by David Swanson, Oktoba 3, 2018.
Rushewar War System shine taken bege da tsinkaya na wani littafi na 2007 na John Jacob English, wanda a zahiri ɗan Irish ne, kuma yana iya tabbatar da wani muhimmin ginshiƙi ga mutane da yawa waɗanda ke ƙoƙarin dawo da hanyarsu ta hanyar goyon bayan yaƙi mara iyaka amma ba a shirye su yarda da mafi daidaituwa ba. Hikimar da aka tabbatar da ita ta cikakkiyar kawarwa. Ko daya daga cikin marubutan littafai masu zuwa waɗanda na ba da shawarar ga mutane akai-akai sun karanta littafin Ingilishi ban sani ba, amma kuma yana ba su kyakkyawan jagoranci bisa ga tsarin lokaci da ma'ana:
Murder Incorporated: Littafin Na Biyu: Kyautatattun Kyautataccen Amirka by Mumia Abu Jamal da Stephen Vittoria, 2018.
Masu Tafiya don Aminci: Hiroshima da Nagasaki Survivors Magana by Melinda Clarke, 2018.
Tsayar da yaki da inganta zaman lafiya: Jagora ga Ma'aikatan Lafiya Edited by William Wiist da Shelley White, 2017.
Shirin Kasuwancin Zaman Lafiya: Gina Duniya Ba tare da Yaƙi ba by Scilla Elworthy, 2017.
Yakin Ba Yayi Kawai by David Swanson, 2016.
Tsarin Tsaro na Duniya: Wani Gida don Yaƙin by World Beyond War, 2015, 2016, 2017.
Ƙarfin Kariya akan Yakin: Abin da Amurka ta rasa a Tarihin Tarihin Amurka da Abin da Za Mu Yi Yanzu by Kathy Beckwith, 2015.
Yaƙi: Wani Kisa akan Dan Adam by Roberto Vivo, 2014.
Tsarin Katolika da Zubar da Yakin da David Carroll Cochran, 2014.
War da Delusion: A Testing by Laurie Calhoun, 2013.
Shift: Da Farko na Yaƙi, Ƙarshen War by Judith Hand, 2013.
Yaƙi Ba Ƙari: Shari'ar Kashewa by David Swanson, 2013.
Ƙarshen War by John Horgan, 2012.
Tsarin zuwa Salama by Russell Faure-Brac, 2012.
Daga War zuwa Zaman Lafiya: Jagora Ga Shekaru Bayanan Kent Shifferd, 2011.
Yakin Yaqi ne by David Swanson, 2010, 2016.
Ƙarshen War: Halin Dan Adam na Aminci by Douglas Fry, 2009.
Rayuwa Bayan War by Winslow Myers, 2009.
Rushewar War System ya mai da hankali kan ra'ayoyin Leo Tolstoy, Bertrand Russell, Mohandas Gandhi, da Albert Einstein. Yayi! Zan iya kawai tunanin gargantuan flak da zan dauka idan na taba yin booking wadannan maza hudu, uku mai yiwuwa "farare," da kuma dukan hudu yanke shawarar matattu, a kan wani panel a ci gaba taro. Zan yi, ba shakka, saboda hikimar da kowane ya kamata ya raba. Amma raunin wannan tarin ba ya rasa nasaba da sukar matattu-fararen-maza. Hikimar al'ummomin da ba na Yammacin Turai ba waɗanda ba su taɓa yin yaƙi ko yin yaƙi ba ta ɓace daga kowane tatsuniyar yamma don gano hanyar da za ta iya gina zaman lafiya - kamar dai zaman lafiya tsarin majalisa ne ko hanyar sadarwa ta kwamfuta. Lokacin da Einstein ya tambayi Freud ko zaman lafiya zai yiwu, da na fi son ya tambayi Jean-Paul Sartre ko Bertrand Russell, mutanen da ba koyaushe suke zabar zaman lafiya ba amma da sun yi babban lamarin cewa yana yiwuwa. Mafi kyau kuma, watakila ya tambayi Margaret Mead. Har ila yau, zai iya duba ga al'ummomin da suka yi shi kuma suke aikatawa, maimakon ƙoƙarin tabbatar da wani abu mai yiwuwa a ka'idar wanda kawai ya yi aiki a cikin ayyukan da ba na Yammacin Turai ba.
Masu tunanin zaman lafiya guda huɗu da aka tattauna, duk da haka, suna da ban sha'awa kuma suna da kima, ko da yake an iyakance su. Tolstoy yana da kyan gani kuma ba shi da ra'ayi, amma yana dogara da komai akan bangaskiyar addini wanda ba shi da amfani ga wanda ya kasa raba shi. Russell ya bayyana a matsayin Tolstoy na duniya wanda zai iya haɓaka hikimarsa, sai dai Russell kawai ya yi hamayya da "miyagun yaƙe-yaƙe" - ko da yake yana yin haka sosai. Gandhi ya mayar da mu ga dalilan addini don rashin goyon bayan kisan kai. Amma, duk da abin da Gandhi da kansa ya ce, ra'ayoyinsa suna da kirkira a sarari maimakon da'awar sake dawo da al'adar wasu ta gaskiya cewa yawancin mabiya sun sami sauƙin raba ayyukan Gandhi da addinin Gandhi. Einstein ya sake fitar da mu daga fagen addini, amma ya koma bangaren adawa na yaki. adawar Einstein da yaki shine dangi.
Don haka, duk waɗannan misalan guda huɗu sun yi kama da rashi. A cikin faɗin haka, ina nufin in yi nuni gwargwadon iyawa ga darussan da mutane huɗun suka koyar, ba ga rayuwarsu a matsayin ƴan adam abin koyi ba - ko da yake ban yi da'awar cewa abubuwa biyu za a iya raba su da tsabta ba. Kamar yadda aka gani a cikin littattafan da aka lissafa a sama, ilimi da tunani a kan kawar da yaki sun samo asali. Don haka muna da halayen da muke kira "yaƙi." Don haka suna da halayen shahara game da yaƙi. Amma ina tsammanin za mu kasance a cikin mafi muni ba tare da ci gaban da waɗannan masu tunani suka ba da gudummawa ba.
A karshen littafinsa, Turanci ya kwatanta Tolstoy a matsayin karya tatsuniyoyi na yaki, Russell the mythologies of warifications, Gandhi the mythologies of tashin hankali, da Einstein tatsuniyoyi na tsaro. Waɗannan dalilai ne tabbas waɗannan mawallafa za su iya yin aiki muddin irin waɗannan tatsuniyoyi sun ci gaba, wanda mutum ke fatan bai yi daidai da tsawon rayuwar wannan nau'in ɗan adam ba.
