NaMichael N. Nagler, Gumiguru 7, 2017, Runyararo Voice.
Kunyangwe ndanga ndichidzidza kusaita zvemhirizhonga - uye nekudaro zvisina kunanga mhirizhonga - kwemakore mazhinji, chandinoda kugovana newe nezve iyi ichangoburwa njodzi yepfuti ingori pfungwa. Uye kuti ndirege kukunetsai, mhinduro yangu heyi: Murume uyu akauraya vamwe vake. nekuti anogara mutsika inorumbidza mhirizhonga. Tsika inosvibisa chimiro chemunhu - izvo zviviri zvinoenda pamwe chete. Ndinoziva sei? Nokuti ndinogara mutsika imwe chete; uye newewo saizvozvo. Uye chokwadi ichi chisingafadzi chiri kuzotiisa munzira yemhinduro.
Ikoku kana kupfura kupi nokupi, kana kubuda kwemhirizhonga, kunogona kurondwa kune imwe shoo yeTV kana mutambo wevhidhiyo kana firimu re "chiito", hongu, kupfuura chero dutu chero ripi zvaro ringarondwa kusvika pakudziya kwepasi; asi mune zvese zviri zviviri, hazvina basa. Chinokosha ndechekuti isu tine dambudziko rinodzivirirwa - risingadzivirike nyore, asi rinodzivirika - uye kana tichida kuti kurwiswa kunorwadza uku, kukanganisa chimiro kumire tinofanira kunyatsogadzirisa.
Isu tiri, uye tave nemakumi emakore, tichitaura nemumwe wangu, "kuwedzera mhirizhonga nenzira dzese dzinogoneka" - kunyanya, kunyangwe zvisiri chete, kuburikidza nenhepfenyuro yedu ine simba. Sainzi pane izvi ihombe, asi iyo nzwisiso inokosha inogara isina basa mumaraibhurari nemasherufu emabhuku emapurofesa; kana vagadziri vemitemo kana veruzhinji - kana, pasina chikonzero, kutaura, vanogadzira mapurogiramu ezvenhau pachavo, vakanzwa kudikanwa kwekuteerera kushoma. Ivo vakafuratira tsvagiridzo yacho zvakanyanya zvekuti kumwe kunosvika kuma1980 vazhinji vandaishanda navo mundima vakangokanda mapfumo pasi ndokurega kudhinda. Unonzwika wakajairana here? Sezvakangoita nouchapupu hukuru hwokuti mabasa evanhu ari kukonzera kuchinja kwemamiriro ekunze; hatifarire humbowo hukuru hwekuti mifananidzo yechisimba (uye, tinogona kuwedzera, pfuti pachadzo) inokurudzira chiito chechisimba, saka tinotarisa kure.
Asi hatichakwanisi kutarisa kure. Sevanhu vekuAmerica, isu tine mukana wakapetwa makumi maviri kupfuura vagari vedzimwe nyika dzakabudirira kufa nepfuti. Hatichakwanisa kutarisa kure kune zvese izvi tozvitora serudzi rwakabudirira.
Saka ini ndinokurudzira nekuchimbidza kuti kana vezvenhau vachikanda dhairekitori reruzivo kwatiri - vangani pfuti, zvombo zvakadii, ko nezvemusikana wake - uye vachiti vari kutsvaga pasina "chinangwa" chatinotsigira chinguva uye dzokorora mubvunzo. Mubvunzo ndewokuti, kwete kuti sei munhu uyu akaita iyi mhosva nenzira iyi, asi chii chiri kukonzera kupararira kwemhirizhonga?
Iyi reframing irerudzo huru, nekuti kuvigwa mune zvese kune zvipingamupinyi zviviri zvakakomba: kazhinji mubvunzo haugone kupindurwa, sezviri kuitika izvozvi, uye zvakanyanya kusvika padanho kunyangwe zvichigona. ruzivo haruna maturo. Hapana chatinogona kuita nezvemusikana wake kana kubhejera kwake, kana kuti mupfuri X akanga achangobva kudzingwa kana kuti akanga ari mukuora mwoyo.
Pane zvese zvatingaite, nenguva yakakwana uye nekutsunga, nezvechikonzero chinokonzera zvose kupfura, inova tsika yemhirizhonga iyo yazova 'huni' yevaraidzo yedu, 'nhau' dzedu dzakasanosarudzwa uye dzakatepfenyurwa tisingazive, uye hongu, mutemo wedu wekune dzimwe nyika, kusungwa kwedu kwevanhu vakawanda, kusaenzana kwedu kwakakura uye kuparara. of civil hurukuro.
Rimwe bhurogi richangoburwa rakatitanga zvakanyanya: "Chinhu chimwe chete chatinoziva, chinhu chimwe chatinogara tichiziva nezvevapfuri vakawanda: Vanoshandisa pfuti." Pano, pakupedzisira, tiri kufunga nezve universal, zve izvi mhando yemhirizhonga, uye kwete kunyura muzvinhu zvisina basa pane zvakanakisa uye zvinokuvadza zvakanyanya - kureva kuti pavanotiedza kuti tiite mhosva yacho zvine hungwaru, kubatwa nemanyawi, uye kupererwa nekutya. Madhayagiramu nemapikicha emuhotera yemuhotera inopihwa nebepa rimwe zviri muchikamu ichi.
Saka hongu, isu tinofanirwa kusimbirira, zvachose, kuti tibatane nenyika yakabudirira uye kupasa chaiyo pfuti mutemo. Sezvakataurwa, sayenzi yakajeka kuti pfuti wedzera hukasha uye kuderera kuchengeteka. Asi izvozvo zvichakwana here kumisa kupondwa kwevanhu vakawanda? Aiwa, ndinotya kuti nguva yapera. Tinofanirawo kumisa mhirizhonga mupfungwa dzedu. Ikoko hakusati kuchizongotipa bedzi isu timene pfungwa dzine utano hwakanaka asi kutiisa munzvimbo yakanaka yokubetsera vamwe nenzira yakafanana. Mutemo wangu wegunwe: kuita rusarura rwakanyanya munhau dzinopinda mupfungwa dzedu, nyorera kunetiweki uchitsanangura kuti sei tisiri kuona zvirongwa zvavo kana kutenga zvigadzirwa zvevashambadziri vavo, uye tsanangura zvakafanana kune vese vanofarira kuteerera. Kana zvikakubatsira, tora rubatso; unogona kuwana muenzaniso pa webhusaiti yedu.
Nguva pfupi kuurayiwa kweLas Vegas kusati kwaitika ndakanga ndiri muchitima ndichidzoka kubva kumusangano wekunyora pandakanzwa kubvutwa kwekukurukurirana pakati pevashanyi vaviri veDanish, majaya akapfeka jeans yakanyatsobvaruka aiita semamwe emakumi ezviuru emuhudyu muchitoro changu chekofi chandaifarira, uye conductor. Mumwe wevakomana vacho akati, norudado, “Hatidaro vanoda pfuti muDenmark.” “Aa, handitendi kuti,” conductor akapindura.
Pangava nechimwe chinhu chinosiririsa here? Kugadzira tsika yatisingachatendi munyika umo hupenyu hunokosheswa uye chisimba chinodziviswa, kwatinogona kuenda kukonsati - kana kuenda kuchikoro - todzoka kumba. Yave nguva yekuvakazve iyo tsika, uye iyo nyika.
Purofesa Michael N. Nagler, akabatanidzwa na PeaceVoice, ndiye Mutungamiriri weMetta Center for Nonviolence uye munyori weThe Search for a Nonviolent Future.
