Ukudala Iintshaba, Ukudala Isihogo

NguRobert C. Koehler, Iimpawu eziqhelekileyo

Abantu abaninzi abazalelwa kwamanye amazwe baye bagwetywa okanye babandakanyeka kulwaphulo-mthetho olunxulumene nobunqolobi ukususela ngoSeptemba 11, 2001.

Njengoko uDonald Trump ezimisele "ukukhusela iMelika," ndinikezela ngamazwi akhe aphikisanayo. isimemezelo ukuvala abantu abavela kumazwe asixhenxe angamaSilamsi ukuba bangene eUnited States, komnye wabaxhasi bakhe: UAlexandre Bissonnette, ummi waseKhanada omhlophe owadubula i-mosque eQuebec City kwiintsuku ezimbalwa ezidlulileyo, ebulala abantu abathandathu kwaye wenzakalisa abanye abasibhozo.

I-Bissonnette ngumphefumlo wamva nje wokuzalwa olahlekileyo oye wacinga indlela yokudibanisa inzondo eyoyikisayo "yotshaba" olukhethwe kwangaphambili olunemipu kunye ne-ammo kwaye uzimisele ukusindisa umhlaba. Akayi kuba ngowokugqibela. Uyinxalenye yesithethe saseMntla Melika sokubulala abantu abaninzi esondla ubuhlanga, imfazwe, uloyiko kunye nemipu - isiko urhulumente waseMelika asixhaphaza ngolonwabo kodwa engenalwazi malunga nendlela yokujongana ngempumelelo.

“Iimeko ezimaxongo kumazwe athile ngenxa yemfazwe, ungquzulwano, iintlekele, nezidubedube zamakhaya zandisa amathuba okuba abanqolobi basebenzise nangayiphi na indlela ukungena eUnited States,” kuqhubeka umyalelo wolawulo kaTrump. "I-United States kufuneka iphaphile ngexesha lenkqubo yokukhutshwa kwe-visa ukuqinisekisa ukuba abo bamkelweyo ukuba bamkelwe abazimiselanga ukwenzakalisa abantu baseMelika kwaye abanabudlelwane nobunqolobi."

Umyalelo wesigqeba sikaTrump, nangona ubungakhathali ngendlela engazange ibonwe ngaphambili (olu, ewe, luphawu lukaTrump), nangona kunjalo luyahambelana nokuziphatha kwabalawuli bangaphambili, abathi ngeendlela ezahlukeneyo bamisele "ukukhusela" ilizwe ngomthetho, amandla kunye nobulungisa bokuziphatha. Oko kukuthi, baye bala ukujonga ngaphakathi, kunoko batyhola iingxaki zelizwe “kutshaba.”

Ngokungakhathali kwayo, ukuvalwa umlomo kukaTrump kubangele inyalelo engazange ibonwe ngaphambili kwinkqubo yenkundla yase-US kunye noqhanqalazo olusuka kubemi abachaphazelekayo kwilizwe liphela. Haleluya ngaloo nto. Ndisaqhubeka nokukholelwa ukuba ithemba olu lawulo lutsha, nolunganyulwanga elinika ilizwe kunye nekamva kukubhenceka kwalo okuqhubekayo, kungenjongo yoko besisoloko sisenza okubi. Ukwazisa ngumqathango wotshintsho.

Kwaye umyalelo wesigqeba uye waphantsi kwezigxeko eziphazamisayo: "Umyalelo sisixhobo esixabisekileyo sokugaya i-ISIS kunye neentshukumo ezifanayo, kuba ihambelana ngokulula nengxelo yabo yokuba iUnited States intshaba yawo onke amaSilamsi," uDavid A. Martin ubhala ku. face. UTrump uzimisele ukudala iziphumo ezichasene nale nto athi uyayenza.

Ngaphaya koko, abanqolobi abazalelwe kwamanye amazwe, nangayiphi na imeko, baphantse babe bancinci kwiingxaki zokhuseleko zaseMelika. Ukubulalana okugquba kweli lizwe kuphantse ukuba kusekhaya ngokwendalo. Ukujolisa kutshaba lwangaphandle kukukuphepha ngokuphandle kwenyaniso. Kwaye amazwe asixhenxe abahlali bawo bavaliweyo - i-Iraq, iSyria, i-Iran, iSudan, iLibya, iSomalia kunye neYemen - ayikhange ibe likhaya kuye nabani na obandakanyeka kwisenzo sobunqolobi emhlabeni waseMelika.

Njenge ENew York Times iingxelo, Uninzi lwabaqweqwedisi be-9/11 “babevela eSaudi Arabia. Abanye bebesuka kwi-United Arab Emirates, Egypt naseLebhanon. Akukho nalinye kula mazwe likuluhlu lokuvalwa kwe-visa kaMnu. Trump.” Nangona kunjalo, njengoko inani labakhi-mkhanyo liye lachaza, nokuba nguTrump ngokwakhe okanye amalungu olawulo lwakhe amaqhina oshishino kumazwe amaninzi axolelweyo. Yintoni eyenzekayo.

Ke umongameli weTrump uya kuba ngomnye wobulungisa be-testosterone, mhlawumbi eze ngokuzolileyo nemidla yeshishini. Inomsindo njengoko le nto, eyona nto indikhathaza kakhulu malunga nezenzo zakhe ukuza kuthi ga ngoku, kunye nokuvinjelwa kwamaSilamsi mhlawumbi yeyona nto icacileyo, ngumgangatho wabo omdala ofanayo, ofanayo omdala. UTrump sesinye isidenge esinamandla esibhengeza kubantu bakhe ukuba ngubani utshaba lwalo mzuzu.

Kwaye ekugqibeleni ifika koku: Xa udala iintshaba, udala isihogo.

Wathi: “Kumaxhoba, wathi, ‘Bathandaza ecaleni kwethu yaye benjenjalo wadutyulwa emqolo ngokuba babethandaza.’”

Lo ngumseki we-mosque yaseQuebec City, ecatshulwe kwiNew York Times. Kutheni ndikhunjuzwa ngesiquphe ngoDylann Roof, owathi kwiminyaka emibini eyadlulayo wabulala amalungu alithoba e-Emanuel African Methodist Episcopal Church eCharleston, SC, emva kokuba ehleli iyure namaxhoba akhe emthandazweni? Ngokwenene, babemamkele ecaweni ngaloo ngokuhlwa.

Ukubulawa kwabantu abaninzi baseMelika kuye kwanda kakhulu ukusukela ngeminyaka yoo-1960s (kwaye ngoku, ngokucacileyo, bawela umda ukuya eCanada). Ukuba, njengoko bekunjalo ngezihlandlo ezimbalwa, umbulali unegama lesi-Arabhu, ulwaphulo-mthetho lubhalwe ngokukhawuleza isenzo sobugrogrisi kunye nobudlelwane obunokwenzeka bombulali kwimibutho ekhohlakeleyo bazingelwa. Kodwa ukuba umbulali ngumntu nje oqhelekileyo waseMelika (kusenokwenzeka ukuba, ngumfo omhlophe), uthathwa njengomntu oyedwa, ezenzela, ekhululekile ngokupheleleyo emxholweni.

Kodwa oku akwenzeki ukuba kube njalo: Injongo yokubulawa kwabantu abaninzi - ukubulawa kwabantu abangabaziyo ngobuninzi - ihlala ifana nenjongo yemfazwe: ukulahla abameli bomfuziselo "wotshaba," nokuba utshaba luyinto yobuqu. ingqondo ekhathazekileyo okanye ukuyilwa ngokudibeneyo koluntu olunobuhlanga. Utshaba luhlala, ngokufanelekileyo, "hayi mna," kwaye ke kulula ukuthomalalisa ubuntu. Kwaye isisombululo sihlala silingana nokukhupha utshaba, oko kukuthi, ukulwa imfazwe. Kwaye ukwenza oko kuhlala kushiya iziphumo ekuvukeni kwazo eziba zizizathu zemfazwe elandelayo.

Senza njani isigqeba esilawulayo esiyiqondayo le nto? Lo ngumsebenzi okhoyo. Inkulu kunokoyisa uTrump.