nase Korea. Umzekelo, ukwanda okukhulu kunye nokuhamba ngesiquphe kwentshukumo echasene nesiseko e-Okinawa e1995 emva kokuba oomatiloshe abathathu baseMelika badlwengula intombazana eneminyaka eli-12 ubudala, singasathethi ke ngodlwengulo lukaKenneth Franklin Shinzato kutshanje nokubulala umntwana oneminyaka engama-20 ubudala. Umsebenzi weofisi waseOkinawan.
Ngokumelana nomzabalazo wokukhusela amalungelo omntu wabasetyhini abaphathwe ngokwesondo, into edidekayo kakhulu eyenziwa nguRhulumente waseJapan kwiminyaka yamuva nje le nto yazama ukuhlawula i-Seoul ngokukhawuleza ukuze kuthulise "abafazi abathuthuzelayo" baseSouth Korea , ukunyuka kukaWashington, ngenxa yokuba iTokyo yazalisekisa imfuno yaseWashington ukuba "isombulule" imbambano. "Isixazululo" isigama sesayensi yezopolitiko "senze ukuba sihambe." IWashington iya kuthi sikholelwe ukuba ukukhumbula ixakeke kwakungeke kubangele imvakalelo emibi phakathi kwamaJapan kunye namaKorea, njengokungathi iWashington yayiluhlobo oluthile lokukhanya lokuthula eMpuma E-Asia, njengokungathi amalungelo asemthethweni wabasetyhini aya kufuneka abekwe bucala ngenxa yenkqubo ephambili yokuthula kulo mmandla, ngokungathi isizathu sokuba uxolo lwehlabathi aluyi kulungiswa ngokukhumbuza ubudlova bexesha elidlulileyo kunye ubundlobongela babantu bexesha elidlulileyo, njengokungathi belibale ikhulu leenkulungwane "zabafazi abathuthuzelayo" ababethengiswa ngokwesondo, bavalelwe, bahlushwa "kwiindawo zokuthuthuzela kwabasetyhini" ezikulo lonke i-Greater East Asia Co-prosperity Sphere ziza kunceda uhlobo oluthile lwenjongo yoluntu . IWashington iyakumcebisa iTokyo kwaye isilulekise sonke ngesimo seTurkey esifumana ngayo ibalulekileyo yokwenza imali yemfazwe. Kukho iingcango eziza kuvulwa kwaye iimarike zilawulwe. Ukulahla amazwi omfazi kunye nokuchithwa kwimbali kuya kunceda abantu ukuba bangacingi kanzima, oko kukuthi, ekubeni baqaphele indlela u-patriarchy evelisa ngayo imfazwe.
isiphelo
Ubuntu ngowokuqala ukujamelana nokutshabalalisa okukude, ngaba kukutshatyalaliswa kwemeko okanye imfazwe yenyukliya eyenziwe ngumntu ongenakuchukumisa, ukuxhaphazwa kwamagama enkqakrazayo okuza kumnika amandla okuvuya, umvuzo wokugqibela .
Ifihliweyo kule yangaphambili ye-misogynist yimfundiso enobuthathaka bobukhohlakele kunye nentlungu abafana abaninzi bayayazi kakuhle kodwa ukuba, kude kube yintsholongwane yabasemzini, baye bahluleka ukunikela ilizwi. Ngokumangalisayo, umntu osikhumbuza ukuba noTump yena ngokwakhe uxhoba lobukhohlakele kwaye unesidingo sokuphulukiswa (ngaphandle kwesidingo sakhe esicacileyo sokutshintshwa kwesigxina sabelo) nguLee Yong-soo, umfazi waseKorea owayeneminyaka eyi-88 ubudala bathengiswa kwisigqila sokulala ngokwesini sempi yaseJapan ngexesha leMfazwe yasePasifike, owamisela amalungelo abo bafazi kwimihlaba yonke, waba lizwi elibalulekileyo lobulungisa, kwaye ngexesha lokutyelela kweTump e-Asia, wamenywa kwisidlo saseburhulumenteni esiya kwiTump kunye UMongameli waseMzantsi Korea we-Moon Jae-in. Yena, omnye wamaxhoba angabonakaliyo obundlobongela ngesondo kwilizwe lonke, ngokuqinisekileyo unxibelele i-misogynist eyaziwayo kakhulu emhlabeni kunye nomlawuli oyintloko weziko elisekelwe kubudlova ngokwesondo. Le ngqumbo yodwa yayisisityebi esinomfanekiso obonisa ukuxolisa, ukuxolelana kunye nokuthula e-East Asia, kungakhathaliseki ukuba ukuququda kwamazinyo phakathi kweNdunankulu u-Abe umgca we-party-ruling ultranationalists ekuphenduleni kwakhe ukumenywa etafileni .
Ngethamsanqa kodwa ngokudlukisayo, ukulingana okwenyukayo namhlanje kuzisa inyaniso yemfazwe kunye nodlova ngokwesondo apho ekugqibeleni ijongene nentloko. Thich Nhat Hanh, umonki owaziwayo wamaBuddha kunye nomlindi wokuthula waseVietnam, wabonisa uhlobo lokulwa nokulwa kwale ndlela:
Ukuxhathisa, kwingcambu, kuya kuthetha okungaphezulu kokumelana nemfazwe. Kukuchasana nazo zonke iintlobo zezinto ezifana nemfazwe. Kuba uhlala kuluntu lwanamhlanje, umntu uziva ukuba akanakugcina ngokulula ukuthembeka, ukuphelela. Omnye uphangiwe umntu ngokusisigxina, amandla okuba nguwe… (Kucatshulwe kwiiHooks, Intando Yokutshintsha: Amadoda, Ubuninzi, noLuthando).
Abafana besizukulwana sam eMelika baxelelwa ngokuphindaphindiweyo kwiminyaka engama-20 kumabonwakude nakwezinye iindaba, "yiba nakho konke onokukufumana" ngokujoyina umkhosi, kodwa oko siqala ukuyiqonda ukuba umkhosi unxibe kumajoni ngokuchasene noko-kungabi ngaphantsi kunokuba unakho, ube yintlupheko kunye negobolondo nje yento yakho yangaphambili, inkululeko yokucinga ekhululekileyo kunye nento enokuthandayo. Iphosa amajoni kwi-extreme patriarchal, ekhokelela kwisimo sengalo efana neKennen Franklin Shinzato e-Okinawa, eJapan ukuba xa usu-horny, ungangena emotweni yakho, hamba ufumane umfazi wasendaweni ecaleni lomkhosi, xhatshazwa. Ingaba uhlala okanye uyafa kukuba wenze isigqibo. Njengoko i-Oppenheimer ithe xa umsebenzi wakhe unqamle kwixesha eligqibeleleyo lokutshatyalaliswa kwesoxesha kwimbali yabantu, "ndibe ukufa, umtshabalali wehlabathi". Kodwa yintoni evuya ngayo xa eva iindaba zokuthi amantombazana e-100,000, amakhwenkwe, oomama, nootatomkhulu, abantu abakhubazekileyo, abathunjwa kunye nabakhonzi abavela eKorea, njl njl.
