Ngokuhlwa, ngoFebruwari 9, 2015, iindwendwe ezimbalwa ezivela kumhlaba ukuya emantla zacela umncedisi (okanye "umyalelo" endiwuthathayo ukuba ube linyathelo elingezantsi "umncedisi") unjingalwazi wefilosofi malunga nezifundo zakhe kunye namava akhe okufundisa apha Tyhubha. Omnye weqela lethu wenza impazamo ngokubuza enoba esi sithandi sobulumko sicinga ngoFidel njengesithandi sobulumko. Isiphumo yaba yimpendulo ephantse yafika kuFidel-ubude obungenanto yakwenza nefilosofi kunye nayo yonke into yokwenza nokugxeka umongameli.
UFidel Castro, ngokutsho kwalo mfana, wayeneenjongo ezintle kwisithuba esingaphezu kwesiqingatha senkulungwane eyadlulayo, kodwa waba nenkani waza wafuna ukuphulaphula kuphela abacebisi ababethetha oko wayefuna ukukuva. Imizekelo ebonelelweyo ibandakanya isigqibo ngeminyaka yee-1990 sokusombulula ukunqongophala kootitshala ngokwenza abafikisayo abangenaziqinisekiso babe ziinjingalwazi.
Xa ndabuza malunga nababhali abathandwayo ngabafundi befilosofi yaseCuba, kunye negama likaSlavoj Zizek, ndabuza ukuba oku kusekwe kwiividiyo zakhe, ngenxa yokunqongophala kwe-intanethi. "Owu, kodwa bayaphanga kwaye babelana ngayo yonke into," yaba yimpendulo.
Oku kukhokelele kwingxoxo ngabantu be-intanethi basekhaya abaye baseka eCuba. Ngokutsho kwalo njingalwazi, abantu basasaza imiqondiso engenazingcingo kwindlu ngendlu baze bafake iingcingo kwiintambo zemfonomfono, yaye bazenza amapolisa ngokwawo ngokunqanda nabani na obonisa amanyala okanye ezinye izinto ezingafunwayo. Ngokwembono yale ndoda, urhulumente waseCuba unokubonelela ngokulula nge-intanethi kubantu abaninzi ngakumbi kodwa akhethe ukungayenzi ngenxa yomnqweno wokulawula ngcono. Yena ngokwakhe, uthe, unokufikelela kwi-intanethi ngomsebenzi wakhe, kodwa akasebenzisi i-imeyile kuba ukuba uyenzile ke akanasizathu sokuphoswa kweentlanganiso ezibhengezwe nge-imeyile.
Ngale ntsasa besidibene noRicardo Alarcon (uMmeli osisigxina waseCuba kwiZizwe eziManyeneyo phantse iminyaka engama-30 kwaye kamva uMphathiswa weMicimbi yezaNgaphandle ngaphambi kokuba abe nguMongameli weNdlu yoWiso-mthetho yaMandla aBantu) kunye noKenia Serrano Puig (ilungu lePalamente kunye noMongameli iCuban Institute of Friendship with the Peoples okanye i-ICAP, esele ipapashiwe eli nqaku).
Kutheni i-intanethi encinci kangaka? wabuza umntu. I-Kenia yaphendula ukuba umqobo oyintloko yayiyi-blockade yase-US, ichaza ukuba iCuba kufuneka idibanise kwi-intanethi ngeCanada kwaye ibiza kakhulu. “Singathanda ukuba ne-intanethi yomntu wonke,” utshilo, kodwa eyona nto iphambili kukubonelela amaziko oluntu.
I-USAID, uthe, ichithe i-20 yezigidi zeedola ngonyaka ukusasaza utshintsho lolawulo eCuba, kwaye i-USAID ayiqhagamshele wonke umntu kwi-intanethi, kodwa kuphela abo babakhethayo.
Abantu baseCuba banokuthetha ngokuchasene norhulumente waseCuba, utshilo, kodwa abaninzi abahlawulayo bahlawulwa yi-USAID, kubandakanywa neeblogi ezifundwa ngokubanzi - kungekhona abaphikisi, ngokombono wakhe, kodwa amagosa. U-Alarcon wongezelela ukuba uMthetho we-Helms-Burton wavala ukwabelana ngetekhnoloji yase-US, kodwa u-Obama uye watshintsha loo nto.
Unjingalwazi wefilosofi wavuma inyani ethile kula mabango, kodwa wacinga ukuba incinci. Ndiyakrokrela ukuba kukho ukuguquguquka okukhulu kwimbono emsebenzini apha njengokukhohlisa ngabom. Ummi ubona iintsilelo. Urhulumente ubona iingozi zamazwe angaphandle kunye neempawu zamaxabiso.
Nangona kunjalo, kuyamangalisa ukuva malunga nabantu abalawula ukwenza amajelo onxibelelwano azimeleyo kulo naliphi na ilizwe, kubandakanywa nelinye ixesha elide lixhatshazwa yi-United States, kunye nelo lifumana izinto ezininzi ezilungileyo.
Umntu waseMelika oseCuba iminyaka emininzi wandixelela ukuba urhulumente uhlala ebhengeza imigaqo-nkqubo kunye neenkonzo kumabonwakude nakumaphepha-ndaba, kodwa abantu ababukeli okanye bafunde, kwaye ngenxa yokuba kungekho ndlela yokufumanisa izinto kwiwebhusayithi, abasoze bazifumane. ngaphandle. Oku kundibetha njengesizathu esihle sokuba urhulumente waseCuba afune ukuba wonke umntu abe ne-intanethi, kwaye i-intanethi isetyenziswe ukubonisa ihlabathi into eyenziwa ngurhulumente waseCuba xa esenza into enobuchule okanye yokuziphatha.
Ndizama ukujonga izinto ngendlela. Andikakhe ndive naluphi na urhwaphilizo oluhambelana namabali kaBob Fitrakis, omnye weqela lethu, abalisa ngeColumbus, eOhio, kwezopolitiko. Andizange ndibone nayiphi na indawo ebumelwaneni ekwimo embi njengeDetroit.
Njengoko sifunda malunga nokuphakama kunye nokuhla kobomi baseCuba, kunye nezizathu zabo ezinokwenzeka, inyani enye iyacaca: isizathu esinikezelwa ngurhulumente waseCuba ngayo nayiphi na intsilelo yi-embargo yase-US. Ukuba i-embargo ibinokuphela, isizathu eso besiya kuphela - kwaye kwinqanaba elithile eyona ngxaki iphantse yaphuculwa. Ngokuqhubeka ne-embargo, iUnited States ibonelela ngesizathu sokuba ithi iyachasa, ngendlela ehlala ihanahanisa: izithintelo kwinkululeko yeendaba kunye nentetho-okanye i-US icinga ngayo "njengamalungelo oluntu."
I-Cuba, ngokuqinisekileyo, ibona amalungelo ezindlu, ukutya, imfundo, ukunakekelwa kwezempilo, uxolo, njl., njengamalungelo oluntu ngokunjalo.
Kude kufuphi nesakhiwo seCapitol, imodeli yesakhiwo sase-US Capitol kwaye - njengayo - ukulungiswa, ndathenga ikopi yoMgaqo-siseko waseCuba. Zama ukubeka iintshayelelo zimbini ecaleni. Zama ukuthelekisa umxholo weCuba kunye noMgaqo-siseko wase-US. Omnye unedemokhrasi kakhulu, kwaye ayinguye owesizwe oqhushumba egameni leDemokhrasi.
E-US idome yeCapitol yenye yezinto ezimbalwa umntu azihluphayo ngokuzilungisa. IHavana, ngokuchaseneyo, igcwele iivenkile zokulungisa yonke into onokuyicinga. Izitrato ezinokuhamba ngeenyawo ezineemoto ezimbalwa ngokwentelekiso zibonisa iimoto ezintle eziye zalungiswa zaza zalungiswa kangangamashumi eminyaka. Imithetho yelizwe isetyenzwa ngokutsha ngeenkqubo zikawonke-wonke. Iimoto zidla ngokubandala kakhulu kunemithetho, ngokungafaniyo nemeko yase-US apho imithetho esisiseko idla ngokubakho ngaphambili koomatshini bale mihla.
I-Alarcon yayinethemba kakhulu malunga nophuhliso lwakutsha nje kubudlelwane base-US-Cuban kodwa yalumkisa ngelithi indawo yozakuzo entsha yase-US ayinakusebenzela ukubhukuqa urhulumente waseCuba. “Singawagxeka amapolisa ase-US abulala amakhwenkwe aseMelika angaxhobanga,” utshilo, “kodwa asinalungelo lokuququzelela abantu baseMelika ukuba bayichase loo nto. Ukwenza oko kuya kuba yindlela yama-impiriyali. "
Ebuzwa ngokubuyisela impahla kwabo babeyihluthile ngexesha lemvukelo, uAlarcon wathi umthetho wohlaziyo lwezolimo we-1959 uyakuvumela oko, kodwa iUnited States ayizange ikuvumele oko. Kodwa, uthe, abantu baseCuba banamabango abo amakhulu kakhulu ngenxa yomonakalo ovela kwi-embargo engekho mthethweni. Ngoko ke yonke loo nto iyakufuna ukulungiswa phakathi kwala mazwe mabini.
Ngaba i-Alarcon ikhathazekile malunga notyalo-mali kunye nenkcubeko yase-US? Hayi, utshilo, abantu baseCanada kudala bengabona batyeleli abaphambili eCuba, ke abantu baseMntla baseMelika baqhelekile. ICuba ibisoloko iphithizela iifilimu zase-US kwaye izibonise kwiindawo zemidlalo yeqonga kwangaxeshanye beziboniswa eMelika. Ngobudlelwane obuqhelekileyo, imithetho ye-copyright iya kusebenza, utshilo.
Kutheni i-US ingazange ifune imakethi yaseCuba ngaphambili? Kuba, ucinga ukuba, ezinye iindwendwe ziya kufumana izinto zexabiso ngendlela yaseCuba yokulawula ilizwe. Ngoku, abatyali-zimali baseMelika bangeza eCuba kodwa baya kufuna imvume karhulumente kuzo naziphi na iiprojekthi, njengokuba kunjalo nakwamanye amazwe aseLatin America.
Ndabuza uKenia ukuba kutheni iCuba idinga umkhosi, kwaye walatha kwimbali yobundlobongela base-US, kodwa wathi umkhosi waseCuba ukhusela kunokuba uhlasele. UMgaqo-siseko waseCuba nawo uzinikele eluxolweni. Kunyaka ophelileyo eHavana, Iintlanga ze-31 bazinikele eluxolweni.
I-Medea Benjamin iphakamisa indlela apho iCuba inokwenza ingxelo enkulu yoxolo, oko kukuthi ngokuguqula inkampu yentolongo yaseGuantanamo ibe yindawo yamazwe ngamazwe yokusombulula iingxabano ezingenabugorha kunye nokuzama ukuphila okuzinzileyo. Ewe, okokuqala iUnited States kufuneka ivale intolongo kwaye ibuyisele umhlaba.
