Umjikelo wobundlobongela. Kuya kuphazamiseka nini? Ukuhlaselwa Charlie Hebdo Kwakungenye isiganeko "soyiko [gcwalisa ingenanto] ... abahlaseleliyo [gcwalisa igama lothungelwano lomnatha]". Kwakusisiganeko sokukhukula ekhaya, kuba abahlaseli babezizwe abavela kwisiFrentshi. Ixesha lokuyeka ukungahambi kakuhle, amaqhinga asebenzayo kunye nezicwangciso zokujongana nolu hlobo loyiko lokuguqulwa kwengxabano, ngokuguqula izakhiwo ezikhokelela kubundlobongela.
Masicaciswe. Ababulali baseParis abazange baphindiselele umProfeti kunye nobudlova babo obubi abanakho ukuxolelana ne-Islam. Babengabonakali, abaqhawe bangcwele, babenobundlobongela obundlobongela. Babulala abantu be-12 kwaye ngaphezu kwalabo baphila, ubomi beentsapho zabo babhujiswa. Ukuhlaselwa kwabo kwavula indawo yokuqhubela phambili kwemingcipheko eyonakalisayo, inkxaso yokukhuseleka kwezokukhusela, kunye neengcambu ezingapheliyo zempi njengoko sisabona kwi-post 9 / 11 / 01 imfazwe yehlabathi. Ukuba siqhubeka kule ndlela "sigweba uluntu lwamazwe onke ukuba lube luloyiko oluqhubekayo," njengoko isazi senzululwazi uLindsay Heger sigxeka kuye Ukubuyisela iSicwangciso sethu kwiSongelo.
Nantsi okuqhelekileyo:
Ekuphakameni kwembambano izinto ezininzi zenzeka. Okokuqala, sivame ukubona ukuveliswa kwendalo njengoko siva "ekuchasaneni kwempucuko", "ngokuchasene nabo", okanye "imfazwe phakathi kwe-Islam kunye nenkululeko yokuthetha." Okwesibini, kukho ukuphazamiseka, njengoko sibona kwi-generalization iingqiqo malunga nawo onke amalungu eqela. Kule meko iqela elikhulu kunye neentlobo ezahlukeneyo njenge-1.6 billion zamaSulumane ehlabathini. Okwesithathu, kukho ukuguquka kwamadolo njengamakholi "ukugcinwa ngokubambisana" okanye "i-nuke yabo" ngamaninzi amaninzi e-intanethi. Ezi zivame ukuza kunye nokuhlanjululwa kwelinye iqela. Okwesine, amaqhinga okubhaliweyo asetyenziswa njengokuba sibona hlaselwa kwiMoscow eFransi. Okwesibini, imiba ishintshwe ngokuzikhethela njengoko singabona kuma-commentators ase-US abanzi abasebenzisa ukuhlaselwa ukukhuthaza ukuhlushwa okanye ukugxekisa iMeya kaMasipala waseNew York yaseBlasio. Okwesithandathu, iimvakalelo zixhatshazwa, ukwesaba kufakwe, kwaye amanyathelo athathakayo akhuthazwa njengoko sibona kwi-National Front Front yeqela lezopolitiko Ifowuni yaseMarine Le Pen yokubhenela ukubuyisela isigwebo sokufa. Zonke ezo ziwonakalisa, kodwa iindlela eziqhelekileyo ezisetyenziselwa ukujongana neengxabano. Zonke ezi ziindlela zethu zokuthatha inxaxheba kumjikelezo wokuqhubela phambili.
Nazi ezinye iindlela ezingcono ngokukhawuleza:
Okokuqala nokuphambili, ukunyanzeliswa komthetho nakwamanye amazwe kunye neenkqubo zomgwebo kubantu ngabanye nakwiqela elibandakanyekayo kwizenzo zokusongela.
Okwesibini, umnxeba wobumbano oluvela kumazwe ngamazwe, ezopolitiko, iinkcubeko kunye neenkokeli zonqulo zilahla zonke iindidi zobundlobongela.
Okwesithathu, impendulo yentlalo yokuphendula inzondo ngothando kunye nenceba, njengoko sibonile kuyo Impendulo yaseNorway ukubulawa kobunzima be-islamophobic Anders Breivik.
Nazi ezinye iimpendulo zangexesha elide ezijongene nokutshintshwa okubanzi, ukulungiswa kwesakhiwo:
Okokuqala, ugubungqina yingxaki yezopolitiko. Imbali yekoloniyali kunye nobukho bentsholongwane obunobundlobongela baseMpumalanga Mpuma kunye nenkxaso engabonakaliyo yabanye abakhohlisi, kubaluleke kakhulu ukubonelela ngamaphekula ngesiseko senkxaso ngaphandle kokungayi kuba nako ukusebenza kunye nokuba kukho. Njengoko sibona isiseko senkxaso ngoku sihamba ngaphesheya kweMbindi Mpuma kwaye sifinyelele kumadlelo aseParis kwaye sivuselela ezinye izigandane zodwa. Lindsay Heger utsho ngokuchanekileyo ukuba kufuneka sidale izisombululo zolawulo lokudala ezijolise ekuxhumaniseni izikhukula kwiintlanga. Oku kusebenza ngokubanzi kumaqela afana neBhoko Haram eNigeria njengoko isebenza kubemi baseMuslim abafudukela eFransi.
Okwesibini, ugqirha yingxaki yentlalo. Ababhamu babesizalo samaFrentshi abemi baseAgeria. Akuyinto emitsha ukuba kukho ukungqinelana phakathi kwemimandla emhlophe, yamaKristu, isiFrentshi kunye nomthonyama wokuqala kunye nesibini kwisizukulwana esivela kubantu abavela kwimvelaphi yaseAfrika. Uninzi lwabafuduki lubangomgangatho ophantsi ophantsi koluntu. Ubumpofu, ukungasebenzi kunye nolwaphulo-mthetho yimiba eqhelekileyo yabaselula, abavela kwamanye amazwe abajongene nazo.
Okwesithathu, ubugrogrisi yingxaki yenkcubeko. Abemi abangamaSilamsi abafudukela eYurophu kufuneka babenakho ukukhula ngokukhululekileyo kwaye babonakalise ukuqonda kwabo kunye nokuziva bengamalungu. Ipolitiki yokudityaniswa kufuneka ivumele iyantlukwano kunye nokuphila ngaphandle kokumiselwa kunye nokungalingani.
Abanye banokuthi la macebiso anesiphene, ukuba aphelelanga, awanakuze asebenze, njalo njalo. Ewe, banesiphako, abafezekanga, ngamanye amaxesha asiyazi isiphumo. Into esaziyo ngokuqinisekileyo kukuba ukukhuseleka kwamagunya, ukunikela ngamalungelo ethu, kunye nemikhankaso emininzi yemikhosi kusenza sibe ngabathathi-ntshatshazi. Kwaye akusebenzi kakuhle ngaphandle kokuba sizimisele ukufumana izigandane.
Izigqeba ziya kuba yinxalenye yethu, nje ngokuba asiyikujongana nezizathu ezingundoqo kunye nangoko nje sithatha inxaxheba kuyo. Uloyiko luphela xa siyeke ukudala amaphekula kwaye xa siyeke ukuthabatha inxaxheba kuyo.
NguPatrick T. Hiller
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Eli gqabaza lapapashwa PeaceVoice
