Tambayoyi goma don Conservatives

Bayanin Edita: Idan Majalisa ta kasance wannan thisan Republican ne a shekarar 1928, za mu iya tuna cewa Majalisar Dattijan Republican na 1928 yarda yarjejeniya ta hana duk wani yaƙi, wanda har yanzu yana kan littattafai.

Ta Lawrence S. Wittner

Yanzu da Jam'iyyar Republican voice muryar ra'ayin mazan jiya a cikin babban zaɓin siyasar Amurka ― ta sami cikakkiyar ikon Congressan Majalisa da ta ji daɗin tun daga 1928, lokaci ne da ya dace don yin la'akari da kiyayewa na zamani.

Masu ra'ayin mazan jiya sunyi wasu ayyuka masu amfani ga Amurkawa yayin tarihin Amurka.  Alexander Hamilton sanya darajar kuɗi na ƙasa a kan mafi ƙarfi sosai a ƙarshen ƙarshen karni na sha takwas. Na kuduri aniyar baiwa dukkan Amurkawa ilimi, Andrew Carnegie ta ba da gudummawar ci gaban tsarin ɗakunan karatu na jama'a na Amurka kyauta a ƙarshen karni na sha tara da farkon ƙarni na ashirin. A farkon karni na ashirin, Elihu Akidar da sauran masu ra'ayin mazan jiya sun taka muhimmiyar rawa wajen kafa dokar kasa da kasa. Hakanan, a tsakiyar karni na ashirin, Robert Taft a lokacin da yake nuna rashin amincewa da daftarin tsarin mulkin soja na samar da zaman lafiya, yana mai jayayya cewa ya gaji da cikakken tsaro.

Amma, ƙara, ɗaukar hankalin Amurkawa na zamani ya yi kama da babbar ƙwallo mai walƙiya, wacce ƙarfin ƙarfafan maganganun ƙiyayya ke haifar da rushewa ko lalata cibiyoyin da aka fi so, daga Ofishin gidan waya na Amurka (wanda Benjamin Franklin ya kafa a 1775 kuma aka sanya shi a cikin Tsarin Mulkin Amurka) zuwa mafi karancin dokokin albashi (wanda ya fara bayyana a matakin jiha a farkon karni na ashirin). Abin baƙin ciki, maganganun ra'ayin mazan jiya ― ya mayar da hankali kan ƙaramar gwamnati, kamfani na kyauta, da 'yanci individual da alama an sake shi da halayen sa. Tabbas, maganganun ra'ayin mazan jiya da halayen sa galibi suna da sabani sosai.

Shin wannan zargin ya dace? Tabbas akwai alamun rashin daidaituwa tsakanin kalmomi da ayyuka, kuma yakamata a nemi masu ra'ayin mazan jiya suyi bayani. Misali:

1. A matsayin ku na masu adawa da “babbar gwamnati,” me yasa kuke nuna cikakken goyon baya ga yaƙe-yaƙe na yaƙi da aka samu daga gwamnati, kashe kuɗin soja na gwamnati, ikon policean sanda na gida don harbi da kashe citizensan ƙasa marassa tsaro, kutsawa cikin gwamnati da haƙƙin zubar da ciki da tsare iyali, ƙuntatawa gwamnati kan aure, da kuma haɗin coci da jihar?
2. A matsayinka na masu ba da shawarar “ikon mallakar mai amfani,” me yasa kake adawa da bukatar kamfanoni don sanya alama a samfuran su da bayanai (alal misali, “ya ​​ƙunshi GMOs”) wanda zai bawa masu sayen damar yin zaɓin kayan samfuran?
3. A matsayinka na masu bayar da fatawa na ci gaban mutum ta hanyar kokarin mutum, me yasa kake adawa da haraji na gado wanda zai sanya 'ya'yan attajirai da matalauta a kan daidaitawa daidai da gwagwarmayar su na nasara?
4. A matsayinka na masu fafatukar gasa ka’idar jari hujja a kasuwa, me yasa kake yawan tallafawa bukatun manyan kamfanoni akan na kananan kamfanoni?
5. A matsayinka na masu ba da shawara ga “tsarin kasuwanci mai zaman kansa,” me yasa a koda yaushe kake fifita tallafin gwamnati ga gaza manyan kasuwanni da kuma karye haraji ga bunkasar manyan kasuwannin da kake son shigowa cikin jihar ka ko yankinku?
6. A matsayinka na masu bayar da shawarwari na ‘yanci ka zabi yin aiki ga wani ma’aikaci (“ ‘yanci na kwangila”), don me kake hamayya da hakkin ma’aikata na dakatar da aiki ga waccan ma’aikaciyar - wato yajin aiki particularly musamman yajin aiki da gwamnati?
7. A matsayin ku na masu bayar da fatawa (a maimakon gwamnati) don magance korafe korafen, me yasa kuke tsananin adawa da kungiyoyin kwadago?
8. A matsayinku na masu sassaucin ra’ayin kwadago da kwastomomi, me yasa kuke goyon bayan hana shigi da ficen gwamnati, gami da gina manyan bango, yawan shinge kan iyakoki, da ginin manyan wuraren bincike?
9. A matsayin ku na masu sukar akidar kin mutum, me zai hana baku rantsuwa da rantsuwar kama aiki da gwamnati, tutar tuta, da kuma yin mubaya'a?
10. A matsayinka na masu ra ofawar '' yanci, 'me yasa baka kan gaba wajen yaƙar azabtar da gwamnati, sa ido kan siyasa, da sa ido?

Idan ba za a iya bayanin waɗannan rikice-rikice ba cikin gamsarwa, to, muna da kyakkyawan dalili da za mu yanke hukuncin cewa ƙa'idodin ƙa'idodin masu ra'ayin mazan jiya ba su wuce abin rufe fuska mai ɗabi'a ba wanda ke haifar da ƙarancin dalilai masu kyau ― alal misali, cewa goyon baya ga yaƙe-yaƙe da kashe sojoji yana nuna sha'awar don mamaye duniya da albarkatunta, wannan tallafi ga manufofin kashe-kashe da yan sanda da murkushe bakin haure yana nuna kiyayya ga tsirarun kabilu, adawa da hakkin zubar da ciki da tsarin iyali yana nuna kiyayya ga mata, goyon bayan gwamnati na tsoma baki cikin lamuran addini yana nuna rashin jituwa ga tsirarun addinai da marasa imani, adawar da ake yiwa tambarin samfura, rashin kulawa ga kananan kamfanoni, tallafi ga manyan kamfanoni, da adawa ga yajin aiki da kungiyoyin kwadago na nuna aminci ga hukumomi, cewa adawa ga harajin gado yana nuna kawance da masu hannu da shuni, kuma wannan tallafi don hoopla na kishin ƙasa, azabtarwa, sa ido, da takunkumi cts mai danniya, halayyar kama-karya. A takaice, cewa ainihin burin masu ra'ayin mazan jiya shine kiyaye tattalin arziki, jinsi, launin fata, da damar addini, ba tare da wata damuwa game da hanyoyin kiyaye shi ba.

Ayyuka, ba shakka, suna magana da ƙarfi fiye da kalmomi, kuma babu shakka za mu sami kyakkyawar shawara game da inda masu ra'ayin mazan jiya suka tsaya daga dokar da Majalisar da ke shigowa Majalisar ta Republican ta zartar. A halin yanzu, duk da haka, zai zama mai ban sha'awa a sami masu ra'ayin mazan jiya suyi bayanin waɗannan sabani guda goma tsakanin ƙa'idodin da suke da'awa da halayensu.

Lawrence Wittner (http://lawrenceswittner.com), syndicated by PeaceVoice, Farfesa ne na Tarihin shahara a SUNY / Albany. Littafinsa na kwanan nan shine "Me ke faruwa a UAardvark?" (Jaridar Solidarity Press), wani labari ne mai ban sha'awa game da rayuwar ɗalibai.