by David Swanson, Oktoobar 3, 2018.
Burburkii Nidaamkii Dagaalka waa magaca rajada iyo saadaalinta ee buug 2007 ee uu qoray John Jacob English, oo ah Irish dhab ah, waxaana laga yaabaa inay cadeeyso jaranjaro qiimo leh oo loogu talagalay qaar badan oo isku dayaya inay qayb ahaan dib uga noqdaan taageeradooda dagaalka aan dhamaadka lahayn laakiin aan diyaar u ahayn inay aqoonsadaan isku xirnaanta iyo isku xirnaanta. xikmado la hubo oo la hubo oo ah in gebi ahaanba la baabi'iyo. Haddii mid ka mid ah qorayaasha buugaagtan soo socda ee aan si joogto ah ugula talinayo dadka inay akhriyeen buugga Ingiriisiga ma garanayo, laakiin waxay sidoo kale u samaynaysaa hor-u-qaad wanaagsan oo taariikh ahaan iyo macquul ah iyaga:
Murder Incorporated: Buug Labaad: Dhaqdhaqaaqa Waalidiinta ee Maraykanka by Mumia Abu Jamal iyo Stephen Vittoria, 2018.
Qalabka Nabadgelyada ee Nabada: Hiroshima iyo Nabadgelyada Nagasaki by Melinda Clarke, 2018.
Ka Hortagga Dagaalka iyo Horumarinta Nabadda: Tilmaamaha Xirfadaha Caafimaadka waxaa sameeyey Edward William Wiist iyo Shelley White, 2017.
Qorshaha Ganacsiga ee Nabadda: Dhisida Dunida aan lahayn Dagaal by Scilla Elworthy, 2017.
Dagaalku marna waa uun by David Swanson, 2016.
Nidaamka Badbaadinta Caalamiga ah: Kala bedelka Dagaalka by World Beyond War, 2015, 2016, 2017.
Maqal Mujaahid ah oo ka soo Horjeeda Dagaal: Maxaa Aan Maraykanku Ku Jirin Fasalka Taariikhda Maraykanku? Maxaan U Heli Karnaa Haatan by Kathy Beckwith, 2015.
Dagaal: Dambi Xuquuqda Aadanaha by Roberto Vivo, 2014.
Realism Catholic iyo Dhibicda Dagaalka by David Carroll Cochran, 2014.
Dagaal iyo Digniin: Baaritaan Halis ah by Laurie Calhoun, 2013.
Shift: Bilowgii Dagaalkii, Dhammaadka Dagaalkii by Judith Hand, 2013.
Dagaal Looma Hayo: Xaaladda Kufsiga by David Swanson, 2013.
Dhammaadka Dagaalka by John Horgan, 2012.
Ku-beddelka Nabadda by Russell Faure-Brac, 2012.
Laga soo bilaabo dagaalka ilaa nabadda by Kent Shifferd, 2011.
Dagaalku waa mid been ah by David Swanson, 2010, 2016.
Bixinta Dagaalka: Caqliga Aadamiga ee Aadanaha by Douglas Fry, 2009.
Ku noolaanshaha Beyond War by Winslow Myers, 2009.
Burburkii Nidaamkii Dagaalka wuxuu diiradda saarayaa aragtida Leo Tolstoy, Bertrand Russell, Mohandas Gandhi, iyo Albert Einstein. Yeey! Waxa aan qiyaasi karaa qaabka gargantuan ee aan qaadan doono haddii aan waligay ballansado afartaas nin, saddex loo malaynayo inay “caddaan,” iyo afartuba go’aansadeen, oo ku jira guddi shir horusocod ah. Waan samayn lahaa, dabcan, sababtoo ah xikmadda mid kastaa ay tahay in uu wadaago. Laakiin daciifnimada ururintani kuma xidhna dhaleecayntii--caddaan-labka ah. Caqliga bulshooyinka aan reer galbeedka ahayn ee aan waligood samayn ama samayn dagaal ayaa ka maqan sheeko kasta oo reer galbeed ah oo raadinaysa dariiqa loo heli karo sida loo dhiso nabadda - sida haddii nabada ay tahay qaab-dhismeedka baarlamaanka ama shabakad kombuyuutar. Markii Einstein uu waydiiyey Freud haddii ay nabadu suurtogal tahay, waxaan ka door bidi lahaa inuu waydiiyo Jean-Paul Sartre ama Bertrand Russell, dadka aan mar walba dooran nabadda laakiin ka dhigi lahaa kiis xad dhaaf ah inay suurtagal tahay. Si ka sii wanaagsan, waxaa laga yaabaa inuu waydiiyey Margaret Mead. Si ka sii wanaagsan, waxaa laga yaabaa inuu eego bulshooyinka sameeyay oo samaynaya, halkii uu isku dayi lahaa inuu caddeeyo wax suurtagal ah aragti ahaan oo ka shaqeeya dhaqanka aan reer galbeedka ahayn.
Afarta mufakiriinta nabada ee laga hadlay, si kastaba ha ahaatee, waa kuwo soo jiidasho leh oo qiimo leh, inkastoo ay si cad u xaddidan yihiin. Tolstoy waa cad cad oo aan tanaasul lahayn, laakiin wax walba ku salaysan caqiido diimeed oo aan faa'iido u lahayn qof kasta oo aan awoodin inuu la wadaago. Russell wuxuu u muuqdaa inuu yahay Tolstoy cilmaani ah oo caqli-galisay caqligiisa, marka laga reebo in Russell uu ka soo horjeeday "dagaallada xun" - in kasta oo uu si aad u wanaagsan u sameeyo. Gandhi waxa uu dib inoogu celinayaa caddaymaha diinta ee ah in aanu taageerin dil wadareed. Laakiin, inkasta oo Gandhi laftiisu uu sheegay, fikradahiisa ayaa ah kuwo si cad hal abuur leh halkii ay ku andacoon lahaayeen in ay dib u soo celinayaan dhaqanka runta ah ee dadka kale taas oo dad badan oo raacsan ay u fududeeyeen in ay kala soocaan ficilada Gandhian iyo diinta Gandhi. Einstein ayaa mar kale naga saaraya saaxadda diinta, laakiin wuxuu dib ugu noqdaa mucaarad dagaal oo qayb ah. Einstein ka soo horjeeday dagaalka waxay ahayd qaraabo.
Haddaba, dhammaan afartan tusaale waxay u muuqdaan kuwo maqan. Marka aan sidaas leeyahay, waxaan ula jeedaa in aan tixraaco inta suurtogalka ah casharradii la isticmaali lahaa ee afarta nin baray, maahan in noloshooda ay yihiin bini'aadan ku dayasho - inkastoo aanan ku andacooneynin in labada shay si nadiif ah loo kala saari karo. Sida ku cad buugaagta aan kor ku soo xusnay, aqoonta iyo fikirka ku saabsan baabiinta dagaalka ayaa horumaray. Markaa waxay leeyihiin dabeecadaha aan ugu yeerno "dagaal." Markaa la yeesho dabeecado caan ah oo ku wajahan dagaalka. Waxaanse ka shakisanahay inaynu meel kasii xun gaadhi doono haddaan la helin horumarka ay mufakiriintani ku soo kordhiyeen.
Dhammaadkii buuggiisa, Ingiriisku waxa uu ku tilmaamay Tolstoy in uu beeninayo khuraafaadka dagaalka, Russell the mythologies of justifications war, Gandhi the mythologies of violence, iyo Einstein khuraafaadka amniga. Dhab ahaantii kuwani waa ujeeddooyin ay qoraayaashani u adeegi karaan ilaa inta khuraafaadkan oo kale ay jiraan, taas oo la rajaynayo inaysan la mid ahayn rajada nolosha ee noocyada aadanaha.
