NguJoseph Essertier, Februwari 20, 2019
Indawo: “Ngoku kunanini na ngaphambili, Lixesha Lokushenxisa Zonke Iziseko Zomkhosi!” (Ima koso subete no gunji kichi wo tekkyo saseyou!
Indawo: IZiko lokuPhakanyiswa kweNdawo yelali yaseYomitan, eOkinawa, eJapan
ixesha: NgeCawa, ngoFebruwari 10th, 17:00 ukuya 21:00
Imibutho exhasa ngemali: Isenzo soxolo saseKadena (Kadena piisu akushon), IKomiti eLawulayo yeSiqithi saseMiyako (Miyakojima Jikou Iinkai), kunye ne-Okinawa-Korea People's Solidarity (Chuukan minshuu rentai)
Ngolu suku, umhla we-10 kaFebruwari, ndiye ndazimasa ungcelele lweentetho olwalubanjelwe kwiziko lokuKhuthaza loMmandla waseYomitan Village, eliyinxalenye yesakhiwo esikhulu esibandakanya iOfisi yeLali yaseYomitan (uhlobo lweholo yesixeko) kunye nezibonelelo zoluntu. Inxalenye enkulu yeYomitan Village namhlanje isasetyenziswa njengeziseko zomkhosi wase-US, kodwa indawo yomhlaba eliziko elikuwo, kunye neOfisi yeLali (oko kukuthi, iholo yesixeko), ibala le-baseball, kunye nezinye iindawo zoluntu, ezisetyenziswayo. ukuba ibe yindawo yokuhlala yeentsapho zamajoni ase-US. I-Yomitan yayiyinxalenye yokuqala yeSiqithi sase-Okinawa apho i-Allied Forces yahlala khona ngexesha leMfazwe yePasifiki njengenye inqanaba elikhulu kwidabi elibukhali lase-Okinawa. Ngaloo ndlela ukubuya kwalo mhlaba kubantu baseYomitan kufuneka kube luloyiso olukhethekileyo. (Isishwankathelo sam seYomitan, njengesishwankathelo esingezantsi, asiphelelanga konke konke).
Ngokwenene, esi siganeko sasifike ngexesha elifanelekileyo, malunga neeveki ezimbini ngaphambi kwengqungquthela yesibini phakathi kukaDonald Trump kunye noKim Jong-un, ngoFebruwari 27 kunye ne-28th eHanoi, eVietnam. I-1 kaMatshi iya kuba ngumbhiyozo wekhulu leminyaka "ye-1st Movement yaseKorea" yokuzimela, ekhunjulwa kumacala omabini e-38th Parallel okanye "Demilitarized" Zone (oko kukuthi, i-DMZ), ukubulawa kwabantu okwenziwe nguBukhosi baseJapan ngokuchasene namaKorea ekuphenduleni ukusasazeka. Iimfuno zenkululeko ezaqala ngomhla woku-1 kuMatshi ka-1919.
Kungekudala emva koko iya kuba yi-3 ka-Epreli, usuku olukhunjulwayo kuMntla-mpuma we-Asia njenge "Jeju 3 Isiganeko sika-Epreli" (濟州四三事件, ubizwa ngokuba Jeju sasam sageon ngesiKorea [?] kunye Jeju yonsan jiken ngesiJapan)—usuku oluya kuhlala ludume kakubi. Amashumi amawaka abantu abulawa “phantsi kokhokelo oluthe ngqo loRhulumente wasemkhosini waseMelika” ngexesha apho iKorea yayilawulwa yi-US. Uphando lusaqhutywa malunga nobu bubi base-US, kodwa uphando lokuqala lubonisa ukuba i-10% okanye ngaphezulu yabemi baseJeju Island babulawa ngenxa yokuchasa kwabo ubuzwilakhe obubekwe yi-US ka-Syngman Rhee.
Abantu kulo lonke elaseJapan, kwaye ngokukodwa e-Okinawa, baya kukhumbula kwakhona le ntwasahlobo iMfazwe yase-Okinawa eyaqala ngo-Aprili 1st ukuya kuJuni 22nd, 1945. Ikhunjulwa ngokuthi "Usuku lweSikhumbuzo sase-Okinawa (i-Okinawa Memorial Day)慰霊の日 Hayi Hayi, ngokoqobo “umhla wokuthuthuzela abafileyo”) yaye yiholide kawonke-wonke ebonwa kwiSithili saseOkinawa ngoJuni 23 minyaka yonke. Isiqingatha sesigidi safa, kuquka namajoni aseMerika angaphezu kwamawaka alishumi namashumi amawaka amajoni aseJapan. Isinye kwisithathu sabantu baseOkinawa bafa. Uninzi lwabemi lwasala lungenamakhaya. Yayisesona siganeko sibuhlungu kakhulu kwimbali yase-Okinawa.
Amathemba aphezulu oxolo kuMntla-mpuma weAsia ngaphambi kweNgqungquthela yaseHanoi.
Intetho kasodolophu wangaphambili waseYomitan Village kunye nelungu leDiet (iPalamente yaseJapan)
UMnu. YAMAUCHI Tokushin, owazalwa ngowe-1935 kwaye uyinzalelwane yase Idolophana yaseYomitan, ummandla weSiqithi sase-Okinawa, wayengusodolophu waseYomitan, idolophu / idolophana enabantu be-35,000 abantu, iminyaka engaphezu kwamashumi amabini, kwaye kamva waba lilungu leNdlu yeeKhansela kwi-Diet (indlu yowiso-mthetho yesizwe, njenge-US Congress. ) kwikota enye. Ube negalelo elikhulu ekwakheni umanyano phakathi kwama-Okinawa namaKorea.
UMnu. Yamauchi wachaza ukuba urhulumente woBukhosi baseJapan wayithimba iOkinawa esebenzisa amandla amapolisa nawomkhosi, kanye njengokuba wayithimba iKorea ebudeni bexesha leMeiji (1868-1912), yaye ngaloo ndlela urhulumente waseJapan wayityala imbewu. yokubandezeleka kwabo bobabini baseOkinawa nabaseKorea. Ethetha njengomntu osele engummi waseJapan ngoku, wavakalisa ukuzisola ngendlela uBukhosi baseJapan obalimaza ngayo iKorea.
Malunga nentsimbi ye-3:30 uthetha ngeCandlelight Revolution yaseMzantsi Korea. Emva kokuba ethe uye wawongwa ngokuba nomfundisi wamaKatolika waseMzantsi Korea uMoon Jeong-hyun ekubeni nenxaxheba kolu ngcelele lweentetho, udlulisela lo mbuliso ulandelayo kwiindwendwe ezivela eKorea: “Ndifuna ukunamkela ndize ndivakalise intlonelo yam enzulu ngabathunywa beCandlelight. Uguquko lwaseMzantsi Korea, ngamandla akho, uluvo lwakho lobulungisa, kunye nokuthanda kwakho idemokhrasi. "
Kamsinya nje akuba ewathethe loo mazwi, waza waqalisa ukuthetha la mazwi alandelayo, uMoon Jeong-hyun wasuka wasuka waphakama, waya kuye waza wamxhawula, phakathi kwentswahla yezandla: “Masomelele sobabini ukuze ngenye imini ndize ndithi kuwe, 'I-Okinawa iphumelele.' Siza kuwuphumelela umzabalazo eHenoko ngaphandle kokusilela.”
Ufuna ukuba kuhlonelwe umgaqo-siseko woxolo waseJapan [kunye neGatya lawo lesi-9]. Ukhumbula ukuba lo mhlaba yena kunye nathi sonke, abathathi-nxaxheba kwi-symposium, sasihleli kuwo, yayiyisiseko somkhosi wase-US, ebambe isithembiso sokurhoxisa kwakhona iziseko kunye nokubuyiswa komhlaba.
Wathi rhoqo ngonyaka ngomhla weSine kaJulayi, ngoSuku lweNkululeko yase-US, ummeli weLali yaseYomitan wayehambisa iintyatyambo kumagosa kwisiseko saseYomitan. Ukongeza, yena ngokwakhe wabhala iileta ezininzi kumongameli US. Kanye xa wafumana impendulo. Yayivela kulowo wayesakuba ngumongameli wase-US uJimmy Carter. Wagxininisa imfuneko yokuqonda iimvakalelo (?) okanye amaphupha (?) otshaba, umzekelo, ngolwesine kaJulayi. Kwaye wabopha kwelo phupha laseMelika lokuzimela kunye nenkululeko kunye neminqweno ye-Okinawans kunye namaKorea. Andizange ndive igama elithi "ukuzimela," kodwa ndiphindaphinda la magama afana nelithi "ukuzimela" kunye "nabantu" (minshu ngesiJapan) kumxholo wethu weSine kuJulayi wabonisa ukuba lowo yayingumxholo wesigqibo sakhe. Njengoko kuya kubonwa ngezantsi, umntu unokuva i-echoes yelo phupha lokuzimela-kokubini uxolo kunye nentando yesininzi-kwintetho yomfundisi wamaKatolika uMoon Jeong-hyun. Ukwenza le ntetho phambi kwe-100th isikhumbuzo sosuku lwentshukumo yenkululeko yaseKorea (ye Matshi 1st Movement), wabonisa ukuqonda kwakhe kunye noxabiso malunga nendlela yokuphelisa ubukhosi base-US kulo mmandla ngokusebenzisa ubukhosi bawo beziseko kufuneka bube sezingqondweni zamaKorea kanye njengokuba kunjalo kwiingqondo ze-Okinawans ngalo mzuzu, xa ubundlobongela obupheleleyo benziwa kwi-ikhosistim esokolayo ukuba iphile (ikorale kunye neentlobo ezingama-200 ezisengozini yokuphela kunye ne dugong okanye “inkomo yolwandle”.
Intetho yomfundisi wamaKatolika uMoon Jeong-hyun
Inyanga Jeong-hyun, owaziwa ngabantu abaninzi ngokuba “yiNyanga kaTata,” ngo-2012 uye wafumana iBhaso laseGwangju Lelungelo Loluntu, nodume ngokusebenza ixesha elide kwidemokhrasi noxolo eMzantsi Korea. Uvela kwifilimu kaJohn Pilger ka-2016 ethi "Imfazwe ezayo eTshayina."
Oku kulandelayo sisishwankathelo sam esirhabaxa samacandelo entetho yakhe endicinga ukuba inganomdla kwizithethi zesiNgesi, hayi inguqulelo, ukusuka kwinxalenye yentetho kaMoon Jeong-hyun:
Eli lixesha lam lesithathu e-Okinawa, kodwa ngeli xesha ndiziva ndikhethekile. Abantu abaninzi banomdla kakhulu kwinto eyenzekileyo eKorea, ngakumbi ngeCandlelight Revolution. Akukho mntu wayecinga ukuba oku kuya kwenzeka. Kuyamangalisa ukuba ngoku uPark Geun-hye kunye no-Lee Myung-bak (abengabongameli ababini baseMzantsi Korea) basentolongweni. Kuhle ukuba abantu baseOkinawa banomdla. UMoon Jae-in uye waba ngumongameli. Ngaba wadibana noKim Jong-un ePanmunjom, okanye ndiyicinge nje loo nto? UDonald Trump kunye noKim Jong-un badibene eSingapore. Ngenye imini abantu baya kukwazi ukuthatha uloliwe oya eYurophu ukusuka eMzantsi Korea.
Kuye kwenziwa inkqubela emangalisayo esiyiqhwabela izandla. Kodwa iNkulumbuso uShinzo Abe kunye noMongameli uMoney Jae-in bangoonodoli bakarhulumente wase-US. Ngapha koko, inkqubela engakumbi inokwenziwa, kodwa urhulumente wase-US uyacothisa inkqubo.
Kule kliphu ilandelayo, iMoon Jeong-hyun ithetha ngesiseko esikhulu seCamp Humphreys esingekude neSeoul kunye neJeju Civilian-Military Complex Port, okanye “iJeju Naval Base” ngokufutshane, kwilali yaseGangjeong eJeju Island.
Ndicinga ukuba isiseko [seCamp Humphreys] ePyeongtaek siso isiseko esikhulu sangaphandle sase-US . Ngenxa yokwanda kweso siseko, inani elikhulu labantu liye lavalelwa kwaye kwaliwa amadabi ezinkundleni. Ndihlala kwilali yaseGangjeong Isiqithi saseJeju. Si bazabalaza ngokuchasene nokwakhiwa kwesiseko somkhosi wamanzi Pha. Ngelishwa, igqityiwe.
Emva koko iNyanga iJeong-hyun ichukumisa umbuzo obaluleke kakhulu wokuba kuya kwenzeka ntoni eKorea emva kokuhlanganiswa kwakhona, ecinga ukuba iyenzeka ngokwenene.
Urhulumente waseMzantsi Korea uyaxoka ngenxa yorhulumente wase-US. Iipolisi zase-US ziyingxaki. Ezi ziseko kunye nezicwangciso zeziseko zijoliswe eChina. Ngale ndlela, iNkulumbuso uShinzo Abe kunye noMongameli Moon Jae-in ngoonodoli bakarhulumente wase-US
Kuya kwenzeka ntoni kwiziseko emva kokuba iKorea idityanisiwe kwakhona? Ngaba imikhosi yase-US e-Kadena Airforce Base iya kubuyela ekhaya kwaye ngaba iziseko ziya kuvalwa? Ngaba oko kuya kwenzeka kwiziseko zaseMzantsi Korea? Kakade ke, yiloo nto emele yenzeke. Kodwa oko akuyi kwenzeka. Ngoba? Ngenxa yokuqeqeshwa kwe-US izinto zayo eTshayina. Ngokuqinisekileyo akukho zicwangciso zokuvala ezi ziseko.
Esi sisihlandlo sesithathu ndisiya e-Okinawa kwaye abaninzi bandazi apha ngoku. Ukufika kwam apha, abantu abaninzi bathi kum badibana nam apha okanye phaya. Xa ndandiseHenoko, ndeva ukuba ulutsha oluninzi lwaseKorea luye lwadlula eHenoko. Abantu abaninzi abavela kwi-Henoko [umzabalazo] baye baseKorea.
Akukho lula. Asikhange sicinge ukuba sinokukhulula iPark Geun-hye. Ndingumfundisi wamaKatolika kwaye ndiyakholwa. Nonke nimangalisiwe. Ngokunjalo nathi. Benditshilo na kuni ngaphambili? Asizange sicinge ukuba sinokuyenza loo nto. Izinto ebezingacingeki ngaphambili ziye zenzeka. Abantu abaninzi bacinga ukuba asinakuze sikwazi ukugxotha umkhosi wase-US, kodwa ndiyakuthembisa ukuba sinako kwaye siyakwenza ngexesha! Asinakugxotha uAbe okanye iNyanga uJae-in, kodwa ukuba usebenzisana nabantu endidibene nabo kwiCandlelight Revolution, sinokugxotha iziseko zomkhosi wase-US.
Izithethi ngexesha leseshoni yokuqala:
Ekhohlo kude, u-Im Yungyon, uMlawuli oyiNtloko weZiko loXolo lasePyontek
Ekunene kwe-Im Yungyon, uKan Sanwon, uMlawuli weZiko loXolo lasePyontek
Itoliki, uLee Kilju, unjingalwazi waseyunivesithi
Embindini, uBawo Moon Jeong-hyun, umlweli odumileyo waseJeju Island, eMzantsi Korea
Okwesibini ukusuka ekunene, uTomiyama Masahiro
Ekunene, i-Emcee, i-Kiyuna Minoru
Izithethi kwiseshoni yesibini:
UShimizu Hayako, owathetha ngomkhosi weSiqithi iMiyako, esinye seziqithi ezikhulu kwiSithili saseOkinawa.
U-Yamauchi Tokushin, owayesakuba ngumthetho kwiNdlu yeeCeba kwiSidlo seSizwe (ipalamente yaseJapan)
UTanaka Kouei, ilungu lebhunga ledolophu yedolophu yaseKadena (kwiSithili saseNakagami, kwiSithili saseOkinawa)
Umyalezo kubantu baseMelika
Ngasekupheleni kweseshoni yesibini, ndasukuma ndaza ndabuza umbuzo omnye obhekiswe ikakhulu ku-YAMAUCHI Tokushin nakwi-MOON Jeong-hyun: "Ufuna ukuba ndibaxelele ntoni abantu baseMelika?" Ilandelayo yaba yimpendulo yabo.
Impendulo esuka ku YAMAUCHI Tokushin: Akunamsebenzi ukuxelela umntu waseMelika omnye, kodwa ngawe ndingathanda ukuxelela uMongameli uTrump oku kulandelayo: Ukuqala ngeKadena Air Base, ndingathanda ukuba i-US ivale zonke iziseko e-Okinawa ngokukhawuleza.
Impendulo esuka ku Moon Jeonghyun: Kukho ingoma. Ingoma imalunga nendlela esawakhupha ngayo amaJapan emva koko kwangena amaMerika. Njengoko "i-Hinomaru" (iflegi yesizwe yaseJapan) yathatyathwa phantsi, "Iinkwenkwezi kunye neMivimbo" yenyuka. Zombini imikhosi yaseJapan neyaseMelika yahlasela iKorea. Ngaloo ndlela bayafana—abalunganga. Nangona kunjalo, kukho abantu baseMelika endingabahlobo bokwenene nabo kwaye ndisondelelene nabo. Kunjalo nangeJapan. Oorhulumente baseMelika nabaseJapan bayafana nangona kunjalo. IKorea yahlaselwa kwaye yahlala eJapan iminyaka engama-36, kwaye emva koko i-US yahlasela iKorea, kwaye yahlala iminyaka engaphezu kwe-70. Yinyaniso leyo. Awunako ukuyifihla inyaniso. Inyaniso iya kutyhilwa. Inyaniso ngokuqinisekileyo iya kuphumelela. Xa kuthelekiswa neJapan kunye neMelika, uMzantsi Korea umncinci kakhulu. Kodwa siye sasokola ukukhupha inyaniso. Zininzi nezinye izinto endinokuzithetha, kodwa ekubeni ixesha lisikelwe, ndiza kuliyeka linjalo.
Impendulo yetshantliziyo lamfazi omncinci waseJeju: Ncedani niyeke ukukhohlisa nokubulala abantu. Asisafuni kulwela iUnited States kwakhona. Ngokukhawuleza unciphise umkhosi wase-US kwilizwe lethu kwaye ugxile kwiingxaki zokusingqongileyo kunye nokufa. Ungachithi ixesha ngokubulala abantu.
